Immigrant believing women: Ma malakat aymanuhum

Mazhar

Immigrant believing women Married with adamant Non-believers given asylum in Muslim state

أَوْمَا مَلَـكَـتْ أَيْمَٟنُـهُـمْ

أَوْمَا مَلَـكَـتْ أَيْمَٟنُكُـمْ

There is no concept of sex outside the matrimonial bond (النِّكَاحُ) in Islam and Qur’ān

Introduction

Migration is Mandatory when retaining one's belief is in jeopardy
Immigrant believing women Married with adamant Non-believers must be given asylum
Women become "ٱلْمُحْصَنَٟتُ" "the impenetrably protected - made pearls of household" upon wedding.
The elided object in Relevant Clause مَا مَلَـكَـتْ أَيْمَٟنُكُـم referent to emigrant women can be referent to domestic servant both male and female.
The clause مَا مَلَـكَـتْ أَيْمَٟنُكُـمْ and noun فَتَيَٟتِكُـمْ "your housemaids" does not connote captive women - prisoners of war (أُسَٟرَىٰ ).
The noun فَتَيَٟتِكُـمْ "your housemaids" cannot be taken to connote slaves.
All Women other than sanctified are made permissible (اِحْلاَلٌ) only for rendering them ٱلْمُحْصَنَٟتُ wedded, pearls of household. No woman by any nomenclature is permissible for debauchery and making her concubine-mistress.
Erroneous inferences blatantly contrary to divine injunctions drawn from replica Ayahs 2305 and 7029.
Annexures

Introduction

Sexuality is one of the subjects that are most relevant to humanity. Sex is the greatest urge-appetite and pleasure of human beings, particularly men. Medical experts inform that the reason humans want sex is due to the hormone testosterone, which is predominantly male hormone. A normal male’s body produces 20 times more of this hormone than a female’s. This difference in real life experience may result in male feeling the same way after one day without sex as a female after twenty days; a male that has not had sex in twenty days feels the same as a female after more than a year without sex. Sexual endeavours are heterosexual, homosexual and self-gratification. In this study, focus is only on heterosexual, sexual relationship and protocols between opposite sexes.

Qur’ān is declared as guidance (by predication and circumstantial accusative) for the Mankind and also as counselling for the people who endeavour to safeguard their selves by remaining within the prescribed bounds of attitude and behaviour. Any guide book is a practical book. Thereby, it is not only source of knowledge but also how to regulate and direct human conduct. Thereby, it needs to be self explicative and exegetical

هَـٟذَا بَيَانٚ لِّلنَّاسِ

This (Qur’ān) is a communication explicitly elucidated for the mankind.

وَهُدٙى وَمَوْعِظَةٚ لِّلْمُتَّقِيـنَ ١٣٨

And it is guidance regulatory information for aright conduct and counselling results of affairs- disclosure of factual outcome of acts good and bad eventuality, reward and punishment - penal code, for those who sincerely endeavour to attain salvation.

Qur’ān is described - predicated by بَيَانٚ a verbal noun. It stems from Root ب ى ن which signifies the repute, discernment, perspicacity of the thing, and its disclosure. Thereby, it denotes disunion, a cleavage, and middle, in between two objects. Thereby, with reference to Speech and Text it denotes eloquence, perspicacious, explicatory, exegetical verbal communication.

It is loudly proclaimed in the Grand Qur’ān

مَّا فَرَّطْنَا فِـى ٱلـكِـتَٟبِ مِن شَـىْءٛۚ

Our Majesty have not neglected mentioning in the Book (Grand Qur’ān) not at all a thing relevant to the audience.

Keeping in view the objective of Divine Communication and extent of the claim in the aforementioned sentence of Ayah 638, it would be hard to think the neglect of mentioning the topics like marriage and sex protocols.

The Miscellany of Grand Qur’ān is composed of two types of Unitary Verbal Passages. First type are those which are termed as "the Mother of the Book" signifying as being the basic purpose and essence of the Book. These Passages (ايَٟتٌۭ مُّحْكَمَٟتٌ) described by Passive Participle with adjectival specification of "permanently erected fixtures" caused to contain the established and firm commands, directions, injunctions, decision, decrees, universal writ and established facts and history, are a subset of -the Book. In addition, the other subset of Unitary Verbal Passages constituting Miscellany of the Book are Active Participles of Form-VI (مُتَشَٟبِـهَٟتٌۭ), that which perform act of mirroring invisible realities and facts through metaphorical presentations. However, Qur’ān is not a book of science in literal sense. Nevertheless, it portrays such physical realities which will keep getting exposed to human eye whereby it will seem exactly as were verbally mirrored in verbal passages.

Ayahs treating the subject of sex are the (ايَٟتٌۭ مُّحْكَمَٟتٌ) practical subset of the Book of Guidance. Therefore, they are structured in straight manner facilitating comprehension by readers of ordinary prudence. Although sometimes Euphemisms are used, the meanings are explicit contextually and because every young man is quite aware of it.

The object of the study is to dispel erroneous perception imported into Islam by eisegete commentators regards the permissibility of sex with "captive - slave women" by reference to identically worded two Ayahs 2306 and 7030 assuming " أَوْمَا مَلَـكَـتْ أَيْمَٟنُـهُـمْ" means such women.

They naively ignored the fact Grand Qur’ān is the only book in the world that has built in lexicon. It exposes the perception and meanings of its important words and terms in a picturesque manner by relationships, contrasts and by characterization. It exposes the meanings picturesquely by using it in different semantic fields whereby one can perceive all its dimensions relating to substance as well accident including metaphorical aspect.

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