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  3. Is Re-Reading the Quran Meaningful Once It’s Understood?

Is Re-Reading the Quran Meaningful Once It’s Understood?

Scheduled Pinned Locked Moved General Issues / Questions
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  • FusionF Offline
    FusionF Offline
    Fusion
    wrote on last edited by Fusion
    #1

    Folks,
    I want to clarify upfront that this is not a theological question nor a debate about obligation or doctrine. It’s more of a practical / experiential survey: how people here actually read the Quran in their daily lives.

    Personally, I read the Quran in Arabic because I understand Arabic to somewhat reasonable extent. When something isn’t clear, I rely on translation. But many verses are clear to me directly in Arabic, and when I read them in Arabic, I often feel a strong emotional and spiritual impact a sense of closeness to God, calmness, and sometimes deep humility.
    In the back of my mind, the feeling is simply: these are God’s words. That alone brings comfort.

    At the same time, I’m very conscious of another thought:
    Is this drifting into ritual?

    If someone already understands the Quran’s message, believes in it, and tries to live by it : is there any Quranic basis for setting time aside to read familiar verses again in Arabic purely for spiritual grounding or emotional connection? Or is understanding and acting sufficient, and anything beyond that unnecessary?

    I’m not suggesting empty recitation or sound-without-meaning. Thats not what I’m describing. I’m asking about reading with understanding, yet also experiencing emotional response.

    The Quran itself describes people who, when the Quran is recited:

    • their hearts soften,
    • their skin shivers,
    • they weep,
    • they are deeply moved.

    These descriptions are in the Quran not hadith so clearly emotional impact is acknowledged. My question is how people here understand and live that.

    So, purely as a practical inquiry:
    Do you personally read the Quran in Arabic?
    Do you see value in revisiting verses you already know, simply by reading them attentively?
    Or do you view repeated reading outside of new study as unnecessary or ritualistic?

    I’m not promoting a traditional model, nor rejecting lived spiritual experience. I’m just trying to understand how a Quran-focused community practices Quran engagement in real life.

    34:10
    “And We certainly gave Dawud from Us bounty.
    ‘O mountains, echo [Allah’s praises] with him, and the birds as well.’
    And We softened iron for him.”

    This verse shows that Dawud’s recitation and remembrance of God was so powerful and sincere that:
    the mountains echoed with him
    the birds joined him
    It strongly implies audible, heartfelt recitation, not silent reading only.

    But of course some Quranist have translated the above verse 34:10 away from being a ritual style story:
    34:10.
    We had endowed David with great powers and excellence. In his kingdom there were mighty and bold chiefs and other chieftains from the tribe of Tair, who had formed numerous cavalry troops (21:79; 27:15-16). We commanded them to obey Our Laws in unison with David. Also, We had taught him the art of making iron pliable..

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    • G Offline
      G Offline
      good logic
      wrote on last edited by
      #2

      Brother Fusion.
      I like the subjects you query especially reading/studying,pondering/re-reading... Qoran.

      I will be brief here and say to me Qoran provides most of my spirit s food/drink and medicine.
      I feed my soul every "Fajr" s meditation by reading parts - part of a Surah or one/two or three Surah-
      My eyes and my whole body responds to the experience , like my Creator has taken control of me and I feel happy and excited to loose control and enter a different mode/ realm .

      Reading Qoran first thing everyday is a healing to my mind and body. My eyes cry, my body vibrates and shakes with delight and my hearts feel like I am transported through a rough sea towards a beautiful calm and peaceful Island.
      I cannot wait ,as the day passes for the night reading where I try to study parts of Qoran, according to a monthly plan.
      I find Qoran a friend, a healer and protector to my mental and physical state.
      GOD s words have now become a necessity for me and a powerful companion that steers and guides my life.
      I also listen to many recitations and since I memorised Qoran few years ago it helps me retain and improve my own recitation .
      I am so grateful to GOD for His Mercy to send us His message in such beautiful and complete Arabic words.
      Every day, I find some new and exciting things,like a pandora s box. It never fails to please you more, feed you more and gives you new knowledge.
      What a Merciful, Knowledgeable and Wise Creator and what a beautiful guiding/healing tool He sent .
      GOD bless you.
      Peace.

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      • FusionF Offline
        FusionF Offline
        Fusion
        wrote on last edited by
        #3

        Thank you, Good Logic, for sharing your perspective and your personal experience.
        What stands out to me is the intentional repeated engagement with the Quran which consists of reading, reflecting, and studying without framing it as obligation or empty ritual.
        This is exactly the kind of practical perspective I was hoping to understand from fellow members on this forum.

        It also feels that certain core themes and expressions recur across many surahs regardless of whether the chapter focuses on laws, stories of prophets, or moral guidance. Attributes such as God’s knowledge, power, mercy, and authority are reiterated in different contexts, functioning as continual reminders. This repetition does not feel redundant; rather, it reinforces meaning and allows understanding to mature through reflection, suggesting that the Quran itself is intentionally self-reminding and self-explanatory.

        Do you think the words of the Quran will remain meaningful and lived in a society far in the future say 500 or 1000 years from now where technology, especially AI, may dominate not only physical life but also thinking itself?

        Humanity has passed through major milestones the Iron Age, the Steam Age, the Information Age. It feels like AI could be another cornerstone in human development, one that may fundamentally alter how people think, create, decide, and even reflect. While our biology may remain the same, the mental and cognitive environment could change drastically.

        Already today, many tasks that once required human creativity or reasoning are being offloaded to AI. Writing, painting, analysis even thoughtful discussion are increasingly assisted or shaped by machines. Many of us here (myself included) rely on AI in ways that would have seemed unimaginable just a few years ago.

        This raises a question:
        if future humans grow up in a world where thinking, creating, and deciding are heavily mediated or even dominated by AI, how will they engage with the Quran?
        Will the Quran remain a living guide that challenges, grounds, and awakens the human self, or risk becoming a text referenced occasionally, while day-to-day cognition is shaped elsewhere?

        Since the Quran repeatedly addresses the human heart, intellect, responsibility, and moral agency, I wonder how those dimensions will be understood and preserved in a future where agency itself may be increasingly outsourced.

        Just curious how others here think about the Quran’s relevance and engagement in such a radically transformed cognitive landscape.

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        • G Offline
          G Offline
          good logic
          wrote on last edited by
          #4

          Peace Fusion.
          The human brain- thinking. creating /making decisions.. is here to stay parallel to AI., as long as humans live here on earth.
          After all AI is a human creation,so it is controlled and programmed by humans in one way. Does it work on energy/batterie.? Then the overall control lies with humans i.e to switch on and off.

          God s guidance and message are for the humans and they stay put no matter what happens. GOD is in overall control over both humans and their AI.
          Likulli Ajalin Kitab- every generation gets its own message already written in Qoran specifically . As humans evolve so does GOD s message , Qoran is a live book, its understanding moves on with the generations .
          GOD addresses all he humans- past ,present and future since Qoran came:

          We have sent down to you a scripture containing your message. Do you not understand?
          لَقَد أَنزَلنا إِلَيكُم كِتٰبًا فيهِ ذِكرُكُم أَفَلا تَعقِلونَ

          For example how did generations since Qoran understood these verses:

          Do the unbelievers not realize that the heaven and the earth used to be one solid mass that we exploded into existence? And from water we made all living things. Would they believe?
          أَوَلَم يَرَ الَّذينَ كَفَروا أَنَّ السَّمٰوٰتِ وَالأَرضَ كانَتا رَتقًا فَفَتَقنٰهُما وَجَعَلنا مِنَ الماءِ كُلَّ شَىءٍ حَىٍّ أَفَلا يُؤمِنونَ
          And we placed on earth stabilizers, lest it tumbles with them, and we placed straight roads therein, that they may be guided.
          وَجَعَلنا فِى الأَرضِ رَوٰسِىَ أَن تَميدَ بِهِم وَجَعَلنا فيها فِجاجًا سُبُلًا لَعَلَّهُم يَهتَدونَ
          And we rendered the sky a guarded ceiling. Yet, they are totally oblivious to all the portents therein.
          وَجَعَلنَا السَّماءَ سَقفًا مَحفوظًا وَهُم عَن ءايٰتِها مُعرِضونَ
          And He is the One who created the night and the day, and the sun and the moon; each floating in its own orbit.
          وَهُوَ الَّذى خَلَقَ الَّيلَ وَالنَّهارَ وَالشَّمسَ وَالقَمَرَ كُلٌّ فى فَلَكٍ يَسبَحونَ
          We never decreed immortality for anyone before you; should you die, are they immortal?
          وَما جَعَلنا لِبَشَرٍ مِن قَبلِكَ الخُلدَ أَفَإِي۟ن مِتَّ فَهُمُ الخٰلِدونَ
          Every person will taste death, after we put you to the test through adversity and prosperity, then to us you ultimately return.
          كُلُّ نَفسٍ ذائِقَةُ المَوتِ وَنَبلوكُم بِالشَّرِّ وَالخَيرِ فِتنَةً وَإِلَينا تُرجَعونَ
          When those who disbelieve see you, they ridicule you: "Is this the one who challenges your gods?" Meanwhile, they remain totally heedless of the message from the Most Gracious.
          وَإِذا رَءاكَ الَّذينَ كَفَروا إِن يَتَّخِذونَكَ إِلّا هُزُوًا أَهٰذَا الَّذى يَذكُرُ ءالِهَتَكُم وَهُم بِذِكرِ الرَّحمٰنِ هُم كٰفِرونَ
          The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry.
          خُلِقَ الإِنسٰنُ مِن عَجَلٍ سَأُو۟ريكُم ءايٰتى فَلا تَستَعجِلونِ
          They challenge: "Where is that (retribution), if you are truthful?"
          وَيَقولونَ مَتىٰ هٰذَا الوَعدُ إِن كُنتُم صٰدِقينَ
          If only those who disbelieve could envision themselves when they try to ward off the fire; off their faces and their backs! No one will help them then.
          لَو يَعلَمُ الَّذينَ كَفَروا حينَ لا يَكُفّونَ عَن وُجوهِهِمُ النّارَ وَلا عَن ظُهورِهِم وَلا هُم يُنصَرونَ
          Indeed, it will come to them suddenly, and they will be utterly stunned. They can neither avoid it, nor can they receive any respite.
          بَل تَأتيهِم بَغتَةً فَتَبهَتُهُم فَلا يَستَطيعونَ رَدَّها وَلا هُم يُنظَرونَ
          Messengers before you have been ridiculed, and, consequently, those who ridiculed them incurred the retribution for their ridiculing.
          وَلَقَدِ استُهزِئَ بِرُسُلٍ مِن قَبلِكَ فَحاقَ بِالَّذينَ سَخِروا مِنهُم ما كانوا بِهِ يَستَهزِءونَ
          Say, "Who can protect you from the Most Gracious during the night or during the day?" Indeed, they are totally oblivious to the message of their Lord.
          قُل مَن يَكلَؤُكُم بِالَّيلِ وَالنَّهارِ مِنَ الرَّحمٰنِ بَل هُم عَن ذِكرِ رَبِّهِم مُعرِضونَ

          ... GOD is continuously showing each generations His signs- Ongoing and immaculately planned-.
          Qoran keeps renewing. itself. A consistent message of following GOD Alone or other systems to all the generations.

          Do they have gods who can protect them from us? They cannot even help themselves. Nor can they accompany one another when they are summoned to face us.
          أَم لَهُم ءالِهَةٌ تَمنَعُهُم مِن دونِنا لا يَستَطيعونَ نَصرَ أَنفُسِهِم وَلا هُم مِنّا يُصحَبونَ
          We have provided for these people and their ancestors, up until an old age. Do they not see that every day on earth brings them closer to the end? Can they reverse this process?
          بَل مَتَّعنا هٰؤُلاءِ وَءاباءَهُم حَتّىٰ طالَ عَلَيهِمُ العُمُرُ أَفَلا يَرَونَ أَنّا نَأتِى الأَرضَ نَنقُصُها مِن أَطرافِها أَفَهُمُ الغٰلِبونَ

          Still some people reflect and take heed and some stay oblivious to the message in all generations .
          Then this happens:

          On that day, we will fold the heaven, like the folding of a book. Just as we initiated the first creation, we will repeat it. This is our promise; we will certainly carry it out.
          يَومَ نَطوِى السَّماءَ كَطَىِّ السِّجِلِّ لِلكُتُبِ كَما بَدَأنا أَوَّلَ خَلقٍ نُعيدُهُ وَعدًا عَلَينا إِنّا كُنّا فٰعِلينَ
          May the Lord guide us and soften our hearts to His message.
          GOD bless you.
          Peace.

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          • M Offline
            M Offline
            Mohammed_
            wrote last edited by
            #5

            Peace.
            Just to add some thoughts, I think repeated reading can also serve a practical purpose because even teachings we already understand can fade from our minds or become less present in our thoughts and interactions over time. Revisiting them, especially when reading different portions of the Quran over time or gradually reading through the whole Quran, (often through regular salah, either reciting or reading from a physical Qur’an), can bring those teachings back to our attention and keep them fresh.

            — To the best of my current understanding (17:36). ​من الله كل خير ولله الحمد
            "O you who have attained to faith! Surrender yourselves wholly unto God ..." [2:208], [3:102]

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