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  3. Pilgrimage (Hajj)
  4. Where and what is the house? and why was it made?

Where and what is the house? and why was it made?

Scheduled Pinned Locked Moved Pilgrimage (Hajj)
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  • P Offline
    P Offline
    progod
    wrote on last edited by
    #143

    God bless,

    The word used in 519 is yubayyin. It does not mean to clarify in the sense of explain, which is tafseer or ta'weel. It means more 'to expose', or to make something 'open and plain in sight.' It can be metaphorically understood as 'explain' but that is not what it means, especially when taking into account all of the other passages that say that the messengers' only duty is to deliver the message.

    Disagreed. If this was the case that the kabbah was a myth. When the Quran was revealed to the prophet, dont you think he would have made an attempt to clear up the matter? There is no evidence what so ever that the prophet tried to do such a thing which proves that nothing was being done wrong in the first place. I dont mean worshipping the idols. I mean making the pilgrimage to the Kabbah. And why consult the jews when there is a prophet and a messenger among them?

    I never said that the Kabbah was a myth. Please don't misunderstand what I am saying. If the Koran says that pilgrimage should be made to Houses of God and the Kabbah qualified as that at the time then why would that Koran have to clear up that matter? I am not saying that making pilgrimage to the Kabbah is mistaken. I am saying that ONLY making pilgrimage to the Kabbah is mistaken. The qualification of the Kabbah for us to make pilgrimage to it is whether or not it is a house founded on the worship of God.

    I said that that the fact that Abraham really built that Kabbah is most likely myth, seeing that Abraham in none of the books of the Bible ever visited that area. Even if it can be proven that he did the scriptures before have him making many Houses of God in other areas. What would make this one house of God more special than the other. The Bible has him building a place of worship actually called beth El or baitullah.

    Even tho that is a valid argument, why would people intentionally make the pilgrimage to a wrong place???? Say for example, for the sake of the argument, that the prophet DID clarify this matter. Ok, so the kabbah which is makkah right now is not the place. Why would the people ignore that? Why??? literally EVERYONE would have decided to ignore this and go back to their old ways. Do you think that is a possibility?

    I never said that pilgrimage to the Kabbah is the wrong pilgrimage. I am saying that it has always been the case that one can make pilgrimage to other places other than the Kabbah, if they are houses of God. The Kabbah only qualifies as a place of pilgrimage because it was a house founded on God (idols aside) and a big one at that.

    Its not only rightous, but also a command from Allah the most merciful.

    And from wherever you go out, you shall set yourself towards the restricted Temple; it is the truth from your Lord; and God is not unaware of what you do.

    Don't you see the message behind this?

    Godbless,
    ProGod

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    • P Offline
      P Offline
      progod
      wrote on last edited by
      #144

      The Bible has him building a place of worship actually called beth El or baitullah.

      Not in the land of Paran, but in the land of Canan, if I remember right.

      Godbless,
      ProGod

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      • P Offline
        P Offline
        progod
        wrote on last edited by
        #145

        Sis Majidah,

        My opinion is that, if I can't found it in Quran then it's of no importance.

        That logic is what got alot of the libraries in Egypt burned and destroyed.

        Godbless,
        ProGOd

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        • S Offline
          S Offline
          SwedenMajidah
          wrote on last edited by
          #146

          Salaam Progod,

          Lol that wasn't what I meant at all.

          I meant that Quran is all I need to know about my faith in God and His Way.

          All other books in the library for example is of course also valuable but for other reasons.

          I think all who write a book give something to his fellow brothers and sisters.

          And we judge what we read and cannot blame others if we have understood something wrong.

          Please don't burn down our libraries!!!

          Peace Sis Maria

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          • P Offline
            P Offline
            progod
            wrote on last edited by
            #147

            Even if those books had something to do with the spiritual world.

            Godbless,
            ProGod

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            • S Offline
              S Offline
              SwedenMajidah
              wrote on last edited by
              #148

              Salaam Progod,

              Well if u found something for your spiritual needs in other books then be my guest to use it.

              But we are individuell responsible for everything we say and do.

              Peace sis Maria

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              • M Offline
                M Offline
                mquran
                wrote on last edited by
                #149

                Peace Anwar,

                Even if those books had something to do with the spiritual world

                Anwar, i'll gladly trade all my books on the 'spiritual world' for your command of Arabic.

                I used to be a big fan of self-development, new age, philosophy and so on but after realising the al-haqq of al-quraan, those books became rather pale in comparison to it.

                Sure you can read books about the spiritual world, but ultimately, you have to go back to al-furqaan for clarification on the matter. Philosophy is another thing. We have more than 2000 years of Western philosophy but even now they cannot grasp the whole picture. 20th century philosophy became even more divergent from al-haqq when it opposed metaphysics the foundation of imaan (bil ghaib, that is). I guess what im saying is, its no big loss if my own library burns down as long as my qurans, all translations, dictionaries and notes remain intact.

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                • J Offline
                  J Offline
                  Jaxal
                  wrote on last edited by
                  #150

                  SaLaM Progod

                  If the Koran says that pilgrimage should be made to Houses of God and the Kabbah qualified as that at the time then why would that Koran have to clear up that matter?

                  So we finally agree that pilgrimage to the Kabbah in the time of the Prophet Muhammad was the right thing.

                  The qualification of the Kabbah for us to make pilgrimage to it is whether or not it is a house founded on the worship of God.

                  And do we agree that the Kabbah as founded on the worship of God?

                  I said that that the fact that Abraham really built that Kabbah is most likely myth, seeing that Abraham in none of the books of the Bible ever visited that area.

                  I am not supprised. Gospel is about Isa and not Ibrahim. Just like not much is mentioned about the whereabouts of Isa in the Quran.

                  Even if it can be proven that he did the scriptures before have him making many Houses of God in other areas.

                  But there is only ONE house where God asks us to make the pilgrimage.

                  The first Shrine established for the people is the one in Bakk'a, blessed, and a guidance for the worlds.

                  In it are clear signs, the station of Abraham, and whoever enters it will be secure. And God is owed from mankind to pilgrim to the Shrine, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

                  I never said that pilgrimage to the Kabbah is the wrong pilgrimage. I am saying that it has always been the case that one can make pilgrimage to other places other than the Kabbah, if they are houses of God. The Kabbah only qualifies as a place of pilgrimage because it was a house founded on God (idols aside) and a big one at that.

                  Yes but that is the only house where God is asking us to make the pilgrimage. The above 2 verses show that.

                  Don't you see the message behind this?

                  I do brother. Its pretty clear.

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                  • P Offline
                    P Offline
                    progod
                    wrote on last edited by
                    #151

                    Okay,

                    Jaxal, you are either intentionally not understanding what I'm saying or you really don't. After all I've written I think it is the first. But let's see how it goes from what I say below before I make a judgement.

                    Quote
                    I said that that the fact that Abraham really built that Kabbah is most likely myth, seeing that Abraham in none of the books of the Bible ever visited that area.

                    I am not supprised. Gospel is about Isa and not Ibrahim. Just like not much is mentioned about the whereabouts of Isa in the Quran

                    I'm talking about the Old testament, not the Gospel. Bible does not equal Gospel, the gospel is only one part, and the smallest part of the Bible.You should give it a read sometime, but that's up to you. It's very interesting though.

                    But there is only ONE house where God asks us to make the pilgrimage.

                    The first Shrine established for the people is the one in Bakk'a, blessed, and a guidance for the worlds.

                    In it are clear signs, the station of Abraham, and whoever enters it will be secure. And God is owed from mankind to pilgrim to the Shrine, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

                    I did explain to you that there is no proof that Bakkah is Makkah? And secondly, that Bakkah has other meanings that allow this passage to not be talking about a particular place. bibakkah can mean ' in a cut above others' or ' of superior rank.'

                    Secondly 'awwala baitin' can mean 'primary or best of any house' as well as 'first of any house' and 'wudi&a' doesn't have to be in past tense. and it can mean ' that may be established.'

                    Do you understand what I mean when I mention this Arabic? If you are not understanding my point it might be because you don't understand the Arabic. If that is the case and you have to know for your own, with all due respect, learn. I'll be happy to teach you what I know about Classical Arabic, but you can also self teach. I'm a little advanced when it comes to this stuff please don't take my tone as intimidating or just reject me because you are intimidated or envious of what i know. That is not the Koranic way.

                    That passage doesn't really support you because you have to rely on the opinion of a hadeeth, and the opinion of the masses which depend on this hadeeth, to affirm that bakkah equals makkah. And bakkah can mean other things in that passage that have nothing to do with a particular place.

                    Yes but that is the only house where God is asking us to make the pilgrimage. The above 2 verses show that.

                    Quote
                    Don't you see the message behind this?

                    I do brother. Its pretty clear.

                    The above two verses don't show that, my dear brother. . . if after what I've done my best to explain to you you still don't get it, then maybe the message isn't that clear to you.

                    Godbless,
                    ProGod

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                    • J Offline
                      J Offline
                      Jaxal
                      wrote on last edited by
                      #152

                      SaLaM Progod

                      Thanks brother for keeping your patience with me. You are starting to make sense. If what you say is right, then i HAVE to question you to make sure that it IS the truth and not your opinion before i can remotely consider it to be accpted as a part of my belief. In all your post, you have made some excellent points. Dont think that i am ignoring them or simply dont understand. On the contrary, i do. And it makes me happy that we have a brother here who has excellent knowledge of the Quran. Not envious or intimidated. Rather, proud. http//www.geocities.com/bigjaxal/s1.gif

                      I will take my time in re-evaluating this belief of mine. I know you understand. So inshallah i will post when i reach a conclusion. Ok brother?

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