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  4. what is kafir ?

what is kafir ?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • N Offline
    N Offline
    nana
    wrote on last edited by
    #1

    please anyone here tell me what does kafir mean? is it really for other people that's not islam ??? roll
    in my country they say all kafir will go to the hell ? shock

    thx )

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    • U Offline
      U Offline
      unknownuser
      wrote on last edited by
      #2

      please anyone here tell me what does kafir mean? is it really for other people that's not islam ??? roll
      in my country they say all kafir will go to the hell ? shock

      thx )

      Kafir is anyone who does not believe in Allah by rejectying his messages and warnings

      being a muslim by name does not gurantee not being a kafir, the deeds done while being a believer in Allah and his messages is the only way to avoid hell

      peace

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        nadeem
        wrote on last edited by
        #3

        Hi Everyone,

        I did some research on this and wrote a paper. It's in norwegian and i haven't translated it yet. (over 20 000 words) Those of you who can speak norwegian, please read
        http//www.reflekterselv.com/smf/index.php?topic=44.0

        My conclusion was that a kafir is (at least) a psychopath.I compared the descriptions of a kafir in the quran with the "PCL-R" - the definition of a psychopath by Dr Hare at hare.org. And the results were shocking, the kafir matched every item on that list.

        Being a kafir doesn't depend one's "belief" but ones actions.

        The only difference i found between psychopath and kafir is the aspect of "recovery", According to science a psychopath cannot recover. But according to the quran, a kafir will recover by doing good deeds.

        Nadeem.

        ps. here's the list. Maybe someone will remember the ayats in the quran containing the descriptions matching these items

        Factor 1 Aggressive narcissism
        Glibness/superficial charm
        Grandiose sense of self-worth
        Pathological lying
        Conning/manipulative
        Lack of remorse or guilt
        Shallow affect
        Callous/lack of empathy
        Failure to accept responsibility for own actions

        Factor 2 Socially deviant lifestyle
        Need for stimulation/proneness to boredom
        Parasitic lifestyle
        Poor behavioral controls
        Early behavioral problems
        Lack of realistic, long-term goals
        Impulsivity
        Irresponsibility
        Juvenile delinquency
        Revocation of conditional release

        Traits not correlated with either factor
        Promiscuous sexual behavior
        Many short-term marital relationships
        Criminal versatility

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        • D Offline
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          dakidz
          wrote on last edited by
          #4

          That study is precious, could anyone sincerely translate it to english ? pr pr bravo

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          • WakasW Offline
            WakasW Offline
            Wakas
            wrote on last edited by
            #5

            When someone is called "Kafir" as a title/name, it usually means they are a non-believer. This is the common usage.

            However, Quranically, it shows a range of meaning, from one who conceals/covers, one who is ungrateful, one who rejects, to one who is a non-believer.

            See past discussions.

            All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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              nadeem
              wrote on last edited by
              #6

              Peace all,

              I've improved my understanding since writing that article some 2 or 3 years ago. Once I update the Norwegian version, I will translate to English. Until then, if someone wants to translate it, then that would be great. I've have corrected the broken link in the post on ReflekterSelv.

              Wakas, is there a practical difference between the four points you listed? To me they seem to overlap a lot.

              Peace,

              Nadeem

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              • B Offline
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                belH
                wrote on last edited by
                #7

                please anyone here tell me what does kafir mean? is it really for other people that's not islam ??? roll
                in my country they say all kafir will go to the hell ? shock

                thx )

                Peace All'
                Kaffer root word is "Kaffer" which translate "Cover".

                Kaffer is any one who rejects One or all Verses in God's Book (Quran, Bible, and Torah in there original Languages).
                Saten was a believer of God existance, but became Kaffer when rejected God's Command (one command).
                Please note my signiture below.
                Peace

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                • J Offline
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                  jonny_k
                  wrote on last edited by
                  #8

                  Peace "belalhammad",

                  Saten was a believer of God existance, but became Kaffer when rejected God's Command (one command).

                  JK- It wasnt just because he rjected one command from GOD. It is exactly this simplistic approach which has given religious folk a bad name. The Quran details why he became a disgrace to GOD. It was because of his arrogance. He claimed that he was something better so he didnt wanna be of service to mankind right in the face of GOD. GOD Bless!

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                    belH
                    wrote on last edited by
                    #9

                    Peace "belalhammad",

                    It was because of his arrogance. He claimed that he was something better so he didnt wanna be of service to mankind right in the face of GOD. GOD Bless!

                    Agree (Finally we can agree in one thing ;D)

                    Still, Kaffer is the one who rejects God's Commandment and insest due to his arrogance (does that reminde you with someone who is insesting in rejecting Quranic verses hmm)
                    Peace

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                      jonny_k
                      wrote on last edited by
                      #10

                      Peace "belalhammad",

                      Agree (Finally we can agree in one thing ;D)

                      Still, Kaffer is the one who rejects God's Commandment and insest due to his arrogance (does that reminde you with someone who is insesting in rejecting Quranic verses hmm)
                      Peace

                      JK- And again you subtly accuse me of rejecting Quranic verses whilst i made it clear that i dont beleive they were/are part of the Quran in the first place so stop this false accusation. A kaafir KNOWING within himself that a certain statement is from GOD, rejects it. I sincerely believe, based on evidence at hand, that GOD never included 9128 and 129 in the Quran. GOD Bless!

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                      • B Offline
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                        belH
                        wrote on last edited by
                        #11

                        Peace "belalhammad",

                        JK- And again you subtly accuse me of rejecting Quranic verses whilst i made it clear that i dont beleive they were/are part of the Quran in the first place so stop this false accusation. A kaafir KNOWING within himself that a certain statement is from GOD, rejects it. I sincerely believe, based on evidence at hand, that GOD never included 9128 and 129 in the Quran. GOD Bless!

                        Good memory bravo

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                        • WakasW Offline
                          WakasW Offline
                          Wakas
                          wrote on last edited by
                          #12

                          peace,

                          Wakas, is there a practical difference between the four points you listed? To me they seem to overlap a lot.

                          All four are related and there is overlap. There would be no difference in outcome when the attribute of kafir is done with/to God, but in other cases there would be practical differences, e.g. tiller of the soil is kafir which is nothing to do with religion as such.

                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                            progod
                            wrote on last edited by
                            #13

                            Peace,

                            A tiller of soil?

                            Godbless,
                            Anwar

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                              Al_Araf
                              wrote on last edited by
                              #14

                              Salam nana. The root verb of the noun Kafir is Kufr.

                              Kufr... KFR.... K is the open palm of the hand... representing somenone who has been bent to the will of another..... F is the tent peg ... representing an addition.... R is the head of a man.... representing man.

                              Kufr means bending the will of man by addition. Kafir are those that bend the will of others by additions.

                              Allah taught man the names of all things.

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                              • S Offline
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                                Samia
                                wrote on last edited by
                                #15

                                Peace All'
                                Kaffer root word is "Kaffer" which translate "Cover".

                                Kaffer is any one who rejects One or all Verses in God's Book (Quran, Bible, and Torah in there original Languages).
                                Saten was a believer of God existance, but became Kaffer when rejected God's Command (one command).
                                Please note my signiture below.
                                Peace

                                I agree, except for the rejection of one or all verses. I mean there are verses you do not understand, or verses you do not think of all the time, or others that you do not apply because they are not relevant to your case. Does it mean believing in the existance of those verses? If Believing is not to believe in the existence of God, why would believing in the existence of a verse or another becomes more important?
                                Also (related to the above), where are the other gospels in their original language? I do not think this is different from believing in the quraan and applying it, and that's sufficient. God copied all we need from the other scriptures into the qur'aan and made the rest forgotten by making them (or their language), forgotten, and replaced them with better ones and adding them to the quraan

                                (Not a verse that We copy or make forgotten than We bring a similar or a better one).

                                IMO, kaffir is not someone who does not believe in the existence of God (nowhere in the quraan does God command us to believe in His existence). He states that He is the Lord of the worlds, of the people and of everything, no meaning of our testimony. Besides, God commands us to reflect and think. What if one's way of thinking lead them to not believe in the existence of a god? I believe it's about the commands of God (that's where I agree with you ;D). Believing in X is not believing in the existence of X.
                                Moreover, the quraan tells us that it contains every example. Does it contain an example of a good , just kafir? Don't we know of people who are, at least, agonistics, but are very good, honest and fair? I personally know two such people at least, and knew two more.

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                                  nadeem
                                  wrote on last edited by
                                  #16

                                  peace,

                                  All four are related and there is overlap. There would be no difference in outcome when the attribute of kafir is done with/to God, but in other cases there would be practical differences, e.g. tiller of the soil is kafir which is nothing to do with religion as such.

                                  I agree completely.

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                                    nadeem
                                    wrote on last edited by
                                    #17

                                    Don't we know of people who are, at least, agonistics, but are very good, honest and fair? I personally know two such people at least, and knew two more.

                                    Peace Samia,

                                    That was exactly what I thought when I came to question the established definition of kafir. I think people really need to reflect upon the difference between "declaration of faith" and "practice of faith". One must appreciate how the former is of less significance than the latter, and that it makes no sense that violation of either should be punished equally (or punished at all when it comes to the former).

                                    Peace,

                                    Nadeem

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                                    • U Offline
                                      U Offline
                                      unknownuser
                                      wrote on last edited by
                                      #18

                                      Salam,

                                      Let?s look at how the word kafir is used in the Quran

                                      A few notes first The same verses are used multiple times to make different points.
                                      And as always translations are used to give the reader an idea of the meaning of the verse. They are not a substitute for the original Arabic, nor are they entirely accurate.
                                      This is the first part of a two part post since the list is so long.

                                      Kaffir in God and His Revelations and Messengers

                                      Kafir in God

                                      227

                                      The ones who break their pledge to God after making its covenant, and they sever what God had ordered to be delivered. And they make corruption on Earth; these are the losers.

                                      228

                                      How can you kafir Allahwhen you were dead and He brought you to life? Then He makes you die, then He brings you to life, then to Him you return.

                                      Kafir what Allah revealed

                                      290

                                      Miserable indeed is what they purchase with their souls, that they disbelieve in what God has sent down as a resentment that God would send down from His grace to whom He pleases of His servants; thus they have incurred wrath upon wrath. And the rejecters will have a humiliating retribution.

                                      2253

                                      We have made some of these messengers to excel the others among them are they to whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear miracles to Isa son of Marium, and strengthened him with the holy spirit. And if Allah had pleased, those after them would not have fought one with another after clear arguments had come to them, but they disagreed; so there were some of them who believed and others who denied; and if Allah had pleased they would not have fought one with another, but Allah brings about what He intends.

                                      34

                                      Surely they who disbelieve in the communications of Allah they shall have a severe chastisement; and Allah is Mighty, the Lord of retribution.

                                      319

                                      Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.

                                      321

                                      Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.

                                      Deny previous scripture

                                      291

                                      And when it is said to them, Believe in what Allah has revealed, they say We believe in that which was revealed to us; and they deny what is besides that, while it is the truth verifying that which they have. Say Why then did you kill Allah's Prophets before if you were indeed believers?

                                      Kafiir in Prophets

                                      289

                                      And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah's curse is on the unbelievers.

                                      Prophets and Their Experiences with Al Kafiroon

                                      Mose's People Kafir Words of Allah

                                      261

                                      And when you said O Musa! we cannot bear with one food, therefore pray Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said Will you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were brought down upon them, and they became deserving of Allah's wrath; this was so because they disbelieved in the communications of Allah and killed the prophets unjustly; this was so because they disobeyed and exceeded the limits.

                                      Isa Percieved that Some People Were Kafir

                                      352

                                      But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah's way? The disciples said We are helpers (in the way) of Allah We believe in Allah and bear witness that we are submitting ones.

                                      2102

                                      And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.

                                      We are Warned Not to be Al Kafiroon

                                      2102

                                      And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.

                                      2152

                                      Therefore remember Me, I will remember you, and be thankful to Me, and do not be Al-Kafiroon.

                                      Characteristics of Kafir

                                      They Mock Al-Muminoon

                                      2212

                                      This worldly life has been made pleasing to the disbelievers, and they mock those who believe. And those who are righteous will be above them on the Day of Resurrection; God provides for whoever He wishes without a price.

                                      Do not understand are deaf dumb and blind

                                      2171

                                      The example of such disbelievers is that of parrots who repeat what they hear of sounds and calls, without understanding. Deaf, dumb, and blind; they cannot understand.

                                      2258

                                      Have you not considered him (Namrud) who disputed with Ibrahim about his Lord, because Allah had given him the kingdom? When Ibrahim said My Lord is He who gives life and causes to die, he said I give life and cause death. Ibrahim said So surely Allah causes the sun to rise from the east, then make it rise from the west; thus he who disbelieved was confounded; and Allah does not guide aright the unjust people.

                                      Kafiirs Ask About Allah's Parables

                                      226

                                      Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say What is it that Allah means by this parable He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors

                                      Punishment of Al Kafiroon

                                      Deserving of Wrath Upon Wrath

                                      290

                                      Miserable indeed is what they purchase with their souls, that they disbelieve in what God has sent down as a resentment that God would send down from His grace to whom He pleases of His servants; thus they have incurred wrath upon wrath.And the rejecters will have a humiliating retribution.

                                      321

                                      Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.

                                      Are Inmates of the Fire

                                      239

                                      And (as to) those who disbelieve in and reject My communications, they are the inmates of the fire, in it they shall abide.

                                      2257

                                      Allah is the guardian of those who believe. He brings them out of the darkness into the light; and (as to) those who disbelieve, their guardians are Shaitans who take them out of the light into the darkness; they are the inmates of the fire, in it they shall abide.

                                      310

                                      (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire.

                                      312

                                      Say to those who disbelieve You shall be vanquished, and driven together to hell; and evil is the resting-place.
                                      Allah has cursed them due to their disbelief

                                      Love of the Calf as Punishment for Al Kafiiroon

                                      293

                                      And when We made a covenant with you and raised the mountain over you Take hold of what We have given you with firmness and be obedient. They said We hear and disobey. And they were made to imbibe (the love of) the calf into their hearts on account of their unbelief Say Evil is that which your belief bids you if you are believers.

                                      Receive Enjoyment For A While then Cast into Fire

                                      2126

                                      And when Ibrahim said My Lord, make it a secure town and provide its people with fruits, such of them as believe in Allah and the last day. He said And whoever disbelieves, I will grant him enjoyment for a short while, then I will drive him to the chastisement of the fire; and it is an evil destination.

                                      If One Dies as Kafir They Recieve Curse of Allah, Angels an Al Nas

                                      2161

                                      Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;

                                      severe chastisement in this world and hereafter

                                      356

                                      Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.

                                      And They Shall Have No Helpers

                                      356

                                      Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.

                                      This World's Life is Loved More to the Kafiir

                                      2212

                                      This worldly life has been made pleasing to the disbelievers, and they mock those who believe. And those who are righteous will be above them on the Day of Resurrection; God provides for whoever He wishes without a price.

                                      Love of amuwl and walid will not avail them

                                      310

                                      (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire.

                                      Those Who Follow Isa Above Al Kafiroon

                                      355

                                      And when Allah said O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so l will decide between you concerning that in which you differed.

                                      What is said about those who are kafir

                                      Those Who are Al Kafiroon Have Lost the Right Path

                                      2108

                                      Rather you wish to put questions to your Messenger, as Musa was questioned before; and whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.

                                      Al Kafiroon are of the Losers

                                      2121

                                      Those to whom We have given the Book read it as it ought to be read. These believe in it; and whoever disbelieves in it, these it is that are the losers.

                                      Their Guardians are Shaitans who Take Them out of Light into Darkness

                                      2257

                                      Allah is the guardian of those who believe. He brings them out of the darkness into the light; and (as to) those who disbelieve, their guardians are Shaitans who take them out of the light into the darkness; they are the inmates of the fire, in it they shall abide.

                                      Continued.....

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                                      • U Offline
                                        U Offline
                                        unknownuser
                                        wrote on last edited by
                                        #19

                                        Salam,

                                        Here is the second part of the same post

                                        Warn Them or Warn Them Not, They Will Not Believe

                                        26

                                        Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe.
                                        27

                                        Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.

                                        They Do Not Want Any Good Sent Down To You from Allah

                                        2105

                                        Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.

                                        Who are Al Kafiroon?

                                        Al Kafiroon are the Transgressors

                                        299

                                        And certainly We have revealed to you clear communications and none disbelieve in them except the transgressors.

                                        Shaitans are Al Kafiroon

                                        2102

                                        And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.

                                        Some Al Kafiroon and are Followers of the Book

                                        2105

                                        Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.

                                        319

                                        Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.

                                        Muminoon in part of the Book and kafir another

                                        285

                                        Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them-- while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do.

                                        319

                                        Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.

                                        Fighting in the Sacred Months

                                        2217

                                        They ask you concerning the sacred month about fighting in it. Say Fighting in it is kafiir, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.

                                        Kaffir used in a Different Sense

                                        Kafiir in Those Exceeding Bounds

                                        2256

                                        There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in those exceeding bounds and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing.

                                        Concerning Charity

                                        2271

                                        If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds; and Allah is aware of what you do.

                                        some pray for victory against those who kafir

                                        289

                                        And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah's curse is on the unbelievers.

                                        Salam,
                                        Arnab

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                                        • WakasW Offline
                                          WakasW Offline
                                          Wakas
                                          wrote on last edited by
                                          #20

                                          Peace,

                                          A tiller of soil?

                                          Godbless,
                                          Anwar

                                          Yes, this is a Classical Arabic meaning, and usage can be found in The Quran itself.

                                          5720 KNOW that the life of this world is but a play and a passing delight, and a beautiful show, and your boastful vying with one another, and greed for more and more riches and children. Its parable is that of rain the herbage which it causes to grow delights the tillers of the soil; but then it withers, and thou canst see it turn yellow; and in the end it crumbles into dust. But in the life to come suffering severe, or God?s forgiveness and His goodly acceptance for the life of this world is nothing but an enjoyment of self-delusion.

                                          This is the sole instance in the Qur?an where the participial noun kafir (in its plural form kuffar) has its original meaning of "tiller of the soil". For the etymology of this meaning, see note 4 on 74 10, where the term kafir (in the sense of "denier of the truth&quot appears for the first time in the sequence of Quranic revelation.(Quran Ref 5720 )

                                          Since this is the earliest Qur'anic occurrence of the expression kafir (the above surah having been preceded only by the first five verses of surah 96), its use here - and, by implication, in the whole of the Qur?an - is obviously determined by the meaning which it had in the speech of the Arabs before the advent of the Prophet Muhammad in other words, the term kafir cannot be simply equated, as many Muslim theologians of post-classical times and practically all Western translators of the Qur?an have done, with "unbeliever" or "infidel" in the specific, restricted sense of one who rejects the system of doctrine and law promulgated in the Qur?an and amplified by the teachings of the Prophet - but must have a wider, more general meaning. This meaning is easily grasped when we bear in mind that the root verb of the participial noun kafir (and of the infinitive noun kufr) is kafara, "he covered " thus, in 5720 the tiller of the soil is called (without any pejorative implication) kafir, "one who covers", i.e., the sown seed with earth, just as the night is spoken of as having "covered" (kafara) the earth with darkness. In their abstract sense, both the verb and the nouns derived from it have a connotation of "concealing" something that exists or "denying" something that is true. Hence, in the usage of the Qur?an - with the exception of the one instance ((in 5720) where this participial noun signifies a "tiller of the soil" - a kafir is "one who denies the truth" in the widest, spiritual sense of this latter term that is, irrespective of whether it relates to a cognition of the supreme truth - namely, the existence of God - or to a doctrine or ordinance enunciated in the divine writ, or to a self-evident moral proposition, or to an acknowledgment of, and therefore gratitude for, favours received. (Regarding the expression alladhinakafaru, implying conscious intent, see surah 2, note 6.)(Quran Ref 7410 )

                                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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