How can a Camel pass through a needle?
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Hello AP,
Did Jesus say that you must be a Christian or else you will go to hell?
Absolutely not!. Jesus promised and guaranteed Paradise to non-trinitarians.
There is not a single Verse in the New Testament where Jesus promises hell fire to those who are not Christians."And they say 'None shall enter Paradise unless he be a Jew or a Christian.' Those are their (vain) desires. Say 'Produce your proof if ye are truthful.?
The word "Christian" is not a valid word, for there is no religion of Christianity according to Islam.
According to Islam, Jesus came and Preached the Gospel. Jesus' followers were never called Christians. All of the religions of GOD Almighty taught the Oneness of GOD Almighty, which means "Islam" in Arabic.
Jesus was mostly concerned about teaching good ethics and morals to his followers. Let us look at few quotations of Jesus from the New Testament"In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said `It is more blessed to give than to receive.'"
(Acts 2035)"Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven."
( Matthew 510 )"Blessed are the peacemakers, for they will be called sons of God."
( Matthew 59 )"Blessed are those who hunger and thirst for righteousness, for they will be filled."
( Matthew 56 )"Blessed are the merciful, for they will be shown mercy."
( Matthew 57 )"Blessed are the pure in heart, for they will see God."
( Matthew 58 )"Blessed are those who mourn, for they will be comforted."
( Matthew 54 )"Blessed are the meek, for they will inherit the earth."
( Matthew 55 )"Here, O Israel The Lord our God is one Lord."
( Mark 1229)In the above Sayings of our beloved Prophet Jesus peace be upon him, we clearly see that he was most concerned with "righteousness". It doesn't make any sense that Allah Almighty would bless a person and throw him in hell at the same time. When Jesus said that GOD or Allah Almighty will bless those who do righteousness, he meant it.
This is the Gospel that we Muslims believe that Jesus peace be upon him taught. Believe in One True Living GOD Almighty, and love each others.
Allah Almighty said in the Noble Quran
"They do blaspheme who say 'Allah is Christ the son of Mary.' But said Christ 'O Children of Israel! Worship Allah, my Lord and your Lord.' Whoever joins other gods with Allah- Allah will forbid hi the Garden, and the Fire will be his abode. There will for the wrongdoers be no one to help.?
Thanks for reading
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Hey AP
keep up the good work bro, thanks for continuing to confirm that all messages sent are from the same and one God
lol
have a nice day
Thanks for affirming that Jesus is God.....!!! D
you are a manipulator and a liar, firstly I didn't say that, secondly PROVE YOU CALIM THAT JESUS IS GOD FROM THE QURAN but not from the hebro rubbish you post
now the onus is on your neck to prove that the Quran said jesus is god, and if you don't you will be classified in my book as a manipulator, a liar, a fabricator, a confused being and a lost soul
your call
No problem.
Pick any one of the 29 ayahs in sura 81...
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Sorry AP
the onus is on you to pick, not me
here is another thing to think about while you are picking
Each time an older manuscript of the Bible is discovered, many changes are required in the Bible to bring it in line with the ancient manuscripts. Mark 11 reads as follows
?The beginning of the Gospel about Jesus Christ, the Son of God.?
(Mark 11, New International Version)At the end of that verse, there is a small letter directing us to look at the footnote at the bottom of the page. There we find that some manuscripts do not have ?the Son of God?, And those were ancient, reliable manuscripts. The evidence was so compelling that the editors of one Bible just simply removed the title Son of God from the verse altogether. Thus in the New World Translation of the Holy Scriptures the verse reads
?The beginning of the good news about Jesus Christ?
(Mark 11)The title ?Son of God? is no longer in that verse., can you please explain to me why all these descrpencies regarding this very important issue?
Thank you
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Sorry AP
the onus is on you to pick, not me
Sure thing...
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Excuse me sir
what that suppose to tell me exactly?, I could see not Isa's name any where in the verse neither I read that he is god
here is a the verse and theone before it
(19)
(20)
-> Verse 8119 "Most surely it is the Word of an honored messenger, "
-> Verse 8120 "Endued with Power, with rank before the Lord of the Throne"
Are you suffering from low IQ or somethin bro?, the verses are clear as light it is talking about prophet Mohammad, and even if you dispute that Mohammad was not mentioned, that is fine, you must at least concede, it was about one of Allah messnegers as 8119 CLEARLY STATES "Most surely it is the Word of an honored messenger, "
NEXT AP
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Excuse me sir
what that suppose to tell me exactly?, I could see not Isa's name any where in the verse neither I read that he is god
here is a the verse and theone before it
(19)
(20)
-> Verse 8119 "Most surely it is the Word of an honored messenger, "
-> Verse 8120 "Endued with Power, with rank before the Lord of the Throne"
Are you suffering from low IQ or somethin bro?, the verses are clear as light it is talking about prophet Mohammad, and even if you dispute that Mohammad was not mentioned, that is fine, you must at least concede, it was about one of Allah messnegers as 8119 CLEARLY STATES "Most surely it is the Word of an honored messenger, "
NEXT AP
Now....try exegeting what it states...
Summary of 81.19
Innahu laqawlu rasoolin kareemin
81.19 Certainly His Word is a Holy message.
? Revelation tells us that the ?logos?, or Word, of God, is Jesus
? 81.19 begins by informing us of something that is ?inna?, or certain
? This thing that is certain is applied to ?qawlu?, or Word, via the personal pronoun ?hu?, or His, and possessive affirmative particle ?la? ? thus giving the Word as an inherent attribute of Him
? ?laqawlu? occurs three times in the Koran, and in each occurrence it is beyond any reasonable doubt that it directly refers to Jesus
? 81.19 also informs us that His Word is a ?kareemin?, or holy, ?rasoolin?, or message
? Sura 81 acknowledges Jesus as the Word of GodSummary of 81.20
Thee quwwatin AAinda thee alAAarshi makeenin
81.20 Lord of power in the presence and possession of the throne, the established one.
? Revelation tells us that the Jesus occupies the Throne of God
? 81.20 builds upon 81.19 by informing us that His Word (i.e. Jesus) with the Holy Message, is ?thee? (genitive case) in possession of ?quwwatin? (singular), or the one (and only) power
? Amazingly, in addition to ?quwwatin? referring to power or strength, it also has the meaning ?and separately twisted portion of two or more which, being twisted together, compose the whole of a rope, and of a string, or thread?
? Thus, ?quwwatin? conveys the idea of two (or more) things intertwined to become one thing
? Revelation informs us that the Lamb is in the ?mesos?, or midst of the ?thronos?, or throne
? Likewise, 81.20 tells us that He is ?inda? (A particle used as a preposition to denote time and place), or in the presence of ?alAAarshi?, or the throne
? There are numerous Koranic examples where allah is ?Lord of the throne?; thus, when the Word (i.e. Jesus) is referred to as Lord of the Throne ? there can be no doubt that Jesus is God
? 81.20 specifically utilizes ?thee? twice in this one ayah; the first is to signify possession of the singular power of the Word, and the second is used to signify the possession of the throne by the Word
? Revelation tells us that the one sitting on the throne is of the appearance of ?sardinos?, or a reddish brown variety of chalcedony
? Interestingly, 81.20 describes the ?arshi?, or throne as ?a red sapphire, which glistens with the light of the supreme?
? 81.20 closes by mentioning ?makeenin?, or the established one, from the root ?makuna? (meaning he made Him to have dominion) which clearly indicates that the Word (from 81.19), is God Almighty
? The authors of the Koran copied the Book of Revelation, and, more importantly, they understood who the Biblical Jesus is. Revelation clearly shows us the deity interchangeability between God and Jesus, as they are one in the same. Ironically, this ayah also demonstrates the same exact thing by showing that the two are, in fact, one in the same -
ok hold it there until I go home and read it then I will respond to it
Salam
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ok hold it there until I go home and read it then I will respond to it
Salam
Cheers....
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How's that response coming, AB...? wink
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AP
I posted my reply on the same day as promised and somehow it disppeared, I will try to do it again today
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AP
I posted my reply on the same day as promised and somehow it disppeared, I will try to do it again today
Sure thing...
btw...did you know that your signature proclaims the Divine validity if the Biblical scriptures...?
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btw...did you know that your signature proclaims the Divine validity if the Biblical scriptures...?
No I don't, however I'm happy to hear your insight but please don't lie too much
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btw...did you know that your signature proclaims the Divine validity if the Biblical scriptures...?
No I don't, however I'm happy to hear your insight but please don't lie too much
We don't lie.
Please show us the Arabic word "allah" in your signature...
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Excuse me sir
what that suppose to tell me exactly?, I could see not Isa's name any where in the verse neither I read that he is god
here is a the verse and theone before it
(19)
(20)
-> Verse 8119 "Most surely it is the Word of an honored messenger, "
-> Verse 8120 "Endued with Power, with rank before the Lord of the Throne"
Are you suffering from low IQ or somethin bro?, the verses are clear as light it is talking about prophet Mohammad, and even if you dispute that Mohammad was not mentioned, that is fine, you must at least concede, it was about one of Allah messnegers as 8119 CLEARLY STATES "Most surely it is the Word of an honored messenger, "
NEXT AP
Now....try exegeting what it states...
Sure, but I hope you don?t mean ?try manipulating what it states...?
Look bro, I don?t have time to waste, I will give you a max of 3 lies and if reached, I have to terminate my discussion with you, that is what my book says bro, sorry.
Summary of 81.19
Innahu laqawlu rasoolin kareemin
Good, you pronounced it right, did you do it, or you just copied it then pasted it?
81.19 Certainly His Word is a Holy message.
I guess this is the proposed translation by you to 8119, thank you for that, let?s now examine your translation word for word
? ?, and you translated it as ?Certainly His Word is?, oh please AP, you can fool a non Arabic speaker, but what makes you think that you can fool an Arabic speaker like me?, well here is your first lie, the verse never related the ?Qawlu? to any entity, why the hell you added ?his? to it?, this is how it should be ? Most surely it is the Word of?
1 lie lost, 2 lies left
? ? and you translated it as ?message?, LOL bro, I guess with this one you can?t even fool the NON Arabic speakers because they know very well what ?Rasoolin? imeans, which surely means Messenger, and to translate it as ?Message? has to be considered a clear cut lie
2 lies lost, 1 lie left
? ? and you translated it as ?a Holy?, bro what non sense is this, that makes you hallucinate thinking there is sense in what you post?, the Arabic word MUST be translated as ?An honoured?
You?ve just lost your last lie bro, bad luck
Let?s recap your lies
You translated the following Arabic verse
To this
Certainly His Word is a Holy message
BUT IT SHOULD BE
?Most surely it is the Word of an honored messenger?
Your 3 clear cut lies are highlighted in red and the correct translation are highlighted in blue
As I said AP, you are allowed 3 lies only per comment, and you consumed it all in a sentence that is 6 words, wow this means 50% of what you say is nothing but lies, this is no good bro, you will look very bad like this, I?m sure you lost creditability already, I tell you what bro, try to be honest and you may gain it back, did Santa come to you this Xmas?, I'm sure Santa does not visit liars, can you please confirm?
The rest of you comment MUST be ignored bro, too many lies by you and I hate dialoguing with liars
Peace be with you
? Revelation tells us that the ?logos?, or Word, of God, is Jesus
? 81.19 begins by informing us of something that is ?inna?, or certain
? This thing that is certain is applied to ?qawlu?, or Word, via the personal pronoun ?hu?, or His, and possessive affirmative particle ?la? ? thus giving the Word as an inherent attribute of Him
? ?laqawlu? occurs three times in the Koran, and in each occurrence it is beyond any reasonable doubt that it directly refers to Jesus
? 81.19 also informs us that His Word is a ?kareemin?, or holy, ?rasoolin?, or message
? Sura 81 acknowledges Jesus as the Word of GodSummary of 81.20
Thee quwwatin AAinda thee alAAarshi makeenin
81.20 Lord of power in the presence and possession of the throne, the established one.
? Revelation tells us that the Jesus occupies the Throne of God
? 81.20 builds upon 81.19 by informing us that His Word (i.e. Jesus) with the Holy Message, is ?thee? (genitive case) in possession of ?quwwatin? (singular), or the one (and only) power
? Amazingly, in addition to ?quwwatin? referring to power or strength, it also has the meaning ?and separately twisted portion of two or more which, being twisted together, compose the whole of a rope, and of a string, or thread?
? Thus, ?quwwatin? conveys the idea of two (or more) things intertwined to become one thing
? Revelation informs us that the Lamb is in the ?mesos?, or midst of the ?thronos?, or throne
? Likewise, 81.20 tells us that He is ?inda? (A particle used as a preposition to denote time and place), or in the presence of ?alAAarshi?, or the throne
? There are numerous Koranic examples where allah is ?Lord of the throne?; thus, when the Word (i.e. Jesus) is referred to as Lord of the Throne ? there can be no doubt that Jesus is God
? 81.20 specifically utilizes ?thee? twice in this one ayah; the first is to signify possession of the singular power of the Word, and the second is used to signify the possession of the throne by the Word
? Revelation tells us that the one sitting on the throne is of the appearance of ?sardinos?, or a reddish brown variety of chalcedony
? Interestingly, 81.20 describes the ?arshi?, or throne as ?a red sapphire, which glistens with the light of the supreme?
? 81.20 closes by mentioning ?makeenin?, or the established one, from the root ?makuna? (meaning he made Him to have dominion) which clearly indicates that the Word (from 81.19), is God Almighty
? The authors of the Koran copied the Book of Revelation, and, more importantly, they understood who the Biblical Jesus is. Revelation clearly shows us the deity interchangeability between God and Jesus, as they are one in the same. Ironically, this ayah also demonstrates the same exact thing by showing that the two are, in fact, one in the sameThe above MUST be ignored
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btw...did you know that your signature proclaims the Divine validity if the Biblical scriptures...?
No I don't, however I'm happy to hear your insight but please don't lie too much
We don't lie.
Bro, I just got you red handed lying 3 times in a 6 word sentence, that is a wopping 50% lies of what you post, please do something about it, this is a world record bro
Normally, serial liars lie about 2 lies a day, but to have 3 lies in 6 words sentence is way beyond imagination, I guess you should contact guinness records and use your talent to make some bucks
Please show us the Arabic word "allah" in your signature...
Mate, give me a hell of a break, will ya?
Behave yourself first and stop lying and I will show it to you
Peace
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Peace be upon you,
A camel cant pass through the eye of a needle, thats the point?
Opps, did I say that already?
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Summary of 81.19
Innahu laqawlu rasoolin kareemin
Good, you pronounced it right, did you do it, or you just copied it then pasted it?
81.19 Certainly His Word is a Holy message.
I guess this is the proposed translation by you to 8119, thank you for that, let?s now examine your translation word for word
? ?, and you translated it as ?Certainly His Word is?, oh please AP, you can fool a non Arabic speaker, but what makes you think that you can fool an Arabic speaker like me?, well here is your first lie, the verse never related the ?Qawlu? to any entity, why the hell you added ?his? to it?, this is how it should be ? Most surely it is the Word of?
1 lie lost, 2 lies left
? ? and you translated it as ?message?, LOL bro, I guess with this one you can?t even fool the NON Arabic speakers because they know very well what ?Rasoolin? imeans, which surely means Messenger, and to translate it as ?Message? has to be considered a clear cut lie
2 lies lost, 1 lie left
? ? and you translated it as ?a Holy?, bro what non sense is this, that makes you hallucinate thinking there is sense in what you post?, the Arabic word MUST be translated as ?An honoured?
You?ve just lost your last lie bro, bad luck
Let?s recap your lies
You translated the following Arabic verse
To this
Certainly His Word is a Holy message
BUT IT SHOULD BE
?Most surely it is the Word of an honored messenger?
Your 3 clear cut lies are highlighted in red and the correct translation are highlighted in blue
As I said AP, you are allowed 3 lies only per comment, and you consumed it all in a sentence that is 6 words, wow this means 50% of what you say is nothing but lies, this is no good bro, you will look very bad like this, I?m sure you lost creditability already, I tell you what bro, try to be honest and you may gain it back, did Santa come to you this Xmas?, I'm sure Santa does not visit liars, can you please confirm?
The rest of you comment MUST be ignored bro, too many lies by you and I hate dialoguing with liars
Peace be with you
Let?s look?
= ?inna?
?inna? definition
One of the particles which annul the quality of the inchoative it is a corroborative particle, corroborating the predicate; governing the subject in the accusative case and the predicate in the nominative case; and may generally be rendered by verily, or certainly, or the like; exactly agreeing with the Greek ?hoti?, as used in Luke 7.16 and in many other passages in the New Testament; though it often seems to be nothing more than a sign of inception, which can hardly be rendered at all in English; unless in pronunciation, by laying stress upon the predicate, or upon the copula. It must be used when it occurs inceptively, having nothing before it upon which is syntactically dependent, with respect to the wording or meaning.
References
An Arabic-English Lexicon, E.W. Lane, volume one, pp. 103 - 111
The Dictionary of the Holy Qur?an, 1st edition, Abdul Mannan Omar, p. 35= ?hu?
?hu? definition
An indeclinable affixed personal or possessive pronoun of third person singular masculine; when affixed to a verb or preposition as a person pronoun, it means him or it; and when to a noun as a possessive, his or it. Singular personal or possessive pronoun. Him. Verbal suffix which expresses the accusative.
References
A Grammar of the Arabic Language, W. Wright, Third edition, volume 1, p. 100
A Dictionary and Glossary of the Koran, John Penrice, p. 152= ?inna? + ?hu? = ?innahu? = certainly his
= ?la?
?la? definition
A prefixed affirmative particle, verily, surely, certainly, indeed, truly. Prefix an affirmative intensifying particle, used as a corroborative. A preposition denoting possession. It is also used as a preposition expressing attribution, design. Inseparable adverbial particle.
References
The Dictionary of the Holy Qur?an, 1st edition, Abdul Mannan Omar pp. 504 - 505
A Grammar of the Arabic Language, W. Wright, Third edition, volume 1, p. 282
A Dictionary and Glossary of the Koran, John Penrice, p. 129= ?qawlu?
?qawlu? definition
A saying; something said; and speech, or diction. Saying; saying a word; speech, That which is pronounced or indicated; A sentence or a word. It comes from the root ?qala?, which means He said, or a word signifying at least one complete proposition; or a word signifying a command or the like; or a word significant of a sound; to speak, say, inspire, profess, grasp, point cut, relate, emit an opinion upon, think, answer, reply, transmit, indicate a condition state or circumstance. It is also used to describe the upshot of events without there being actual speech or dialogue.
References
An Arabic-English Lexicon, E.W. Lane, volume eight, pp. 2994 - 2995
The Dictionary of the Holy Qur?an, 1st edition, Abdul Mannan Omar pp. 469 - 471= ?la? + ?qawlu? = ?laqawlu? = Word
Occurrences of ?laqawlun? in the Koran 3
Locations 69.40, 81.19, 86.13Observe that 69.40 is an exact replica of 81.19?
69.40 Innahu laqawlu rasoolin kareemin
In context
? Certainly His Word is a Holy message?69.40
? And He is not a poet?s saying?69.41
? And nor a soothsayer?.69.42
? The Revelation, or ?tanzeelun?, from the Lord of the jinn, or genii, and of mankind86.13 Innahu laqawlun faslun
In context
? And/by the clouds He returned?86.11
? And/by the Earth that of the splitting?86.12
? Certainly His Word (is) Judgment?86.13
? And He is not on account of the vain?86.14= ?rasoolin?
?rasoolin? definition
Bringing a message. A message; a letter; a communication sent from one person or party to another, oral or written. One who has a message; a messenger. Envoy; bearer of a message. It comes from the root ?rasila?, which means he, a camel, was, or became, easy in pace. It, hair, became lank, not crisp. Easy, easy in pace. Gentleness; and a deliberate, or leisurely manner of acting or behaving. Camels. Also of horse or horsemen; applied to a company of men as being likened to a drove, or herd, of camels; and also a distinct collection or number of any things. To send a messenger, bestow, let go.
References
An Arabic-English Lexicon, E.W. Lane, volume three, pp. 1081 - 1084
The Dictionary of the Holy Qur?an, 1st edition, Abdul Mannan Omar, pp. 210 - 211Occurrences of ?rasoolin? in the Koran 10
Locations 4.64, 14.4, 15.11, 21.25, 22.52, 36.30, 51.52, 69.40, 72.27, 81.19Observe the message (i.e. Jesus) in the following ayahs?
? The message was sent from allah?51.52
? Certainly His Word is a Holy message?69.40
? The message reveals the secrets of allah?72.27= ?kareemin?
?kareemin? definition
Noble; worthy of respect; honorable; holy; kind; generous; beneficent; gracious; agreeable; fruitful; munificent; fair; grace; rich; respectful. It comes from the root ?karama?, which means to be productive, generous, precious, valuable, honorable, yield (rain). It (a thing) was, or became, highly esteemed or prized or valued; excellent, precious, valuable, or rare; generous quality in a horse.
References
An Arabic-English Lexicon, E.W. Lane, volume eight, pp. 2999 - 3000
The Dictionary of the Holy Qur?an, 1st edition, Abdul Mannan Omar, pp. 483 - 484Occurrences of ?kareemin? in the Koran 8
Locations 26.7, 26.58, 31.10, 36.11, 44.26, 56.44, 69.40, 81.19Thus, as you can verify for yourself, our rendering has infinitely more probability than your totally unreferenced Yusuf Ali knock-off.
Your references are?????.?..non-existent.
You can?t define your terms.
You can?t reference their usage in your book of faith.
You show no context.
You have nothing.
Zero.
Apple Pie wrote
Please show us the Arabic word "allah" in your signature...Mate, give me a hell of a break, will ya?
Behave yourself first and stop lying and I will show it to you
Peace
Again, where is the word ?allah? in your signature?.?
Let us help you out?????.again?.
Its not there.
Please put forth an effort to your replies?
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Ok , see this is what I don't get. so many people tlk about the koran being the word of god, the EXACT word of god, yet everywhere I look, that "word" seems to mean more things than I an count, there fore making it next to impossible for anyone to interpret. then I hear that there is no interpretation needed, but that is all there is. Then of course there is the non stop study and debate of each interpretation. meanwhile, in the end, none of it seems to mean anything more than what has allready been said by so many.
Call me confused, but should faith be based un something that seems to have a basically unstable understanding?
Again, more typos and I apologize. I have a spling on my right ring finger. That is a major handicap, as firefox has yet to upgrade it's spell check extensions for the new version. Please bear with me, I am trying
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Ok , see this is what I don't get. so many people tlk about the koran being the word of god, the EXACT word of god, yet everywhere I look, that "word" seems to mean more things than I an count, there fore making it next to impossible for anyone to interpret. then I hear that there is no interpretation needed, but that is all there is. Then of course there is the non stop study and debate of each interpretation. meanwhile, in the end, none of it seems to mean anything more than what has allready been said by so many.
Call me confused, but should faith be based un something that seems to have a basically unstable understanding?
Again, more typos and I apologize. I have a spling on my right ring finger. That is a major handicap, as firefox has yet to upgrade it's spell check extensions for the new version. Please bear with me, I am trying
Hi
The info posted by AP, is absolute lies and I will respond to his yet another comment full of lies but he will have only one lie this time before I terminate mt reply
There is nothing confusing about the Quran if you inquire with the right and and qualified sources, the most qualification you should look after is professionalism in the Arabic Language
Peace