Answering the questions against Quran upholders

wildguest1956

QUESTION

What or who are Jibreel and Mikaa'eel?
Who are the "kiraaman kaatibeen"?
What is the reality of the THREE thousand and FIVE thousand angels that were sent to help the 313 Muslim warriors in the Battle of Badr?

ANSWER

These all are the forces created by God. The Hizbullah party (people who are with the ideology of God) have strength (moral and psychological both) 10 times more than those who deny the ideology of God.

See the verse
In 8/65 God has mentioned if the mommneen are fully trained and have all measures and weapons/tools of war (equal to opponent) and as they are fighting for the cause of God so their power and strength will be improved ten times by the help of God and then continued His message in 8/66 but now you are weak (in number and war weapons) but as still you are fighting for the cause of God therefore you (momennen) will be equal in a ratio of 21.

So if the situation in our time 24.4.2006 is like 8/65 (fully committed, highly character momeneen ,having all war weapons, geographical borders fully secured etc) then momeneen will be equal to 101 and the situation of 8/66 will be temporarily suspended not abrogated or abolish (there is difference between suspension and abrogation) and if the situation in 24.4.2006 is like 8/66 then the momeneen will be equal to 21 and 8/65 will be temporarily suspended.
It should be noted the objective of momeneen should be to achieve the goal of 8/65 (fully committed and updated fully armed).

http//www.galaxydastak.com/cgi-bin/forum/webbbs_config.pl?read=314123119135852

alpha97

Peace JM,

I read Quran quite often and it is a great source of guidance.

But I am really missing the point or the message here.

Could you elaborate in simpel language.

peace,

unknownuser

Peace JM,

I read Quran quite often and it is a great source of guidance.

But I am really missing the point or the message here.

Could you elaborate in simpel language.

peace,

Peace

I believe the message of brother JM is answering a few questions that the sunni and similar followers has raised agaisnt the Quran alone followers

Peace

wildguest1956

Peace JM,

I read Quran quite often and it is a great source of guidance.

But I am really missing the point or the message here.

Could you elaborate in simpel language.

peace,

This message is a copy/paste from another forum.
I have pasted it here because I think it has some points that may be worth to be discussed (like the understanding of Sohail Qureshi of the verse ).

Peace

wildguest1956

(D) REVELATION (WAHY) AND ITS WRITING

QUESTION

If the practice of the commands of revelation (Wahy) is compulsory only after it is written down in book form, then what about those Prophets who were not given books of revelation but were given commands by Allah? Was it compulsory for their communities (umam) to practise those commands of Allah given to their Prophets by way of revelation (wahy) but which were not written down in book form? If not, then why were those nations punished for disobeying the commands of Allah received verbally via their respective prophets?

ANSWER

All Prophets were given books.

In chapter 2 "Fabas al allah al nabyeen mubashreen wa munzereen" God appointed nabies,who were mubashreen and munzreen " Wa unzela mahum al kitab(2/213) " and books were desended to them.
It is clear from this, every nabi was with book. At other place "laqad arsalna rasoolana bilbyenaate wa unzela mahum al kitab"(57/25) we send the rasools with proofs and books.
It means there was no rasool who was without book.

QUESTION

The Tawraah was revealed to Prophet Moosa (Alayhi Salaam) only after he was saved from Pharaoh and his people at the place of Tia. If it was not compulsory on the people of Pharaoh to obey the commands of revelation (wahy) which had not until then been recorded in writing, then why were Pharaoh and his people punished by being drowned in the Red Sea?

ANSWER

God never punished any nation until and unless His message is conveyed to them. In Moses and Pharoh story mentioned in Quran it is obvious the message was conveyed to the Pharaoh and his followers but they denied that.

wildguest1956

(E) COMPLETION OF DEEN

QUESTION

It is claimed by the modernist that the Deen of Islam was completed during the Prophet's lifetime as indicated by the verse "This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion" (Chapter 5 Verse 3), therefore it is not necessary for the Ahaadith. Then let them answer one question If the Deen had already been completed at that time, then what is the necessity of the "Markaz-e Millah" (Authority/Centre/Capital of the Muslim Nation) to formulate additional laws and principles?

ANSWER

There are certain laws given by God which are fully detailed and there are certain whose boundaries are given and keeping ourselves in that boundary we can set our rules and regulation according to the need of time.
Quran is for eternity therefore there are permanent values like order of God, walakad karmana bani adam, yasalonaka maza yanfaqoon kululafoo, shora banahum and inalsalatha thanah fuash walmunkar etc.
Lets take one of it, salath restrain from unjust and shameful deeds. State will decide how she can reach this destination. She will decide through shora what measures can be taken and what by-laws can be made to restrain the society from unjust and shameful deeds.
Muslim's nation job is to conquer the universe for the benefit of humanity as she has to be the ume the wasta (central controlling nation) which has to watch its own values(divine values) and set an example for the other nations.
By setting this example she can keep an eye on the values of other nations so these nations should not deviate from the right path of dignity and honour of humanity.

God has said to muslims"SAQARLAQUM MAFIS-SAMAWATE WALARDHE" Conquer all, what is there in all universes.

wildguest1956

(F) CONSULTATION (SHURAA)

QUESTION

It is claimed by these anti hadiths that the Noble Qur'an contains only broad principles. Its details were, by Allahs command, left to the Prophet to consult (make shuraa) with his companions and decide laws and principles according to their specific circumstances and period of time. Can these modernist Parwezis give any details of such consultations that was related to matters of the Shari'ah i.e. the number of Salaah, the times of Salaah, the number of raka'aat of each Salaah, its sequence etc., or matters relating to Zakaah and the fixing of its amount, or those related to divorce, or fosterage (radaa'ah), or inheritance, or jihad and its regulations?

ANSWER

HERE again Quran has been seen in the light of other sources. Quran is divine light and to see the this light there is no need of human make light.
Please refer my first post in which I have mentioned salath and zakat.

QUESTION

NOTE CONSULTATION (SHURAA) IS DONE ONLY ON WORLDLY AND POLITICAL MATTERS, NOT ON MATTERS OF THE COMMANDS OF SHARI'AH.

ANSWER

In Islam politicical, economical, social and all other affairs are considered as one.
Dividing the Islam into political and religious class is the cospiracy of imperialist and capitalist class and it is highly supported by religious class. (PHAROAH, QAROON AND HAMAN).

wildguest1956

(G) HERESY (ZANNI) VERSUS CERTAINTY (YAQEENI)

QUESTION

They claim that our Deen must be based on "reality" (yaqeeni), and the Noble Qur'an is the only "absolute reality". But then let us ask them a question Will those things that the "Markaz-e-Millah" (Authority/Centre/Capital of the Muslim Nation) will explain and decide on the details that do NOT form part of the Qur'an be regarded as "absolute reality"? Will this become part of our Deen for Muslims to follow? If these details and decisions "can" become part of our Deen, then why can't the Sunnah of our beloved Prophet become part of the Shari'ah? If the decisions and explanations of the "Markaz-e-Millah" is not part of our Deen and not incumbent upon us to practise, then what is the benefit of all this so-called revolution?

ANSWER

The Markez-e-millat will not be having authority of changing the divine laws. It will be representing the government of God. Any change in the values will not be called God's government or central controlling state. It will just so called markuze millat.

QUESTION

As far those attacks that are made against the whole corpus of Ahaadith of our beloved Prophet as being heresy or illusion (zanni) e.g. humane errors, personal interpretations, personal opinions etc., will the "Markaz-e-Millah" be safe and error free from such kinds of attacks?

ANSWER

No it has to obey the divine laws within its mentioned boundaries and keeping the dignity not of an individual or group of people but for the whole society.

QUESTION

Up until the time that the "Markaz-e-Millah" is established and the details of the broad principle commands are not formulated, what will be the position of these broad principle commands? Does this mean that up until that time, these broad principle commands will not be compulsory? How will a Muslim practise these broad principle commands of Deen today?

ANSWER

They have to established this government in all spheres of life, slowly and gradually it has to reach the destination of walakufan alhe him wala hum yazanoon. There will be some difficulties but committments of the team will definitely achieve this goal.

QUESTION

Does a host of heresy or assumptions regarding an incident create certainty or evil suspicions? If they create evil suspicions, then why has the Noble Qur'an stipulated the number of witnesses? But if these create certainty, then why are there so much allegations of heresy against the Ahaadith and that it is NOT a "reality" (yaqeeni)?

ANSWER

This reality is not proving the word of God. There is no challenge to that word. The mentioning of witnesses is not for proving the authenticity of God's message. It is related with human affairs.

wildguest1956

(H) OBEYING THE PROPHET MUHAMMAD (PEACE BE UPON HIM)

QUESTION

According to Quranite, the basic foundational teaching of the Noble Qur'an is that obedience is made only to Allah and no one else. (Maqaam-e-Hadith - Urdu Page 64). Then what is meant by those Prophets who used to say to their people "So keep your duty to Allah, fear Him and obey me." (Chapter 26 Verses 108,110,126)? Should we then believe (ma'aazallah) that these Prophets were concealing this foundational principle of Allah from their people? By commanding their people to follow them without even mentioning Allah with regards to obedience, were they (ma'aazallah) forcing their people to commit polytheism (shir-k)?

ANSWER

As it is mentioned above every Prophet was given book (divine guidance) for their time and Prophet was asking the People to obey those laws.
Obedience to those was the obedience to God.
At the time of last Prophet God gave final book (QURAN) whose values are for eternity and man has to follow these values and this will be the following to God.

QUESTION

If obeying our beloved Prophet is not permissible, then how does it become permissible to obey the "Markaz-e-Millah" (Authority/Centre/Capital of the Muslim Nation)?

ANSWER

Answer has already be given in previous post under the heading of "EMAN ON ALLAH" but here are few words about it..
God can not be seen and to run the state affairs some seen authority is needed.
God send the Quran and selected Mohammed as Prophet.
Prophet Mohammed was representing the God (representative of God) as he was following HIS WORD(QURAN).
Therefore that state was called state of God and rasool.
Prophet was the seen authority but in fact he himself was following the Quran.
After Prophet Mohammed other khulfae Rashedeen followed the same attitude and their obedience was called obedience to God and rasool.
If there will be any state which will be established in the light of Quran then the obedience to this will not be called to man but to God and rasool.

QUESTION

What is the reasoning and wisdom of Allah behind giving the title of "uswatun hasanah" (the best exemplar) to the personality of the Holy Prophet but not to the Noble Qur'an?

ANSWER

Character plays very important role in preaching the message. Last Prophet was a walking Quran and every momin should be a walking Quran.
The importance to the character is so much that God as reserved one whole chapter for this(CHAPTER 12 about Prophet YOUSEF).
In Quran there is guidance and by applying this guidance,an individual or nation can set an example for other individuals and nations.

wildguest1956

(I) WRITING AND RECORDING OF THE AHAADITH

QUESTION

Imam Muslim narrated that the Prophet said "Whoever wrote anything other than the Qur'an, it should be deleted or wiped out". Is this Hadith of the Prophet (often quoted by the anti-Hadith modernists) not included in the verse wherein Allah says "He does not speak out of his own desire, but it is revelation revealed" (Chapter 53 Verses 3-4)? If it is included in this verse, then it is a revelation other than the Qur'an (wahy-ul-khafiyy). If it is not what this verse points to, then why do these Parwezis accept such a Hadith and regard it as a great proof against the writing of the Ahaadith?

ANSWER
It has been already mentioned above that what Quran has meant by hadith.

(J) ABROGATED AND ABROGATING VERSES

QUESTION

What is meant when Allah says in the Noble Qur'an "We shall make you recite so that you will not forget except what Allah wills" (Chapter 78 Verses 6,7)?

ANSWER

In these verses and including the whole context God has advised us to follow the divine laws in our lives.
He has given examples of external universe which is following HIS laws, resulting in a balance universe.
Man can also follow these laws given by God to him and this will result in balance and just society.
If men will follow then revolution soon will remove these jabbals (EVIL FORCES like feudal lords, capitalists and imperialists, religionists etc)and earth (poor people) will emerge on the surface.
If man is not applying these laws in his society then God' proccess will do this job but it will take time which is equivalent to man's thousands years.(God has said in Quran, His one day is equal to man's thousands years)

QUESTION

What is that crime of adultery (fahsh) whose punishment for women is to confine them to their homes until they died, and the number of witnesses is the same as for adultery? If this crime of adultery (fahsh) is in the Qur'an, then it is a Hadd Punishment. Can these Parwezis prove to us from any Islamic History books if such a punishment was ever meted out to any woman guilty of such a crime?

ANSWER

Walathe yathenal fasha min nisaekum faisthashado alena urbatha minkum faina shadu faimskounha fil bahthe hata yathfahunal moota o yajalallaho lahanosabeela(4/15)"

Sexual relation is that act which is not done openly even by very shameless person. Husband and wife will also not like to do this act openly or where they feel insecure. The verse says (among your women who commit fasha (shameful act) then bring four witness and once it get proved, they should be confined in the house till they die or state establish on the name of God decide some thing for them.

In Quran the word fasha is used for shameful acts. For example "Waiza fahlo fashanthe kalo wajdna alhehe abana" (7/2. When these people act shame fully or do shameful deeds, they say we have seen our forefathers of doing the same.

It is obvious here fasha means shameful deeds. Quran has also used fasha for zina (adultery) but every shameful deed is not zina.
In 24/2 punishment of adultery is already mentioned so in verse 4/15 fuasha is other shameful act (not zina)

QUESTION

In his Qurani Faisley (Urdu - Page 164), while mentioning all the punishments (hudood) specified in the Noble Qur'an, why Quranite very conveniently left out this crime of "fahsh"? Has not the punishment of such a crime specified and fixed by Allah in His Noble Qur'an?

ANSWER
See above reply.

QUESTION
4. In this same verse of the crime and punishment of "confinement to their homes until death", Allah has promised to fix another type of punishment. Did Allah fulfil His promise in this regard? If Allah did fulfil His promise, then by which verse of the Noble Qur'an chronologically? Also, is this punishment of "confinement to their homes until death" still valid today and applicable or is this punishment no longer applicable i.e. abrogated?

ANSWER

Nothing is abrogated. Every word/guidance/law of Quran is a precious pearl and are applicable when ever there is need of them to play their role and please refer to above mentioned answer.

wildguest1956

(K) LAWS OF INHERITANCE

QUESTION

In Qurani Faisley (Urdu - Page 121) that all the affairs of inheritance are mainly based on representation (qaa'im maqaami). From which verse of the Noble Qur'an can such an important and fundamental principle be proved? Why did an illusion or speculation (zann) on this important aspect of Islamic Law and gave his own personal opinion?

ANSWER

see below the explanation of verse 4/7.

QUESTION

Can a dead person become an heir? If a dead person himself cannot become an heir, then how can he be represented (qaa'im maqaami)?

ANSWER

See below the explanation of verse 4/7.

QUESTION

In which verse of the Qur'an is there mention of the share of an orphan in the wealth left over after the death of his paternal grandfather? The Prophet was an orphan of his paternal grandfather Abdul Muttalib, but he did not get a share from his wealth. Therefore, the share of an orphan from the wealth of his paternal grandfather should have been clearly specified in the Qur'an. Can these Parwezis show us which verse explicitly states this?

ANSWER

Lil rajale naseeb mima tarkaalwaledena walqar boona wali;lnisa naseeb mima tarkaalwaledena wala qarboona mima kul minho o kasara naseeban mufrooda (4/7) "Men will get their share from what their parents and nearer have left and female get their share from what their parent and nearer relative have left, a prescribed share from lefted small or more heir.

Quran has said what nearer relative have left (not to the nearer of the deceased).
This difference is very delicate and important. We have to see, to whom the deceased was nearer (there is no one in between). A person who is for relative will not get share in presence of near relative. Grand father of Zaid(who is orphan) will get the share in case of death of his grand son Zaid. Therefore in case of death of grand father, orphan grand son will be entitled for the share as well.

The laws of heir-ship and bequest will be applicable at time when Quranic state is in process of establishment. Once Quranic state is fully established, individual will be working hard (lasal insana illa massa) keeping some of it for his needs and remaining he will give to the state for the welfare of society.

QUESTION

On reading the commands in the Noble Qur'an on inheritance, in Qurani Faisley (Urdu - Page 113) "The fact is that the Qur'an has completely and totally mentioned all the laws of inheritance in just FOUR short verses. This is done with such great beauty and eloquence that when man ponders over them, then he goes into an ecstasy or frenzy (wajd) with its miraculous verbosity.
Let us ask these modernist to work out the law of inheritance and distribution of wealth of the deceased in the following circumstances
(a) The wife is to die leaving behind her husband, 3 daughters, and the wife's parents are both alive.

ANSWER

See above (explanation of verse 4/7) and the verses of bequest (4/11-12).

QUESTION

(b) The husband is to die, his wife had already died, but he has only ONE daughter, and the husband's mother is still living.

ANSWER

This will be decided in the light of 4/7 and other verses of WILL (4/11-12).

QUESTION

(c) The wife is to die. She has NO children but she leaves behind her husband, and she has TWO sisters.

ANSWER
Same as above.

NB> The objective of all these values/laws of Quran is towards making BALANCE and JUST society.

wildguest1956

(L) BEQUEST (WASIYYAH)

QUESTION

According to Quran upholders, making a bequest is compulsory on every Muslim only because it has been insisted and repeated FOUR times in the Noble Qur'an. But we know that wherever there is a verse that mentions bequest, there is also mention of the fulfilment of one's debt. Now, just going by this logic, if by mentioning the making of bequest FOUR times makes it compulsory upon every Muslim, then by that very same logic, the fulfilment of debt appearing FOUR times in those very same verses, also makes it compulsory for one to take a loan and die without fulfilling it, but include it as part of a Muslims bequest. Does this make any sense?

ANSWER

A person who died before making bequest then before the distribution of his wealth his loan will be paid first or he made bequest before and he took loan in between his making bequest and death then this rule will be applied and keeping in mind the human error, he might have forgot and it disclose later after his death then again the same rule of paying the loan first will be applied.

(M) MARKAZ-E-MILLAH

QUESTION

If and when the Markaz-e-Millah establishes the details of Quranic principles of Law, this will never be included in the category of "what Allah has revealed". But Allah says in the Qur'an "And whosoever does not judge by what Allah has revealed, such are the disbelievers". Thus, whoever judges or makes decisions other than what Allah has revealed, then they are kaafiroon (disbelievers), zaalimoon (wrongdoers) and faasiqoon (disobedient) (Chapter 5 Verses 44,45,47). Will not the obedience to the details of the broad Quranic principles propounded by the Markaz-e-Millah also be kufr and shir-k?

ANSWER

This state will be representing the God in all affairs of society because she is just following the guidance of God given in Quran.

QUESTION

In this present age, is it possible for all the world's governments to be in agreement with ONE Markaz-e-Millah? If each Muslim country establishes its own Markaz-e-Millah, then each country will interpret the details of Quranic Laws differently according to their own conditions and requirements. On this basis, the result will be various groups and parties with prejudice, disunity and confusion. What will be the Parwezi solution to this outcome?

ANSWER

Progress and welfare of balance society will be the criteria. Actions will be judged by results.

wildguest1956

(O) AHAADITH AS PROOF (HUJJAH)

QUESTION

If the Ahaadith is not a proof (hujjah), then why are the Mawdoo' (fabricated) Ahaadith used by the anti-Hadith modernist to deny the whole corpus of Hadith; and why is this campaign still prevalent up to this day?

ANSWER
You will not notice this thing in my reply to your answers. There are few Quran upholders who says hadiths which seem correct in light of Quran can be accepted.

QUESTION

If we deny the Ahaadith as proof (hujjah), can we then prove the preservation of the Noble Qur'an? According to Quran upholders, the Ahaadith are heresy and illusions (zanni), then how can we prove the Qur'an to be certain (yaqeeni)? Surely the internal evidences are NOT proofs by themselves unless and until the preservation of such evidences are not proven by external means.

ANSWER

When God said I am the GUARD of Quran then what else can be asked.

(P) NIZAAM-E-RUBUBIWAT BOGUS IDEOLOGY

QUESTION

If the Noble Qur'an denies personal wealth or if Allah thinks it better to deny accumulation of wealth by a person, then why were the Laws of Inheritance revealed during the last part of the Prophet's lifetime?

ANSWER

A little thinking on Quran will reveal that Quran is giving guidance for the period in which hizbullah are establishing the state and guidance for that period in which state is fully established. In former stage people who have wealth will help those who don't have wealth in the form of SUDQA. In the last stage as I have mentioned people will work hard and keep some of it for their needs and remaining they will give to the state for the welfare of whole society.

QUESTION

If personal wealth is disliked in the Noble Qur'an and NOT permissible in the eyes of Islam, then why does the Qur'an prescribe the punishment of stealing?

ANSWER

Things can be stolen in the first stage and second (final QURANIC SOCIETY). Quran is just not preaching only. Along with the Quran God has said we have descended hadeed (sword, power) also and this is for those who deny the logics and try to block the path of making just society.

QUESTION
3. Why was the command to take Zakaah from people directed to the Islamic State and was revealed towards the last part of the Prophet's lifetime?

ANSWER
This is not mentioned in Quran. Please refer "ZAKAT" in my post.

wildguest1956

(Q) TILAAWAH (RECITATION) OF THE NOBLE QUR'AN

QUESTION

Huroof Al-Muqatta'aat and Ayaat Al-Mutashaabihaat contain neither a command nor any principle of Islamic Law. When we se
e no benefit in them as far as Islamic Law is concerned, do we still have to recite such verses or not? Why did Allah include them in the Noble Qur'an from which we cannot derive any rules or commands, when in Mr. Parwez's view the Qur'an is just only a Book of Law?

ANSWER

The verses of Quran are divided in two types Mokhamaat and motashabahat (3/6).

Mokhamaat are those in which we take the real meaning of words. For example in the subject of nikkha/marriage Quran says Haramat alekum umaathukum(4/23) "your mothers are haram for you". Here uma will be taken in real meaning of "mother".

In other place Quran says Mukamaat verses are umul kitab (3/6). Here the meaning of umm will not be real mother but it will be base or foundation so the verse is in the allegorical or symbolic form.
SUMMA ASTWA ALALARSH (7/54) "God sat on arsh". HERE the meaning will not be that God sat on ceremonial chair but it will be God has ultimate power or HE IS THE ONLY AUTHORITY.

With the passage of time the knowledge of human being will increase and reciprocally the meanings and understanding of motashbahaat will be more clearer and will convert into mokhamaat.

Haroof Maqtahat are the abbreviations used to describe the attributes of God or used to address the last Prophet. Most of the muslim scholars and muslims thinks or says the meanings of Haroof Maqtahat are not known to anyone except God. This concept is not correct because it is against the message of Quran. God says for the Book,it is crystal clear (MUBEEN), it is fully detailed and self explanatory (MUFASIL) and has no doubt or ambiguity (LA-RAIB). It will contradictory to all its above given claims if we will say some of its meanings are known to God only.

Almost at thirteen(13) places in Quran the Arabs asked the questions (YASALONAKA) from the Prophet about the things which they were not knowing or their concepts were wrong. For example they asked, what is RIBA, what is ANFAAL, what is KHUMAR, how they should spend their money but interestingly they never asked about these Harroof Maqtahat like what is Alif Laam Meem. The reason is very simple, they were knowing what God is saying.

One thing should be clear, in Arabic language it is not necessary the abbreviations should start with the initial letters, these can start with middle or last letter of the word. For example in word Baseer, the abbreviation will not start with letter BAY, it will start with letter Suaad.

We will mention the full words of these abbreviations and where in Quran these are used.

Alif-Lamm- Meem (Chapter 2,3,29,30,31,32) Aleem and Hakeem.
Alif-Laam-Meem-suaad (Chapter 7) Aleem,Hakeem and Baseer.
Alif-Laam-Raa (Chapter 10.11,12,14,15) Aleem and Raheem.
Alif-Lamm-Meem-Raa (Chapter 13) Aleem, Hakeem and Raheem.
Kaaf-Hhey-Yeh-An-Suaad (chapter 19) Kareem, Hadi, Heye, Aleem and Baseer.
-Tuaa (Chapter 20) O, Mukhatib ( addressee). It was used to address Prophet Mohammed. Letter "Tho-a" is used in word MUKHATIB.
-Tuaa,Seen,Meem (Chapter 26,2 Thool, Samee and Aleem.
-Tuaa,Seen (Chapter27) Thool and Samee.
-Ya-seen (Chapter 36) O, human( A INSAAN) used to address Prophet Mohammed.
-Suaad (Chapter 3 Sadaqat (Truth) Quran itself is witness on this truth.
-Hey-Meem (Chapter 40, 41, 42, 43, 44, 45, 46) Hakeem and Aleem.
-Kaaf (Chapter 50) Kaf (stop and listen ).
-Noon (Chapter 68 )Noon was used in picture form language for ink, sword and fish. Zun-noon is used for Prophet Younus to denote his relation with fish. Here we can used NOON for "ink" due to its close relation to Qalam ( Noon wa Qalam). Noon can be used for "sword" and Qalam for Quran itself. Both Quran and sword protect each other. Quran control sword so it should not be dictator and breaking the rules of power. Sword protect Quran so it should not be in the lecture form only, it has to be implemented on the land for power.
An-Meem (O'Prophet) Do you know ( MALOOM). Maloom contains both letters "An and Meem".

The English translation of these abbreviations are given below. One thing should be kept in mind, translation of Arabic words in any language is not able to express the depth and understanding of the words which is itself hidden in its original form.

ALEEM having extreme deep unlimited knowledge.
HAKEEM who created, runs, and control the all universes in right and balance path.
BASEER can see continuously every thing anywhere and anytime.
RAHEEM providing nourishment continuously for the forward progress(progressive evolution).
KAREEM giving benefits while keeping the dignity and honour of
humanity.
HADI Guide(n),who guide in right direction.
SAMEE listener

http//www.galaxydastak.com/cgi-bin/forum/webbbs_config.pl?read=314123119136004