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  3. Questions/Comments on the Quran
  4. "My people have deserted this reading"

"My people have deserted this reading"

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • A Offline
    A Offline
    arnoldyasin
    wrote on last edited by
    #2

    Peace,

    This verse has even more implications. Mahjoor means desert/abonden , avoid, fetter/chain/fix position

    A horse or camel tied head to foot was called mahjoor, and the rope used for tying, al-hijaar(Taj). Making the animal immobile, as it stuck in its position, where the owners will leave it. The Quran today is thus fettered/chained by custom and tradition, fixed titles and meanings of words, hearsay reports compiled centuries later, and laws and by-laws enacted by men, each group having its own fiqah and shariah, which are held more sacrosanct and given predence over the Quran, and making thus the Quran fixed in meaning, where they want, and how they want. Making the versatile meanings immobile, freezing a certain meaning, and chaining the Quran with that meaning.

    So the one word ends up with three meanings and the verse should be translated like so

    The prophet will say "O my Lord, my people have deserted this Reading, have treated it as something to be avoided and have fettered/ chained/fixed understandings (in the Reading)." (2530)

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    • U Offline
      U Offline
      unknownuser
      wrote on last edited by
      #3

      Yhe brother Mu'min

      it simply means that they don't read it, just sitting on the shelve at their homes for years

      cheers

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      • S Offline
        S Offline
        Samia
        wrote on last edited by
        #4

        Salam

        I agree with Arnoldyasin in his understanding, because the verse actually uses the verb (ettakhathu hatha alqur'aan mahjoura) and not (hajaru hatha alqur'aan)

        (My people have treated/assumed this Qur'aan as a deserted/dysfunctional thing).

        wassalam

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        • U Offline
          U Offline
          unknownuser
          wrote on last edited by
          #5

          Salam

          I agree with Arnoldyasin in his understanding, because the verse actually uses the verb (ettakhathu hatha alqur'aan mahjoura) and not (hajaru hatha alqur'aan)

          (My people have treated/assumed this Qur'aan as a deserted/dysfunctional thing).

          wassalam

          Peace sister

          I can assure you that under the Arabic languaged

          hajaru hatha alqur'aan = ettakhathu hatha alqur'aan mahjoura

          Salam

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          • A Offline
            A Offline
            arnoldyasin
            wrote on last edited by
            #6

            Did you check the classic arabic meanings as well AB?

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            • U Offline
              U Offline
              unknownuser
              wrote on last edited by
              #7

              Did you check the classic arabic meanings as well AB?

              that is what i meant above i.e the above classic arabic, the arabic we learn at schools in the arabic countries is the classic aranic and this fact will stay concrete fact regardless how hard many non arabic speakerts try to twist it

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              • S Offline
                S Offline
                Samia
                wrote on last edited by
                #8

                Salam

                Classical Arabic is what we learn in school (aka written Arabic), and is also the language of the Qur'aan. Yet, hajaru does not exactly mean ettakhathu mahjura, because a good style of language avoids redundancy, and because Allah does not add words that do not have meaning, just for the fun of it.

                According to AB, hajaru means they left it, or simply do not read it, or even forgot about it; yet this it does not necessarily mean they do not know it by heart, or they do not act by it. But ettakhathuhu mahjura shows that they are ACTIVELY knowing it but neglecting it. This is like saying that (they treat it as a useless thing) means (they do not use it). Are these two sentences the same? Can you substitute one for the other in a legal context?

                Remember that we should treat the language of the Qur'aan as if it is legal language where every word is carefully chosen, not just as a communicative one.

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                • M Offline
                  M Offline
                  mquran
                  wrote on last edited by
                  #9

                  Samia Classical Arabic is what we learn in school (aka written Arabic), and is also the language of the Qur'aan. Yet, hajaru does not exactly mean ettakhathu mahjura, because a good style of language avoids redundancy, and because Allah does not add words that do not have meaning, just for the fun of it.

                  According to AB, hajaru means they left it, or simply do not read it, or even forgot about it; yet this it does not necessarily mean they do not know it by heart, or they do not act by it. But ettakhathuhu mahjura shows that they are ACTIVELY knowing it but neglecting it. This is like saying that (they treat it as a useless thing) means (they do not use it). Are these two sentences the same? Can you substitute one for the other in a legal context?

                  Remember that we should treat the language of the Qur'aan as if it is legal language where every word is carefully chosen, not just as a communicative one.

                  Excellent point. I never saw this before. A question how would you differentiate between alladhina kafaroo and al-kafireen?

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                  • U Offline
                    U Offline
                    unknownuser
                    wrote on last edited by
                    #10

                    Peace be upon you,

                    Yes, everyone knows truth when it is proclaimed to them, but since mankind is taught to believe in the God as an object, some THING far off in the sky, man thinks he can get away with ignoring truth until its too late.

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                      unknownuser
                      wrote on last edited by
                      #11

                      peace

                      not necessarily, we live in a world where the 'truth' has become just a point of view

                      for example, to the sunnis the hadeeth are authentic and they are 'the truth'

                      Truth can only be known by knowing ALL facts, but most people do not want all the facts because they want to follow their way of life regardless.

                      God Bless

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