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Questions for Quran upholders

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  • H Offline
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    hlatif
    wrote on last edited by
    #61

    Salam all,

    The literal translation of Yuallimuhu is= Make him know. When you give a book to someone, you do not necessarily make them know it. So, a person that God sends to us to "make us know" the book, does not only deliver, but does more than that. However, if you guys want God to send us a parrot to "deliver the book" as the meaning of "make us know" then you are, in your effort to defend your false ideology, making God does a bad job and send people who just deliver a book with no commentary nor teaching. That is sad.

    Take care all

    Hussein

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      unknownuser
      wrote on last edited by
      #62

      Salam all,

      The literal translation of Yuallimuhu is= Make him know. When you give a book to someone, you do not necessarily make them know it. So, a person that God sends to us to "make us know" the book, does not only deliver, but does more than that. However, if you guys want God to send us a parrot to "deliver the book" as the meaning of "make us know" then you are, in your effort to defend your false ideology, making God does a bad job and send people who just deliver a book with no commentary nor teaching. That is sad.

      Take care all

      Hussein

      How much more than that; where do we draw the parrot line?
      Do you have examples of commentary to follow not explained in Qur?an?

      Did you skip this?

      Surah 41. (signs) Spelled Out, Ha-mim

      1. Ha Mim
      2. A Revelation from ((Allah)), Most Gracious, Most Merciful;-
      3. A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-
      4. Giving good news and admonition yet most of them turn away, and so they hear not.

      What is sad, are the vile mullahs currently teaching the religion.

      I?d rather listen to a parrot.

      http//www.youtube.com/watch?v=tzGNqDJO1Aw

      Masha'Allah! )

      Peace

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        Leoxyz
        wrote on last edited by
        #63

        No dear brother teaches can also mean giving information, for example

        1883 They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."

        Similarly, in 2129 people are taught/given guidance using verses in Qur?an?

        2129 Our Lord, and send in them a messenger from them (who) reads/recites on (to) them Your verses/evidences and He teaches/instructs them The Book, and the wisdom, and purifies them, that You are the glorious/mighty the wise/ judicious.

        The reason traditionalists like the general teach is to imply it means everything; how to sleep, eat, drink, walk, have sex, urinate, trim a beard to fist length, etc. Btw, what?s the stance on American Indians who embrace Islam; will they be considered less manly due to their hairless faces?

        In addition, meanings can be derived with only basic knowledge using cross-reference and common sense.
        The Rosetta Stone is one example and here is another using Qur?an?

        Yusuf (Joseph) 126

        Wakathalika yajtabeeka rabbuka wayuAAallimuka min ta/weeli al-ahadeethi wayutimmu niAAmatahu AAalayka waAAala ali yaAAqooba kama atammaha AAala abawayka min qablu ibraheema wa-ishaqa inna rabbaka AAaleemun hakeemun

        And as/like that your Lord chooses/purifies you and teaches/informs you from the information's/speech's interpretation/explanation, and He completes His blessing on you, and on Jacob's family, as/like He completed it on your fathers (forefathers) before, Abraham, and Isaac, that your Lord (is) knowledgeable, wise/judicious.

        Teaches/informs above also means giving knowledge and when Qur?an says

        381 Behold! Allah took the covenant of the prophets, saying "I give you a Book and Wisdom; then comes to you an apostle, confirming what is with you; do ye believe in him and render him help." Allah said "Do ye agree, and take this my Covenant as binding on you?" They said "We agree." He said "Then bear witness, and I am with you among the witnesses."

        The above is not only about giving a literal book, rather The Wisdom to understand which is a gift from God and cannot be taught by anyone other than God.

        Surah 55. The Beneficent, The Mercy Giving

        1. ((Allah)) Most Gracious!
        2. It is He Who has taught the Qur'an.
        3. He has created man
        4. He has taught him speech (and intelligence).

        Surah 41. (signs) Spelled Out, Ha-mim

        1. Ha Mim
        2. A Revelation from ((Allah)), Most Gracious, Most Merciful;-
        3. A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-
        4. Giving good news and admonition yet most of them turn away, and so they hear not.

        Peace

        Dear Brother
        I should say
        2156
        Look at your referred Aya;Either you people give no reference at all or give it wrongly.Why so I do not know.

        1883
        (1883) And O Muhammad, they ask you about Zul-Qarnain *61 tell them, "I am going to recite to you an account of him

        Where is the verb " " is used in this Aya.
        This is the "modes Operandi" which is being displayed persistently.
        Should I call it another example of intellectual dishonesty (sorry to say)

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          unknownuser
          wrote on last edited by
          #64

          Peace,

          Dear Brother
          I should say
          2156
          Look at your referred Aya;Either you people give no reference at all or give it wrongly.Why so I do not know.

          1883
          (1883) And O Muhammad, they ask you about Zul-Qarnain *61 tell them, "I am going to recite to you an account of him

          Where is the verb " " is used in this Aya.
          This is the "modes Operandi" which is being displayed persistently.
          Should I call it another example of intellectual dishonesty (sorry to say)

          That was NOT an example of how teach is used in Qur?an.

          That was an example of how Qur?an teaches!

          I could have used 100s of verses and chose that one at random; how many times does ?say? or qul appear in Qur?an once again?

          It was to show how Qur?an is detailed and explains its own self; whom to marry; help orphans, be a good person, and countless other instructions and stories about the lives of Prophets. Not sure why I have to state the obvious; you do read Qur'an right?

          Now, do you want to explain the exact meaning of this verse...

          http//www.islamicity.com/mosque/arabicscript/Ayat/41/41_3.htm

          Kitabun fussilat ayatuhu quranan AAarabiyyan liqawmin yaAAlamoona
          413 A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

          How come you never answer any questions or only answer with more questions?

          This is what I?ve encountered with Christian fanatics while asking them a simple question

          Why does God need to pray; and to Himself?

          Then nothing only more questions and diversionary tactics usually bringing up ridiculous hadith.

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            unknownuser
            wrote on last edited by
            #65

            Surah 41. (signs) Spelled Out, Ha-mim

            1. Ha Mim

            2. A Revelation from ((Allah)), Most Gracious, Most Merciful;-

            3. A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

            4. Giving good news and admonition yet most of them turn away, and so they hear not.
              In 412, I don't think 'tanzeelun' means revelation but rather "appeared from/came from". The word 'fusilat' in 413 can mean clear/plain and not "explained in detail" and the word 'yaAlamoon' can mean "knowing" or "who knows".

            5. Appeared/came from most gracious, most merciful.

            6. A book whose verses were clear/plain; an Arabic reading to people knowing/who knows.

            Changes the context and understanding somewhat, if I am not mistaken. -X

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              Leoxyz
              wrote on last edited by
              #66

              Peace,

              That was NOT an example of how teach is used in Qur?an.

              That was an example of how Qur?an teaches!

              I could have used 100s of verses and chose that one at random; how many times does ?say? or qul appear in Qur?an once again?

              It was to show how Qur?an is detailed and explains its own self; whom to marry; help orphans, be a good person, and countless other instructions and stories about the lives of Prophets. Not sure was I have to state the obvious; you do read Qur'an right?

              Now, do you want to explain the exact meaning of this verse...

              http//www.islamicity.com/mosque/arabicscript/Ayat/41/41_3.htm

              Kitabun fussilat ayatuhu quranan AAarabiyyan liqawmin yaAAlamoona
              413 A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

              How come you never answer any questions or only answer with more questions?

              This is what I?ve encountered with Christian fanatics while asking them a simple question

              Why does God need to pray; and to Himself?

              Then nothing only more questions and diversionary tactics usually bringing up ridiculous hadith.

              Dear Brother
              Again not true You are saying that ,

              "That was NOT an example of how teach is used in Qur?an.

              That was an example of how Qur?an teaches!"

              And you brought it under the discussion of verb "yullimu"
              Why so ?
              while the exact word in your previous post were

              No dear brother teaches can also mean giving information, for example

              1883 They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."

              Here you want to tell me that word " is used for teaching ?? If so ,prove it dear

              You said

              How come you never answer any questions or only answer with more questions?

              The reason is very simple This is modes operandi of the Quranists to divert the dicussion.For example here we are disussing the meaning of "Yuallim" but you have put another Aya as a question .We can discuss that also after this word is decided.
              Aya under discusssion is

              2129
              It has verbs related to our discussion

              And three objects

              Please give their separate meanings ,so we discuss them in our next session .

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                Navid
                wrote on last edited by
                #67

                In 412, I don't think 'tanzeelun' means revelation but rather "appeared from/came from". The word 'fusilat' in 413 can mean clear/plain and not "explained in detail" and the word 'yaAlamoon' can mean "knowing" or "who knows".

                1. Appeared/came from most gracious, most merciful.
                2. A book whose verses were clear/plain; an Arabic reading to people knowing/who knows.

                Changes the context and understanding somewhat, if I am not mistaken. -X

                "Fusilat" means "detailed." "Fasala" can mean "make clear."

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                  unknownuser
                  wrote on last edited by
                  #68

                  "Fusilat" means "detailed." "Fasala" can mean "make clear."
                  I thought "fassalna" meant detailed/explained and fasala being a derivative of fusilat meaning clearer, clearly or made plainer/plainly.

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                    Navid
                    wrote on last edited by
                    #69

                    I thought "fassalna" meant detailed/explained and fasala being a derivative of fusilat meaning clearer, clearly or made plainer/plainly.

                    FASALA To set apart, separate, distinguish, set a limit, part, depart, decide, set out, divide into parts, expatiate into detail, make clear (statement), distinct, judge, narrate a thing with all its particulars.
                    FASLUN Distinguishing, Decisive
                    MUFASSALAN Clearly explained
                    FUSSILAT Detailed
                    MUFASSALAT Fully detailed

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                      unknownuser
                      wrote on last edited by
                      #70

                      FASALA To set apart, separate, distinguish, set a limit, part, depart, decide, set out, divide into parts, expatiate into detail, make clear (statement), distinct, judge, narrate a thing with all its particulars.
                      FASLUN Distinguishing, Decisive
                      MUFASSALAN Clearly explained
                      FUSSILAT Detailed
                      MUFASSALAT Fully detailed
                      Hmmm, okay OM, thanks. I shall further check into their proper meanings unless others pitch in their views. Anyhow, my personal view is that I don't believe the Quran is "fully detailed" since there are several controversial and incomplete subjects to be deciphered.

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                        Navid
                        wrote on last edited by
                        #71

                        Hmmm, okay OM, thanks. I shall further check into their proper meanings unless others pitch in their views. Anyhow, my personal view is that I don't believe the Quran is "fully detailed" since there are several controversial and incomplete subjects to be deciphered.

                        Alright, let me know if you get more information that conflicts with what I've said.

                        Well, personally I believe it's complete in everything we need to know for our guidance. What subjects are you talking about?

                        Peace

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                          unknownuser
                          wrote on last edited by
                          #72

                          Again not true You are saying that ,

                          "That was NOT an example of how teach is used in Qur?an.

                          That was an example of how Qur?an teaches!"

                          And you brought it under the discussion of verb "yullimu"
                          Why so ?

                          Dearest Brother -- that is FALSE!
                          I was replying to your post; read carefully ? you wrote

                          So you agree That word "yuallimu" in Aya

                          2129

                          Means Teaches the book not "giving the book"

                          I replied to Means Teaches the book not "giving the book"

                          No dear brother ?teaches can also mean giving information, for example?

                          1883 They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."

                          Thus example was shown.

                          Then another example was given in verse 126 wayuAAallimuka

                          ?and teaches/informs you? can also mean giving knowledge.

                          Then 381 "I give you a Book and Wisdom;?
                          Then Surah 55.
                          Then Surah 41.

                          YOU skipped and dodged as usual asking more questions.

                          This is modes operandi of the Quranists to divert the dicussion.

                          This describes exactly YOU ? modes operandi proven?
                          http//free-minds.org/forum/index.php?action=profile;u=2807;sa=showPosts

                          The vast majority of your posts are only questions, add little if any value; always dodging.
                          As stated before, this is like conversing with a parrot.

                          And three objects

                          Please give their separate meanings ,so we discuss them in our next session .

                          Yes dear; first see 3119 -- a common trait of hadithists.
                          http//www.islamawakened.com/Quran/31/19/

                          The please check all prior-posts in the forum and answer ALL un-answered questions.

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                            Leoxyz
                            wrote on last edited by
                            #73

                            Dearest Brother -- that is FALSE!
                            I was replying to your post; read carefully ? you wrote

                            I replied to Means Teaches the book not "giving the book"

                            No dear brother ?teaches can also mean giving information, for example?

                            1883 They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."

                            Thus example was shown.

                            Then another example was given in verse 126 wayuAAallimuka

                            ?and teaches/informs you? can also mean giving knowledge.

                            Then 381 "I give you a Book and Wisdom;?
                            Then Surah 55.
                            Then Surah 41.

                            YOU skipped and dodged as usual asking more questions.

                            This describes exactly YOU ? modes operandi proven?
                            http//free-minds.org/forum/index.php?action=profile;u=2807;sa=showPosts

                            The vast majority of your posts are only questions, add little if any value; always dodging.
                            As stated before, this is like conversing with a parrot.

                            Yes dear; first see 3119 -- a common trait of hadithists.
                            http//www.islamawakened.com/Quran/31/19/

                            The please check all prior-posts in the forum and answer ALL un-answered questions.

                            Dear
                            Again you are trying to distract the discussion.
                            What is the difference between

                            and

                            ???
                            or you think these are one and same thing?

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                              unknownuser
                              wrote on last edited by
                              #74

                              Alright, let me know if you get more information that conflicts with what I've said.
                              The meanings you presented above were taken from Lane's main (introductory) page. In volume 6, pages 189, 190, 191 & 192, I didn't find an explanation of the word "fussilat" to mean 'detailed' but rather almost all words mentioned in those pages having the root FA-SAD-LAM points towards having similar connotations to being distinctive, plain, seperate, signify, disgtinguish, etc. but not "detailed or fully detailed".

                              I believe the word "tafseel" means detailed/explained and the word "fussilat" more appropriately to mean "make plain/clear". It may be used interchangeably though. For example, in 655 the word "mufassilu" is used to signify "clarity (to make plain)" of the verses in order to show the sinner's path.

                              655 And accordingly we "make plain" the verses and to show/expose the sinner's/criminal's path.

                              Well, personally I believe it's complete in everything we need to know for our guidance. What subjects are you talking about?
                              Well, I am not sure if you can call it guidance, advice, commands or simply an overall threat. If someone gives you an advice or a guidance especially from a sincere honest perosn, does it follow a command with a threat. This is a seperate topic to be discussed in Quranic Divinity or Nature of God sections.

                              As far as incomplete subjects are concerned, there are several such as hajj, salaat, ramadan, punishments, etc. to name a few. Please take my responses as discussions/criticisms of a book and not personal attacks.

                              Peace!

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                                Leoxyz
                                wrote on last edited by
                                #75

                                The meanings you presented above were taken from Lane's main (introductory) page. In volume 6, pages 189, 190, 191 & 192, I didn't find an explanation of the word "fussilat" to mean 'detailed' but rather almost all words mentioned in those pages having the root FA-SAD-LAM points towards having similar connotations to being distinctive, plain, seperate, signify, disgtinguish, etc. but not "detailed or fully detailed".

                                I believe the word "tafseel" means detailed/explained and the word "fussilat" more appropriately to mean "make plain/clear". It may be used interchangeably though. For example, in 655 the word "mufassilu" is used to signify "clarity (to make plain)" of the verses in order to show the sinner's path.

                                655 And accordingly we "make plain" the verses and to show/expose the sinner's/criminal's path.
                                Well, I am not sure if you can call it guidance, advice, commands or simply an overall threat. If someone gives you an advice or a guidance especially from a sincere honest perosn, does it follow a command with a threat. This is a seperate topic to be discussed in Quranic Divinity or Nature of God sections.

                                As far as incomplete subjects are concerned, there are several such as hajj, salaat, ramadan, punishments, etc. to name a few. Please take my responses as discussions/criticisms of a book and not personal attacks.

                                Peace!

                                Can you please put the Definition of "Taleem" from Lane's lexicon ?
                                Thanks in advance

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                                  Navid
                                  wrote on last edited by
                                  #76

                                  The meanings you presented above were taken from Lane's main (introductory) page. In volume 6, pages 189, 190, 191 & 192, I didn't find an explanation of the word "fussilat" to mean 'detailed' but rather almost all words mentioned in those pages having the root FA-SAD-LAM points towards having similar connotations to being distinctive, plain, seperate, signify, disgtinguish, etc. but not "detailed or fully detailed".

                                  I believe the word "tafseel" means detailed/explained and the word "fussilat" more appropriately to mean "make plain/clear". It may be used interchangeably though. For example, in 655 the word "mufassilu" is used to signify "clarity (to make plain)" of the verses in order to show the sinner's path.

                                  655 And accordingly we "make plain" the verses and to show/expose the sinner's/criminal's path.

                                  I will look further into this. I just took from Lane's and all the translations use the word "detailed." Perhaps I was not sincere enough.

                                  There are other verses, however, that say the quran is complete.

                                  Well, I am not sure if you can call it guidance, advice, commands or simply an overall threat. If someone gives you an advice or a guidance especially from a sincere honest perosn, does it follow a command with a threat. This is a seperate topic to be discussed in Quranic Divinity or Nature of God sections.

                                  In my opinion (assuming it is from God), I think it's all we need and no outside sources. Because to say this would be to say God didn't finish the job. It seems so clear to me that this is all we need and not accept other laws regarding the deen from outside sources.

                                  As far as incomplete subjects are concerned, there are several such as hajj, salaat, ramadan, punishments, etc. to name a few. Please take my responses as discussions/criticisms of a book and not personal attacks.

                                  Peace!

                                  I don't see how these are incomplete. Could you elaborate? Perhaps I am missing something.

                                  I appreciate your kindness, I don't take anything as a personal attack unless it actually is one. And I hope you do the same for my responses.

                                  Peace

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                                    sarah2505
                                    wrote on last edited by
                                    #77

                                    Thanks brother arnold for a great and informative article peace )

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                                      Student_of_Allah
                                      wrote on last edited by
                                      #78

                                      Salam,

                                      Beautifully written piece. Loved reading all of it. Very informative, clear and straight forward.

                                      May Allah reward you for sharing your work.

                                      PEACE

                                      ------------------------- Student of Allah

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