sweetswords 84 [ estimate of kursi and arsh ]

poga

SWEETSWORDS 84

BISMILLAH

When there was nothing
There was the vacuum
The illuminating womb of all fire
Without smoke without fume
When there was nothing
There was the empty carcass
The Nur Un Ala Nur body
Without fire without ash

When there was nothing
There was the desert
The illuminating ring of fire
With the glowing Nurani art
When there was nothing
There was the empty carcass
The Nur Un Ala Nur Chairman
Under the ALLAH'S ARSH

Poga Say's in a Foolington Maze

When there was nothing
There was the KURSI
The creative cubical truth
Destroying all circular heresy
When there was nothing
There was the fulfilled heart
In order to reveal its love and peace
It created an written art
The art of pen tablet and ink
When there was no spoken words
There was the written alphabetic link

Barzakh I have two pockets one empty on full
One sheepskin jacket one jumper wool
These are two conditions of this creation
Solid death and fragile living vibration
Therefore oh BE AQL
ALLAH is beyond my reach of space but within my call
Space the void Gullah
Is the circular NURANI ring of MUHAMMAD RASUL ALLAH
The ring is within the cubical KURSI
The ironic footstool of the golden emcee
Bellow him
Muhammad Sallel La Hu Alahi Wa Sallim
Is the water
Above him is the throne of the creator
This are the Kissa of The Kursi and Arsh
Of hidden creator and his phantom carcass

Be Aql His throne was above the water
It doesn't mean something was in between the water and the creator
Therefore don't create FITNA else there will be fight
Oh BARZAKH tear of you dark veil and come to the light

Barzakh When his ARSH was above the water
Where was the KURSI
My BARZAKH is my clear soul
While your mind is full of doubtful heresy
My veil is my marrifatic identity
While your hijab is your sharriatic mask
You the kernel of the seed what do you know about the garden
While you can't see even beyond your own husk

Be Aql As my bodily husk dies away
My kernel go through the earth toward the heavenly way
My shoot continuously prospers as tree in well tended garden
While other carcass grows as unattended graveyard grass to be continuously chew-en and eaten
And end up as dung
As wise manure Freud and learned muck Jung
There theirs every evil scheme every satanic Naqsha
Fails to design the phantom Baitul Mamaur or the physical Masjidul Aqsa

Barzakh The Naqsha that occupies in and out
The Naqsh of cubical solid sight and the spiritual liquid shout
The Naqsha that fulfills every Naqshbandi Arif
The Naqsh of the cubical KAABA the treasure map of all foot mark followers of the Na Layn Sharrif
The Naqsh that begins with the straight Siratul Mustaqim line
And Travels to grow toward all square sign
Then with the dividing two dimensional diagonals
Creates the first house of the three dimensional cubicles
It is the first house the ARSH of ALLAH
Bellow it is another cube The KURSI of MUHAMMAD UR RASUL ALLAH
Within the KURSI there is another diagonal line
Between Cathode and Anode for the ignotronic arc MUHAMMADAN sign
These are the Naqsh of the empty dark desert and the glowing Nurani ring
The straight organic iron with every spinning electronic beginning

Be Aql What creates the spin
The Feminine nuts or bolts Masculine
Is It the cubical cross shivam screw driver
Or zero functional Pravathi's Circular SANSAR
What creates the spin
Is It The cubical Clayish INASAN
Or the circular Iblis sparkle JINN

Barzakh The manifest cough lough and sneeze
Scented scenery and hidden breeze
Unseen symptom and visual sign
Hidden plane and manifest line
These are two sequence of the three state of the AWAZ
The manifest AL ZAHIR the hidden AL BATIN and the illusion AL MIRAGE
These are our past present future three straight separate lines unified by the triangle
These are three separate lines what creates this continuous spinning cycle by the arc of angle
It is here
In this chair
Where NOOR glows from its inner angular NICHE
It is here
To this chair
To whom the ARSH beseech
It is here in this chair
Where diagram of one mortal sandal provides the eight infinite imortal sign
It is here
In this chair
Where lays the diagram of macrocosm in the MUHAMMADAN NA LAYN

Kitaab At-Tawheed, Chapter 64

What Has Been Said About Allah's Words " They Made Not a Just Estimate of Allah"

Allah , says

" No just estimate have they made of Allah, such as is due to Him On the Day of Resurrection, the whole earth will be in His Grasp and the heavens will be rolled up in His right Hand. Glory to Him! High is He above the partners they attribute to Him" (Qur'an 3967)

Allah , Most Glorified, Most High, informs us in this verse that the polytheists do not glorify Allah as is His right, because they worship others beside Him, when He is the Owner of everything and Able to do all things He will hold the whole world and the heavens and the earth in His right Hand on the Day of Resurrection and He is Exalted far above that which they attribute to Him.

Benefits Derived From This Verse

That those who worship others beside Allah do not glorify Him as is His right upon them.
The obligation to glorify Allah and to abstain from attributing to Him that which does not befit His Majesty.
Confirmation of Allah possessing Hands in a manner befitting His Majesty.

Relevance of This Verse to the Subject of the Chapter and to the Subject of Tawheed

That it proves the obligation to glorify Allah as is His right which means by affirming His Oneness (Islamic Monotheism) and abstaining from Shirk.

..ooOOoo..

It is reported on the authority of Ibn Mas'ood (ra) that he said "Arabbi came to Allah's Messenger and said "Oh, Muhammad ! We are told that Allah will put all the heavens on one Finger and the earths on one Finger and the trees on one Finger and the water and the dust on one Finger and all the other created beings on one Finger. Then He will say "I am the King." Thereupon, the Prophet laughed until his molar teeth were visible and this was confirmation of the rabbi's words. Then he recited "" No just estimate have they made of Allaah such as is due to Him On the Day of Resurrection, the whole of the earth will be in His Grasp" ." In another narration by Muslim, it is stated "...and the mountains and the trees on one Finger, then He will shake them saying "I am the King, I am Allah." In a narration of Bukhari, it is said "Allah will put the heavens on one Finger and the rest of creation on one Finger."

Ibn Mas'ood (ra) informs us in this Hadith that a Jewish rabbi came to the Prophet and told him that they, the Jews, had found in their Scriptures that on the Day of Judgement Allah will place the heavens on one Finger, the earths on one Finger, the trees on one Finger, the water on one Finger and the dust on one Finger; and in another narration, that He will place the water on one Finger and all of the rest of creation on another Finger. Thus will He reveal something of His Might and Power and His complete control over all affairs and His sole right to be worshipped.

Benefits Derived From This Hadith

The agreement between the Scripture of the Jews and Islam, in that they both confirm that Allah has Fingers, though they are unlike our fingers and exactly how they are is unknown to us.
Evidence of Allah's Might and His Ability to do all things.
That laughter for a specific reason is not bad manners.
The obligation to accept the truth, whatever its source.
Confirmation of two of Allah's Divine Names (i) Allah , which constitutes proof of Allah's sole right to be worshipped and (ii) Al-Malik (the King), which proves His Divine Attribute of Ownership.
Confirmation of Allah's Divine Attribute of Speech in a manner befitting His Majesty.

Relevance of This Hadith to the Subject of the Chapter and to the Subject of Tawheed

That the Hadith proves the obligation to glorify Allah through Tawheed and by abstaining from every kind of Shirk.

..ooOOoo..

Muslim narrates, on the authority of Ibn `Umar (ra) in a marfoo' form "Allah will fold up the heavens on the Day of Resurrection and then He will take them in His right Hand and say "I am the King, where are the tyrants? Where are the arrogant ones?" Then He will fold up the seven earth and take them in His left Hand and say "I am the King, where are the tyrants? where are the arrogant ones?"

Ibn `Umar (ra) informs us that he heard from the Prophet that on the Day of Judgement, Allah , Most Glorified, Most High, will fold up the seven heavens and take them in His right Hand and He will fold up the seven earth and take them in His left Hand and as He folds each of them, He will call forth the tyrants and the arrogant people, making them realise their insignificance by His Words "I am the King." - i.e. He is the true Owner of all things; He is Perfect in every respect and there is no weakness or defect in Him and that all those who claim kingship or sovereignty are in fact weak and feeble, powerless in His Grasp. He will not be asked about what He does, but they will be asked.

Benefits Derived From This Hadith

Confirmation of Allah's possessing two Hands, right and left.
Confirmation of Allah's Divine Attribute of Speech in a manner befitting His Majesty.
Confirmation of Allah's Name Al-Malik (the King), from which is inferred His Ownership of all things.
Evidence that there are seven earths.
The forbiddance of tyranny and arrogance.
Evidence of Allah's Perfection and infallibility.

Relevance of This Hadith to the Subject of the Chapter and to the Subject of Tawheed

That the Hadith proves the obligation to glorify Allah , Almighty All-powerful, by Declaring and practising Tawheed in all one's affairs and abstaining from all manner of Shirk.

..ooOOoo..

It is reported on the authority of Ibn `Abbas (ra) that he said "The seven heavens and the seven earths are no more in Allah's Hand than a mustard seed in the hand of one of you."

Ibn `Abbas (ra) informs us in this narration that the seven heavens and the seven earths in comparison to Allah's Hand - in spite of their enormity - are as insignificant as a mustard seed in a man's hand; and this is a comparison between the heavens and the earths and a mustard seed, not a comparison between Allah's Hand and the hand of man because nothing resembles Allah , either in His Attributes or in His Self.

Benefits Derived From This Narration

That the heavens are seven.
That the earths are seven.
That Ibn `Abbas confirms Allah's Possessing a Hand.

Relevance of This Narration to the Subject of the Chapter and to the Subject of Tawheed

That it proves the overwhelming Might and Power of Allah and the insignificance of His creatures and thus the obligation to glorify Him, Alone, without partners, by professing His Oneness in word and deed.

..ooOOoo..

Ibn Jareer said " Yoonus told me that Ibn Wahb informed him that Ibn Zaid said "My father told me "Allah's Messenger said "The seven heavens are no more in comparison to the Kursi than seven dirhams set in a shield." Abu Zarr (ra) said "I heard Allah's Messenger say "The Kursi is no more in comparison to the `Arsh (Throne) than an iron ring thrown in a vast desert."

The Prophet informs us in both of the above narration that Allah possesses a Kursi (Footstool) and an Arsh (Throne) and that they are both immense, though the Arsh is greater than the Kursi, for the comparison of the seven heavens to the Kursi is that of seven dirham coins set in a shield, while the comparison of the Kursi to the Arsh is that of a ring thrown in a vast desert. And it has been reported in another Hadith on the authority of Ibn Abbas (ra) that the Kursi is the resting place of the Feet of the Most Beneficent, and that none can estimate its vastness but He , Most Glorified, Most High.

Benefits Derived From These Two Hadith

Confirmation of the existence of Allah's `Arsh and His Kursi and that they are both His creations.
That making comparisons is a valid way of teaching in Islam.
Evidence of Allah's Greatness and Glory.

Relevance of These Two Hadith to the Subject of the Chapter and to the Subject of Tawheed

That both of them prove the obligation to glorify Allah by professing His Oneness and abstaining from all manner of Shirk.

..ooOOoo..

On the authority of Ibn Mas'ood (ra) it is reported that he said "Between the lowest heaven and the next is the distance of five hundred years and between each of the seven heavens is the distance of five hundred years and the distance between the seventh heaven and the Kursi is also five hundred years and between the Kursi and the water is also five hundred years and the Arsh is above the water and Allah is above the Arsh and nothing is hidden from Allah of your deeds."

Benefits Derived From These Two Hadith

That there is a distance between each of the heavens and between the seventh heaven and the Kursi and between the Kursi and the water and between the water and the `Arsh, each equivalent to five hundred years' travel.
Confirmation of the existence of the Kursi, the water and the `Arsh, which is above them.
Confirmation of Allah's Divine Attribute of being above His creation.
Evidence that Allah's Knowledge encompasses all things.
Evidence of Allah's Might and Majesty.

..ooOOoo..

It is reported on the authority of Al-'Abbas (ra) that Allah's Messenger said

"Do you know what is the distance between the heaven and the earth?" We said "Allah and His Messenger know best." He said "The distance between them is five hundred years and the distance between one heaven and the next is five hundred years and the dimension of each heaven would take five hundred years to travel and there is a sea between the seventh heaven and the `Arsh which has between its lowest and highest ends the distance equvalent to that between the heavens and the earth. And Allah , Most High, is above that and nothing is withheld from Him of the deeds of the sons of Adam." (Narrated by Abu Dawood and others)

Allah's Messenger informs us in this Hadith that the distance between each of the seven heavens is equivalent to five hundred years' travel and the distance between the earth and the lowest heaven is also equivalent to five hundred years' travel and between the seventh heaven and the Arsh is a like distance and that the breadth of each heaven is likewise five hundred years and that Allah is above His Arsh and nothing of His creation is hidden from Him.

Benefits Derived From This Hadith

Proof of the distances between the heavens and the earth, between each heaven and between the seventh heaven and the `Arsh.
That the seven heavens are separate from each other.
That the heavens are masses with a defined breadth.
Evidence of the position of the water.
Evidence of the existence of the `Arsh.
Confirmation of Allah's Divine Attribute of being above His creation.
The all-encompassing nature of Allah's Knowledge.

Relevance of This Hadith to the Subject of the Chapter and to the Subject of Tawheed

That the Hadith proves the obligation to glorify Allah by professing and practising Tawheed and abstaining from all manner of Shirk

The Number 666 - God's Secret Place

Here is wisdom. Let him that hath understanding count the number of the beast for it is the number of a man; and his number is Six hundred threescore and six.

Revelation 13.18

Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold.

I Kings 10.14

Topics in this Article
Six and Thirteen
666 in Creation
666 in the Garden
666 and Labour under the Sun
666 and Satan's Pride
666 and Holiness
666 and God's Secret Place
Evil Dark Side of 666
666 and Solomon's Gold
Mathematical Properties
Collected Identities
No number in the history of the World has stimulated more speculation than the enigmatic 666 of Revelation 13. The verse above contains the explicit imperative (psephisato, let him calculate) from the root psephidzo (count, S# 5585). This verb is the root of (Isopsephia = 1499) - the Greek equivalent of the Hebrew Gematria - from the roots "isos" (same, S# 2470) and "psephos" (pebble/count, S# 5586).

The study of the number 666 must therefore be understood as a command from the Lord, and should be obeyed. But to obey this command requires that we lay the foundation for the entire study of Numbers in Scripture, for the correct understanding of any number, like that of any word, depends on its context and relative meaning to other elements of the same class. This requires an indepth study, which is one of the purposes of this website. This study is not new. It has been known and practiced since ancient times. In the second century, Iraneus fought against its abuse by the Gnostics in his Against Heresies while St. Clement of Alexandria (as he is known to the Catholics and Greek Orthodox) practiced it with some alacrity while remaining (for the most part) within the bounds of Christian orthodoxy.

Six and Thirteen
The appearance of the Number 666 in Revelation 13 integrates with the distribution of both the Greek word (Hex, Six, S# 1803) and the Hebrew word (Vav, Hook, S# 2053), the name of the Sixth Letter. Both of these words each appears exactly 13 times in Scripture! The significance of this "coincidence" is amplified by the natural geometry of the Number 13, which is fundamentally hexagonal - sixfold - since it is the first non-trivial Star Number

There are many deep and profound ramifications of the relation between the Numbers Six and Thirteen. This Star Number is the basis of the Unity Holograph (Shema) just as the Hexagon/Star pair 37/73 forms the basis of the Creation Holograph. The Number 13 carries the fundamental significance of Love and Unity while Six carries the connotation of Work. Thus God's Work of Creation is intimately associated with these Numbers. The Star Numbers are the the root form of the Logos Star, the geometric representation of the prime number 373, the value of the Word God spoke to create the World.

The Numbers Six and Thirteen come together in the Prime Number 613 which is the quintessential self-chosen Number of the Jews, who concluded long ago that there are exactly 613 Commandments in the Torah. This number was one of the first to catch my attention many years ago because of the associated identities (613 = In the Torah = The First Covenant = Circumcision, etc.) Likewise, it is the Jews who recognized the profound spiritual significance of the Number 13, which they immortalized in their count of God's Thirteen Attributes of Mercy and Maimonides codification of the Jewish Faith as Thirteen Articles . Note also that 613 = 13 + 600, which is the sum of the ordinal and sofit values of the Thirteenth Letter Mayim.

One of the most enduring mysteries is the near universal superstitious fear and distrust of the Numbers Six and Thirteen, especially in light of God's use of these numbers in Scripture. Nearly all Christians who study numbers in Scripture assign dark and sinister meanings to both of them. Aversion to the Number Six arises primarily from its association with Man (who is fallen and sinful) and the Number of the Beast. But this is an historical abberation that ignores the much more significant association of Six with God's great work of Creation. We must never forget that evil is a perversion of the fundamental goodness of God's Creation.

The reason for aversion to the Number 13 is much less obvious, there being a host of divergent explanations for this superstitious fear, technically known as triskaidekaphobia . Suggestions vary from the thirteen witches in a coven, the thirteenth guest at the Norse god Odin's ill-fated feast to the thirteen partakers of the Last Supper. Christians typically note that the first occurrence of thirteen in Scripture is in the context of rebellion (cf. Genesis 14) and that Genesis 13.13 contains the first occurrence of "sinners." They also note that some references to Satan are multiples of 13, though how they ignore its primary significance - which has been noted for centruries by the Jews who counted God's Thirteen Attributes of Mercy - remains a mystery. Personally, I think it is due to sloppy, incomplete and