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  3. Questions/Comments on the Quran
  4. Is muhammad really the last prophet?

Is muhammad really the last prophet?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • J Offline
    J Offline
    Jack
    wrote on last edited by
    #30

    I believe messenger and prophet are the same thing (notice how the terms are used interchangably in 491-3). I also don't ascribe to the theory of 'new scriptures'; it doesn't exist in Al quran. Every messenger/prophet will bring the same message and follow the same manual(42/13, 41/43, 46/9).

    He/she may bring newer books, but it will contain the same message.

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #31

      peace HMD, all,

      The terms "messenger/rasul" and "prophet/nabi" are not equivalent everywhere in AQ in my opinion. If someone is known by two terms, this does not make the two terms equivalent and always interchangeable, at best only when definitely referring to the same person.

      He/she may bring newer books, but it will contain the same message.

      Same overall message yes, but not necessarily the exact same content, 100%.

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • H Offline
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        honor
        wrote on last edited by
        #32

        Salam All,

        I understand that the signifigance of knowing whether Muhammad (PBUH) was the last prophet may be important to our interpretation and beliefs of the way in which we practice Islam, (e.g. sunnism) However, I think what is most important is finding whether the Quran is the last inspiration via a prophet. To me, no offence, but the Quran is of way more significance than the prophet. Because the quran follows the bible and the Torah, and states it is without error, and came to correct error previously upheld in the other scriptures, I believe no matter what prophet or messenger comes after the Quran is still to be upheld and it is the final law. My opinion of course. So, what importance would this have if another prophet came to preach,..hmm, well I suppose, since i believe so firmly in God and the Quran. I would hope he came to confirm what is already with us, but there will be no other book.

        Honor

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        • M Offline
          M Offline
          Mahmud_H
          wrote on last edited by
          #33

          I believe messenger and prophet are the same thing (notice how the terms are used interchangably in 491-3). I also don't ascribe to the theory of 'new scriptures'; it doesn't exist in Al quran. Every messenger/prophet will bring the same message and follow the same manual(42/13, 41/43, 46/9).

          He/she may bring newer books, but it will contain the same message.

          If we think of the human race as a child growing up, and the prophets as teachers, you can see why different teachings or messages may have been appropriate at different times. The logic of Muhammad being the seal of the prophets would be recognition that the child, humanity, had reached adulthood.

          This would mean there are no more new teachers. But even though the human race has had enough teaching, doesn't mean there is no more learning. Hence the distinction between prophet and messenger - being an adult, we, humanity, must thing for ourselves. So what Allah may provide hences is 'advice' and 'guidance', rather than teachings. So no new law, no new Quran, but yes Allah always supports his creation.

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          • T Offline
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            TheNabi
            wrote on last edited by
            #34

            Peace Mahmud_H

            I tend to think the teachings God has sent down to mankind have not ever been time specific, but applicable to any period in any time. I would point out that the sunnah of God has been described as always being the same with mankind. Therefore I would not agree that mankind has grown up from one point, but as the quran seems to imply history constantly repeats itself which is why representations given in the quran always should have meaning for those who can decipher them.

            Joe

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            • M Offline
              M Offline
              Mahmud_H
              wrote on last edited by
              #35

              Can't that be the difference between individual human beings and the whole human race as a family? All the messages of all the prophets are relavent to people individually as we all face a variety of situations in our lives. But there has to be some logic, some cause, some reason why God chooses to send a particular message at any particular time, and I think it must be to do with our changing needs as times change.

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              • WakasW Offline
                WakasW Offline
                Wakas
                wrote on last edited by
                #36

                peace all,

                I think people need to clarify, for example

                same message = do they mean everything is the same? "message" is not equivalent to word for word content/laws/stories/etc

                God's sunnah doesn't change = do they mean everything doesn't change? "sunnah" is not equivalent to word for word content/laws/stories/etc

                All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                • J Offline
                  J Offline
                  Jack
                  wrote on last edited by
                  #37

                  peace HMD, all,

                  The terms "messenger/rasul" and "prophet/nabi" are not equivalent everywhere in AQ in my opinion. If someone is known by two terms, this does not make the two terms equivalent and always interchangeable, at best only when definitely referring to the same person.

                  Same overall message yes, but not necessarily the exact same content, 100%.

                  Peace Wakas, all,

                  The terms "messenger/rasul" and "prophet/nabi" are not equivalent everywhere in AQ in my opinion.

                  Any examples? And in which way are they different?

                  If someone is known by two terms, this does not make the two terms equivalent and always interchangeable, at best only when definitely referring to the same person.

                  Not necessarily, no. Here are other examples where I believe the terms in question are used interchangeably.

                  287 and 91, 3144 and 146, 4163-65, 520 and 32, 575 and 581.

                  Same overall message yes, but not necessarily the exact same content, 100%.

                  Agreed, that is what I meant.

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                  • WakasW Offline
                    WakasW Offline
                    Wakas
                    wrote on last edited by
                    #38

                    peace bro,

                    I do not have my resources with me at the moment so cant cite any specific examples. From my past studies, they cannot and should not be interchanged as equivalents everywhere as they are different. Specific examples aside, the words themselves and different in my opinion. "prophet" refers more to the individual in my opinion, and "messenger" is conditional upon having a message thus primarily refers to a role, rather than a person.

                    If I recall correctly, I am sure this has been discussed on the forum before.

                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                    • T Offline
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                      TheNabi
                      wrote on last edited by
                      #39

                      Peace Wakas

                      By sunna I mean the way I see it used in the quran. From my site

                      "Hadeeth as you know is a saying or story. Sunnah means customary action or institution. It comes from the root Sin Nun which means "to follow a path" and has been used in the quran 11 times . In the quran the sunnah has been used in the context of God's dealings with the people and using the institution of others as an admonition."

                      The same message is the truth of man's condition and his best method of upliftment and the system of living proposed to them by God. Different communities have different languages so it's not nearly always the same word for word, but in practice and the message's confirmation in the world should always be the same.

                      Joe

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                      • T Offline
                        T Offline
                        TheNabi
                        wrote on last edited by
                        #40

                        Peace Wakas

                        God's sunnah doesn't change = do they mean everything doesn't change?

                        Yep. There is retribution to the concealer and rejector, goodly rewards to the Good, and testing of mankind in various ways, et cetera.

                        Joe

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                        • WakasW Offline
                          WakasW Offline
                          Wakas
                          wrote on last edited by
                          #41

                          peace Joe,

                          I agree the way doesn't change, just wanted to clarify that this was not equivalent to laws/stories/content 100%.

                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                          • T Offline
                            T Offline
                            TheNabi
                            wrote on last edited by
                            #42

                            Peace

                            Nah, but the sunnah is presented in the stories .

                            Joe

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