Virgin Birth of Isa

arnoldyasin

You did it again
You are not using Desicive verses from the Quran to prove your CLIAM. The Desicive Quranic verses that supports The Virgin Birth of Jesus are

Peace,

687-88 are decisive to me and many others. And Marie quoted the verses to show that it was a HUMAN/Basharan who conceived Jesus together with Mary, that you didn't see this shows you didn't read what she said, which is that the conception of Jesus followed the laws of nature just like any other birth.

As for the Bible verses, I advice to be careful to think Arnab has proven anything, please see above, since the Bible story is a complicated matter. You are now reacting with emotion just to prove you are right, and try to look so by 'threathning" with laws of God and of FM. But it doesn't impress me since you also avoid almost every commentary I give on verses and do not answer my questions to you, this shows you cannot really answer them. 687-88 has a well-established meaning that Jesus's father was blessed, why are you avoiding that verse?

Also please answer Samia's question about it meaning 'orphans' and 'father's name', since you haven't. Or are you avoiding?

belH

Peace,

687-88 are decisive to me and many others.

But it doesn't impress me since you also avoid almost every commentary I give on verses and do not answer my questions to you, this shows you cannot really answer them. 687-88 has a well-established meaning that Jesus's father was blessed, why are you avoiding that verse?

I think some people answered this one to you in the following thread

http//free-minds.org/forum/index.php?topic=16837.75

But you did not Get IT, or Get the other arguments.

Peace,

And Marie quoted the verses to show that it was a HUMAN/Basharan who conceived Jesus together with Mary, that you didn't see this shows you didn't read what she said, which is that the conception of Jesus followed the laws of nature just like any other birth.

Arnold the following is what Marie wrote

"1917. She took to a barrier which separated her from them, so We sent Our Spirit to her, and he took on the shape of a human being in all similarity.
Faittakhathat min doonihim hijabanfaarsalna ilayha roohana fatamaththala laha basharan sawiyyan"

I will give another chance to Re-think your answer rotfl

As for the Bible verses, I advice to be careful to think Arnab has proven anything, please see above, since the Bible story is a complicated matter.

Now, the Bible is not OK rotfl

WHY DID YOU USE IT BEFORE

Also please answer Samia's question about it meaning 'orphans' and 'father's name', since you haven't. Or are you avoiding?

Samia is very tough ;D and I'm &
Also, I like you better and I do not want to Change the Debate main point

belH

" aabaa' Fathers" are not necessarily males only. Scan the qur'aan for this word "'aabaa'" and show me where it must be males only.

Arnold!
I will use Samia answer to make your argument wrong

687-88 says the offspring and fathers of Jesus and other Prophets were blessed. This is in clear Arabic.

"Nen Abaahim" does not mean Fathers, according to Samia. D

Now, answer her argument, or will you avoid? rotfl

unknownuser

Salam,

Arnold...you seem to IGNORE actual QURAN and Gospel scripture

and RELY HEAVILY on Commentators, and so called scholars.

BUT.....The QURAN AND GOSPEL SCRIPTURES speak loud and clear on the issue,

and TO ME that is the authority in this (and all) matters.

Keep this in mind in order to evaluate...

In this thread MANY people have posted SCRIPTURE that supports the topic.

You are providing quotes from COMMENTATORS to support your position.

So the question is .... BY WHAT DO YOU JUDGE?.....SCRIPTURE? or HERESAY?

Salam,
Arnab

Tay

Peace belalhammad,

So what you're saying is there's only one occurrence of either ibn or bint a male name, and only one occurrence of either ibn or bint a female name - is this correct?

marie

Peace belalhammad,

The Desicive Quranic verses that supports The Virgin Birth of Jesus are

Quote from marie on Yesterday at 073327 AM (see below)

Sorry, we can agree on our disagree, my last message you have quoted doesn't support your theory of the virgin birth of Jesus.

Peace

Quote from marie on Yesterday at 073327 AM
Salam everybody,

Who is the father of Jesus? I think the answer is within the great reading

She took to a barrier which separated her from them, so We sent Our Spirit to her, and he took on the shape of a human being in all similarity.
Faittakhathat min doonihim hijabanfaarsalna ilayha roohana fatamaththala laha basharan sawiyyan

IMHO, the messenger who was sent to her is the father of Jesus.

She said I seek refuge with the Almighty from you if you are a person of faith.
Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan

The human being mesenger granted her of a son according the creator laws. Like 7.189 (see below), the humanbeing messenger dwelled with her, then she became pregnant.

He said I am the messenger of your Lord, to grant you the gift of a pure son.
Qala innama ana rasoolurabbiki li-ahaba laki ghulaman zakiyyan
She said How can I have a son when no human being has been with me, nor have I desired such?
Qalat anna yakoonu lee ghulamunwalam yamsasnee basharun walam aku baghiyyan

It is easy for a female and its mate to have a baby if they submit to the creator laws (7189).

He said It is such that your Lord has said, it is easy for Me. And We shall make him a sign for the people and a mercy from Us. It is a matter already ordained.
Qala kathaliki qalarabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasiwarahmatan minna wakana amran maqdiyyan
So she was pregnant with him, and she went to deliver in a far place.
Fahamalat-hu faintabathatbihi makanan qasiyyan
He is the One who created you from one person, and He made from it its mate to reside with. 1) When he dwelled with her, 2) she became pregnant with a light load, and she continued with it; then when it became heavy, they called on God, their Lord If You give us an upright child, then we will be among the thankful.
Huwa allathee khalaqakum min nafsinwahidatin wajaAAala minha zawjaha liyaskunailayha 1)falamma taghashshaha 2)hamalat hamlan khafeefan famarrat bihi falamma athqalatdaAAawa Allaha rabbahuma la-in ataytanasalihan lanakoonanna mina alshshakireena

Like the believing woman who granted herself to the prophet (3350), the human being messenger granted mary of a son by granting hisself to her.

O prophet, We have made lawful for you the wives to whom you have already given their dowries, and those who are committed to you by oath, as granted to you by God, and the daughters of your father's brothers, and the daughters of your father's sisters, and the daughters of your mother's brothers, and the daughters of your mother's sisters, of whom they have emigrated with you. Also, the believing woman who granted herself to the prophet, the prophet may marry her if he wishes, as a privilege given only to you and not to the believers. We have already decreed their rights in regard to their spouses and those who are committed to them by oath. This is to spare you any hardship. God is Forgiver, Merciful.
Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheeman

Idem, Zachariah asked the creator to grant him a progeny according the god laws.
338. It was then that Zachariah called on his Lord, he said My Lord, grant me from You a good progeny, You are the hearer of prayers.
Hunalika daAAa zakariyya rabbahu qala rabbi hab lee min ladunka thurriyyatantayyibatan innaka sameeAAu aldduAAa/-i

God knows best.

Peace

unknownuser

<< Mark 6 >>
Young's Literal Translation
1 And he went forth thence, and came to his own country, and his disciples do follow him, 2 and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him. 4 And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' 5 and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; 6 and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,

The dialog is clear; there was no biological father according to Qur'an nor do we live in a godless universe...

Maryam 1927-30

Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad ji/ti shay-an fariyyan

So she came with him (to) her nation carrying him, they said "You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute. So she pointed/indicated to him, they said "How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?" He said "That I am God's worshipper/slave, He gave/brought me The Book and He made me a prophet."

Peace

arnoldyasin

Salam,

Arnold...you seem to IGNORE actual QURAN and Gospel scripture

and RELY HEAVILY on Commentators, and so called scholars.

BUT.....The QURAN AND GOSPEL SCRIPTURES speak loud and clear on the issue,

and TO ME that is the authority in this (and all) matters.

Peace,

The word parthenos is the greek for ahmal/young woman and betulah/virgin, it is unclear thus which original word was used.
Jews in that time had weird rules what they considered a virgin, a woman married before her first menstruation was considered a virgin even though she had sex.
It is clear from critical Bible study that the oldest parts of the New Testament completely ignore a concept of virgin birth.
The Bible to me is the same as Hadith, a historical story written with a specific goal in mind on how to display history, is what is called Salvation history in Theology.
In the 1st century there were many religious groups that believed in a salvation-god born from a virgin, many of these groups took up the Jesus story and made it their own with their own theology, this is what made Christianity today. Roman Catholicism is just the Apollo/Sol Invictus movement that bases its doctrine now on Judeo scriptures instead of Roman legends.

The Qur'an is very clear to me, and to me it doesn't present a virgin-birth, and I am not alone this not only on this forum, but also many great Muslim scholars from past and present agree with it. But this is not said to make power to the arguments with numbers, just that I am not the one who came first with these conclusions, I just agree with them.

You try to escape-goat your way out of this by saying the "Gospel" is clear on this but that is not true if you keep in mind the above list I gave which is just clear science. So your confidence is only based on faulty translations and misunderstandings of a salvation history, not a true revelation by God. Some real words of Jesus have ended up in there, but I'm careful with how they are presented.

To also use the escape-goat of "commentators" vs YOUR interpretation being the real message will not cut it either.

So maybe it is just time to admit it is maybe, really maybe, possible that the story CAN be approached differently, you don't need to accept it, just accepting that it is maybe not all that ABSOLUTE as you try to present.

arnoldyasin

<< Mark 6 >>
Young's Literal Translation
1 And he went forth thence, and came to his own country, and his disciples do follow him, 2 and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him. 4 And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' 5 and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; 6 and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,

This only says he is the son of Mary. Maybe his father had died already? Or if you look at the first sentence, he was back in his own country, maybe where his mother came from, and so it is logical they refer to her since she was known to them? If I go to my mom's family, they know me there and address me as the son of Mary (my mom's name is Mary, no pun intended), and not as the son of Willem. When I go to people who know my father, they refer to me as the son of Willem.

Maryam 1927-30

Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad ji/ti shay-an fariyyan

So she came with him (to) her nation carrying him, they said "You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute. So she pointed/indicated to him, they said "How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?" He said "That I am God's worshipper/slave, He gave/brought me The Book and He made me a prophet."

The verse only says

This only says she went to her family for the first time after the birth. Means they haven't seen Mary for very long, nor lived near where Mary had stayed otherwise they would have heard she was pregnant. This implies also that Mary was under a different caretaker, which can explain why they didn't know she was married to a specific person.
The verse says Baggihiya, which means anything that exceeds cultural or moral grounds. It doesn't need to directly address sexual misconduct, it can also refer to cultural rules being broken, which can imply that she broke the customs of her family, the Temple or that she married someone which she shouldn't had married, the bashara/human who came to her as a messenger.

Peace

arnoldyasin

Arnold!
I will use Samia answer to make your argument wrong
"Nen Abaahim" does not mean Fathers, according to Samia.

Now, answer her argument, or will you avoid?

Peace,

No, it can imply both mother and father. So both his father and mother were blessed. Still the verse doesn't change in its directness.

arnoldyasin

I think some people answered this one to you in the following thread

http//free-minds.org/forum/index.php?topic=16837.75

But you did not Get IT, or Get the other arguments.

The thread shows only YOU and it doesn't even discuss the subject.

Arnold the following is what Marie wrote

"1917. She took to a barrier which separated her from them, so We sent Our Spirit to her, and he took on the shape of a human being in all similarity.
Faittakhathat min doonihim hijabanfaarsalna ilayha roohana fatamaththala laha basharan sawiyyan"

So he was a human....verse is clear.

Now, the Bible is not OK

Such a childish way... I only used the Bible to show that the earliest Christians didn't knew the concept of virgin-birth as later Christians, this is also why the oldest parts don't mention it. You know this since I mentioned this twice already, but you try to hang on to every little scrap of arguments, doesn't matter how silly or circular they are. Shows you are running out of arguments...

unknownuser

The verse only says

This only says she went to her family for the first time after the birth. Means they haven't seen Mary for very long, nor lived near where Mary had stayed otherwise they would have heard she was pregnant. This implies also that Mary was under a different caretaker, which can explain why they didn't know she was married to a specific person.
The verse says Baggihiya, which means anything that exceeds cultural or moral grounds. It doesn't need to directly address sexual misconduct, it can also refer to cultural rules being broken, which can imply that she broke the customs of her family, the Temple or that she married someone which she shouldn't had married, the bashara/human who came to her as a messenger.

Maryam 1926 -30

So eat and drink and be delighted/satisfied eye(s) (delight your eyes), so when you see anyone from the human, so say 'That I made a duty/vow (on myself) to the Merciful, a fast, so I will not converse/speak the day/today (to) a human. So she came with him (to) her nation carrying him, they said "You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute. So she pointed/indicated to him, they said "How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?" He said "That I am God's worshipper/slave, He gave/brought me The Book and He made me a prophet."

Why not speak to anyone?
Why carrying him?
Why point to him to speak?

No comment on the human gigolo

According to the Talmud, Yeshu was the son of a Jewish woman named Miriam who was betrothed to a carpenter. "Betrothed" means she was legally married to him, but she was not yet living with him or having sexual relations with him. The story says that Miriam was either raped by or voluntarily slept with Pandeira, a Greek or Roman soldier. Miriam than gave birth to Yeshu, who was considered a "mamzer" (bastard), a product of an adulterous relationship. The Talmud describes Yeshu as a heretic who dabbled in sorcery and lead the people astray. Later, the Sanhedrin (the Jewish "Supreme Court&quot ordered Yeshu stoned to death and his dead body was hung from a tree until nightfall after his death, in accordance with the ancient Jewish punishment for heretics.

Jews accused the same and were chastised in Qur'an...

4156 And with their disbelief, and their saying on Mary great falsehood/slander.

arnoldyasin

Maryam 1926 -30

So eat and drink and be delighted/satisfied eye(s) (delight your eyes), so when you see anyone from the human, so say 'That I made a duty/vow (on myself) to the Merciful, a fast, so I will not converse/speak the day/today (to) a human. So she came with him (to) her nation carrying him, they said "You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute. So she pointed/indicated to him, they said "How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?" He said "That I am God's worshipper/slave, He gave/brought me The Book and He made me a prophet."

Why not speak to anyone?
Why carrying him?
Why point to him to speak?

No comment on the human gigolo )

According to the Talmud, Yeshu was the son of a Jewish woman named Miriam who was betrothed to a carpenter. "Betrothed" means she was legally married to him, but she was not yet living with him or having sexual relations with him. The story says that Miriam was either raped by or voluntarily slept with Pandeira, a Greek or Roman soldier. Miriam than gave birth to Yeshu, who was considered a "mamzer" (bastard), a product of an adulterous relationship. The Talmud describes Yeshu as a heretic who dabbled in sorcery and lead the people astray. Later, the Sanhedrin (the Jewish "Supreme Court&quot ordered Yeshu stoned to death and his dead body was hung from a tree until nightfall after his death, in accordance with the ancient Jewish punishment for heretics.

Jews accused the same and were chastised in Qur'an...

4156 And with their disbelief, and their saying on Mary great falsehood/slander.

I clearly say that I believe she was MARRIED to the person and this is what offended her family. And a child cannot speak, so it means Jesus was already at an age he could speak. talking from the cradle is a metaphor that was common in Jewish culture.

unknownuser

I clearly say that I believe she was MARRIED to the person and this is what offended her family. And a child cannot speak, so it means Jesus was already at an age he could speak. talking from the cradle is a metaphor that was common in Jewish culture.

Where does it say she was MARRIED to that person and this is what offended her family?

If he was at speaking age, why did she carry him, not speak, and point to him?

If metaphor why did they ask ? ?How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?"

HOW is a question not a metaphoric statement!

Peace

arnoldyasin

Where does it say she was MARRIED to that person and this is what offended her family?

If he was at speaking age, why did she carry him, not speak, and point to him?

If metaphor why did they ask ? ?How (do) we converse/speak (to) whom was in the crib/cradle a boy/child/infant?"

HOW is a question not a metaphoric statement!

Peace

Peace,

The marriage-part has been discussed before, please look it up.

A young person who was unmarried and had no beard was seen as a child in orthodox culture. They ask Mary a serious question and then she points to her son, who they see as not having the right to speak up since he is not seen as a man but as a child. How old Jesus exactly was when addressed in this verse I do not know, but a child cannot be a Prophet since he would not be taken seriously, nor could he defend himself in a threatening situation.

Nor could a child pay Zakat...

unknownuser

Peace,

The marriage-part has been discussed before, please look it up.

No, you show it to me -- it's not anywhere in Qur'an.

A young person who was unmarried and had no beard was seen as a child in orthodox culture. They ask Mary a serious question and then she points to her son, who they see as not having the right to speak up since he is not seen as a man but as a child.

Why did she point to him?
Had no beard and she carried him, right?

How old Jesus exactly was when addressed in this verse I do not know, but a child cannot be a Prophet since he would not be taken seriously, nor could he defend himself in a threatening situation.

Are you saying he was NOT a prophet, needs to learn martial arts, and God is not a protector?

Nor could a child pay Zakat...

Where does it say zakat is all about money and we are to start paying immediately as babies?

arnoldyasin

Peace,

Let's take 1 subject at the time.

Why did she point to him?
Had no beard and she carried him, right?

The word Hamala does not only mean "To carry something". it also means " To show"

= Haa-Miim-La = bore it, carried it, took it up, carried it, convey, show/manifest, carry a thing upon one's back or head, bear a burden, become pregnant with or conceive a child (woman), to go about spreading calumny or slander, give someone a beast to ride, mount someone upon a beast of burden, show or manifest anger, task or fatigue oneself, take a responsibility upon oneself, incite someone to do a thing, produce or put forth something , narrate and write down a thing , carry or do a thing, bear the burden of a calumny, to charge with a crime.

Are you saying he was NOT a prophet, needs to learn martial arts, and God is not a protector?

Would you listen to a child?
Prophethood mostly comes when they are adults as can be seen throughout the Quran.
We can also see being a Prophet is a very dangerous job and also needs certain wisdom and experience to carry out the job.
God protects through guidance/wahi.

Where does it say zakat is all about money and we are to start paying immediately as babies?

Doesn't matter if you understand it as "betterment" in any form, a child cannot do this in a way that it affects society. Especially in such a patriarchical culture as the Jews of the 1st century.

unknownuser

Peace,

The word Hamala does not only mean "To carry something". it also means " To show"

Alright, let?s see how this definition fits context?

After some years she came ?to show? him and they were upset, hurling insults?

"You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute.

Where was the husband/father?
Why was she told not to speak and pointed to the child to speak on her behalf instead?

Would you listen to a child?

Yes.

Prophethood mostly comes when they are adults as can be seen throughout the Quran.

Yes, mostly means there are exceptions...

1912 You John/Yahya, take The Book with power/strength, and We gave/brought him the judgment/rule (as) a boy/child/infant.

We can also see being a Prophet is a very dangerous job and also needs certain wisdom and experience to carry out the job.
God protects through guidance/wahi.

Yes, God protects with infinite combinations and other means including human protectors, etc.

Doesn't matter if you understand it as "betterment" in any form, a child cannot do this in a way that it affects society. Especially in such a patriarchical culture as the Jews of the 1st century.

Each gives charity according to their means; obviously a child is at a disadvantage.

Where does it say a child has to do this right away else it negates being a prophet child?

arnoldyasin

peace,

Peace,

Alright, lets see how this definition fits context

After some years she came to show him and they were upset, hurling insults?

"You Mary, you had come (with) a strange and confusing thing." You Aaron's sister, your father was not (a) human/man of bad/evil, and your mother was not an fornicatress/adulteress/prostitute.

Where was the husband/father?
Why was she told not to speak and pointed to the child to speak on her behalf instead?

Dead? Maybe this is also why she went to her family?
Maybe he was old enough to speak for himself in her eyes?

Yes.

Yes, mostly means there are exceptions...

1912 You John/Yahya, take The Book with power/strength, and We gave/brought him the judgment/rule (as) a boy/child/infant.

Getting wisdom is not immediately the same as being a Prophet.

Yes, God protects with infinite combinations and other means including human protectors, etc.

Yes, but this gives a bit of a "Total Recall" idea of hiding the small wise one

Each gives charity according to their means; obviously a child is at a disadvantage.

Where does it say a child has to do this right away else it negates being a prophet child?

Where does it say it doesn't?

unknownuser

Peace,

Dead? Maybe this is also why she went to her family?
Maybe he was old enough to speak for himself in her eyes?

Maybe a baby. angel

Getting wisdom is not immediately the same as being a Prophet.

Yes, but this gives a bit of a "Total Recall" idea of hiding the small wise one

Where does it say it doesn't?

Fact is...

He said "That I am God's worshipper/slave, He gave/brought me The Book and He made me a prophet."

peace