MUHAAJIR : EMIGRANT OR SURRENDER
-
MUHAAJIR EMIGRANT OR SURRENDER
HAJARA / HAJARU = emigrate, dissociate, separate, part, secede, keep away (from) part company (with), to give up, renounce , forego, avoid, to abandon, SURRENDER, leave behind, relinquish, vacate,
WADDO LAW TAKFURON KA-MAA KAFARO FA- TAKONON SAWAA' FA- LAA TATTAKHIDHO MIN -HUM AWLIYAA' H.ATTAA YUHAAJIRO FE SABEL 'ALLAAH FA- 'IN TAWALLAW FA- KHUDHO -HUM WA- UQTULO -HUM H.AYTHU WAJADTUMO -HUM WA- LAA TATTAKHIDHO MIN -HUM WALEY (AN) WA- LAA NAS.ER (AN) 489
They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliya' (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad SAW). But if they turn back (from Islam), take (hold) of them and kill them wherever you find them, and take neither Auliya' (protectors or friends) nor helpers from them. 489
The believers are warned from taking protectors from the disbelievers until they migrate in the way of Allah and if they turn back then all the disbelievers should be killed wherever they are found and this means that all the disbelievers of Madina should be killed for the reason that they did not migrate in the cause of Allah.
Why those who are disbelievers should migrate in the way of Allah?
Why should they be killed for not migrating in the way of Allah?
Why they should leave their homes and proceed where and for what?
To make sense the translators have added in brackets (from Islam) to mean that killing is for those who have become apostates. It is actually those who do not migrate and turn away from migrating should be killed.
Emigrate in the way of Allah Is emigration included in the list of the way of Allah?
Verse revealed in Madina To which city (TAIF, JEDDAH or OTHER) should the disbelievers migrate to become the protectors of the believers?
There is lot of confusion and no one can grasp the message of the verse properly and distinctly while the word YUHAAJIR is understood and translated as EMIGRATE. The very next verse clears the way to understand the real meaning of YUHAAJIR.
EXCEPT THOSE who join a group between whom and you there is a treaty (of peace) or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased He could have given them power over you and they would have fought you therefore if they withdraw from you but fight you not and (instead) send you (guarantees of) peace then Allah hath opened no way for you (to war against them). You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them. 490/91
Allah says kill all those who turns away from His way EXCEPT they join a group with whom there is a treaty of peace, and those whose hearts retrain them from fighting with the believers or their own people and those who withdraw from fight and sends guarantees of peace. Allah has FORBIDDEN the believers to FIGHT with such people.
BUT THOSE WITHDRAW NOT, NOR OFFER PEACE NOR RESTRAIN THEIR HANDS, SHOULD BE KILLED WHEREVER THEY ARE FOUND.
It is not MIGRATION in the way of Allah but it is peace, treaty and no fighting and no oppression and tumult and no injustice and whoever upholds these commitments then it is forbidden to fight with him.
And slay them wherever ye catch them and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque unless they (first) fight you there; but if they fight you slay them. Such is the reward of those who suppress faith. But if they cease Allah is Oft-Forgiving Most Merciful. And FIGHT THEM on UNTIL THERE IS NO more TUMULT or OPPRESSION and there prevail JUSTICE and faith in Allah; but if they cease let there be no hostility except to those who practice oppression. 2191/192/193
No fighting no killing when there is no oppression, no tumult and no hostility when the disbelievers cease from fighting.
But when the forbidden months are past then fight and slay the pagans wherever ye find them and seize them beleaguer them and lie in wait for them in every stratagem (of war); but if they REPENT and (UPHOLDS THE COMMITMENTS OF FIGHTING) and GIVE THEM PURITY then open the way for them for Allah is Oft-Forgiving Most Merciful. If one amongst the pagans ask thee for asylum grant it to him so that he may hear the word of Allah and then escort him to where he can be secure that is because they are men without knowledge. 95/6
No fighting in the prohibited months but if they do then fighting is allowed in those months also, but if they repent and uphold the commitments of fighting and give them purity then the way of the disbelievers should be set free.
But if they REPENT, UPHOLDS THE COMMITMNET OF FIGHTING AND GIVE THEM PURITY then they are your brethren in religion. (In this way) We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for a people who know. 911
The disbelievers become the brothers of the believers in the system of Allah as long as they uphold their commitments and give them purity.
It is clear from the above explanation that it is not emigration of the unbelievers from Madina to Mecca (while they don't believe in Allah) that sanctions them to be killed by the believers but the declination to SURRENDER IN THE WAY OF ALLAH. (YUHAAJIRO FE SABEL 'ALLAAH) Not upholding the commitments of Allah regarding FIGHTING.
WA- LAW 'AN(NA) -NAA KATABNAA cALAY -HIM 'AN UQTULO ANFUS -KUM 'AW UKHRUJO MIN DIYAAR -KUM MAA FAcALO -HU 'ILLAA QALEL MIN -HUM WA- LAW 'ANNA -HUM FAcALO MAA YOcAZ.ON BI- -HI LA- KAANA KHAYR(AN) LA- -HUM WA- ASHADD TATHBET(AN) 466
If We had decreed for them to sacrifice their lives or to LEAVE THEIR HOMES very few of them would have done it but if they had done what they were (actually) told it would have been best for them and would have gone farthest to strengthen their (faith). 466
Allah has never ORDERED the believers to LEAVE their homes and if He had ordered then very FEW believers would have obeyed His commands. There is no room for argument left for those who uphold that emigration in the way of Allah was obligatory for the believers after reading the above verse.
WA- MAN YUHAAJIR FE SABEL 'ALLAAH YAJID FE AL- 'ARD. MURAAGHAM(AN) KATHER(AN) WA- SAcAH WA- MAN YAKHRUJ MIN BAYT -HI MUHAAJIR(AN) 'ILAA 'ALLAAH WA- RASOL -HI THUMMA YUDRIK -HU AL- MAWT FA- QAD WAQAcA 'AJR -HU cALAA 'ALLAAH WA- KAANA 'ALLAAH GHAFOR(AN) RAH.EM(AN) 4100
He who emigrates (from his home) in the Cause of Allah will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft?Forgiving, Most Merciful. 4100
He who SURRENDERS in the way of Allah will find on the earth many constrained and wealthy and who exits from his house AS A SUBMITTER unto Allah and His messenger and thereafter death overtakes him his reward is then surely incumbent upon Allah. And Allah is Ever Oft?Forgiving, Most Merciful.
WA- MAN YAKHRUJ MIN BAYT -HI MUHAAJIR(AN) 'ILAA 'ALLAAH WA- RASOL -HI
And who exits from his house and EMIGRATES unto Allah and His messenger.
No one can leave his home and EMIGRATE to Allah and His messenger, and if any think that is a logical explanation of the verse then he is a fool.
EMIGRATION is linked to PLACES and not to Allah and His messenger.
'INNA 'ALLADHENA 'AAMANO WA- 'ALLADHENA HAAJARO WA- JAAHADO FE SABEL 'ALLAAH 'OLAA'IKA YARJON RAH.MAH 'ALLAAH WA- 'ALLAAH GHAFOR RAH.EM 2218
Verily, those who have believed, and those who SURRENDERED and have striven hard in the Way of Allah, all these hope for Allah's Mercy. And Allah is Oft Forgiving, Most-Merciful. 2218
Where is the mercy for the people of Madina who believed and have striven hard in the Way of Allah but could not migrate (because living with the prophet in Madina)
'INNA 'ALLADHENA TAWAFFAA -HUM AL- MALAA'IKAH Z.AALIME ANFUS -HIM QAALO FE MA(A) KUNTUM QAALO KUNNAA MUSTAD.cAFEN FE AL- 'ARD. QAALO 'A- LAM TAKUN 'ARD. 'ALLAAH WAASIcAH FA- TUHAAJIRO FE -HAA FA- 'OLAA'IKA MA'WAA -HUM JAHANNAM WA- SAA'AT MAS.ER(AN) 497
Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them) "In what (condition) were you?" They reply "We were weak and oppressed on earth." They (angels) say "Was not the earth of Allah spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination! 497
Verily! As for those whom the angels take (in death) while they wrong their souls, the angels say to them "In what (condition) were you?" They reply " We were of those who WERE WEAK on earth"." They (angels) say "Was not the earth of Allah spacious enough for you to SURRENDER therein? Such men will find their abode in Hell - What an evil destination!
'ILLAA AL- MUSTAD.cAFEN MIN AR- RIJAAL WA- AN- NISAA' WA- AL- WILDAAN LAA YASTAT.EcON H.ELAH WA- LAA YAHTADON SABEL FA- 'OLAA'IKA cASAA 'ALLAAH 'AN YAcFUWA cAN -HUM WA- KAANA 'ALLAAH cAFOW GHAFOR(AN) 498/99
Except the weak ones among men, women and children who cannot manage a stratagem, nor are they able to guide their way. For these there is hope that Allah will forgive them, and Allah is Ever Oft Pardoning, Oft-Forgiving. 498/99
By reading the translated verse 497 we get an impression that no Muslims should stay with the unbelievers and should migrate from there and if they do not migrate then their abode is Hell.
This is totally nonsense because in the present situation migration is beyond imagination. There are conditions, very hostile to Muslims in many countries, then where should all those Muslims MIGRATE?
Will the Hell be allotted to him, who is a perfect Mumen in all respect, who is without sins, but his only fault is that he did not MIGRATE? Is this not ridiculous and nonsense.
An in depth study is required to unearth the real meaning of the verse 97/ 98/99
Before we jump to verse 97 let us first dig in the verse 98/99 and we should remember that these verses are in context to JIHAD
Those who are the weak ones among men, women and children who cannot manage a stratagem, nor are they able to guide their way. For these there is hope that Allah will forgive
The hope of forgiveness is there for those who do not TRICK nor they could GUIDE their WAY and the punishment of dwelling in the Hell can be WAIVED OFF.
It means those who TRICK and could GUIDE their WAY but DO NOT then their abode is hell and this is Z.AALIME ANFUS -HIM.
Just two verse before this Allah has given a clue of those who are Z.AALIME ANFUS -HIM.
Not equal are those believers who sit (at home) and receive no hurt and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home) unto all (in faith) hath Allah promised good but those who strive and fight hath He distinguished above those who sit (at home) by a special reward. Ranks specially bestowed by Him and Forgiveness and Mercy. For Allah is Oft-Forgiving Most Merciful. 495/96
The Z.AALIME ANFUS -HIM are those people who avoid Jihad and sit at home.
Those who believe in Allah and the last day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty. It is only those who believe not in Allah and the Last Day and whose hearts are in doubt that ask your leave (to be exempted from Jihad). So in their doubts they waver .944/45
Those who do not believe in Allah and the Last day ASK EXEMPTION FROM FIGHTING
When a Surah comes down enjoining them to believe in Allah and to strive and fight along with his apostle those with wealth and influence among them ask thee for exemption and say "Leave us (behind) we would be with those who sit (at home)." They prefer to be with (the women) who remain behind (at home) their hearts are sealed and so they understand not. 986/87
A verse commanding to fight but the hypocrite refuses to fight but like to sit at home.
And those who made excuses from the Arabs came (to you, O Prophet SAW) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. 990
Those who present EXCUSE for EXEMPTION to FIGHT and those who LIED to Allah and His messenger and SAT at home, they in fact are disbelievers and they will be punished.
There is no blame on THOSE WHO ARE WEAK or ill or who find no resources to spend , if they are sincere and true (in duty) to Allah and His Messenger. No ground (of complaint) can there be against the Muhsinun (good-doers - see the footnote of V.9120). And Allah is Oft-Forgiving, Most Merciful. Nor (is there blame) on those who came to you to be provided with mounts, and when you said "I can find no mounts for you," they turned back, while their eyes overflowing with tears of grief that they could not find anything to spend (for Jihad). 991/92
There is no complaint against those WHO ARE WEAK and have no resources to fight if they are true to Allah.
The ground (of complaint) is only against those who are rich, and yet ASK ECEMPTION. They are content to be with (the women) WHO SIT BEHINF (at home) and Allah has sealed up their hearts (from all kinds of goodness and right guidance) so that they know not (what they are losing). They will PRESENT THEIR EXCUSES to you when ye return to them. Say thou "Present no excuses we shall not believe you Allah hath already informed us of the true state of matters concerning you it is your actions that Allah and His apostle will observe in the end will ye be brought back to Him who knoweth what is hidden and what is open then will He show you the truth of all that ye did. They will swear to you by Allah when ye return to them that ye may leave them alone. So leave them alone For they are an abomination and Hell is their dwelling place a fitting recompense for the (evil) that they did. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al-Fasiqun (rebellious, disobedient to Allah). 993/94/95/96
The complaint is against those who have the RESOURCES but REFUSE to fight, they present EXCUSES, they tell LIES to avoid FIGHTING and SIT at home and these are the Z.AALIME ANFUS -HIM
Those who DISOBEYED the COMMANDS to FIGHT and SAT at home and presented EXCUSES were actually those who WRONGED themselves by not SURRENDERING themselves to the COMMANDS of Allah.
'ALLADHENA TATAWAFFAA -HUM AL- MALAA'IKAH Z.AALIME ANFUS -HIM FA- ALQAW AS- SALAM MAA KUNNAA NAcMAL MIN SO' BALAA 'INNA 'ALLAAH cALEM BI- MAA KUNTUM TAcMALON FA- UDKHULO ABWAAB JAHANNAM KHAALIDEN FE -HAA FA- LA- BI'S MATHWAA AL- MUTAKABBIREN 1628/29
"Those whose lives the angels take while they are doing WRONG TO THEMSELVES. Then will they make full SUBMISSION (saying) We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.; "So enter the gates of Hell to dwell therein. Thus evil indeed is the abode of the arrogant ."1628/29
Those who are Z.AALIME ANFUS -HIM wronging themselves and who do not TUHAAJIRO FE -HAA surrender therein will offer full SURRENDER at the time of death
'INNA 'ALLADHENA 'AAMANO WA- HAAJARO WA- JAAHADO BI- AMWAAL -HIM WA- ANFUS -HIM FE SABEL 'ALLAAH WA- 'ALLADHENA 'AAWAW WA- NAS.ARO 'OLAA'IKA BAcD. -HUM AWLIYAA' BAcD. WA- 'ALLADHENA 'AAMANO WA- LAM YUHAAJIRO MAA LA- -KUM MIN WALAAYAH -HIM MIN SHAY' H.ATTAA YUHAAJIRO WA- 'IN ISTANS.ARO -KUM FE AD- DEN FA- cALAY -KUM AN- NAS.R 'ILLAA cALAA QAWM BAYNA -KUM WA- BAYNA -HUM METHAAQ WA- 'ALLAAH BI- MAA TAcMALON BAS.ER 872
Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not EMIGRATE, you owe no duty of protection to them until they EMIGRATE but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do. 872
If we take the literal meaning of the verse then it means that those who believed and stayed in MECCA did not owe protection from the PROPHET of anything and although it is DUTY of the prophet to help them in the SYSTEM if they come from Mecca to Madinah and those believers should not be helped against a people with whom the people of Madinah have a treaty of mutual alliance.
What do we understand from such translation?
This verse is revealed as regards to the believers who have not surrendered in the way of Allah. The prophet is prohibited to help such Muslims (in fighting) who do not follow the way of Allah (surrender to the commands of Allah) but if they surrender then such Muslims should be helped (in fighting) except with those, whom the prophet is having a treaty of peace.
This verse further emphasises that YUHAAJIR OR MUHAAJIR do not mean emigration but surrender.
WA- 'ALLADHENA 'AAMANO WA- HAAJARO WA- JAAHADO FE SABEL 'ALLAAH WA- 'ALLADHENA 'AAWAW WA- NAS.ARO 'OLAA'IKA HUM AL- MU'MINON H.AQQ(AN) LA- -HUM MAGHFIRAH WA- RIZQ KAREM 874
And those who believed, and EMIGRATED and strove hard in the Cause of Allah (Al-Jihad), as well as those who gave (them) asylum and aid; - these are the believers in truth, for them is forgiveness and Rizqun Karim (a generous provision i.e. Paradise). 874
Today, no one is a believer in TRUTH because no one is EMIGRATING in the way of Allah; therefore to become true believers all MUSLIMS should EMIGRATE in way of Allah. Is this not nonsense.
The above verse indicates that true believers are those who believe, surrender to Allah, and strives in the way of Allah
The Arabs say "We believe." Say "You believe not but you only say, 'We have surrendered (in Islam),' for Faith has not yet entered your hearts. But if you obey Allah and His Messenger (SAW), He will not decrease anything in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful." 4914
To be a true believer, FAITH and SURRENDER is a must
FA- 'AAMANA LA- -HU LOT. WA- QAALA 'INNI -Y MUHAAJIR 'ILAA RABB -E 'INNA -HU HUWA AL- cAZEZ AL- H.AKEM 2926
So Lout (Lot) believed in him . He said "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise." 2926
But Lut had faith in Him he said "I will SURRENDER unto my Lord. Verily He is Exalted in Might and Wise."
Did Lut MIGRATE to Allah? Or SURRENDERED to Allah?
LI- AL- FUQARAA' AL- MUHAAJIREN 'ALLADHENA UKHRIJO MIN DIYAAR -HIM WA- AMWAAL -HI YABTAGHON FAD.L(AN) MIN 'ALLAAH WA- RID.WAAN(AN) WA- YANS.URON 'ALLAAH WA- RASOL -HU 'OLAA'IKA HUM AS.- S.AADIQON 598
(And there is also a share in this booty) for the poor EMIGRANTS, who were EXPELLED from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are indeed the truthful (to what they say) 598
(Some part is due) to the indigent of those who SURRENDERED and who were EXPELLED from their homes and their property while seeking Grace from Allah and (His) Good pleasure and aiding Allah and His Apostle such are indeed the truthful.
How come those who EMIGRATED as well as were EXPELLED from their homes SIMULTANEOUSLY?
Those who SURRENDERED to Allah were EXPELLED from their homes by the disbelievers and not those who EMIGRATED.
Those who EMIGRATE do not FACE the FORCIBLE EXPULSION from the homes
WA- AS- SAABIQON AL- 'AWWALON MIN AL- MUHAAJIREN WA- AL- ANS.AAR WA- 'ALLADHENA ITTABAcO -HUM BI- IH.SAAN RAD.IYA 'ALLAAH cAN -HUM WA- RAD.O cAN -HU WA- AcADDA LA- -HUM JANNAAT TAJRE TAH.TA -HAA AL- ANHAAR KHAALIDEN FE -HAA 'ABAD(AN) DHAALIKA AL- FAWZ AL- cAZ.EM 9100
And the first to embrace Islam of the Muhajirun (those who migrated from Makkah to Al-Madinah) and the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhajirun) and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success. 9100
And the first of those of the previous who SURRENDERED and the helpers and those who followed them with kindness Allah is well pleased with them, as they are well pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.
The first of those of the previous were Jews and Christians and not Muslims. The Jews or Christians were not MUHAAJIR in the way of Allah but they were the first to SURRENDER and those who helped them and those who followed them with kindness, are all pleased with Allah and Allah is pleased with them. Allah is not pleased with those who EMIGRATE but those who SURRENDER to his commands.
LA- QAD TAABA 'ALLAAH cALAA AN- NABEY WA- AL- MUHAAJIREN WA- AL- ANS.AAR 'ALLADHENA ITTABAcO -HU FE SAAcAH AL- cUSRAH MIN BAcDI MAA KAADA YAZEGH QULOB FAREQ MIN -HUM THUMMA TAABA cALAY -HIM 'INNA -HU BI- -HIM RA'OF RAH.EM 9117
Allah has forgiven the Prophet (SAW), the Muhajirun (Muslim emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al-Madinah) who followed him (Muhammad SAW) in the time of distress (Tabuk expedition, etc.), after the hearts of a party of them had nearly deviated (from the Right Path), then He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful. 9117
Allah has forgiven the Prophet, and those who SURRENDERED (to the will of Allah) and those who HELPED and those who followed him in the time of distress, after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful. Is forgiveness so easy?
According to the translators the above verse is meant for the MECCANS because ONLY they EMIGRATED from MECCA to MADINA
What about those who were the RESIDENTS of Madinah who did not EMIGRATE but believed, helped and followed prophet in times of distress, are they omitted from the list of those who were FORGIVEN.
WA- 'ALLADHENA HAAJARO FE 'ALLAAH MIN BAcDI MAA Z.ULIMO LA- NUBAWWI'ANNA -HUM FE AD- DUNYAA H.ASANAH WA- LA- 'AJR AL- 'AAKHIRAH AKBAR LAW KAANO YAcLAMON 1641
And as for those who EMIGRATED for the Cause of Allah, after suffering oppression, We will certainly give them goodly residence in this world, but indeed the reward of the Hereafter will be greater, if they but knew! 1641
THUMMA 'INNA RABB -KA LI- 'ALLADHENA HAAJARO MIN BAcDI MAA FUTINO THUMMA JAAHADO WA- S.ABARO 'INNA RABB -KA MIN BAcDI -HI LA- GHAFOR RAH.EM 16110
Then, verily! Your Lord for those who EMIGRATED after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful. 16110
THE CORRUPTION THE TRANSLATOR'S.
VERSE REVEALED IN MECCA
THE WORD "HAAJARO" means EMIGRATED.
IT IS IN PAST TENSE
THE MECCAN BELIEVERS FROM WHICH PLACE THEY EMIGRATED
And as for those who SURRENDERED for the sake of Allah, after suffering oppression, We will certainly settle them well in this world, but indeed the reward of the Hereafter will be greater, if they but knew
But those who DO NOT EMIGRATE but after trials they SURRENDER unto Allah and strives hard and are patient, what about them will Allah forgive them?
WA- 'ALLADHENA HAAJARO FE SABEL 'ALLAAH THUMMA QUTILO 'AW MAATO LA- YARZUQANNA -HUM 'ALLAAH RIZQ(AN) H.ASAN(AN) WA- 'INNA 'ALLAAH LA- HUWA KHAYR AR- RAAZIQEN 2258
Those who emigrated in the way of Allah and after that were killed or died; surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision. 2258
Literally those who migrated from Mecca to Madinah and died while fighting or natural death in Madinah will be provided a good provision by Allah. Is that so easy without submitting to Allah? What about those who believed, and surrendered to Allah and died? Is there any provision for them?
Nay whoever SURRENDERS his way to Allah and is a doer of good he will get his reward with his Lord; on such shall be no fear nor shall they grieve. 2112
Do they seek other than the system of Allah, while to Him SURRENDERED all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned. 383
And who turns away from the sect of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world and he will be in the Hereafter in the ranks of the righteous. When his Lord said unto him SURRENDER! He said I have surrendered to the Lord of the Worlds.." 2130/131
So if they dispute with you (Muhammad SAW) say "I have SUBMITTED my way to Allah, and those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are gentiles "Do you (also) SUBMIT yourselves?" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His) slaves. 320