As Salaamu Alaikum,
I see much has ensued since I been gone. Don't really know where to start. But since I was accused of not responding to one post, I will attempt to start there. But before I do, I would like to say that a friend of mine, OPF responded to at least two post after I left a rebuttal for him to respond to, and I have not seen anything about it.
Quote from OPF
DO YOU BELIEVE THE QURAN CAN BE VERIFIED AS THE WORD OF GOD TODAY AS IT IS?
Yes, that is easy, but it is not simply by stating that the Qur'an said it. To do so is arguing from your belief, not from facts. And believe is not always substantial in proving anything. Proving FACTS, entail the useage of external agents to assure so, like history, congruity with known scientific realities (though not always a method in establishing such) and the like. As for the Qur'an, proving its veracity is contingent upon at the least these two factors. Lets take a look; History, which is first, because if you can't authenticate that something is from the source of claim, how can you even believe it in the first place. So before we even consider whether or not the Qur'an is from ALLAH or not is indifferent to the first fact of proving that this is the Qur'an that ALLAH is talking about! And that cannot be done from within the Qur'an alone. There has to be an external element to prove this, and if this is proved false, the whole thing is the same. Now, when looking at history, as it relates to the Qur'an, then there are two many factors, the Islamic method of preserving history and the non-Islamic way of preserving history. As for the non-Islamic way of preserving history, then it is basically through the method of examining and using respective contemporary sources that noted their history about given events. Some are reliable, some are not. So, already this type of approach can not be considered conclusive! Now, as for the Islamic way of preserving history, in particular of religious texts, then, ITS MAIN FACTOR IS THROUGH THE ISNAD SYSTEM. THIS IS JUST A FACT OF ISLAMIC HISTORY, THAT STRETCHES BACK OVER 14 CENTURIES AND WHICH INCLUDES THE HISTORY OF THE QUR'AN, HADITH AND VARIOUS RELIGIOUS TEXT OF STUDY. About this science of Isnad, it is a well proven thorough system of assuring the highest veracity of anything transmitted through the passage of time. And as it relates to the Qur'an it is even more essential, since the Qur'an must be completely accurate in not only its meanings, but its syntax. And anyone who has studied the science of Tajweed knows how serious an affair this is. A stretching of a vowel at the wrong time can completely alter the meaning. A slip in putting on the vowel marks can cause the same. AND WHEN THE QUR'AN WAS TRANSMITTED, IT WAS NOT THROUGH SCRIPT, IT WAS THROUGH THE ORAL RECITIATION THEREOF. AND PLEASE HERE THIS, IF ONE RECITED THE QUR'AN IN ITS ENTIRETY FROM MEMORY (AFTER HAVING LEARNED IT HIMSELF FROM A BOOK), BUT COULD NOT VERIFY A TEACHER THAT HE TOOK THAT FROM, HE WOULD BE DISMISSED AS A VALID QUR'AN PRESERVER (HAFITH). Why? Because without a teacher, you have no connection to anyone, and that means you cannot be traced back to the Messenger of ALLAH through an UNBROKEN CHAIN OF TRANSMITTERS THROUGH EVERY GENERATION BACK TO THE MESSENGER (S), BACK TO ANGEL JIBRIL (A), BACK TO THE LORD OF THE WORLDS, ALLAH, EXALTED IS HE! And at this point, after I have VERIFIED its historical authenticity, and is certain that the Qur'an that was revealed to the Prophet (S), is still in tact and is the same copy that I hold in my hand, now I can go and use the internal factors of the Qur'an to substantiate its Divine Authority!!! And I would encourage all of you to study the science of Tajweed. And anyone who says that this is not important, really is just waisting his time.
Next point, OPF you stated; God tells us not to accept baseless ahadeeth. God tells us to ensure all our information can be verified. God tells us 'do not say "we have faith", rather say "we submit to the lord of the worlds" and allow faith then to enter your hearts'. Obey the messenger does not mean obeying baseless hadeeth. Obeying the messenger does not mean obeying easily tamperable chains of transmission. Here is something that ALLAH said, please, explain, what does this mean to you.
ALLAH said "BUT NO, BY YOUR LORD, THEY CANNOT (TRULY) BELIEVE, UNTIL THEY MAKE YOU, ( O MUHAMMAD), JUDGE CONCERNING OVER WHICH THEY DISPUTE AMONGST THEMSELVES AND THEN FIND WITHIN THEMSELVES NO DISCOMFORT FROM WHAT YOU HAVE JUDGED AND SUBMIT IN (FULL, WILLING) SUBMISSION." (465)
ALLAH said ("IT IS NOT FOR FOR A BELIEVING MAN OR BELIEVING WOMAN, WHEN ALLAH AND HIS MESSENGER HAVE DECIDED A MATTER, THAT THEY SHOULD (THEREAFTER) HAVE ANY CHOICE ABOUT THEIR AFFAIR. AND WHOEVER DISOBEYS ALLAH AND HIS MESSENGER HAS CERTAINLY STRAYED INTO CLEAR ERROR". (3336)
AND ALLAH SAID; "MAKE NOT THE CALLING OF THE MESSENGER AMONG YOU AS YOUR CALLING OF ONE ANOTHER. ALLAH KNOWS OF YOU WHO SLIP AWAY UNDER SHELTER. AND LET THOSE WHO OPPOSE THE MESSENGER'S COMMANDMENTS BEWARE, LEST SOME TRIAL BEFALL THEM OR A PAINFUL TORMENT BE INFLICTED ON THEM". (2463)
AND ALLAH SAID "AND WHEN IT IS SAID TO THEM, COME TO WHAT ALLAH HAS REVEALED AND TO THE MESSENGER, YOU SEE THE HYPOCRITES TURNING AWAY FROM YOU IN AVERSION". (461)
By ALLAH, I can bring dozens more, literally, but these should suffice. What I wanted everyone to see in these Ayat is that the distinction that ALLAH made between HIS word and command and that of the Messenger (S), please just read it, it is clear. So, one cannot absurdly claim that to obey the Messenger means follow the Qur'an. That makes absolutely no sense. For ALLAH has already told us to Obey ALLAH, then why to repeat it with and follow the Qur'an? In Ayah 460, this is even more clear, because ALLAH says "AND WHEN IT IS SAID TO THEM, COME TO WHAT ALLAH HAS REVEALED" Now does it make sense to state right after that and follow the Qur'an? It would read like this is it was together. AND WHEN IT IS SAID TO THEM, COME TO WHAT ALLAH HAS REVEALED AND FOLLOW THE QUR'AN. THE QUR'AN IS WHAT ALLAH REVEALED!!! So then what is the meaning of the second part; "AND TO THE MESSENGER"? Please answer that. Come to the Messenger (wa ila Ar-Rasul). This does not mean follow the Qur'an! It means exactly what it says, come to the Messenger, His way, His commands, His Sunnah, and all of this is found in the Authentic Hadith.
As for your statement; "Why is it nonsense? Archaeology says that the cube is an old pagan practice". Well my friend OPF, forget about what they say, what do you say? And then lets read what ALLAH says
"THEN LET THEM END THEIR UNTIDINESS AND FULFILL THEIR VOWS AND PERFORM TAWAF (CIRCUMMAMBALTION) AROUND THE ANCIENT HOUSE". (2229)
I didn't do point for point, as my Brother Hlatif done a good job in bagging a lot of the other hot air you let out. But please, would you now respond to this. I have brought up your arguments, and dealt with them. The floor is now yours, and I will try to be a bit more structured and prompt, but I do have a lot of work to do on my end.