Great typo. I first used this username after I felt angry at the images and information coming out of Wikileaks about how many in the army mercilessly killed civilians and there was a culture of doing whatever they wanted. I already was aware, I'd heard of "shooting at the landscape". It sickens me, but we have to leave anger and I trust in Allah's (swt) promise and He never fails in His promise.
I think we may have reached the natural conclusion of our discussion then... in terms of the shaitan/iblis thing, I looked at it quite straightforwardly. It's how I look at the Quran and most things in like. I much prefer pragmatism and a practical way of doing things rather than overly complex "academic" formulations. They have their place, but when it comes to "real world" application, things are actually more simple than we think, I believe.
So as I'm still researching it myself, I wonder if the concept of Shaitan is not the way we typically understand it? Is it a type of environment or social condition, such as social malaise? Is it ego in a sense that ego is related to Shaitan but it not entirely Shaitan and its more than that? Something can be described as a Shaitan once it specifically decides to do evil and consider itself in a way that obstructs from the path of Allah (swt) but more than that - one that obstructs from the paths of peace that Allah (swt) guides towards. One that is at war with the world - so Iblis is possibly one Shaitan at war with humanity as man is made of clay and he is made of fire - but there is not necessarily THE shaytan.
Everything can be run by God, but look at the world God has allowed us to have some reign over things - that is part of the way things are run at this point in time. God has allowed this to be, given us an allotted time and then the Day of Judgement will occur. The devil comes in depending on how you understand the devil, from what I've read of the Quran, the devil is not a specific single being.
One way to distinguish what happens from the devil and what happens from God is 1. to use our reason that God gave us and consider whether it is good or not. If we aren't sure, why not leave it and simply ask God? Isn't God the source of knowledge?
We are helped whether or not we do the things God wants us to do. We may never do some of the things completely, God had not stopped sustaining you and not stopped Mercy. God helped all of us discover and come toward Islam before we even realised what this was. Did we have knowledge of it before this? Did we know how to get to the point we are now? No, it's a journey we're on, constantly guided by God, if we wish to take God's guidance. In terms of the other questions, not we don't have to worry about anything. We simply have to place trust in God. Who would be better to trust than God?
LOL... wow, great typo indeed. These days, my mind is elsewhere. Been making stupid mistakes a lot lately. I also think I said in an earlier post something along the lines of the prophet living a century and a half ago... by "century" I meant "millenium". You know, just a small error lol.
Yeah, I often wonder the same about what exactly shaytaan is... I guess in the end, it doesn't really matter. I think we as humans have this natural desire to get to the root of things and make life as black and white as possible. We find it somewhat unsettling not knowing the entire story. But, I guess we're not meant to really know. Maybe that's why God has made things a little vague for us. So that we can learn to just put all of our trust in Him and let Him slowly guide us to clarity. Since people now and throughout history have struggled with this concept, they've managed to alter religion in ways that's more "satisfying" for them, such as by altering revelations and creating hadiths. God says in the Quran, " He sent down to you this scripture, containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed. " (37)
I guess we're not meant to completely understand some concepts. Maybe that is a test in itself. Those who believe will eventually learn to trust God, like you suggest. Those who harbor some doubts, will find alternatives. I just pray that I can get to the stage where I don't have to worry and can just trust in God 100%. I think God led me to this site so that I can discuss this topic with faithful people, such as yourself. So insha'Allah, through God, we can help each other gain that strength.