Salaam Fatimah12
It is nice to be supportive of someone, but it is an obligation to be fair. Neither you nor Al Khider answered to my explanation of the word "3abd" or "3ibaada". He mentioned "worship" and "serve". How are these two related as the two Arabic terms 3abd and 3ibaada? How do you "serve" God, in the same meaning as a slave serves you, e.g? You need the slave's service, does God need your service?
Have you read the link you provided? I doubt that, although you claim that it came up with Al Khidr explanation. I haven't even read in the article "worship"! How about that? In fact, it mentioned, first thing as meaning of 3abada to obey; to yield!! It goes on to say
Also, since the primary role of a slave is to obey his master...
, you see? Not to serve his master. This's what I said
hence 3abd is a slave because he/she obeys
Compare with my post if you haven't read it.
Here is your whole article. Please point to me where it says to "worship" or to "serve"
Like the other two basic terms already dealt with, the term 'ibadah too has several different meanings, though all related to each other. The basic concept implied by the root word, 'abd, is that of acknowledging someone other than oneself as holding supremacy or enjoying overlordship and of abdicating one's freedom and independence in big favour, of relinquishing any resistance to or disobedience of him, and of surrendering oneself totally to his authority. Since slavery or bondage too are tantamount to similar status, the first sense the word conveys to the mind of any Arab is of this very factor, namely, slavery or bondage.
Also, since the primary role of a slave is to obey his master and carry out his wishes, the word also carries the sense of submission and obedience. Next, a slave not only submits himself to the will of his master physically, but mentally too he accepts his supremacy, and if he at the same time has feelings of gratitude for his kindnesses and favours, he is inclined spontaneously to go out of his way in extolling the master and in showing respect and regard for him. He expresses and demonstrates his obligation in many ways to show his deep attachment, in a manner amounting almost to worship although, obviously, this comes into play only when, in addition to physical bondage, there is mental attachment too.
There are two other senses also in which the word or its derivatives are employed, but they are secondary, and hence it is not necessary to go into them at this stage.
I wonder what those two senses are!!
Peace Samia
Yes your right you have to be fair but I don?t think you really read Khidr?s post accurately. Number one you said
?It is nice to be supportive of someone, but it is an obligation to be fair. Neither you nor Al Khidr answered to my explanation of the word "3abd" or "3ibaada"
Brother Khidr said he did not disagree with your explaination. His statement is in his post and I really hope that you took time to read it. When I read his post he said that he ONLY disagrees with you when you said that it neither means worship, slave, serve and he provided more than enough information to you that shows it does mean worship, slave, serve and the sources that he used also provided more definitions. This is what I mean by when I think you need to drop your ego. Abd is the root and those Arabic words do mean worship, slave, serve and even much more including what you have explained.
The link that I have provided also uses the word worship to explain ibadah and more. Didn?t you read this part of the article where the author uses the word worship and even the Qur?anic verses in the article translated ibadah as worship. Honestly did you read it? You only quoted 1/3 of the article and left out the majority of the article. If you deny this I will be happy to quote the sections that uses the word worship for ibadah. You can?t even read a straight forward article, just let me know and I will quote it for you. The link to the article is here again
http//www.witness-pioneer.org/vil/Books/M_four_term/t4_ibadah.htm
I notice that you said, ?You need the slave's service, does God need your service?? For one Khidr never said that the Creator needs our service and he never said that the Creator Allah need our salaat. I never made such claim either, this is what he meant by you introducing arguments/comments that has nothing to do with anything or what he was talking about. I do as brother Khidr have said you lack observation skills. You ego is flaring high. Pointless arguments go no where.
I notice that you never answered brother Khidr?s question here
Are you saying that Alaha in Aramiac is a verb?
Do you believe that Allah in the Qur'aan is also a verb?
Peace