Sp you agree that if Angels can appear in the form of human man then they can't be described as natural forces.
I never said that, I am merely requesting a reference so that we all can see if what you are saying is also a quranic veiw? anyway here is G A Pervez's view of Malaika
<< Malaika - malik - (alif-lam-kaf or meem-lam-kaf)
It is usually translated in English as angels, but the common religious notion of the word is very different from its Quranic concept. Some scholars think that its root is alkun which means to convey a message and al-malaika means messengers. Alaka means to chew something (Taj/Moheet). Ibn-e-Faris has also given this meaning.
Other scholars think that its root is malkun which means force. Raghib says that malaika, in fact, are the forces (malakun) who are given the responsibility of discharging certain duties. Even among human beings, people who are given some authority and responsibility are called malikun. Mufti Muhammad Abdohu, in his Tafseer Al-Minar writes that everything in the universe has some basic energy or force by virtue of which it exists, survives, or retains balance. People who do not believe in wahi call these forces the forces of nature, but in the Quranic language they are called malaika. Anyway, the name should not make much difference as long as one acknowledges the existence of these forces.
The Quran has also used malaika as messengers in verse (22/75). This, of course, is one aspect of their functions or duties, otherwise they are those who direct affairs (79/5) and govern the events by command (51/4). As such, taken as a whole, the root of malaika as malkun sounds better than alkun, i.e., the forces. These forces are not given any will, independent power or discretion to do whatever they like, but carry out the given responsibility as ordained by Allah. The knowledge as to how these forces function has been given to man (2/31) and, therefore, it is within his competence to conquer these forces. This is the meaning of the verse (2/34), where it is stated that all the malaika bowed before Adam.
Malaika are the forces not only operating externally, they are also referred to as the subjective forces having psychological effect (41/30). Nazool-al-malaika, or malaika?s descent, means to bring about psychological changes in man which remove all fears, apprehensions and replace them with confidence and steadfastness. Forces of dejection, depression or fear and disappointment are referred to as forces of Iblees, and positive forces as malaika. Verses (8/12) and (9/26) refer to the forces which strengthened the hearts of the mujahideen in the battle of Badar and Hunain.
Malaika are also referred to as the forces which constantly record human actions and then bring about their destined results (10/21, 43/80); in another place, this responsibility is attributed to Allah (19/79). So malaika are the heavenly forces which are operating in the universe according to the charter of duties assigned to them by Allah. >>
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