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nwryn

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  • 2:238 - evidence FOR/AGAINST a 'middle' prayer
    N nwryn

    Peace

    I think "wusta" is the opposite of walking/riding.

    How many times do people naturally change clothes per day? TWICE. Once in the morning and another time in the evening.

    Those TWO times plus the ONE time period between the night learning connection and the daybreak learning connection, make THREE.

    I don't agree with this. If the period between the night salat and the daybreak salat were ONE period, why would the verse mention "when you are changing your clothes" in between these two different timings, rather than saying "when you change your clothes and after the night salat and before the daybreak salat" or "after the night salat and before the daybreak salat and when you change your clothes"? Also, if it were one time period, I think it would mention "after the night salat" before "before the daybreak salat". Furthermore, the verse says there are 3 times, then goes on to mention these times separately.

    Salat & Zakat

  • Confused about salat? Get enrolled in the Free-Minds salat class....
    N nwryn

    Peace

    In 316 is "it" "sabeel Allah" or referring to "salat"? The next verse 317 may give us a clue. Ponder.

    317 suggests that they take the recitation of the verses as mockery/entertainment.

    Part 4

    A pivotal verse. What information about salat can we extract from 1187?

    They said "O Shu'ayb, does your salat order you that we leave what our fathers serve, or that we leave doing what we will with our money? Surely you are the clement, the sound-minded!"

    It suggests that Salat is concerned with some form of guidance or revelation or narration.

    Salat & Zakat

  • Confused about salat? Get enrolled in the Free-Minds salat class....
    N nwryn

    Part 1
    From those definitions Salaat seems to have a lot to do with being attached or following. Perhaps being mindful/aware and in the present moment also, rather than being distracted?
    The mention of the animal's rump reminds me of the base/muladhara chakra (in Hindu tradition) and the lower dantian (in ancient Daoist/Chinese tradition). They are associated with the storage of chi or the beginning of the route of kundalini flow.
    I find the underlined words somewhat linked to each other so I can't really pick an odd one out.

    mmkhan's mentioning of the word "aqim" also reminds me of kundalini flow ... but that might just be my bias.

    Part 2

    We need to know what Salat is.

    Part 3

    If "it" is referring to salat, then salat is a recitation or narration.

    Salat & Zakat

  • Confused about salat? Get enrolled in the Free-Minds salat class....
    N nwryn

    Peace

    May I please enrol? ;D

    Nooreen

    Salat & Zakat

  • Quran inheritance mistake
    N nwryn

    Peace all,

    This is a theory I have, assuming that kalaalah means "fatherless".

    Each new section begins with "wa" (but not "wa-in&quot, when it is needed as a separator. These sections are

    1. Children
    2. Parents/mother in certain scenarios
    3. Husbands
    4. Wives
    5. Siblings in presence of children
    6. Siblings and possibly mother in absence of children

    Sections 2, 3, 4 and 5 all end with "mim ba'di wasiyyatin yoosee bihaa aw daynin" or a variation that agrees gramatically. Therefore these shares are fixed shares from the whole.

    Sections 1 and 6 do not contain or end with that statement. Therefore, these are not fixed shares from the whole, but rules for dividing the remainder amongst the remaining legitimate heirs whose shares are not fixed. Of course, section 6 does not come into the picture when section 1 is being used, and vice versa.

    I see no reason for kalaalah to mean "spouseless".

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Noreen

    Parents and spouses are dealt with in 411 and 412 respectively, with all the possibilities and the legitmate heirs who can have a share with them, including siblings.

    Verse 4176 is exclusively for siblings when they are alone. No parents nor spouses are mentioned in this verse, and of course no children are ever mentioned with siblings and vise versa children curtail the right of siblings to inherit.

    Salaam Samia,

    Parents and spouses are not mentioned in 4176, but children (or the lack thereof) are, c.f. 412. So, don't you think that 4176 deals with a special case of kalaalah, where there are no children? Mother's and spouse's shares are fixed by 411-12 (except in the case of no father and no brother) ... so there is no need to mention them in 4176. I do have to say though, that it does seem a bit odd to use 4176 to determine mother's share when there are no brothers (and no father, assuming kalaalah = fatherless), but that does not mean that it is wrong.

    Is your understanding of 411 that siblings may inherit in the presence of parents (and absence of children), but that this is not a kalaalah case? Do they inherit 1/6? How is this shared out amongst the siblings? Brothers' and sisters' shares are only specified in kalaalah cases. Shouldn't this mean that siblings only inherit from kalaalah?

    Siblings aren't mentioned in the section on children, but neither are spouses nor are parents. Parents' shares in the presence and absence of children are mainly talked about in 411. Spouses' shares, with and without children, are mentioned fully in 412. Siblings' shares from kalaalah are in 412 for presence of children and 4176 for absence of children.

    What does "his parents inherited him" mean? Does it not mean a special case where the father is present, i.e. the mentioning of the mother's share does not necessarily mean that the father is present?

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    The above has me pondering for a while with key difference being in 4176 ikhwatan rijalan wanisaan is specified.

    2+ siblings mixed (i.e. at least 1 brother + 1 or more sisters)
    OR
    3+ siblings mixed (i.e. at least 1 brother + 2 or more sisters) distributed at 21 ratio male female

    Have work out all combinations on this.

    I have a problem with the 21 malefemale ratio thing. The same phrase is used in 411, but we're not interpreting it as a ratio in that instance. I think the "two females" is referring to something specific, rather than being just an abstract concept.

    Peace

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Eid,

    I once had a theory that - from what meant fixed and - what meant variable in order to support using algebra normalization of shares which exceeded total inheritance. That did not work out to be consistent.

    As in Ockham's razor line of reasoning the simplest view is most likely correct thus read verbatim.

    | - he directs you (p) | - God| - in| - you (p) children
    | - to the masculine | - equal | - luck/(share) | - the two females
    so if they are women over two, so for them two thirds what he left,
    and if she was one, so for her the half

    Seems both fa-in (so if) and wa-in (and if) are ELSE IF case separators.

    Yes, you're right; I see now that where "wa" is used to begin a new section, it is not followed by "in", so wa-in is like fa-in.

    Yes the Arabic is masculine language; for him in verse applies also for her...

    ...say "God decrees in alkalalati, if human died, not for him a child, and for him a sister

    sister, mother
    1 - 1/2 sister = 1/2 mother

    Likewise in 411 his, he, him apply equally to she and her.

    411 and to his parents, to each one from them the sixth from what he left, if for him was a child (waladun), so if was not for him a child, and his parents inherited him, so to his mother the third, so if brothers were for him

    Grammar rules as we have today are useless in most cases there was no written standard at the time.

    OK. Why does it say "he inherits her" rather than "he inherits him" in 4176?

    This is like asking "do you have brothers and children?" How would a person in most languages who has only one brother or one child reply? If only plural 411 would be inapplicable for all cases with one child as an example.

    Therefore, the answer to the question "do you have children?"

    Would be correct to answer YES -- if one child.

    You know the "waladun" in 411, is it singular? If so, then why does it not say "a brother" instead of "ikhwatun", if the statement is about having at least one brother?

    I believe so -- browse
    http//www.openburhan.net/ob_w.php?w=3292

    The destitute who are in need are
    http//www.openburhan.net/ob_w.php?w=9811

    OK thanks, I'll have a look later.

    Children fatherless are considered orphans.

    Children only inherit from the father?

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam all

    Is it possible that siblings in 4176 (not 412) get remainder shared out amongst themselves after shares of mother (if specified) and spouse are subtracted from the whole? Like for children in 411.

    e.g.

    husband, mother, sister
    husband = 1/2; sister = 1/2 of remainder = 1/4; mother = 1/4

    husband, mother, 2 sisters
    husband = 1/2; sisters = 2/3 of remainder; mother = 1/3 of remainder

    husband, mother, brother(s)
    husband = 1/2; mother = 1/6; brother(s) = remainder
    unless ikhwatun cannot be one brother (then we will have two unknowns - mother and brother)

    husband, mother, sister, brother(s)
    husband = 1/2; mother = 1/6; sister = 1/2 of remainder; brother(s) = 1/2 of remainder
    do not need to use "siblings men and women"

    husband, mother, 2 sisters, brother(s)
    husband = 1/2; mother = 1/6; sisters = 2/3 of remainder; brother(s) = 1/3 of remainder
    similar to above

    husband, mother, 3+ sisters, brother(s)
    husband = 1/2; mother = 1/6; brother(s) = 2/3 of remainder; sisters = 1/3 of remainder.

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Eid, all,

    Salaam nwryn or Nooreen (nicer... lol)

    D

    Yes, thanks for correcting I take back my earlier predisposition; that was not Quran.

    OK. Any ideas why the one daughter bit begins with "wa" and not "fa"? A similar thing happens in 4176 ... perhaps this just means that the ELSE IF applies to both the statement before the wa and the statement after it.

    Yes applies to one brother not sister

    Ah ... so "he inherits her" in 4176 means he inherits the remainder (unknown amount)? And the sisters' (with no brothers) shares are specified because mother's share, in absence of children and father and brothers, is not specified in 411. This is making perfect sense.
    But ... what if there are no children and no father and no brothers but a mother and 3 sisters (and maybe a spouse)? What is the sisters' share if there are more than two?
    Also, can a brother inherit from a male kalaalah with no child? Can a sister inherit from a female kalaalah with no child (I assume yes, because the masculine gender is used in e.g. 411 even if the deceased is female)?

    Is ikhwatun plural? Is waladun singular?

    OK point was cannot have inherit father together with siblings?

    husband, mother, siblings, father {two unknowns}

    1 ? (1/2 husband + 1/6 mother + siblings?) = father?

    brother, father {two unknowns}; with presence of father siblings get nothing.

    Therefore, siblings only inherit distributions stated in case of Kalala 412 (child) and 4176 (no child).

    You're right.

    Yes seems right; next verse encourages to remember the relations or more distant and the destitute in society.

    47
    To the men a share from what the parents and the nearest related left, and to the women a share from what the parents and the nearest related left, from what lessened from it or increased, a share specified.

    48
    And if of the relations, and the orphans, and the poor/oppressed attended the apportionment, so provide for them from it, and speak to them words of kindness.

    Right, so 2180 instructs us to include parents, children, spouse and siblings(?) in the will.

    42,3,6,10
    What is the meaning of "yataamaa"? Children of the deceased, i.e. people who have at least one deceased parent and will therefore inherit? And who are the yataamaa in 48?

    4176
    "and if they are siblings men and women so to the male alike fortune the two females"
    I was having trouble with this. On the one hand, we were assuming that the male children in 411 get the same share as the two daughters of the deceased (or, by the other interpretation, if there are two daughters per son, each son gets an amount equal to what two daughters would get). On the other hand, we were interpreting the same Arabic phrase in 4176 to mean, "each brother gets twice the share of a sister". I found this to be contradictory and illogical, as the exact same phrase was being used.
    But both Samia's and Eid's views of 411 seem very logical - and I am leaning towards Eid's interpretation at the moment, since it appears to cover all scenarios where there are both daughters and sons. So I wondered whether we were overlooking something in 4176.
    Now I'm thinking, going by the logic of 411, that "the two females" in 4176 must be referring to the "two (sisters?)" mentioned in the preceeding statement in the same verse! This share is 2/3, so, if there are both brothers and sisters, the brothers share in 2/3 and sisters share in 1/3.
    I'd welcome any feedback on this - I haven't gone through examples so if there are any that don't work, please bring them up.

    Questions/Comments on the Quran

  • Adam and Eve - the quran says we came from a single creature
    N nwryn

    o confused ???

    Yeah, the foetuses that have a Y chromosome. But they all start off with female characteristics.

    I'm not an expert on this subject, ask a biologist!

    Questions/Comments on the Quran

  • Adam and Eve - the quran says we came from a single creature
    N nwryn

    Salaam

    The ovaries only have X chromosomes, namely XX. The sperms have XY. This doesnt mean that the foetuses are female. It just means that the sperm decides the gender.

    Why do men have nipples? From what I've read, all foetuses resemble females, so they all have female genitalia. If there is a Y chromosome present, it later changes the labia into a scrotum and the clitoris into a penis. Male foetuses are weaker and less likely to survive till birth than females, and I read somewhere that this is because of the Y chromosome fighting to make the sex changes, but I don't know how true this is.

    But does that also mean that men are a deformity, having one leg of a chromosome missing? &

    It seems likely, doesn't it, that the Y chromosome is a later mutation - since females have two Xs and males have one too - so females existed before males?

    peace

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Eid, all,

    Apologies for delayed reply; needed new sign-on, misplaced password changing email plus inundated with work.

    Reminds me of the saying; busy hands are happy hands. lol

    You're more punctual than me!! But you're a beginner again now lol

    Pertaining to children it always revolves around #of females

    411
    to the male alike fortune the two females

    A better rendition would be to the masculine alike fortune the two feminine since in English to the male makes it seem as referring to one male; grammar rules are not as such in the old Arabic (standards and grammar are a later addition in most languages) which the above is apparent if we cross-reference the term which also means remembrance i.e. any number of things which makes a person mindful of God which of course is contained within Quran

    5417
    and We have eased the Quran to the remembrance so is there from those who remember/are mindful

    Then ... it is always the number of females, and not the ratios of daughters to sons? So for 3 daughters and 3 sons, the daughters share in 2/3 and sons share in 1/3? This is different to what you said before - that if the number of daughters equals the number of sons, they each get an equal share.

    Ikhwatun requires the presence of a male same as with rijalan can have a male and 99 females.

    So ikhwatun cannot apply to only one sister? Can it apply to only one brother?

    Yes, that is correct. My understanding what differentiates Kalala of 412 and 4176 is presence of children and requires the mother gets same amount (1/6) with children and with siblings else there would be a contradiction.

    No, siblings can inherit with children; use 412 else if Kalala is without child use 4176

    brickwall I have to think about this.

    Quote
    Why couldn't it apply (i.e. not for him a child AND his parents inherited him AND brethren were for him)?

    mother, father, wife wife = 1/4, mother = 1/3, father = 5/12?

    I think those were two separate questions, since there were no brethren in the example I gave.

    Or add siblings (i.e. brethren) to all the above

    wife, 2 sisters, brother, mother, father
    3/12 wife + 4/12 siblings (if using 412 else unknown if using 4176) + 4/12 mother = 1/12 father (notice inconsistencies)

    Again change gender of spouse

    husband, 2 sisters, brother, mother, father
    6/12 husband + 4/12 siblings + 4/12 mother = 14/12 (which is too much and nothing left for the father)

    If there are no children, siblings' share is determined from 4176. This share is unknown (not 4/12), and so is the father's, so you'd be correct to conclude from this that a kalaalah must be fatherless. However, mother doesn't get 4/12 in these cases - she gets 2/12.

    wife, mother, father
    1 3/12 wife 4/12 mother = 5/12 father or he gets 1/12 more than the mother

    Now lets change gender of the spouse

    husband, mother, father
    1 6/12 husband 4/12 mother = 2/12 father or he gets half that of the mother

    Now for example, lets kill off the husband right before distributing the inheritance

    mother, father
    1 1/3 mother = 2/3 father or twice that of the mother

    Sorry, I still don't understand your point. The father's share is unspecified, so of course it is variable.

    Have not looked into it throughly although would consider nearest besides parents are children, spouses, aymanukum (433), siblings, uncles/aunts not allowed to marry (423) should be taken into consideration when leaving a will or helping out; immediate, close, distant family, orphans and widows in community, tribe, nation, believers in need across the world.

    I had another look at this - do you think the shares referred to in 47 are those in 411-12 and 4176? Then it would include children, spouses and siblings only.

    peace

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    I have a question who is included in al-aqrabeen/aqraboon (2180, 47)?

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Peace Eid, all,

    The same ratio (11) femalesmales thus we logically deduce as with only brothers (not specified) for example they all get equal shares.

    OK, I understand this now and it makes sense to me. The 3+ females is in relation to each male, because the statement begins with "fa" and is therefore related to the preceeding statement. The one female is not in relation to each male, but is the absolute number of females, because the statement begins with "wa".

    411...and to his PARENTS, to each one from them the 1/6 from what he left, if for him was a child,
    so if was not for him a child, and his parents inherited him, so to his mother the 1/3,
    so if brethren were for him, so to his mother the 1/6

    Think of the "so if" fa-in as a logical ELSE IF statement.

    So, "brethren were for him" is a replacement for "his parents inherited him", i.e. siblings instead of father. Is this still in the case of no children? I would assume so, because the mother gets 1/6 anyway, regardless of the presence of siblings, if there are children. Does this mean that siblings only inherit in the absence of children? That would contradict the understanding gained from 412 and 4176 - that a kalaalah does not have to be childless.

    husband, mother, father

    1 - 1/2 husband - 1/3 mother = 1/6 father (half as the mother; then there are other complications)

    I'm not sure what you were showing with this example; please could you clarify?

    Thanks

    Questions/Comments on the Quran

  • Adam and Eve - the quran says we came from a single creature
    N nwryn

    Salaam

    ???

    I meant biologically, all foetuses begin as female, so that is the default gender. The Y chromosome kicks in later, apparently.

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Eid,

    1. the ratios revolve around # of females 2, > 2, or 1

    Then how do you know that if the number of females is equal to the number of males (e.g. 2 daughters and 2 sons), they each get an equal share?

    411...and to his PARENTS, to each one from them the 1/6 from what he left, if for him was a child,
    so if was not for him a child, and his parents inherited him, so to his mother the 1/3,
    so if brethren were for him, so to his mother the 1/6

    Correct if both parents alive
    1 - 1/3 mother = 2/3 father

    Siblings share with mother obviously; with father alive they get nothing -- not a kalala case thus inapplicable.

    Are you saying that "his parents inherited him" means both parents are alive? And "if brethren were for him" means the case when "his parents inherited him" definitely does not apply? Why couldn't it apply (i.e. not for him a child AND his parents inherited him AND brethren were for him)?

    mother, father, wife wife = 1/4, mother = 1/3, father = 5/12?

    Questions/Comments on the Quran

  • Adam and Eve - the quran says we came from a single creature
    N nwryn

    Salaam

    All human beings start off as female.

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Eid, all,

    Thanks for your detailed explanation.

    1. Anything remaining or in the case there is no will distributions are to be done according to Quran

    That just won't happen unless mentioned in a will. The other thing is that if your gift of estate fails, it will be distributed according to the laws of the land. Some people prefer to have it distributed according to Qur'aanic verses.

    When there is an equal # of boys and girls, they share equally with a ratio 11

    Examples with total inheritance estate of $100k

    1 daughter, 1 son (1f 1m) ratio is 11
    1 daughter = $50k or 1/2; 1 son = $50k or 1/2

    2 daughters, 2 sons (2f 2m) ratio is 11
    2 daughters = $50k (1/2); 2 sons = $50k or 1/2

    1 daughter, 4 sons (1f 4m) ratio is 11
    1 daughter gets $50k or 1/2
    4 sons = $12.5k each ($50k total); they split remaining 1/2

    1 daughter, 10 sons (1f 10m) ratio is 11
    $50k + $50k = $100k
    1 daughter gets 1/2; 10 sons get $5k each split remaining 1/2

    "If she is one so to her the half" - does this mean

    1. if ratio of femalemale is 11, or
    2. if the number of females is one?
      It's got to be one or the other, surely.

    Kalaalah
    Siblings only inherit from a kalaalah. 411 seems to suggest that siblings may inherit in the presence of parents. Therefore kalaalah cannot be parentless or fatherless. Also, I think "parents are heirs" means both parents are alive, though I might be wrong.

    only three verses going on 18 months now...lol

    I have learned a lot from what everyone has contributed to this thread, things I'd never considered before. Keep up the great work! bravo

    Maybe there is a reason why the third verse doesn't come consecutively after the first two and not even until the very end of the chapter.

    Questions/Comments on the Quran

  • Quran inheritance mistake
    N nwryn

    Salaam Samia and huruf and thanks for replying.

    Salaam Nooreen

    I will start with your very last question

    The will is independent of the distribution of the inheritance. Whoever is writing the will knows the special circumstances of their heirs, and can distribute the wealth accordingly. The inheritance verse, as clearly explained, are to be applied in case there's no will, or there are monies not taken into consideratin when writing the will.

    I know. But we're inserting a bit where it says that if the terms of the will cannot be carried out, for whatever reason, then the wealth will be distributed according to the relevant Qur'aanic verses. The solicitor who is writing it thinks it's fine to just say that, but we'd prefer to specify the portions rather than leaving it open to interpretation.

    Yes, this about covers all the possibilities regrding the ratios of males to females.

    411 speaks of "children" and mentions all possibilities.

    What about one female to more than one male?
    Another thing "more than two women" - does it have to mean 3+ females per male or can it mean 3+ females even there are 2+ males?

    When the share of a heir is determined, the rest of the wealth goes to the other eligible heirs, or return back to the only remaining heir if no other eligible heir/s exist.
    It's to be noticed that the share of children is not determined vis a vis the inheritance like the spouse or the parents, but only within them.

    OK.

    If we take it as an only female child, and take (more than two women ) as only females, what about (only two females) and where shall we find their share? Who will inherit the remaining wealth?

    If we take it like that, then maybe the only two females get the full remainder because it's not specified? Btw I don't think that the "more than two women" are without brothers.

    This is the error of scholars when they brought uncles and cousins with children, when they may only inherit in case there are no children at all.

    Uncles and cousins of the deceased? Do they inherit in the absence of surviving children?

    The discussion between Eid, Tlepsh and me diverged at the point of our different understandings of the definition of "kelala". So you can follow up from there.

    I know, but I need to understand the basics first.

    Also in 4.176 it is specifically mentioned if among the siblings there males and females, that mention is not made in 4.11. and indeed the females are mentioned as part of the
    "children".

    Salaam

    But the phrase used is the same. So it doesn't necessarily mean "if there are two females for every male" ... or does it? If it does, then maybe we can get other ratios of brotherssisters from verse 412?

    Questions/Comments on the Quran
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