To Mino-taur Thank you for the link. I've read the discussions and articles about the number of prayers per day. Indeed, the discourse was what led me to consider the number of required prayers per day. Through prayer itself and study of the Quran, I came to the conclusion that there are three required prayers, with a fourth prayer of spiritual benefit.
There is a great possibility that people picked up the practice because it's what they were used to doing when they were worshiping false gods. The whole Kaaba thing and the ceremony people do as part of the Hajj...same thing there. It's no different with Christianity, where they have pagan practices that are part of their system now, simply because it was an appeasement and an attempt to appeal to people who didn't want to give up what they'd seen their fathers doing.
I see the Salat as a special gift to us...where we have a chance to come before our Creator and Lord, offering praise and seeking forgiveness and help. If you feel five times a day is required of you, then you have much time to formally come before God. May you find His Peace and Comfort always.
To Shila Yes, thank you, I would be delighted to elaborate. I didn't want to go into something that might have already been discussed here, since I've been away from this site for a while...only checking in now and again on articles.
There are five suras that start with "Alef Lam Ra," and each appearance is followed by a reference to the "Book." I'll use the FreeMinds translation here
101 ALR, these are the signs of the Book of wisdom.
111 ALR, a Book whose revelations have been made firm, then
detailed, from One who is Wise, Expert.
112 ?That you shall serve none other than God. I am to you from Him
a warner and a bearer of good news.?
(story of Joseph)
121 ALR, these are the signs of the clarifying Book.
122 We have sent it down an Arabic revelation, perhaps you will comprehend.
123 We tell to you the best stories through what We have inspired
to you in this Qur?an; and before it you were of those who were
unaware.
141 ALR, a Book which We have sent down to you so that you may
bring the people out of the darkness and into the light with
the permission of their Lord, to the path of the Noble, the
Praiseworthy.
151 ALR, these are the signs of the Book and a clear Qur?an.
The "Book" is distinguished from the Quran in the last sura referenced. The Quran is a recitation/reading and not the "Book." That's the Torah, because it was written down by God and placed on the tablets Moses had. Those tablets are in the Ark of the Covenant, and since the Quran mentions the Book being protected, the Ark must be in some place that God has preserved it and kept it safe.
If we are to accept that Mohammed was saying these words, then I feel we must accept that his reading about the Book must refer to the Torah. The Quran was not collected into a book until much later, so how could Mohammed refer to it that way? Especially when he mentions the People of the Book...the Gospel is mentioned...and the Quran is mentioned and referenced as a Message.
If you look at certain interpretations of the Hebrew alphabet, then it gets interesting. "Alef" is the same sound, and the way this letter is written in Hebrew supposed refers to the relationship between God (on high) and man (below). The Ten Commandments have "Alef" as the first letter.
The second letter, "Lamesh," which I'm loosely using as an equivalent here, relates to aspirations, a heart that understands knowledge.
The third letter, "Reish," is taken to mean "clarification."
Those three letters would be an excellent way to refer to the Quran, which shines a clarifying light on God's Divine Messages, which are accepted and followed and studied by those with hearts who want to understand and who are given knowledge by our Lord, which leads us along the path of seeking God and His Ways, i.e., seeking a relationship with our Creator.
To me, if people want to enhance their understanding and enrich their souls and spirits with instructions outside the Quran, then the Torah would be more beneficial than a bunch of things written down by people who may or may not have been right. Or may have even wanted to distort God's Message. Even with the best of intentions, human observational powers are not that good. Perception skews things, and we are often entirely inaccurate in giving eyewitness accounts, even within minutes of having seen something happen.
The "beautiful example" of Prophet Mohammed comes through clearly enough in the Quran. He could not have recited such a Message without it coming through his whole being--the words had to ring true for him, and in those words are all the example that's needed. It's like the Gospel. Goodness knows, there are many versions! But Jesus' message of compassion and love and peace, that the spirit of the Law should take precedence, comes through. The Quran is our guide, a Message of understanding and clarification of what came before...with there being no change in God's Ways.
Peace.