Dear Friends,
I am a professor of Islamic Studies, focusing on the Quran and the religious context of the 7th century Middle East. In scholarly terms I am convinced that the Quran is an ancient text, and that the hadith (and tafsir) come from a later period in Islamic history (at a time when religious rivalry with other groups -- Christians especially -- shaped their development). In personal terms I am a Catholic Christian and a believer in God. I have a high estimation of the Quran, and for all of these reasons I am interested in the Quranist movement. I'd be grateful for some insight regarding the movement. First, what is its relationship with the Submitters movement? Second, does the English term "Quranist" or "Quran-alone" refer to the same group(s) for which the Arabic term "Qur'aniyyun" is used? Third, would Qur'anists generally be open to scholarly studies that involve a discussion of the Quran's relationship with other religious literature of the Middle East (for example, the story of Ashab al-Kahf and the Syriac Christian story of the Seven Sleepers of Ephesus)? In other words -- would Quranists allow the possibility that the Quran can be better understood by reading earlier religious literature, or would these storts of studies by frowned upon? Thank you for your thoughts!
Gabriel
Greetings! Peace! Welcome!
These are very good questions! There is no way for me to speak for everyone, but I can answer your questions as I understand them, as a former Christian who believes in G-d Alone with the guidance of the Word of the Quran The Submitters have their own movement, and there are some here who can speak about that. I don't know the specific differences in a "Quranist", or "Quran-alone" muslim, or a "Qur'aniyyun". Usually, I call myself a "Quranist" because it is just easier for me. I think some ahadith are great, others are horrible, and then there are the schools of Fiqh. Why does it have to be so complicated???? It doesn't! These are the things (sunnah, fiqh, ahadith) people bind themselves up with and it makes life too hard! If G-d thought we needed something, we'd know. G-d would give us the guidance. That is it! (For me! I'm sure you'll encounter the inevitable Sunnis here) So I'm not going to follow some human-invented rules and put my life in some scholar's hands when according to the Quran, I am responsible for my own actions, and no one else! I find a lot of freedom and responsibility in that, and I welcome this! As for other literature, in my opinion, the Quran has to be contextualized by previous Word such as the Torah, Psalms, Gospels. . . or we wouldn't know who Abraham was, why the conflict in the Middle East goes back to Isaac and Ishmael, what Jesus was trying to change, etc. That is my point of view, and there are many others. )
I truly hope you find some answers here and that you have a blessed day.
Peace,
sun