There is a question that has been troubling and fascinating me for some time.
Suppose a person reaches the conclusion that there must be a Creator.
The next questions arise almost automatically:
What is this Creator?
What does He look like?
Does the idea of "looking like something" even apply to Him?
Does He have a form?
What is He made of?
Where is He?
How does He exist?
These are completely natural human questions. But this is precisely where I think we reach a wall.
We simply do not know.
In fact, asking what God is "made of" may itself expose the limitation of the human mind. Everything we encounter is made of something, located somewhere, exists within time, changes from one state to another, and can somehow be compared with something else.
So naturally we try to apply the same categories to God.
But God is supposed to be the Creator of those categories in the first place.
Matter is created.
Energy is created.
Space is created.
Time is part of creation.
Shape, dimension, movement and physical location belong to the reality in which we exist.
So asking whether God is matter, energy, physical, non-physical, inside something or outside something may be like trying to describe something completely beyond our dimensional existence using vocabulary developed entirely inside that existence.
The Quran gives us descriptions of God. He is Merciful, Knowing, Just, Forgiving, Powerful. The Quran speaks of God seeing, hearing, speaking, loving, being displeased, creating, judging and willing.
These descriptions are meaningful; otherwise revelation would be meaningless.
But how far can we take them?
When I understand "mercy," my only experience of mercy comes from creatures.
When I understand "anger," I know human anger.
When I understand "knowledge," I know what it means for a human being to know something.
When I hear "seeing" and "hearing," my mind immediately thinks of sensory experience.
Yet the Quran simultaneously says:
"There is nothing like Him." (42:11)
That creates a very interesting tension.
God communicates with us through concepts that our minds can understand, while at the same time telling us not to imagine that He is comparable to anything within our experience.
Therefore I can know something about God without comprehending what God is.
And I think those are two very different things.
The same limitation appears when we discuss death, resurrection, the ruh, destiny, Paradise, Hell, divine intervention and the unseen.
We know whatever God has chosen to tell us.
But once we move beyond that information, how much are we discovering and how much are we imagining?
Take the story of Moses and the mysterious servant in Surah al-Kahf.
Moses sees a boat damaged.
He sees a young person killed.
He sees a wall repaired for people who had refused hospitality.
According to everything available to Moses at that moment, these actions seem unreasonable or even wrong.
Only afterward is another layer of reality revealed to him.
That story has always struck me as much bigger than those three incidents.
Moses was not unintelligent.
He simply did not possess the information necessary to understand what he was seeing.
If Moses could misunderstand events happening directly in front of him because part of reality was hidden from him, what does that say about us when we confidently explain why God allowed this event, punished that person, blessed another person, caused this tragedy, prevented that outcome, or intends something particular through events around us?
We see a tiny section.
God, according to the Quran, sees the whole.
This is also why the subject of destiny becomes difficult for me.
History appears to us one second at a time.
Something happens, then something else happens, then another thing happens.
We describe this as past, present and future because that is how consciousness experiences existence.
But we have no basis for assuming that God's relationship with time resembles ours.
The Quran sometimes speaks of God giving people respite, allowing events to proceed, telling people to wait, and describing a future Judgment as absolutely certain.
We understand these statements through human language because there is no other language available to us.
But what the reality behind that language looks like from God's perspective is something else entirely.
And this brings me to something more practical.
The greatest danger may not be that we fail to understand God's physical nature.
The greater danger may be what happens when human beings begin behaving as though they possess God's viewpoint.
We decide who God loves.
We decide who God hates.
We decide whose prayer God accepts.
We decide who is condemned.
We decide exactly why someone's suffering occurred.
We decide that some disaster was God's punishment.
We decide who is "guided" and who is beyond hope.
We sometimes speak with extraordinary confidence about another person's standing before God.
At that moment, without realizing it, we have crossed an enormous boundary.
We are no longer merely believing in God.
We are placing ourselves in the position of knowing what God knows.
And we do not.
We are extraordinarily small creatures inside an enormous reality.
Our entire awareness depends upon a consciousness that we did not create.
We appeared in this world without choosing to appear.
We will leave it without being able to prevent ourselves from leaving.
Even the mind with which we are trying to understand God was given to us by God.
The Quran tells us that resurrection will happen, so as believers in the Quran we accept that. But what resurrection actually feels like, what consciousness is at that stage, what the reality of the next existence is, and how existence itself operates outside this present world we do not know except for what has been revealed.
That, to me, is the real meaning and seriousness of believing in the ghayb.
Not abandoning reason.
Not believing something simply because it is mysterious.
Rather, recognizing that reason itself operates within limits.
There are things we can investigate.
There are things we can infer.
There are things revelation tells us.
And then there is a boundary beyond which human confidence becomes speculation.
Maybe the humility demanded by belief in God is much deeper than bowing, fasting, reciting or performing religious rituals.
Those things can have enormous value.
But a person can perform every ritual and still carry inside himself an exaggerated certainty about God, other people and the unseen.
Perhaps real humility begins when a human being truly realizes:
I am not God.
I do not see what God sees.
I do not know what God knows.
I cannot judge existence from God's position.
I know only what has reached me through revelation, observation and the limited consciousness I have been given.
And outside that small circle lies an unimaginable amount that I simply do not know.
So my question is not, "Can we know God?"
Clearly the Quran teaches us something about God.
My question is:
Where does legitimate knowledge about God end, and where does the human imagination begin?
And perhaps even more importantly:
How often do we unknowingly cross that boundary and begin speaking, judging and acting as though we are standing where only God can stand?
Another thing that keeps coming to my mind is the question of time and God's relationship with events.
When we read the Quran in ordinary human language, God sometimes appears to be waiting, responding, becoming displeased, being pleased, giving people time, seeing what they will do, and then judging them according to what they did.
There are also narratives such as the people of the town in Surah Ya-Sin, where messengers are rejected and a man comes running from the farthest part of the city urging his people to follow them. He dies and is told, "Enter Paradise," and wishes his people knew what his Lord had done for him. The whole event unfolds before us like a human story: warning, rejection, death, consequence.
But this creates a philosophical difficulty for me.
If God already knows the ghayb, including what every person will eventually choose, then what exactly does it mean when we say that human beings were created "to see" who will obey, who will reject, who will do good, or who will do evil?
The word "see" or "know" becomes difficult here.
A human being tests something because he does not know the result beforehand.
But God cannot be learning the result.
If God already knows the outcome completely, then creation cannot be an experiment through which God acquires information He previously lacked.
Similarly, when the Quran speaks of waiting, watching, testing, deciding, becoming angry or being pleased, we naturally understand those expressions according to our own experience. A human being waits because the future has not arrived yet. A human reacts because something has just happened. A human becomes angry because an event has affected him.
But does any of that describe the actual reality of God?
Or is this simply the only kind of language through which a creature living inside time can understand something about a Being whose relationship with time may be completely different?
Even the Quranic statement that God "knows the ghayb" raises this strange thought in my mind.
We hear the expression and unconsciously imagine the ghayb as some hidden territory containing secret information, with God being the only One who has access to it.
But surely that mental picture cannot be quite right either.
The ghayb is hidden from us.
It is not necessarily a mysterious external database which exists independently of God and which God happens to know better than everyone else.
The very distinction between visible and unseen may be a distinction belonging to creatures like us.
This is where language begins to fail me.
We say God "knows the future." But the word future itself belongs to beings who experience time sequentially.
Does God have a "future"?
Does God wait for tomorrow?
Does an event become known to God when it happens?
Obviously, if God truly knows the ghayb, that cannot be what is meant.
And then an even more unsettling thought appears.
Our existence itself is completely dependent.
God did not owe us consciousness.
He did not owe us resurrection.
He did not owe us Paradise.
If God had created conscious creatures who lived for a short period and then permanently ceased to exist, what independent power could have demanded otherwise?
Of course, this is not to say that resurrection might not happen. The Quran repeatedly promises resurrection, judgment and the Hereafter, and the Quran also says that God does not break His promise.
My point is different.
The fact that resurrection will happen is something we know because God has told us.
It is not something that creation could impose upon God.
There is no external authority above God requiring Him to create an Akhirah, a Judgment Day or a Paradise.
That realization makes existence itself rather extraordinary.
We appear.
We become conscious.
We experience love, fear, pain, pleasure, morality, choices and relationships.
Then consciousness apparently disappears at death from our present perspective.
Anyone who has been deeply asleep or under anesthesia knows how strange this is: hours can disappear completely from subjective awareness. There is no experienced passage of time.
So even the concept of "waiting until resurrection" may only make sense from the viewpoint of those who remain alive. For the person who has lost consciousness, whether the interval is one second or ten thousand years may have no experienced duration at all.
All of this makes me wonder whether reality is vastly stranger than the simplified picture we naturally construct while reading religious language.
Sometimes we speak as though God created humanity and is now observing the experiment to discover what happens.
But that cannot easily fit with the idea that God already knows the outcome.
Sometimes we speak as though God is waiting for Judgment Day.
But waiting implies experiencing time.
Sometimes we speak as though God reacts to our actions.
But reaction suggests receiving new information.
So what is actually happening?
I don't have an answer.
Maybe words such as waiting, testing, knowing, anger, pleasure, before, after, future and even ghayb are perfectly meaningful at our level of existence, while the reality they point toward at God's level is something our minds cannot reconstruct.
And this is ultimately what makes the subject so profound for me.
The more deeply I think about God, the less comfortable I become with overly confident descriptions of how God's "mind" works.
At some point I reach the boundary of the human imagination.
I believe there is a Creator.
I believe what He has revealed.
But what this Creator actually is, how His existence relates to time, how knowledge operates without learning, how action operates without reacting to new information, and what reality looks like outside the categories of creation—I genuinely do not know.
I just thought I would share this because these questions sometimes come into my mind when reading the Qur'an at a more philosophical level. I would be interested to know how others understand this.
"English translation, generated by artificial intelligence(Gemini 2.5 Pro), excerpted from the book "Kuran'daki Din" (Religion in the Quran) written in Turkish."
"HAJJ IN THE QURAN
In the Quran, the Hajj is described in the following verses Surah Al-Baqarah (2) 158, 189, 196, 198, 199, 200, 203; Surah Al-Imran (3) 97; Surah Al-Ma'idah (5) 1, 2, 95, 96, 97; Surah At-Tawbah (9) 3; and Surah Al-Hajj (22) 25, 26, 27, 28, 29. The most important feature of Mecca, the place where our Prophet first conveyed Islam, is that it is the location of the Kaaba, where the Hajj is performed. The Kaaba was respected by all the Jews, Christians, and polytheists in that region. With its feature of gathering people for the Hajj, this place also played the role of a center for different communities to meet, trade, and exchange ideas. The people here knew what was meant by "Hajj." The fact that this word is mentioned with the definite article "al-Hajj" in the places where it appears shows that this was a known act of worship. Although Hajj is not a daily worship like salat (prayer), it is a communal worship witnessed by joining the congregation, just like salat. In short, like salat, Hajj is an act of worship whose obligation is understood from the Quran without the need for the description of any hadith book and is witnessed by participating in the collective gathering. Of course, if there is a mistake in the understanding of Hajj, this mistake should also be corrected based on the Quran. In the light of the verses of the Quran, we can summarize Hajj as follows
1- The word "hajj" is given the meaning "to intend" in dictionaries. As a Quranic term, "hajj" refers to a visit to the Kaaba during a specific period, which includes fulfilling certain conditions. From Surah Al-Imran (3), verse 97, we learn that performing the Hajj is a right of Allah upon the servants who are able to do so. It is understood from the verse that those who are able to perform the Hajj will do so. Allah did not explain the phrase "to be able," leaving the understanding of this phrase to us. The schools of thought (madhahib) have tried to restrict the meaning of the phrase "to be able." From this expression, one can understand not being a captive, having sufficient financial means, and being in good health. The degree of health and financial power that corresponds to the concept of "being able" should be decided with a conscientious evaluation. Individuals will best evaluate the concept of "being able" and decide whether they are able to go to Hajj, considering their responsibilities towards Allah, that Allah knows all conditions and thoughts, and that they are also responsible for their conscientious convictions.
2- Hajj has been an act of worship since the time of the Prophet Abraham (22-Al-Hajj 26, 27). At the Kaaba, there is the Station of Abraham and clear signs (3-Al-Imran 97). It is unthinkable that the people of Mecca, who hosted the Kaaba, did not understand what was meant by "Hajj." The Quran corrected the distortions made by the polytheists and restored this worship, which had been practiced since the time of Abraham, to its monotheistic essence.
3- In Surah Al-Baqarah (2), verse 197, it is said that the Hajj is in "the well-known months." Moreover, the plural form "months" is used; since there is a special suffix for the dual in Arabic, it is understood from the plural suffix here that the Hajj covers a period of at least three months. However, today, because the Hajj is compressed into a short period (the imposition that being at Arafat must be on a specific single day), pilgrims crush each other in the crowd, many deaths occur, and the pilgrims suffer. There is also a large group of people who apply to become pilgrims and wait in line but are unable to perform this worship. Considering the ease of transportation and the increase in the number of Muslims in the world, it is understood that in the coming years, many people will not be able to perform this obligatory worship despite applying. However, if this worship is spread over the months as mentioned in the Quran, this problem will be solved. All-knowing Allah foresaw this situation and spread the Hajj over a much wider period than that presented by the schools of thought, and did not make obligatory an act of worship that a large mass of this ummah (community) could not perform if they tried to do it. Those who do not present the possibilities given by the Quran to the people are both causing the people to suffer and preventing many from fulfilling an obligation.
It is stated in Surah Al-Baqarah (2), verse 197, that the Hajj, which has been practiced since the time of Prophet Abraham, is in the "well-known months." Just as the months of March, April, and May are understood when spring is mentioned, we see that the months of Hajj were understood in this way in the period of the Quran's revelation, but this issue could not remain outside of sectarian distortion. Unfortunately, today there is a confusion of meaning regarding what should be understood by the months of Hajj. According to the majority of the schools of thought, the "months of Hajj" refer to Shawwal, Dhu al-Qi'dah, and the first 10 days of Dhu al-Hijjah. Some have said that all three of these months are meant. The commentator Muhammad Izzat Darwaza stated that the three sacred months of Dhu al-Qi'dah, Dhu al-Hijjah, and Muharram are the months of Hajj. Those who confine the Hajj to a few days say that one can enter the state of ihram (we explained ihram in the sixth point) in the preceding months, but the Hajj cannot be completed in these months. However, those who take such an approach are not accepting that the Hajj can be performed in these months. Furthermore, the opinion of the majority of the schools of thought, the period of "two months and ten days," contradicts the statement we mentioned that the sacred months are at least three months. Indeed, in the Quran, in the same surah where the verse stating that the Hajj is in the "well-known months" is located, in Surah Al-Baqarah (2), verse 234, the waiting period for women whose husbands have died is stated as "four months and 10 days," emphasizing the "10 days" as necessary. While the day to be waited is explained as "four months and 10 days" when necessary in the same surah, it appears as a clear mistake for someone to explain the expression related to Hajj, which is understood as at least three months, as "two months and 10 days" in a way that is incompatible with the Quran.
To solve the problem here, we can say that it is important to evaluate the expressions related to the "sacred months" in the Quran together. The fact that the months of Hajj are in the well-known months is also because these months are the sacred months. Fighting is forbidden during the sacred months. This prohibition allows for the performance of the Hajj duty. The tribes around the Kaaba observed the prohibition of fighting during the sacred months, ensuring that the Hajj pilgrimage was not interrupted and that their own conflicts did not prevent people from performing the Hajj. The polytheists in the generations after Prophet Abraham also saw themselves as the guardians of the Kaaba, and although they made various manipulations with the sacred months, they continued this tradition. They considered the Hajj a source of trade and observed the sacred months as an element that saved their trade. (From Surah Al-Anfal (, verses 34 and 35, we can understand that the polytheists saw themselves as the inheritors of the Kaaba.)
From the mention of Hajj two verses after the mention of the sacred months in Surah Al-Baqarah (2), verse 194, from the emphasis in Surah Al-Baqarah (2), verse 217 that fighting in the sacred months is a great crime and the mention of preventing access to the Masjid al-Haram, the place where Hajj is performed, from the joint mention of the sacred month and the ihram in the Hajj pilgrimage in Surah Al-Ma'idah (5), verse 2, and again in the same surah, verse 97, the joint mention of the sacred months and the Kaaba, which is visited during Hajj; it is understood that the known months of Hajj are the sacred months. Indeed, the sanctity of these months is also related to the Hajj.
We are of the opinion that it is a contradiction to consider the sacred months separate from the months of Hajj, despite the fact that many books mention the relationship of the sacred months with the Hajj pilgrimage. If the sacred months are the months that allow the Hajj to be performed comfortably, would not the months in which the Hajj is performed also be the sacred months? In most sources, the sacred months are listed as "Dhu al-Qi'dah, Dhu al-Hijjah, Muharram, and Rajab." The first three months are consecutive, while the month of Rajab is not consecutive to the preceding months. It is clear to us that the month of "Rajab" cannot be a sacred month. It is very easily understood from the verses at the beginning of Surah At-Tawbah that the sacred months are consecutive. In Surah At-Tawbah (9), verse 2, the polytheists are given a period of "four months," and in verse 5, it is said that what is necessary should be done after this period, which is the "sacred months," has passed. These verses alone are sufficient to understand that these months are four consecutive months. In Surah At-Tawbah (9), verse 37, tampering with the sacred months is presented as an evil deed. But unfortunately, the warning of this verse has not been heeded, and distortion has been made regarding these months, which are clearly consecutive from the Quran, as in many other issues.
There is another important point that is overlooked here; in Surah At-Tawbah (9), verse 3, it is stated that this announcement was made on the "Day of the Greater Hajj"; if a period of four months is to be waited from this day, it is understood that this day is the beginning day of the sacred months. It is stated in the 36th verse of the same surah, Surah At-Tawbah (9), that 4 of the 12 months are sacred months. From Surah Al-Baqarah (2), verse 189, we understand that these 4 months are the "months" in the Lunar (Qamari) calendar. Since these months are full lunar months, it is understood from this that the "Day of the Greater Hajj" is the beginning of these four months and the first day of a month. The "Day of the Greater Hajj" is the first day the sacred months begin, and the reason why this day is mentioned with such a special emphasis is clear; this day is also the starting day of the Hajj. After it is understood that the sacred months are the months when fighting is forbidden for the comfortable performance of the Hajj, it is also understood that the Hajj is in the same months. In short, the "Day of the Greater Hajj" is the first day of the sacred months, therefore it is the first day of a month, and this is also the starting day of the Hajj. When it is understood that the approach of cramming the Hajj into a specific day to be at Arafat is erroneous, it is also understood that it is wrong to characterize that day as the "Day of the Greater Hajj." It is seen that the schools of thought have adopted a contradictory approach to the Quran on this issue as well, and this needs to be corrected.
In conclusion, the Hajj is an act of worship performed within the sacred months. Here, we will present three different views regarding which these months are (which we suggest for your evaluation as a result of our research) and invite you to research which of the views on this controversial issue is correct. According to the first view, the months of Hajj are the consecutive months of "Shawwal, Dhu al-Qi'dah, and Dhu al-Hijjah," which are also known today (but the Hajj is not spread out over them). The sacred months are formed by adding "Muharram," which is adjacent to these months from the sacred months and whose name means "the sacred month," to these months, resulting in "Shawwal, Dhu al-Qi'dah, Dhu al-Hijjah, Muharram." These four sacred months are found by removing the month of "Rajab," which is claimed to be a sacred month but is not adjacent to these months and therefore cannot be one of them, and replacing it with "Shawwal." According to this view, "Muharram," the last of the sacred months, is adjacent to the months of Hajj for a reason such as facilitating the return of the pilgrims, but it is not one of the months of Hajj.
According to the second view, the four sacred months, which are also the months of Hajj, are found by adding the month of "Muharram" to the consecutive months of "Shawwal, Dhu al-Qi'dah, and Dhu al-Hijjah," which are currently accepted as the months of Hajj. The difference between this and the first view is that it is said that the months of Hajj and the sacred months are exactly the same four months. Indeed, Zuhri also evaluated the four consecutive months described in Surah At-Tawbah (9), verse 4 as the months of "Shawwal, Dhu al-Qi'dah, Dhu al-Hijjah, and Muharram." (See Elmalılı Hamdi Yazır, commentary on verse 2 of Surah At-Tawbah; Tabari, commentary on verse 2 of Surah At-Tawbah) Of these months, "Dhu al-Qi'dah" and "Dhu al-Hijjah" are common with the months claimed to be sacred months, and "Muharram" already means "the sacred month"; by adding this month, four months are reached. While doing this, the month of "Rajab," which is claimed to be a sacred month but is not adjacent to the previous months and therefore cannot be related to these months, is removed. In short, 4 months are found by removing the month of "Rajab," which is not adjacent to these months and therefore cannot be one of them, from the 5 months that emerge from the combination of the months that are currently said to be the "months of Hajj" and the "sacred months."
The third view, which is also our preference, is as follows Just as the first day of these months is called the "Day of the Greater Hajj," it is reasonable to think that the first of these months is "Dhu al-Hijjah," which means "the month of Hajj." We can guess that the name of the first month of the Hajj was given as "Dhu al-Hijjah," which means "the month of Hajj" in Arabic, because the Hajj begins with this month. When Dhu al-Hijjah is the first month, it becomes clear that Muharram, Safar, and Rabi' al-awwal, which follow Dhu al-Hijjah, are the other months of Hajj. Meanwhile, the meaning of "Muharram," the second of these months, is "the sacred month," which confirms with its name that it is a part of these four months. An interesting additional piece of evidence has been put forward here. The month of Rabi' al-awwal is a compound word consisting of two words. The word "Rabi'ul" means to be the fourth, and the word "Awwal" means to be the first, that is, this month carries the meaning of "the First-Fourth." After this month comes the month "Rabi' al-akhir," whose name means "the Latter-Fourth." The month of "Rabi' al-awwal" was given this name because it is the fourth and last of the sacred months. Since the first month of the lunar calendar is Muharram, the month "Rabi' al-akhir" is the fourth month in the calendar order. This explains why the name of this month is "the Latter" (Akhir) "Fourth" (Rabi'ul). If it is not understood that "Rabi' al-awwal" is the fourth of the sacred months, it cannot be explained why "Rabi' al-akhir" means "the Latter Fourth" and what "Rabi' al-awwal" is the "fourth" of. This supports the idea that the sacred months begin with Dhu al-Hijjah and end with Rabi' al-awwal, the fourth month; in short, these months are "Dhu al-Hijjah, Muharram, Safar, Rabi' al-awwal." The fact that a significant majority of commentators are of the opinion that these verses of Surah At-Tawbah, where the first day of the four mentioned months (the Day of the Greater Hajj) is expressed, were revealed in the month of Dhu al-Hijjah also supports this view. Thus, when Dhu al-Hijjah is accepted as the first month and four months are counted, the sacred months expressed in this view emerge. According to a significant majority such as Tabari, Dahhak, Qatadah, Suddi, Muhammad ibn Ka'b al-Qurazi, and Mujahid, the four months mentioned in Surah At-Tawbah (9), verse 2 are the consecutive months "from the 10th of Dhu al-Hijjah, through Muharram, Safar, Rabi' al-awwal, to the 10th of Rabi' al-akhir." (See Tabari, commentary on verse 2 of Surah At-Tawbah) Based on Surah At-Tawbah (9), verse 36, if we make the correction that the sacred months should be the four full months intended here, that is, if we correct the 10-day error to be from the beginning of Dhu al-Hijjah to the end of Rabi' al-awwal, these four consecutive months support the third view we have presented.
We can easily say that the months of Hajj should not be compressed into a few days as is done today. We have presented different views to you so that you are aware of the different opinions on this matter. Review this issue, like everything else in this book, by going to the Quran with a sincere approach, and then using your reason and conscience.
A distortion was made regarding these months known in the period of the Quran's revelation, and the practice of compressing the Hajj into a few days, which leads to people crushing and killing each other, was made obligatory. The schools of thought have compressed the Hajj into a few days, taking as a reference that our Prophet, who is stated to have performed Hajj once in his life (some biographers have stated that our Prophet performed Hajj before the Hijra), performed the Hajj pilgrimage in the said few days. Even if the mentioned point is correct, it cannot be understood from our Prophet's performance of Hajj on these days that the Hajj can only be performed on these days. This point is as clear as the fact that if there were a narration about our Prophet starting the prayer in the 10th minute after the beginning of the morning prayer, it could not be said that the morning prayer cannot be started in the minutes before and after that.
4- Hajj is an act of worship where a person pays attention to their behavior and comes together with people. There is no fighting, turning to evil, or sexual relations between spouses during Hajj (2-Al-Baqarah 197). During the Hajj pilgrimage, a person also makes some things that are permissible for them forbidden (such as sexual intercourse between spouses). Adhering to these points that are specified to be observed during Hajj is called "ihram." This is what it means for a pilgrim to be in ihram. One of the things forbidden during ihram is hunting (5-Al-Ma'idah 95, 96). The details of the Hajj, such as that this prohibition on hunting only covers land animals and that pilgrims can eat and catch seafood, are even mentioned in the verses mentioned in the Quran.
5- Whoever knowingly violates the prohibition on hunting land animals while in ihram, the penalty is to make an animal similar to the one he killed a sacrificial animal to be brought to the Kaaba. Two just people determine this similar sacrifice. The person who violates the hunting ban can fulfill the expiation for violating this ban by feeding the poor or by fasting for an equivalent period (5-Al-Ma'idah 95).
6- "Umrah" means to visit. While the Hajj is performed in a specific period, the Umrah is a visit that can be made at any time. Both the Hajj and the Umrah should be completed for the sake of Allah (2-Al-Baqarah 196). Not political propaganda, interests, or deceiving the public, but the pleasure of Allah should be the condition for both the Hajj and the Umrah. Those who are prevented from performing these acts of worship sacrifice an animal or have one sacrificed. The heads are not shaved until the sacrifice reaches its place. One who is sick or has a head ailment resorts to redemption by fasting, giving charity, or sacrificing an animal. When security is established, whoever wishes to perform Umrah until the Hajj sacrifices an animal that is easy for them to obtain or has one sacrificed. Whoever cannot find one fasts for ten days, three during the Hajj and seven upon returning. This is for those whose family is not in the vicinity of the Masjid al-Haram. All of this is mentioned in Surah Al-Baqarah (2), verse 196.
7- The name of Allah is mentioned over the sacrifices, and they are given to the poor and eaten (22-Al-Hajj 2. While performing the Hajj pilgrimage, one should be purified from impurities, and vows should be fulfilled (22-Al-Hajj 29). Since "purifying the impurities" is a general expression, it is necessary to pay attention to all kinds of hygiene rules during the Hajj, which is a meeting place for many people. Surah Al-Fath (4, verse 27, which speaks of entering the Masjid al-Haram with hair shortened or shaved, can also be evaluated in this framework. The circumambulation of the Kaaba will thus be performed in a clean manner (22-Al-Hajj 29). Attention has also been drawn to keeping the Kaaba clean, thus ensuring the cleanliness of the place where the Hajj pilgrimage is performed (22-Al-Hajj 26).
8- When leaving Arafat and descending together, it is necessary to remember (dhikr) Allah at the Mash'ar al-Haram. This remembrance should be as Allah has taught us (2-Al-Baqarah 19. Since Allah has taught us in the Quran how to remember (dhikr) Him, this activity of remembrance will also be in accordance with the Quran.
9- Then, one should surge forth from where the people surge forth and ask for Allah's forgiveness (2-Al-Baqarah 199).
10- When the necessary acts of worship are completed, it is necessary to remember (dhikr) Allah intensely (2-Al-Baqarah 200).
11- Allah is remembered on the numbered days. Whoever wishes can finish his worship in two days, and whoever wishes can spread it over a longer period (2-Al-Baqarah 203). It may be asked how the expressions "in the known days" (ayyamin ma'lumatin) mentioned in Surah Al-Hajj (22), verse 28, and "in the numbered days" (ayyamin ma'dudatin) mentioned in Surah Al-Baqarah (2), verse 203, should be understood. The same expression "in the numbered days" (ayyamin ma'dudatin) also appears in Surah Al-Baqarah (2), verse 184; the expression here has been understood to mean that the fast should be observed throughout the days of Ramadan, one of the lunar months (lunar months last 29 or 30 days). The expression related to Hajj similarly states that it is obligatory to enter the state of ihram and perform this worship within the days of the lunar months designated for Hajj. However, it is not obligatory for the Hajj to last throughout all these months; as mentioned in Surah Al-Baqarah (2), verse 203, this worship can be completed in two days, or it can be extended.
12- It is said in Surah Al-Baqarah (2), verse 158 that there is no blame in visiting Safa and Marwah. The description of Safa and Marwah in the same verse with the expression "Sha'a'irillah" (the symbols of Allah) should be evaluated as attributing a positive meaning to visiting this place. However, it would be wrong to state that a practice presented with the description of "no sin" is "obligatory" (fard). Although there have been those like Sufyan al-Thawri who stated that this practice is not "obligatory" and those like the Hanafis who do not consider it obligatory (in the Hanafi school, this practice is wajib), many have described this practice as "obligatory."
13- The Quran does not mention a practice called "stoning the devil" in the Hajj. The place where people crush each other the most and where deaths occur the most is in this practice, which is carried out as if it were a part of the Hajj pilgrimage. Let us remind you that this practice is called "wajib" (obligatory) and not "fard" (obligatory) in the Hanafi school of thought. That is, in the Hanafi school, the Hajj of a person who does not perform this practice is valid. Some have said that at that time, when "Hajj" was mentioned, this practice was also understood, and therefore we should include this practice in the Hajj pilgrimage and that this practice is symbolic. First of all, if we look at the descriptions of the devil in the Quran, we see that it is not possible to understand the devil as a being that stands somewhere and waits to be stoned. Furthermore, we are of the opinion that while the Hajj is described in the Quran, there are references to visiting the Kaaba, to Arafat, to the Mash'ar al-Haram, and even to the visit of Safa and Marwah, which we have seen is not obligatory, and if this practice were fard or wajib in the Hajj, there would have been a reference to it as well. Therefore, we can say that this practice is not a part of the Hajj pilgrimage.
14- The strange practices carried out around the stone called the Black Stone (Hajar al-Aswad) and the crushing of people to greet a stone are not compatible with the spirit presented by the Quran. The claim that a woman cannot go to Hajj alone is also a lie that restricts the travel rights of women, is attempted to be attributed to religion, but has no place in religion. Performing Hajj by proxy is also not a practice that can receive approval from the Quran. The statements that one cannot wear perfume or sewn clothes during Hajj are also expressions that are not found in the Quran. The explanations that Zamzam water, perfume, skullcaps, and prayer rugs brought from the Hajj or from another place bring special rewards or have sanctity are also all fabrications.
Throughout this section, we have discussed how the obligatory acts of worship of salat, fasting, zakat, and Hajj in the Quran should be understood. As can be seen, these acts of worship can be understood without resorting to any hadith or book of jurisprudence. There is no need for any hadith book to understand the practices performed by joining the community, and when these acts of worship were mentioned, what was meant was known because these acts of worship had been practiced in that region since the time of Prophet Abraham. Furthermore, as can be seen, the Quran has made the necessary explanations on these issues and has been a guide for the mistakes that need to be corrected. Do not forget that our explanations here are only correct to the extent that they are in accordance with the Quran, and evaluate what we have told you with the light of the Quran. Allah knows best about all things."
https//7eyikchgz6oh-u626.pressidiumcdn.com/wp-content/uploads/2016/06/KurandakiDin50Bask%C4%B1.pdf
https//www.kurandakidin.com/2011/10/36-kuranda-inanc-konulari-namaz-zekat-oruc-ve-hac/
KURAN ARAŞTIRMALARI GRUBU
To be continued...
Yes, the fake Gospels and fake Torahs on the market are human-written hadith books.
Just as Bukhari is a collection of human observations, so too are Mark, Luke, or John. These are books of human observations, much like hadith collections.
Now, let’s give examples of how the only real holy book we have, the Quran, corrects the mistakes of the fake Gospels on the market.
The altered fake Gospel, a human-written hadith book, says:
“Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Of course, the Quran praises wealth obtained through lawful means and rebukes the insidious propaganda of the altered Gospels by emphasizing the opposite. Additionally, the Quran exposes the falsehood of the above statement by providing the truth behind it:
Surah A’raf 7:40 — “For those who deny Our signs and are arrogant towards them, the gates of Heaven will not be opened, and they will not enter Paradise until a camel passes through the eye of a needle. Thus do We recompense the guilty.”
In other words, it’s not the wealthy, but the arrogant deniers who will not enter Paradise until a camel passes through the eye of a needle.
The Quran, in addition to promoting wealth and blessings, also supports science and hard work. This is why, in the early days of Islam, Muslims quickly achieved an extraordinary level of civilization.
Moreover, the Christian belief in Paradise has been shaped by spiritualism.
At first glance, the altered Gospels may seem to accept a physical and material afterlife, but in reality, life there is imagined like that of a mystic or saint in pagan mysticism.
According to the altered Gospels, there will be no blessings like food, drink, or sexuality-marriage:
Matthew 22:30 — “At the resurrection, people will neither marry nor be given in marriage; they will be like the angels in heaven.”
Luke
20:34 — Jesus replied, “The people of this age marry and are given in marriage.
20:35 — But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
20:36 — They can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.”
As is well known, according to spiritualism, material blessings are considered evil, and mankind, both in this world and the hereafter, should stay away from them.
These beliefs were later injected into the Islamic world through teachings like Sufism, which promoted the idea that in the afterlife, humans would become divine, unite with God, and forever distance themselves from material blessings.
However, according to the Quran, the opposite is true. Blessings are extraordinary gifts created for humans, and in the afterlife, humans will enjoy these gifts forever. Mankind will remain human for eternity:
43:71 “They will be served with golden trays and cups, and they will find everything the self desires and the eyes wish for, and you will abide therein forever.” (Surah Az-Zukhruf 43:71)
From sexuality to chess, all kinds of blessings that you can imagine will be present in Paradise:
– “Say, ‘Who has forbidden the adornments of Allah, which He has brought forth for His servants, and the good things of provision?’ Say, ‘They are for those who believe during this worldly life, but exclusively for them on the Day of Resurrection.’ Thus do We explain in detail the signs for people who understand.” (Surah A’raf 7:32)
THE FAKE TORAH ON THE MARKET CLAIMS A FATHER CAN SELL HIS DAUGHTER AS A SLAVE
Yes, you read that correctly. According to the fake Torah (which is a book of hadiths), a father can sell his daughter into slavery to pay off his debt, and worse still, a girl sold into slavery does not get released after six years like a male slave.
Exodus 21
7 “If a man sells his daughter as a servant, she is not to go free as male servants do.
8 If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners because he has broken faith with her.
9 If he selects her for his son, he must grant her the rights of a daughter.
10 If he marries another woman, he must not deprive the first one of her food, clothing, and marital rights.”
Fortunately, the only true holy book we have, the Quran, corrects the error of the fake Torah on the market (the hadith book).
Neither a girl nor a boy can be sold as a slave or for any other reason. In fact, you cannot even take someone’s pen without permission.
https://emre1974tr.blogspot.com/2011/07/kuran-koleligi-kaldrmstr.html
In the fake Torah, which is essentially a hadith book, the dream that Yusuf (Joseph) had about the future does not come true because, according to these hadiths, his mother dies before the dream can be fulfilled:
Genesis 37:9
“Then he had another dream, and he told it to his brothers. ‘Listen,’ he said, ‘I had another dream, and this time the sun and moon and eleven stars were bowing down to me.’”
Genesis 37:10
“When he told his father as well as his brothers, his father rebuked him and said, ‘What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?’”
Genesis 35:19
“Rachel died and was buried on the way to Ephrath (that is, Bethlehem).”
Genesis 43:26
“When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground.”
According to the fake Torah, Yusuf’s dream about his parents and brothers bowing before him doesn’t fully come true because his mother dies before this event can happen. Thus, the knowledge shown to Yusuf about the future does not fully materialize in these false scriptures.
However, the Quran narrates the true version of this event.
When Allah (God) shows the prophet a vision of the future, it is indeed knowledge, and it will certainly come to pass exactly as shown.
Surah Yusuf 12:4
“Remember when Yusuf said to his father, ‘O my father! Verily, I saw in a dream eleven stars and the sun and the moon — I saw them prostrating to me.’”
Surah Yusuf 12:100
“He raised his parents upon the throne, and they all fell down in prostration to him. Yusuf said, ‘O my father, this is the interpretation of my earlier dream. My Lord has made it come true. He was truly kind to me when He freed me from prison and brought you from the desert after Satan had caused discord between me and my brothers. Indeed, my Lord is subtle in what He wills. Truly, He is the All-Knowing, the All-Wise.’”
Thus, the Quran clarifies that Yusuf’s mother was alive and reunited with him, and the family, including his parents, bowed before him, fulfilling the dream in real life.
Once again, the Quran corrects another mistake of the fake Torah and Gospels, which are simply collections of hadiths.
Noah’s Flood Was Regional and Only Destroyed Noah’s People
God only punishes the guilty.
Today, scientific evidence also points to regional floods.
http://emre1974tr.blogspot.com/2011/07/nuh-tufan-bolgesel-ve-tek-topluma.html
And Noah only gathered samples of animals from his own region onto his ark.
Living Beings Do Not Have Souls or Ghosts
The soul is revelation:
http://emre1974tr.blogspot.com/2011/07/islamda-canllarn-ruhu-hayaleti-yoktur.html
Christianity, Like Hinduism and Other Religions, Was Later Dominated by Spiritual Paganism
Christianity underwent changes, its source was even altered, and it took its current form. Even its name was changed later.
In this spirituality, wealth and blessings are portrayed as negative things. Thus, the extremely wealthy prophets David and Solomon are depicted as sinners in Christianity.
According to the spiritualist teachings of the jinn, worldly beauty and material things are evil and rotten. For this reason, those who live in worldly blessings and wealth are somehow depicted as “dirty” and “sinful.” This also happened in the altered Gospels, where various slanders were made against the very wealthy prophets David and Solomon, with the real intention being to denigrate wealth. In fact, these prophets were not even considered full prophets and were portrayed more like sinful kings. You may have seen this in foreign films, where prophets David and Solomon are portrayed as sinful, rebellious kings, surrounded by half-naked, staff-holding poor priests or soothsayers. The films suggest that these impoverished priests are the real prophets, receiving messages directly from God and passing them on. According to spiritualist teachings, the path to virtue and goodness lies in poverty and renouncing worldly blessings. This is why, in Christianity, the very rich and blessed David and Solomon are not even fully counted as prophets, and great slanders are made against them, as if the real messengers were the priests around them.
However, the Quran refutes these slanders and tells the truth. These prophets were both very wealthy and among the most virtuous people. They are among God’s beloved and those destined for paradise. In fact, in the Quran, the prophet Solomon is perhaps the most praised and assured of paradise. According to the Quran, the fact that the prophets attained a heavenly life even in this world is proof of their status as God’s beloved servants. In Islam, the righteous begin to experience blessings even in this world, while in spiritualist teachings, the opposite is true.
“They followed what the devils had recited during Solomon’s reign. Solomon did not disbelieve, but the devils disbelieved, teaching people sorcery.” (From Baqarah 102)
Surah Sad 38:30
“We gifted Solomon to David. What an excellent servant! Indeed, he was one who constantly turned to God in devotion.”
Prophet Jesus Was the Nephew of Prophets Moses and Aaron
And Joshua from the fake Torah is actually Jesus himself.
http://emre1974tr.blogspot.com/2018/03/isa-peygamber-musa-ve-harun.html
THE AGE OF THE UNIVERSE IS THREE TIMES THE AGE OF OUR EARTH
“We indeed created the heavens, the earth, and everything between them in six days/phases, and no fatigue touched Us.” (Surah Qaf, 50:38)
Say, “Do you really disbelieve in the One who created the earth in two days/phases, and set up equals to Him? That is the Lord of all worlds.” (Surah Fussilat, 41:9)
These verses tell us that the universe and the heavens were created in six days/phases, while our earth was created in two days/phases.
In other words, the age or creation phase of the universe is three times that of our earth’s age or creation phase.
Today, science also presents similar information: scientists say our universe is 13.5 billion years old, while our earth is 4.5 billion years old.
In other words, science confirms that the universe is three times the age of our earth (4.5 x 3 = 13.5).
To those who object by saying, “But this ratio only applies in modern times,” my response is: when the universe was in its six-day phase, the earth was in its two-day phase. Even during the time the Quran was revealed, the universe’s age was three times that of the earth’s.
And science revealing the same information today introduces us to yet another miracle.
According to the Fake Torah, Daughters Cannot Inherit if There Are Sons
According to the fake Torah (a book of Hadith), if a man dies with sons, his daughters cannot inherit.
Numbers:
“Speak to the Israelites and say, ‘If a man dies without having a son, then you shall transfer his inheritance to his daughter.’ 9. If he has no daughter, give his inheritance to his brothers. 10. If he has no brothers, give his inheritance to his uncles.”
Yes, you read that right. If there is a son, the sisters — meaning the daughters — cannot inherit.
But the Holy Quran corrects this error in the fake Torah and says that daughters, in addition to sons, can also inherit.
In the fake Torah, if there are no children, the deceased’s brothers, and if no brothers exist, the uncles inherit, meaning women (like aunts) still get nothing.
Of course, the Quran corrects this mistake as well and shows that women also inherit.
http://emre1974tr.blogspot.com/2014/08/miras-ayetlerinin-cozumu.html
According to the Fake Torah, the Punishment for Adultery Is Stoning (Death)
The Quran corrects this mistake as well. In God’s true religion, the punishment for adultery has never been death.
The real punishment for adultery is 100 lashes on the skin:
“Flog the adulteress and the adulterer each with a hundred lashes, and do not let pity for them make you lenient in enforcing the law of God, if you believe in God and the Last Day. And let a group of the believers witness their punishment.” (Surah An-Nur, 24:2)
The False Bible says:
“It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.” [Exodus 31:17]
The original Hebrew word used for “refreshed” is “naphash,” which means “to take breath, to refresh oneself.”
According to the Qur’an, God does not exhibit human weaknesses such as tiredness or fatigue. Therefore, He does not need to rest or refresh Himself. This false claim was corrected by the Qur’an, and the truth was written:
Qur’an 50:38: “And We created the heavens and the earth and everything between them in six days, and no fatigue touched Us.”
The False Bible always uses the term “Pharaoh” to refer to the ruler of Egypt in the stories of Moses, Joseph, and Abraham:
“During the night Pharaoh summoned Moses and Aaron and said, ‘Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested.’” (Exodus 12:31)
“So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.” (Genesis 41:14)
“But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.” (Genesis 12:18)
Progress in our understanding of ancient Egyptian hieroglyphs has revealed that the word “Pharaoh” comes from the Egyptian term “per-aa,” which literally means “great house” and was originally a title describing the royal palace. However, historically, the term “Pharaoh” was only used as a title for the king much later, during the New Kingdom period of Egyptian history.
This means that the False Bible is historically inaccurate in referring to the ruler of Egypt in the stories of Joseph and Abraham as “Pharaoh.”
In contrast, the Qur’an tells the story accurately.
Moses said: “O Pharaoh! Truly, I am a messenger from the Lord of all worlds.” (Qur’an 7:104)
They said, “We have lost the king’s goblet…” (Qur’an 12:72)
Regarding the ruler of Egypt during Joseph’s time, the Qur’an always uses the title “King,” never “Pharaoh.”
However, when narrating the time of Moses, the Qur’an always refers to the Egyptian ruler as “Pharaoh,” never “King.”
Therefore, the Qur’an’s use of the term “Pharaoh” is consistent with what we know historically about the change in titles. Surprisingly, this historical fact, long lost with our knowledge of Egyptian hieroglyphs, was not known during the time of the Qur’an’s revelation in the 7th century. Knowledge of ancient Egyptian hieroglyphs had been completely forgotten and was only decoded 1,000 years later, with the discovery of the Rosetta Stone in the 19th century.
Once again, the Qur’an corrects a mistake found in the false Bibles.
The ruler during the time of Prophet Joseph was never called Pharaoh.
During the time of Prophet Moses, however, he was called Pharaoh.
Just as the Qur’an describes it.
As is well-known, the false Bibles claim that the Earth is flat.
However, the Qur’an corrects this mistake and states that the Earth is round, like a ball/sphere:
Qur’an 79:30: “And after that, He spread the earth out in the shape of an ostrich egg.”
The word here that means ostrich egg is “dahaha.”
Let us also give examples of the discussions Arabs have about the word (how the Arabs themselves speak about the use of this word in this sense):
http://www.answering-christianity.com/blog/index.php...
and
Qur’an 39:5: “He created the heavens and the earth in truth. He wraps the night around the day and the day around the night. He has subjected the sun and the moon, each running its course for a specified term. Truly, He is the Mighty, the Forgiving.”
The relevant word here is “Yukawer,” which means “to make something into a ball shape.”
Thus, the Qur’an again shows us the truth.
According to the false Bibles, the woman, Eve, is primarily responsible for eating the forbidden fruit, and this idea forms the basis of negative stereotypes against women in Christianity and Judaism:
Genesis 3:12–13: “The man said, ‘The woman you put here with me — she gave me some fruit from the tree, and I ate it.’ Then the Lord God said to the woman, ‘What is this you have done?’ The woman said, ‘The serpent deceived me, and I ate.’”
Genesis 3:16: “To the woman, He said, ‘I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.’”
And in Paul’s letters, it is written that man/Adam did not sin, but the woman was deceived.
However, the Qur’an corrects this mistake in the false Bible and removes gender discrimination:
Qur’an 7:22: “Thus he [Satan] brought about their fall through deception. When they tasted of the tree, their shame became apparent to them, and they began to cover themselves with leaves from the Garden. Their Lord called out to them, ‘Did I not forbid you from that tree and tell you that Satan is an open enemy to you?’”
Qur’an 7:23: “They said, ‘Our Lord, we have wronged ourselves. If You do not forgive us and have mercy upon us, we will surely be among the losers.’”
While the false Bible primarily blames the woman, the Qur’an holds both equally responsible and never says that the woman was the first to break the rule or that the event was her fault.
According to the false Torah, a rapist must marry his victim, and this marriage must last for life.
Deuteronomy 22:
“If a man happens to meet a virgin who is not pledged to be married and rapes her, and they are discovered, 29. he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.”
Here, the girl is the one being punished, as she is forced to stay married to her rapist for life…
Furthermore, the false Gospels generally consider divorce to be akin to adultery.
The Qur’an corrects this mistake of the false Gospels.
No one is forced to marry or remain married to anyone:
Qur’an 4:19: “O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them, unless they commit a clear immorality. And live with them in kindness. For if you dislike them — perhaps you dislike a thing and Allah makes therein much good.”
According to the false Gospels, giving birth to a daughter is considered twice as defiling as giving birth to a son:
Leviticus:
2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.
5 But if she gives birth to a daughter, she will be unclean for two weeks, as during her period. Then she must wait sixty-six days to be purified from her bleeding.’”
According to the Qur’an, however, children are beautiful gifts, and both girls and boys are equally blessings.
The Qur’an criticizes the person who becomes angry upon the news of having a daughter:
Qur’an:
16:58: “When one of them is given the news of [the birth of] a female, his face becomes dark, and he suppresses grief.”
16:59: “He hides himself from the people because of the ill of what he has been informed. Should he keep her in humiliation or bury her in the ground? Unquestionably, evil is what they decide.”
Both girls and boys are gifts:
42:49: “To Allah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.”
According to the false Bible, the number of people who fled Egypt with Moses was in the millions.
Exodus 12:
“The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with them, and also large droves of livestock, both flocks and herds.”
And from these expressions, it is implied that this group supplied Egypt’s workforce. If such hundreds of thousands or millions had left the country in one night, considering the small world population at the time, it would have been a massive migration recorded in history. Of course, there is no such event.
Once again, the Qur’an writes the truth: those who left with Moses and Aaron were a small group:
Qur’an:
26:52: “And We inspired Moses, ‘Set out with My servants by night; indeed, you will be pursued.’”
26:53: “Then Pharaoh sent among the cities gatherers.”
26:54: “[Pharaoh said], ‘Indeed, those are but a small band.’”
In the false Bible and false Torah, God is often portrayed as a limited being who lives in our universe, like a human. Sometimes angels or messengers are confused with God, and other times, different things are.
For instance:
Genesis 3:
8: “Then the man and his wife heard the sound of the Lord God as He was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.”
9: “But the Lord God called to the man, ‘Where are you?’”
Yes, you read that right. Here, the supposed god is walking around the garden, calling out to search for Adam and his wife. Adam and his wife try to play hide and seek with the god wandering in the garden.
What the people who wrote this false Torah and false Gospels never understood is this: In reality, Allah is timeless and spaceless, existing outside of our universe, and He knows everything. He sees everything at the same time, and for Him, there is no past or future. He even knew what we would do before He created us. He knows what we are thinking and what we will think in the future. He is perfect and eternal.
The Qur’an corrects the false understanding of God in the Gospels by stating the truth:
Qur’an 58:7: “Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? There is no private conversation among three but that He is the fourth of them, nor among five but that He is the sixth of them — and no less than that and no more, except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.”
In the false Torah, God allegedly commands His followers to commit massacres in war, killing every living being, including women, children, and animals:
1 Samuel 15:
2 The Lord Almighty says, ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”
The Qur’an corrects this slander from the false Torah. No one can harm an innocent person, even a hair on their head.
In the Qur’an, Allah always commands only to stop aggressors, allows only defensive warfare, and preaches patience.
Qur’an 2:190: “Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loves not transgressors.” 2:192: “But if they cease, then cease [fighting] against them. Indeed, Allah is Forgiving and Merciful.”
We mentioned that in the false Gospels, prophets are often portrayed as sinful and corrupt. Aaron is also falsely accused in the false Torah. It falsely claims that Prophet Aaron was the one who made the golden calf idol and encouraged the people to worship it, even though it was actually Samiri:
Exodus 32: “When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, ‘Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, ‘These are your gods, Israel, who brought you up out of Egypt.’ When Aaron saw this, he built an altar in front of the calf and announced, ‘Tomorrow there will be a festival to the Lord.’”
The Qur’an, of course, corrects this slander from the false Torah. In reality, it was Samiri who made and encouraged the worship of the idol, while Prophet Aaron opposed the evil act and tried to prevent it:
Qur’an:
20:85: “[Allah] said, ‘Indeed, We have tested your people after you [left], and Samiri has led them astray.’”
20:86: “So Moses returned to his people, angry and sorrowful. He said, ‘O my people, did your Lord not make you a good promise? Then, was the time [of my absence] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise of obedience to me?’”
20:87: “They said, ‘We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people, so we threw them [into the fire], and thus did Samiri throw.’”
20:88: “And he extracted for them [the statue of] a calf which had a lowing sound, and they said, ‘This is your god and the god of Moses, but he forgot.’”
20:89: “Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?”
20:90: “And Aaron had already told them before [the return of Moses], ‘O my people, you are only being tested by this, and indeed, your Lord is the Most Merciful, so follow me and obey my order.’”
20:91: “They said, ‘We will never cease being devoted to it [the calf] until Moses returns to us.’”
20:92: “[Moses] said, ‘O Aaron, what prevented you, when you saw them going astray,”
20:93: “From following me? Then have you disobeyed my order?’”
20:94: “[Aaron] said, ‘O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, “You caused division among the Children of Israel, and you did not observe or await my word.”’”
7:150: “And when Moses returned to his people, angry and grieved, he said, ‘How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?’ And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, ‘O son of my mother, indeed the people oppressed me and were about to kill me, so do not let the enemies rejoice over me and do not place me among the wrongdoing people.’”
Thus, once again, the Qur’an reveals the true story, correcting the false Torah’s mistake. Aaron was innocent, and the one guilty of making the idol and leading people astray was Samiri.
In the false Torah, we see that men are valued more than women:
Leviticus 27:3–7
These values will be as follows: For men aged twenty to sixty, fifty shekels of silver; for women, thirty shekels. For men aged five to twenty, twenty shekels; for women, ten shekels. For boys aged one month to five years, five shekels of silver; for girls, three shekels. If they are sixty years old or older, for men, fifteen shekels; for women, ten shekels.
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The Quran corrects this error in the Torah available in the market. Women and men are of equal value. Superiority is only in the piety of individuals:
Quran 49:13 O mankind, indeed We have created you from a male and a female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
Quran 42:49 To Allah belongs the dominion of the heavens and the earth. He creates what He wills. He grants female offspring to whom He wills, and He grants male offspring to whom He wills.
In the false Torah, it is written that God allegedly commanded the killing of those who attempted to convey different teachings:
Deuteronomy 13
5 That prophet or dreamer must be put to death, because he has urged rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you from the land of slavery. He has tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.
6 If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, “Let us go and worship other gods” — gods you have not known, neither you nor your ancestors — 7 you must not yield to them or listen to them. Show them no pity. Do not spare them or shield them. 9 You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. 10 Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery. 11 Then all Israel will hear and be afraid, and no one among you will do such an evil thing again.
12 If you hear it said about one of the towns the Lord your God is giving you to live in, 13 that wicked men have arisen among you and have incited the people of their town to say, “Let us go and worship other gods” — gods you have not known — 14 then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done among you, 15 you must certainly put to the sword all who live in that town. Destroy it completely, both its people and its livestock. 16 Gather all the plunder of it into the middle of the public square and completely burn the town and all its plunder as a whole burnt offering to the Lord your God. That town is to remain a ruin forever, never to be rebuilt.
The Quran certainly corrects this slander in the false Torah. No one can be harmed because of their faith or teachings:
Quran 70:42 Leave them! Let them indulge in vain talk and play until they meet their Day which they are promised.
Quran 6:112 And thus We have made for every prophet an enemy among the criminals. But sufficient is your Lord as a Guide and Helper.
Allah does not forbid you from being righteous and just to those who do not fight you because of religion and do not expel you from your homes. Allah loves those who are just. (Quran 60:8)
Quran 2:256 There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfaltering handhold. And Allah is Hearing and Knowing.
Everyone is free to believe and live as they wish, so they can be held accountable for their beliefs in the Hereafter:
Quran 10:99 And if your Lord had willed, those who are on earth would have believed — all of them entirely. So would you compel the people in order that they become believers?
Surah Al-Kafirun
109:1 Say, “O disbelievers.”
109:6 “For you is your religion, and for me is my religion.”
The “heavens” mentioned in the Quran refer to universes. I have explained this with evidence:
http://emre1974tr.blogspot.com/2016/05/goklerevrenler.html
The Quran presents a multiverse model. The Hereafter universe is one of these heavens or universes.
It is narrated that all other universes outside of the Hereafter universe called the Lord’s Floor will be destroyed by the Big Crunch.
Here, the Quran corrects the false Gospels as well. In the false Gospels, this world and the Hereafter Universe (Lord’s Floor) are confused with each other.
Yes, the Quran states that many universes exist. But it also says that there are many planets, meaning lands, in these universes:
Quran 65:12 It is Allah who created seven heavens and of the earth, the like of them. His command descends between them so you may know that Allah is, over all things, competent and that Allah encompasses all things in knowledge.
Here, the lands mentioned refer to all planets in our universe as well as in other universes or heavens.
UNIVERSES WILL END WITH THE “BIG CRUNCH”
The end of our universe and other universes (excluding the Hereafter Universe/Universes, as that will always exist) will occur simultaneously. As we have mentioned before, according to our Holy Book, this situation will arise through a process of collapse known as the “Big Crunch”:
Enbiya 104: On that day, We will fold the Universe like the pages of a book. And We will return it to the state in which We first created it. This is a promise upon Us. Surely, We will fulfill it.
Zümer 67: They did not recognize Allah as He deserves to be recognized. On the Day of Judgment, the earth will be completely in His grasp; and the heavens will be rolled up in His right hand. His glory is exalted; He is free from what they associate with Him.
Kasas 88: Do not worship another god alongside Allah. There is no deity except Him. Everything besides His face will perish. The judgment belongs only to Him, and you will be returned to Him.
While Enbiya 104 describes the collapse/compression of our universe, Zümer 67 states that other heavens/universes will face the same fate.
In contrast, Kasas 88 emphasizes that everything in our universe (along with the universe itself) will inevitably perish.
Hac 65: Have you not seen that Allah has made all that is on the earth and the ships that sail in the sea under His command for your service? He holds up the sky above the earth so that it does not fall without His permission. Surely, Allah is Most Compassionate, Most Merciful to mankind.
Fatır 41: Allah holds up the heavens and the earth so that they do not perish. I swear, if they were to collapse, no one besides Him could hold them up. He is Forbearing, Forgiving.
While Hac 65 states that our universe is protected by Allah from the Big Crunch, Fatır 41 reminds us that He can bring about this collapse whenever He wishes.
Enbiya 19: To Him belongs whatever is in the heavens and on the earth. And those who are near Him do not shy away from worshiping Him, nor do they tire.
Rahman 29: Whoever is in the heavens and on the earth asks Him. He is engaged in a new matter at every moment.
Nahl 49: The living beings in the heavens and the earth, including angels, prostrate only to Allah and do not show arrogance. İsra 55: Your Lord knows best whoever is in the heavens and the earth. I swear, We have favored some prophets over others. We gave the Psalms to David.
As we repeatedly see in these and similar verses, there are living beings in other universes as well. (Of course, these verses might also indicate that there are living beings in other realms beyond our earthly universe).
While some of these beings are angels, others consist of special individuals/servants like martyrs and prophets who have already begun living in paradise (there appear to be others beyond these as well).
İsra 44: The seven heavens, the earth, and all that is in them glorify Him. There is nothing that does not glorify Him in praise; but you do not perceive their glorification. He is Forbearing, Forgiving.
In summary, the Quran does not only state that there are many universes and many planets, but it also clearly states that there are living beings residing in these other universes and planets.
In fact, there are many living beings that have already begun their eternal lives in the Hereafter Universe known as Rabbin Katı. Prophets and martyrs are also part of this family.
THE UNIVERSES WILL END WITH THE “BIG CRUNCH”
The end of our universe and other universes (excluding the Afterlife Universe/Universes, which will exist eternally) will happen simultaneously. As previously stated, according to our Holy Book, this situation will occur through collapse, or “Big Crunch”:
Surah Al-Anbiya, 104: “On that Day, We will fold the universe like the folds of a scroll. And We will return it to its original state of creation. This is a promise We have taken upon ourselves. Indeed, We will fulfill it.”
Surah Az-Zumar, 67: “They could not truly recognize Allah as He deserves. On the Day of Judgment, the earth will be in His grip, and the heavens will be rolled up in His right hand. Glorious is He; exalted above what they associate with Him.”
Surah Al-Qasas, 88: “And do not invoke with Allah another deity. There is no deity except Him. Everything besides His face will perish. The judgment belongs solely to Him, and to Him you will be returned.”
While Surah Al-Anbiya, 104 describes the collapse or compression of our universe, Surah Az-Zumar, 67 indicates that other heavens/universes will face the same fate.
In contrast, Surah Al-Qasas, 88 emphasizes that everything in our universe (along with the universe itself) will inevitably perish.
Surah Al-Hajj, 65: “Have you not seen that Allah has subjected to you whatever is in the earth and the ships that sail through the sea by His command? And He holds back the heaven from falling upon the earth, except by His permission. Indeed, Allah is, to the people, Kind and Merciful.”
Surah Fatir, 41: “Allah holds the heavens and the earth, so they do not cease to exist. And if they were to cease, no one could hold them up besides Him. Indeed, He is Subtle and Forgiving.”
Surah Al-Hajj, 65 states that our universe is being protected from the Big Crunch, while Surah Fatir, 41 mentions that all universes are similarly safeguarded, although it is also reminded that He can bring about this inward collapse whenever He wills.
Surah Al-Anbiya, 19: “To Him belongs whoever is in the heavens and the earth. And those who are near Him are not prevented by arrogance from His worship, nor do they tire.”
Surah Ar-Rahman, 29: “Whoever is in the heavens and the earth asks Him; every moment He is in [creative] labor.”
Surah An-Nahl, 49: “And to Allah prostrates whatever is in the heavens and whatever is on the earth, [including] the angels, and they are not arrogant.”
Surah Al-Isra, 55: “And your Lord is most knowing of whoever is in the heavens and the earth. And We have certainly preferred some prophets over others, and We gave David the Psalms.”
As we repeatedly see in these and similar verses, there are living beings in other universes as well. (Of course, these verses may also suggest the existence of living beings in other realms beyond our universe).
Some of these beings are angels, while others are special humans/servants who have already been created in the Afterlife Universe and are living, such as martyrs and prophets (there appear to be other beings as well).
Surah Al-Isra, 44: “The seven heavens and the earth and whatever is in them glorify Him. And there is not a thing but that it exalts [Him] by praise, but you do not understand their praise. Indeed, He is Exceedingly Forgiving and Merciful.”
In summary, the Quran does not merely state that there are many universes and many planets; it also clearly states that there are living beings in those other universes and planets.
Indeed, there are many beings that have already begun their eternal lives in the Afterlife Universe, referred to as “Rabbin Katı.” Prophets and martyrs are also part of this family.
And thus, the Quran has corrected several errors of the counterfeit Gospels in the market:
The afterlife existence will not be in our world or universe, but in the Afterlife Universe known as Rabbin Katı (Indallah).
2. Our world and universe will be destroyed along with other universes by the Big Crunch. Only the Afterlife Universe known as Rabbin Katı will live forever.
Currently, excessively good people like prophets and martyrs have been created and are living in the Afterlife Universe. These exceptional individuals have begun their lives in paradise physically, immediately upon death, without waiting for the Day of Judgment.
There is no realm of souls. The Afterlife Universe and other universes are just as physical as our universe. Indeed, the expression “soul” mentioned in the verses refers to revelation (in the verses, “soul” is used in the meanings of Revelation, the angel of revelation, and the book of revelation; in short, soul = revelation).
In the counterfeit Torah available, it is claimed that God lays the sins of others upon innocent people and holds them accountable:
Exodus 20:5: “You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate Me.”
Of course, the holy Quran teaches us the truth by correcting this slander from the Torah in circulation. An innocent person is never held responsible for someone else’s sin. Everyone is responsible for their own actions and their own character:
Quran 17:15: “Whoever is guided is guided only for himself, and whoever goes astray goes astray only to his detriment. And no bearer of burdens will bear the burden of another. And We would not punish until We had sent a messenger.”
The counterfeit Torah describes the light of the sun and moon as follows:
“God created two great lights, the greater to rule the day and the lesser to rule the night, and the stars.” [Genesis 1:16]
Interestingly, the same Hebrew word “ma’owr,” meaning “light,” is used to describe both the light of the sun and the light of the moon. If this word is interpreted literally, it would scientifically be incorrect, as it would suggest that the sun and moon are similar in terms of light emission.
The truth is that while the sun emits its own light, the moon reflects the light coming from the sun like a mirror. The Quran describes the sun and moon as follows:
25:61: “Blessed is He who has placed in the heaven great stars and placed therein a lamp and shining moon.”
While the Quran clearly defines the sun as a source of heat and light, it uses only terms that imply shining/reflecting for the moon, thus presenting the truth once again.
And thus, the Holy Quran corrects yet another error of the counterfeit Torah in circulation.
A hadith book says:
Job 26:11: “The pillars of the heavens tremble, and they are astonished at His rebuke.”
But as is known, space was constructed and expanded without pillars or columns.
Here, the Holy Quran again writes the truth, correcting the counterfeit Gospels in circulation:
Holy Quran:
31:10: “He created the heavens without pillars that you see, and He cast into the earth mountains so it would not shake with you, and He spread therein every kind of moving creature. And We sent down rain from the heaven and caused to grow therein of every noble pair.”
Surah Al-Baqarah
Then the devil caused them to slip, so he expelled them from what they were in. And We said, “Descend, some of you are enemies to others. And on the earth, you will have a place of settlement and provision for a time.”
2. Then Adam received words from his Lord, and He accepted his repentance. Indeed, He is the Accepting of Repentance, the Merciful.
We said, “Descend from it, all of you.” And when guidance comes to you from Me, then whoever follows My guidance — there will be no fear concerning them, nor will they grieve.”
Verse 36 mentions the first human, Adam, and his wife approaching the forbidden tree, leading to their descent. The expressions in verse 38 also indicate the collective descent of other humans created for this world. This is strengthened by the command in verse 36 and the repeated phrase “all of you descend” in verse 38, along with the mention that messengers will come to them.
In short, more than two humans were created in the garden. They were created from the beginning for this finite universe and the test. They all were to be brought down to earth, but Adam and his wife left earlier due to their mistake. The others came later.
Thus, the Holy Quran corrects another mistake of the false Gospels in circulation.
Jinn are not fallen angels or hell’s servants, as Christians believe.
Jinn are beings tested just like humans. They have both good and bad among them. They are biological beings but possess different physical characteristics than humans. For example, they can be invisible and have strong telepathic effects, etc.
The term “devil” refers to the evil and misleading jinn and humans.
“Iblis” is the specific name of this infamous jinn devil; it is a personal name.
The verses clearly state this information:
Surah An-Nas
114:1 Say, “I seek refuge in the Lord of mankind.”
114:2 The Sovereign of mankind,
114:3 The God of mankind.
114:4 From the evil of the sneaking whisperer,
114:5 Who whispers in the breasts of mankind,
114:6 Of jinn and of men.”
The Holy Quran 6:146 states: We made all the clawed animals forbidden for the Jews. We also made the fats of cattle and sheep forbidden, except what adheres to their backs or their entrails or is mixed with bone. We punished them for their transgressions. Indeed, We are truthful.
The prohibitions on clawed animals and the Sabbath were temporary punishments and tests for a community.
The true Gospel given to Jesus/Yusha, the nephew of Prophets Musa and Harun, shortly after the Torah, already proclaimed the end of these prohibitions. I am referring to the true Gospel given to Jesus/Yusha at that time:
Holy Quran 3:50 “I have come to confirm what was before me of the Torah and to make lawful for you some of what was forbidden to you. I have brought you a sign from your Lord. So fear Allah and obey me.”
In Islam, there is no limitation on the amount of wealth one can acquire, as long as it is obtained through lawful means.
If there were a limit, a threshold would have been set equivalent to a certain weight of gold or diamonds, but there is definitely no such restriction in the verses.
The verses emphasize that the inhabitants of Paradise will not taste death except for the first death, unlike the inhabitants of Hell. While those in Paradise will live forever, those in Hell may one day be destroyed along with Hell itself.
Surah As-Saffat 55: “When he looks, he finds himself in the midst of Hell.”
56. “By Allah, you almost destroyed me,” he says.
57. “If it had not been for the favor of my Lord, I would have been among those brought forth.”
58–59. “We will not taste death except for our first death, and we will not be subjected to punishment.”
They will not taste death there, except for the first death. Allah has protected them from the punishment of Hell. (Surah Ad-Dukhan 56)
Only Paradise is eternal.
Yes, the inhabitants of Paradise will live forever, while those in Hell will be destroyed one day.
According to the verses I have provided, the inhabitants of Paradise will taste death once in their lives. That is, the deaths in the world. But the inhabitants of Hell will taste a second death. Because they died once in the world and now they will die again in Hell.
The inhabitants of Paradise will have experienced a total of one death, while those in Hell will have experienced a total of two deaths.
Another piece of information these verses give us is that there is no such thing as reincarnation. Because, as Allah said, there is only one taste of death on earth.
And;
The Holy Quran
40:40 “Whoever commits a wrongdoing will be punished only with a like thereof. Whether male or female, whoever performs a good deed, they will enter a paradise wherein they will receive unlimited sustenance.”
6:160 Whoever comes with a good deed will have ten times as much rewarded to them. And whoever comes with a sin will be recompensed only with its equivalent, and they will not be wronged.
Hell will come to an end one day.
2. There is no reincarnation.
Rewards are always greater and eternal than punishments.
The people of paradise have only tasted death once (their deaths in this world). But those in hell will taste a second death (they will die again in hell in addition to their worldly deaths).
The Quran corrects again the errors in the false gospels by stating that the Moon, Sun, and Earth move in different orbits:
36:40 The Sun does not need to reach and collide with the Moon. Night also does not need to overcome day. Each one is swimming in its own orbit.
36:38 The Sun is flowing toward a distinctive stopping point / a time to stop. This is the decree of the Mighty, the All-Knowing.
21:33 It is He who created the night, the day, the sun, and the moon; each one is swimming in its own orbit.
There is no angel named Azrael in the Quran. The angels of death are mentioned in general, and they are so numerous they cannot be counted. They could even be in the quadrillions. And in the verses, none of the angels tasked with taking souls are named, just like the writing angels.
It is obligatory to pray three times a day.
The Quran explains all the details of prayer and other acts of worship (in fact, how to perform all acts of worship is explained solely in the Quran, while the hadiths, which are rumors, do not have the authority to explain any act of worship).
KURAN'DA İNANÇ KONULARI, NAMAZ, ORUÇ, HAC VE ZEKAT
Kitabımızın bu bölümünde önce Kuran'daki inançla ilgili konuları inceleyeceğiz. Aslında İslam açısından Allah'a ve…
www.kurandakidin.com
This information was found in the true Gospel and the true Torah. However, this information has been removed and forgotten in the false Gospels and Torah.
What remains are remnants.
Daniel 6:10
When Daniel learned that the decree had been published, he went to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.
Daniel’s Prayer
Matthew 26:39, “He fell with his face to the ground and prayed.”
Practices of Prayer in Early Church
And;
The Book of Enoch
Protoevangelion
The Infancy Gospel of Jesus Christ
The Infancy Gospel of Thomas
The Book of Jesus Christ
The Gospel of Nicodemus (The Acts of Pilate)
The Faith of the Apostles (throughout history)
The Letter of the Apostle Paul to the Laodiceans
The Letters of Apostle Paul to Seneca, and Seneca’s Letters to Paul
The Acts of Paul and Thecla
The Letters of Clement (The First and Second Letters of Clement to the Corinthians)
The Letter of Barnabas
The Letter of Ignatius to the Ephesians
The Letter of Ignatius to the Magnesians
The Letter of Ignatius to the Trallians
The Letter of Ignatius to the Romans
The Letter of Ignatius to the Philadelphians
The Letter of Ignatius to the Smyrnaeans
The Letter of Ignatius to Polycarp
The Shepherd of Hermas (Visions, Commands, and Similitudes)
The Letter of Herod to Governor Pilate
The Letter of Pilate to Herod
The Lost Gospel of Peter
The Letter of Polycarp to the Philippians
The History of Susanna
The Conflict of Adam and Eve with Satan (The First and Second Book of Adam and Eve)
The Secrets of Enoch (also known as Slavonic Enoch or Second Enoch)
The Psalms of Solomon
The Odes of Solomon
The Letter of Aristeas
The Fourth Book of the Maccabees
The Story of Ahikar
The Testament of the Twelve Patriarchs
And there are many such books of hadith written by people. Priests and other clergy, etc., have adopted some of these books as the Gospel or Holy Book or Torah or Psalms and have propagated this lie to people.
All of these are hadith books written by humankind and other servants.
Just like Bukhari and Tirmidhi.
None of these are holy books, none of them are verses.
Rejecting these books is not rejecting the true Gospel.
And historically, along with these books, the belief in the Trinity was accepted in my hometown, Bursa, and implanted in people.
Under the guidance of religious leaders, people adopted hadith books like Matthew and Mark as the Gospel.
The true Gospel is the book revealed to the Prophet Jesus, and it is not available in the market now.
Currently, the only true holy book we have is the Quran.
Spiritualist doctrine and all the formations following in its footsteps always claim that matter is essentially nothing but a dream, an illusion.
The first thing they put forward as proof of this is that matter is actually composed of energy, and that if one descends to the origin of matter, one will encounter energy fluctuations and similar things. They also bring light into the mix; in their own minds, they prove that the essence of matter is something illusory, smoky, and ghost-like.
But there is something they fail to take into account: the thing called energy is not something outside of matter. If matter is its concentrated form, then energy is its scattered and altered form. The thing called light is also nothing other than matter. In other words, when one descends to the origin of matter, one again encounters matter and reality.
The second evidence put forward by those who mistake matter for a dream is their assertion that the material world is actually perceived as existing merely as a result of the tricks of our sensory organs.
They say that if we see something, it is not because that thing exists, but because our eyes perceive it that way; and if we hear something, we are actually perceiving what our receiver called the ear has created.
Again, there is something here they fail to take into account. If, as they say, these things are not real and are all an illusion created by our receivers, then why do we immediately run for repair—that is, treatment—when one of our receivers malfunctions? If all this is a game played by my receivers, then a cross-eyed person seeing objects as double is just as normal and healthy as a healthy eye seeing them as single. So why do you accept what the healthy eye sees as correct, but accept the cross-eyed eye as "unhealthy" and seeing incorrectly?
Or why do you accept a cataractous eye seeing halos around lights as "unhealthy" and "incorrect" and resort to treatment? If the thing called reality consists merely of the illusion of our receivers, why do you accept this situation as "faulty" and resort to surgeries, medicines, or herbal cures?
Likewise, why do you attempt to treat someone hard of hearing by saying they "cannot hear sounds healthily"?
Let me tell you the reason. Because matter is real and not an illusion. It is certainly not a game of our receivers, and it has universal, immutable standards. Therefore, when you cannot perceive these standards in a healthy way, you understand that you are perceiving material reality in an unhealthy way and immediately run for treatment. If matter were a dream, this would not be necessary. The reality of matter is fixed and does not change from person to person. Provided, of course, there is no defect in your receivers.
The verses I am about to give are not directly related to our topic. Because their primary meanings criticize those who belie the verses and prophets sent by Allah. They mention those who persist in their deviance despite the clear proofs brought to them.
However, after accepting the clear primary meanings of the verses, we can also ponder upon other meanings the verses might point to, can't we? Of course, these secondary and tertiary meanings we attribute will go no further than being claims and assumptions. Therefore, please accept what I am about to say only as "mental gymnastics." I have no other purpose beyond this.
—Had We sent down unto thee a Book on paper, and they had touched it with their hands, those who disbelieve would surely have said: "This is nothing but evident magic." (Surah Al-An'am, Verse 7)
If we look at the signs of this verse beyond its clear meaning; could it also mean: Even though we have presented you with physical things that you can clearly perceive with your receivers, you still insist on accepting all these realities as an illusion and a dream?
—"This is the Fire which you used to deny!" —"Is this magic then, or do you not see?" (Surah At-Tur, Verses 13 and 14)
Again, if we perform mental gymnastics beyond the first clear meaning of this verse; could it contain an indirect warning meaning: You kept calling the material world a dream, an illusion; now taste the punishment of the intense fire, and let's see if matter is real or an illusion?
Surah At-Tur, Verse 44: And if they were to see a fragment falling from the sky, they would say: "A heap of clouds."
Surah Al-Qamar, Verse 2: And if they see a miracle, they turn away and say: "Passing magic."
Could these verses, beyond their primary meanings, be a warning to those who view the material world as an illusion and attempt to deny its reality by saying things like "there are piled-up energy fluctuations at the root of matter"?
—If you could but see when they are made to stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will say: "Then taste the punishment because you used to disbelieve!" (Surah Al-An'am, Verse 30)
Again, in this verse, the frustration experienced by the disbelievers as a result of their religious denial is undoubtedly described in the primary and literal sense. But again, if we perform mental gymnastics beyond the primary meaning of the verses, could those who accept the material world as an illusion despite all proofs be getting criticized, albeit indirectly?
As I said, the reason I wrote all these verses is just to do a mental exercise. Besides, no one can come out and definitively say "this is like this" regarding the secondary and tertiary meanings of the verses. Those who do are in error.
However, some verses directly give us the information that matter—created things—are real:
AHKAF 3. We created not the heavens and the earth and all that is between them save with truth, and for an appointed term. But those who disbelieve turn away from that whereof they are warned.
ANKEBUT 44. Allah created the heavens and the earth in truth. Verily in that is a Sign for those who believe.
Allah states in His verses that He created as "real"—"Haqq" (Truth/Right).
Also, in some of His verses, He swears by the beings He created. For example:
TIN 1. By the fig and the olive, 2. By Mount Sinai, 3. And by this city of security,
Our Lord does not swear upon a dream. They are realities, such that He swears by them.
In short, the belief that "everything is a trick of our perceptions, in reality, matter consists of a dream," which the spiritualist doctrine tries to make people adopt, is not true.
Again, as always, spiritualism is struggling to direct people to wrong beliefs and even denial.
The way to realize this passes through saying "Quran alone" and turning to Islam.
Peace and love.
Emre Karaköse (Emre_1974tr)
The inheritance verses, An-Nisa 11, 12, and 176, each present separate formulas for distinct situations. In fact, every sentence within these verses also speaks of a separate case and formula.
While researching online, I saw that some people have noticed and pointed out that these three verses provide their own separate formulas. However, as I've mentioned, it's not just the verses; every sentence within the verses also describes a different situation and distribution. Each sentence provides a distinct list of heirs and the shares they are to receive.
Whoever is mentioned in a sentence, only they are the heirs. This means either they are the only ones alive, or even if others are alive, only they are entitled to inherit in that specific situation.
Consequently, there are no concepts like relative ratios, a common formula, or 'awliyah' (pro-rata reduction) as applied by the schools of thought. For example, the statement in An-Nisa 11, "if they are women more than two, their share is two-thirds of the inheritance," is a standalone formula (this ratio is valid only if the heirs are exclusively daughters and there are more than two of them; otherwise, it is not applicable in other scenarios and conditions).
And thus, the pieces fall into place. In every case, the inheritance is sufficient. Only in some situations is there a surplus of inheritance, but even then, the verses guide us on who should receive this surplus amount (for instance, verse An-Nisa 8...).
Now, let's write down the verses that describe this inheritance distribution—An-Nisa 11, 12, and 176—and then provide an example of analysis using one of them.
An-Nisa
Allah commands you concerning your children: for the male, a share equivalent to that of two females. But if there are [only] daughters, two or more, their share is two-thirds of the inheritance. If there is only one, her share is a half. For parents, a sixth share of the inheritance to each if the deceased left children. If there are no children, and the parents are the [only] heirs, the mother has a third. If the deceased left brothers [or sisters], the mother has a sixth, after any bequest he may have made or debt. You do not know which of them, your parents or your children, are nearest to you in benefit. This is an ordinance from Allah. Indeed, Allah is ever Knowing and Wise.
In that which your wives leave, your share is a half if they have no child. But if they have a child, for you is a fourth of what they leave after any bequest they may have made or debt. And for the wives is a fourth of what you leave if you have no child. But if you have a child, for them is an eighth of what you leave after any bequest you may have made or debt. If a man or woman dies with no ascendants or descendants, but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share in a third, after any bequest which was made or debt, as long as there is no harm [to the heirs]. This is an ordinance from Allah, and Allah is Knowing and Forbearing.
176 They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning the one who has neither ascendants nor descendants. If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she has no child. But if there are two sisters, they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females." Allah makes clear to you [His law] lest you go astray. And Allah is Knowing of all things.
Example Analysis of Verse 11
I mentioned that each of these verses, and even every sentence within them, offers separate formulas for different situations. Let's present the analysis:
An-Nisa
"Allah commands you concerning your children: for the male, a share equivalent to that of two females."
This means if the heirs consist only of children, and there are both male and female children, the male children will receive 2 units while the female children will receive 1 unit.
Briefly, with an example of a 300 TL inheritance, if there is one son and one daughter, the son will receive 200 TL while the daughter will receive 100 TL.
“But if there are [only] daughters, more than two, their share is two-thirds of the inheritance.”
This means if the heirs are only daughters, and their number is more than two, they receive two-thirds of the inheritance. I would like to draw your attention again to the fact that the daughters receiving two-thirds is valid only and only in this specific situation. This share is not applicable under other conditions and circumstances.
(By the way, considering the statement in verse 176, if there are 2 daughters as heirs, these 2 individuals also share two-thirds).
Continuing with the 300 TL example, if there are only daughters and they number more than two, they would share 200 TL among themselves.
“If there is only one, her share is a half.”
As stated in this subsequent sentence within the verse, if the deceased leaves behind only a single daughter (or if she is the only one in the position of an heir even if others exist), she is entitled to half of the inheritance.
Again, using the 300 TL example, this means 150 TL belongs to this single daughter.
“For parents, a sixth share of the inheritance to each if the deceased left children.”
From this expression, we understand that this time the deceased has left behind parents in addition to children, and therefore there is a share for them as well (one-sixth for each).
Out of 300 TL, 50 TL goes to the mother, 50 TL to the father, and the remainder belongs to the children.
“If there are no children, and the parents are the [only] heirs, the mother has a third.”
This sentence in An-Nisa 11 refers to the situation where "only the mother and father are the heirs." This means there are no children this time; only the parents of the deceased are heirs (even if siblings were left behind, they are not in a position to inherit).
In this case, the mother receives one-third. Since the father is mentioned in the sentence but his share is not specified, it means the remainder, which is two-thirds, belongs to the father.
In this situation, the mother would receive 100 TL of the 300 TL, while the father would receive 200 TL.
“If the deceased left brothers [or sisters], the mother has a sixth, after any bequest he may have made or debt.”
If the deceased has a mother but no father, and also has siblings, the mother's share is reduced to one-sixth. The remainder is shared by the siblings. But let us repeat, if the father were also present, only the mother and father would receive the estate, and the siblings would not get a share. (And as understood from the verses, if the deceased has children, the siblings again cannot receive a share).
Similarly, in verses 12 and 176, separate special cases and formulas are mentioned sentence by sentence. For example, verse 12 explains the distribution if the deceased leaves a spouse, while verse 176 explains how the division will be if only a brother/brothers or sister/sisters are left behind. And as I said, each sentence within these verses contains a list of heirs and a formula.
If you wish, let's briefly examine An-Nisa 176 in this context:
They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning the one who has neither ascendants nor descendants. If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she has no child. But if there are two sisters, they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females." Allah makes clear to you [His law] lest you go astray. And Allah is Knowing of all things.
Here too, it is explained what the ratios are "if only the siblings are heirs," and of course, each sentence presents a separate list and a separate formula:
If the heir is only 1 sister, she receives half of the inheritance.
If the heir is 1 brother, he receives the entire inheritance.
If 2 sisters are the heirs, they receive two-thirds.
If only siblings are heirs and they are of both genders, male and female, they share the entire estate in a two (male) to one (female) ratio.
From these verses, we also indirectly understand that if only multiple brothers are left behind, they will take the entire inheritance, or if there are only more than two sisters (taking a cue from verse 11), these sisters will receive two-thirds of the inheritance (sharing it equally among themselves).
In fact, if you read verses An-Nisa 11 and 176 one after the other, you will see that the ratios given to sons and daughters when only children are heirs in verse 11 are identical to the ratios given to brothers and sisters when only siblings are heirs in verse 176.
(It is worth mentioning here; in one sentence of An-Nisa verse 12, the spouse of the deceased is also an heir along with the mentioned siblings. But in this verse, 176, "only the siblings" are the heirs.)
In summary: Verse 11 explains the distribution when the deceased has no spouse, verse 12 explains it when there is a spouse, and verse 176 explains it when there are only the deceased person's siblings...
And as is known, according to the verses, the primary consideration is the will (wasiyyah), and these ratios are for the distribution of the remaining property after the will has been executed and any debts have been paid.
As can be seen, problems like the inheritance being insufficient or the need for 'awliyah' do not actually exist. The verses explain the inheritance distribution flawlessly. The important point here is to see that each sentence provides a separate formula according to a separate list of heirs. That is, each sentence within the verses gives a unique list of heirs and explains what they will receive in that case.
When solving problems related to inheritance distribution, one should look at who the remaining heirs are, determine which sentence in the inheritance verses corresponds to this scenario, and divide the inheritance accordingly.
Let's solve the famous problem involving three daughters as an example.
"A man dies and leaves behind a mother, a father, three daughters, and a wife. How will the inheritance be distributed?"
Here, since both the spouse and children are heirs, the fourth sentence of An-Nisa verse 12 describes the relevant distribution (in fact, every sentence in this verse explains what should be done if a spouse is left behind):
"But if you have a child, for them [your wives] is an eighth of what you leave after any bequest you may have made or debt."
According to this sentence, if the man leaves behind his wife and also has children, only these individuals can be heirs. The wife receives one-eighth of the estate, and the remaining seven-eighths belong to the children. Even if the deceased has a mother, father, or siblings, they do not receive a share in this case.
As I said, every sentence provides a separate list of heirs and a formula, and as you can see, the inheritance is always sufficient.
Only in some cases is there a surplus of inheritance. As I mentioned at the beginning of my writing, there are verses that contain signs indicating to whom this surplus inheritance can be given... For example:
An-Nisa 8: And when other relatives and orphans and the needy are present at the division, then provide for them from it and speak to them words of appropriate kindness.
Greetings and love.
The Number Pi 3.1415, Infinity, and Quran Verses
The number Pi is generally identified with infinity and is represented as 3.1415.
I thought, let me see what these numbers correspond to in Quran verses. I wondered if we would encounter expressions describing the land of eternity, paradise, and eternal life. Yes, that is indeed what happened:
3: 14-15
3:14 Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. These are the enjoyments of the worldly life, but with ALLAH is the best return (place of resort).
3:15 Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from ALLAH." And ALLAH is Seeing of [His] servants.
Even fiery hurricanes/tornadoes are mentioned in the Quran
We had shown in various forums that snow and hail are mentioned in the verses. Now, let us show that even a natural phenomenon known by very few is described in the Quran. Fiery tornadoes/whirlwinds are indeed formations that are very rare and unknown to many even today. And it is described in the verse as follows:
2:266 Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you His verses that you might give thought.
And let us share 2 video examples showing this event:
https://www.youtube.com/watch?v=DeLoz1P8coM
https://www.youtube.com/watch?v=lsyvOYcWgcg
And we also see an example of a sinkhole in Quran verses
28:81 We caused the earth to swallow him and his home. And there was for him no company to aid him other than ALLAH, nor was he of those who [could] defend themselves.
28:82 And those who had wished for his position the previous day began to say, "Oh, how ALLAH extends provision to whom He wills of His servants and restricts it! If not that ALLAH had conferred favor upon us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"
The moment a sinkhole swallows a house, similar to what is described in the verse, has been caught on camera today like this:
https://www.youtube.com/watch?v=ax2tIjPvuO4
My 2 new notes regarding the Afterlife Universe
In the verses, it is emphasized that those in Paradise, unlike those in Hell, will not taste death other than the first death. While those in Paradise live forever, those in Hell might be destroyed one day along with Hell itself.
Saffat 55. He looked down and saw him in the midst of the Hellfire. 56. He said, "By ALLAH, you almost ruined me." 57. "If not for the favor of my Lord, I would have been of those brought in [to Hell]." 58-59. "Are we not to die except for our first death, and we will not be punished?"
"They will not taste death therein except the first death. And He will have protected them from the punishment of Hellfire." (Surah Ad-Dukhan, Verse 56)
Surah As-Saffat: 54. He says, "Will you look down?" 55. He looked down and saw him in the midst of the Hellfire. 56. He said, "By ALLAH, you almost ruined me." 57. "If not for the favor of my Lord, I would have been of those brought in [to Hell]."
Surah Al-Mutaffifin 34 So today those who believed are laughing at the disbelievers, 35 On adorned couches, observing.
From the verses, we see that those in Paradise can watch other realms with a capability similar to our 3D internet/television technology. Therefore, an acquaintance currently living in the Afterlife Universe/Paradise might be watching us/the world occasionally.
Also, the following verse shows that the Prophet lives in Paradise/the Afterlife Universe and is aware of developments; Furkan 30: And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned."
Speaking of the Afterlife Universe, let me remind you:
https://forum.free-minds.org/topic/24197/heavens-universes
Virgin olive oil emits light with its fluorescent property
Yes, olive oil is the food with the strongest fluorescent property and it emits light. Of course, the imaging of this light has only become possible recently with modern technology.
The Quran, however, gave this information 1400 years ago:
Nur 35. ALLAH is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp... The lamp is within a glass. The glass is as if it were a pearly [white] star. Lit from a blessed tree, an olive, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. ALLAH guides to His light whom He wills. And ALLAH presents examples for the people, and ALLAH is Knowing of all things.
This Quran miracle also caught the attention of the British, and they prepared a nice video about the subject:
https://www.youtube.com/watch?v=vqLmqZ-0qDo&fbclid=IwAR0pU1zZJW0xNx0utouCnstqx0C7vB7thNkc86YjXQjsxqgusW-ar1_VBv0
The living being on the female mosquito
Small parasites have been discovered on female mosquitoes that suck blood from them:
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3833289/figure/F1/?report=objectonly
Perhaps this could be the living being described in Surah Baqarah Verse 26: "Indeed, Allah is not timid to present an example - that of a mosquito or what is above it (on top of it)."
By the way, although the discovery was made in the 1920s, the relevant video could only be filmed very recently.
As it is known, only female mosquitoes suck blood. And the fact that they experience the same fate and that this situation is drawn attention to in the verse confronts us with a new miracle (because mankind only recently discovered the described example), but at the same time, we are given various lessons with this event that took place...
Greetings and best regards.
Emre Karaköse (Emre_1974tr)
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Love Spells That Actually Work — Witchcraft Love Spells, Reconciliation & Regret Spells That Bring Back Lost Lovers Fast
When love feels lost, uncertain, or broken, it can seem like the universe itself has turned against you. Whether you're facing heartbreak, betrayal, or emotional distance, Baabaa Baabuu can help restore balance, connection, and true affection between you and your loved one.
For centuries, spellcasters and spiritual healers have used Witchcraft, reconciliation rituals , and regret spells to heal emotional wounds and rekindle relationships that were destined to be together. In the hands of an experienced master, these sacred rituals create energy shifts that open your partner's heart and bring instant results.
Call or WhatsApp Psychic Baabuu now at +27735222291for fast, private, and powerful results.
What Are Love Spells That Actually Work?
True love spells involve:
• Focused energy alignment
• Candles , herbs , and incantations that match your astrological vibration
• Deep emotional intent combined with sacred timing
• The practitioner's spiritual calling and power
Psychic Baabaa Baabuu specializes in customized love rituals that address your specific situation — whether your lover left you, is seeing someone else, or simply grew distant over time.
Results: Most clients experience communication, emotional openness, or reconciliation signs within 24–72 hours after casting.
Common Signs Your Spell Is Working:
• Sudden calls, messages, or apologies
• Random dreams featuring your lover
• Emotional release or tears from your partner
• Feeling warmth or vibration during the ritual
Fast results don't mean “fake magic” — it's a reflection of energetic readiness and spiritual alignment . When you work with a real master, energy responds instantly.
Call +27735222291 now to activate your love spell that works immediately and bring your soulmate closer tonight .
Witchcraft Love Spells That Bind Hearts Forever
Witchcraft love spells are sacred energy rituals rooted in old-world magic — combining herbs, sigils, candles, moon cycles, and elemental invocations. These spells are ideal for people who want a lasting, unbreakable connection with their partner.
When performed by a qualified spiritualist, witchcraft love spells can:
• Strengthen a current relationship
• Reignite lost passion and romance
• Remove third-party interference
• Protect your relationship from jealousy or bad energy
Psychic Baabaa Baabuu uses traditional witchcraft techniques , guided by spirits and ancestors. Each session is personally customized, ensuring safety, confidentiality, and real emotional transformation.
The Reconciliation Spell — Heal Broken Bonds & Return Lost Lovers
A reconciliation spell is designed to repair damaged emotional energy and encourage forgiveness. It is one of the most requested spells worldwide because many relationships fail not from lack of love, but from misunderstanding and pride.
This ritual gently softens the heart of your partner, encouraging open communication and emotional reconnection. Whether you've been apart for days or years, the right reconciliation spell can rebuild trust and reopen the spiritual connection between you.
Psychic Baabaa Baabuu reconciliation spells combine:
• Candle rituals for emotional healing
• Herbs for forgiveness and peace
• Incantations invoking divine love spirits
• Astrology-based timing for rapid results
Many clients report receiving a call or apology within 48 hours of the spell being cast.
Why Choose Psychic Baabaa Baabuu?
Psychic Baabaa Baabuu is an internationally recognized spiritualist and love spell expert with years of experience in African spiritual healing , witchcraft rituals , and energy alignment . His clients range from celebrities to everyday people seeking true love and happiness.
What makes him unique:
• Real testimonials and documented results
• Fast response — spells begin within hours
• 100% confidentiality and privacy
• Free consultation before casting
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When love feels lost, uncertain, or broken, it can seem like the universe itself has turned against you. Whether you're facing heartbreak, betrayal, or emotional distance, Baabaa Baabuu can help restore balance, connection, and true affection between you and your loved one.
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• The practitioner's spiritual calling and power
Psychic Baabaa Baabuu specializes in customized love rituals that address your specific situation — whether your lover left you, is seeing someone else, or simply grew distant over time.
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Common Signs Your Spell Is Working:
• Sudden calls, messages, or apologies
• Random dreams featuring your lover
• Emotional release or tears from your partner
• Feeling warmth or vibration during the ritual
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Witchcraft love spells are sacred energy rituals rooted in old-world magic — combining herbs, sigils, candles, moon cycles, and elemental invocations. These spells are ideal for people who want a lasting, unbreakable connection with their partner.
When performed by a qualified spiritualist, witchcraft love spells can:
• Strengthen a current relationship
• Reignite lost passion and romance
• Remove third-party interference
• Protect your relationship from jealousy or bad energy
Psychic Baabaa Baabuu uses traditional witchcraft techniques , guided by spirits and ancestors. Each session is personally customized, ensuring safety, confidentiality, and real emotional transformation.
The Reconciliation Spell — Heal Broken Bonds & Return Lost Lovers
A reconciliation spell is designed to repair damaged emotional energy and encourage forgiveness. It is one of the most requested spells worldwide because many relationships fail not from lack of love, but from misunderstanding and pride.
This ritual gently softens the heart of your partner, encouraging open communication and emotional reconnection. Whether you've been apart for days or years, the right reconciliation spell can rebuild trust and reopen the spiritual connection between you.
Psychic Baabaa Baabuu reconciliation spells combine:
• Candle rituals for emotional healing
• Herbs for forgiveness and peace
• Incantations invoking divine love spirits
• Astrology-based timing for rapid results
Many clients report receiving a call or apology within 48 hours of the spell being cast.
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Psychic Baabaa Baabuu is an internationally recognized spiritualist and love spell expert with years of experience in African spiritual healing , witchcraft rituals , and energy alignment . His clients range from celebrities to everyday people seeking true love and happiness.
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• Free consultation before casting
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Who might have several reasons as why they can’t keep their babies hence enabling women to have children by choice, not by chance. Our Safe Clinics are well equipped
with primary health care facilities which create a private environment because we believe that we are involved with sensitive issues in .Alexandra Diepsloot Ennerdale Abortion Clinic in Johannesburg Lenz (Lenasia) Midrand Modderfontein Orange Farm Randburg Roodepoort Sandton Soweto Naturena City of Ekurhuleni Metropolitan Municipality Alberton Termination Clinic in Bedfordview Benoni Boksburg Brakpan Bapsfontein Clayville Daveyton Duduza Edenvale Holfontein (Etwatwa) Germiston Isando Katlehong Kempton Park KwaThema Dunnottar Nigel Reiger Park Springs Tembisa (Thembisa) Women Clinic in Tokoza (Thokoza) Tsakane Vosloorus Wattville Pretoria Atteridgeville Bronberg Bronkhorstspruit Centurion Cullinan Ekangala Ga-Rankuwa Hammanskraal Irene Mabopane Mamelodi Rayton bloemfontein durban Mbombela polokwane Refilwe Soshanguve Winterveld Zithobeni Sedibeng District Municipality Emfuleni Local Municipality Boipatong Surgical Abortion Clinic in Bophelong Evaton Sebokeng Sharpeville Vanderbijlpark Vereeniging Midvaal Local Municipality Meyerton mbombela Nelspruit Randvaal Walkerville Lesedi Local Municipality Durban Polokwane Cape Town Bloemfontein nelspruit Devon Heidelberg Impumelelo Ratanda West Rand District Municipality Merafong City Local Municipality Carletonville Khutsong Fochville Kokosi Greenspark cape town Wedela Welverdiend Blybank Mogale City Local Municipality Hekpoort Kagiso Kromdraai Krugersdorp Magaliesburg Muldersdrift Munsieville Rietvallei Silverfields Tarlton Randfontein Local Municipality Bhongweni Brandvlei Mohlakeng Panvlak Gold Mine Randfontein Toekomsrus Zenzele Westonaria Local Municipality Bekkersdal Westonaria Bethal Volksrust Belfast Standerton Hazyview Pilgrimsrest Emgwenya Malelane Middelburg Secunda Ermelo Dullstroom Piet Retief Komatipoort eNtokozweni Abortion clinic in Sabie Delmas Graskop Baabaa Baabuusiesmeer White River Kaapmuiden women's clinic in Siyabuswa eManzana Breyten Loopspruit Greylingstad Sangoma in Amersfoort termination clinic in Wakkerstroom Carolina Amsterdam Balfour Bushbuckridge +27739423917
How a Powerful Love Healer & Psychic Helped Me Get My Ex Partner Back Using A Love Spell
Call +27735222291- Restore Love Spell Now
Love Spells That Actually Work — Witchcraft Love Spells, Reconciliation & Regret Spells That Bring Back Lost Lovers Fast
When love feels lost, uncertain, or broken, it can seem like the universe itself has turned against you. Whether you're facing heartbreak, betrayal, or emotional distance, Baabaa Baabuu can help restore balance, connection, and true affection between you and your loved one.
For centuries, spellcasters and spiritual healers have used Witchcraft, reconciliation rituals , and regret spells to heal emotional wounds and rekindle relationships that were destined to be together. In the hands of an experienced master, these sacred rituals create energy shifts that open your partner's heart and bring instant results.
Call or WhatsApp Psychic Baabuu now at +27735222291for fast, private, and powerful results.
What Are Love Spells That Actually Work?
True love spells involve:
• Focused energy alignment
• Candles , herbs , and incantations that match your astrological vibration
• Deep emotional intent combined with sacred timing
• The practitioner's spiritual calling and power
Psychic Baabaa Baabuu specializes in customized love rituals that address your specific situation — whether your lover left you, is seeing someone else, or simply grew distant over time.
Results: Most clients experience communication, emotional openness, or reconciliation signs within 24–72 hours after casting.
Common Signs Your Spell Is Working:
• Sudden calls, messages, or apologies
• Random dreams featuring your lover
• Emotional release or tears from your partner
• Feeling warmth or vibration during the ritual
Fast results don't mean “fake magic” — it's a reflection of energetic readiness and spiritual alignment . When you work with a real master, energy responds instantly.
Call +27735222291 now to activate your love spell that works immediately and bring your soulmate closer tonight .
Witchcraft Love Spells That Bind Hearts Forever
Witchcraft love spells are sacred energy rituals rooted in old-world magic — combining herbs, sigils, candles, moon cycles, and elemental invocations. These spells are ideal for people who want a lasting, unbreakable connection with their partner.
When performed by a qualified spiritualist, witchcraft love spells can:
• Strengthen a current relationship
• Reignite lost passion and romance
• Remove third-party interference
• Protect your relationship from jealousy or bad energy
Psychic Baabaa Baabuu uses traditional witchcraft techniques , guided by spirits and ancestors. Each session is personally customized, ensuring safety, confidentiality, and real emotional transformation.
The Reconciliation Spell — Heal Broken Bonds & Return Lost Lovers
A reconciliation spell is designed to repair damaged emotional energy and encourage forgiveness. It is one of the most requested spells worldwide because many relationships fail not from lack of love, but from misunderstanding and pride.
This ritual gently softens the heart of your partner, encouraging open communication and emotional reconnection. Whether you've been apart for days or years, the right reconciliation spell can rebuild trust and reopen the spiritual connection between you.
Psychic Baabaa Baabuu reconciliation spells combine:
• Candle rituals for emotional healing
• Herbs for forgiveness and peace
• Incantations invoking divine love spirits
• Astrology-based timing for rapid results
Many clients report receiving a call or apology within 48 hours of the spell being cast.
Why Choose Psychic Baabaa Baabuu?
Psychic Baabaa Baabuu is an internationally recognized spiritualist and love spell expert with years of experience in African spiritual healing , witchcraft rituals , and energy alignment . His clients range from celebrities to everyday people seeking true love and happiness.
What makes him unique:
• Real testimonials and documented results
• Fast response — spells begin within hours
• 100% confidentiality and privacy
• Free consultation before casting
Call or WhatsApp Psychic Baabaa Baabuu: +27735222291
Get a professional Sangoma, spiritual Healer psychic, love spell caster online or offline who will cast love spells that works immediately and make your dreams come true- Black magic >>Witchcraft-Spells| Bring lost love spells Casters +27735222291- Are you waiting for your soul Mate to ask for your hand in marriage but they don't seem to be seeing all the signs you are showing them- it's totally possible to fall back in love with someone you used to date
*Protection spells. *Curse removal.
*Remove negative energy. *Curse spells.
*Spiritual cleansing. *African witchcraft healers.
*Ex removal. *Spiritual healing spell.
*Sangoma traditional medicine. *Gay love spell.
*Fertility spells. *Divorce spell
*Marriage spells.
*Herbalist. *Fortune teller.
*Madness coursed by witch craft.
*Fix Marriage & Love Problems
*Rekindle Your Relationship
*Remove A Third Party
*Get Your Ex-Lover Back
*Genuine Love Spells That Work
*Relationship Psychic Healer
*Still Missing Ex? Get Him Back
Return to sender spell
message me directly on whatsapp or you call me
+27735222291
Medical abortion is a safe and effective method of terminating a pregnancy up to 16 weeks gestation using medication (abortion pill) rather than surgery. Medical abortion, also known as non-surgical abortion, is now available all over South Africa. Our Pregnancy Termination Pills Are Effective 100% Of The Time After A Pregnancy Termination Procedure You May Experience Slight Nausea, Vomiting & Light Bleeding Which Is Normal During An Abortion Process. Abortion Or Pregnancy Termination Is Legal In South Africa. You Do Not Need The Permission Of A Parent Or Partner To Terminate Your Pregnancy.. How does a Medical Abortion Work? It works by blocking the hormone progesterone, which is necessary to sustain pregnancy. Without this hormone, the lining of the uterus breaks down, the cervix (opening of the uterus or womb) softens, and bleeding begins. Within a few hours days after taking the medication medication it will cause the uterus to contract and empty. This ends the pregnancy. If you are pregnant and cannot afford surgical abortion which is very expensive then consider medical termination with a pill. You will achieve exactly the same results, safely, quickly and cheaply. Our main goal is to help ladies
Who might have several reasons as why they can’t keep their babies hence enabling women to have children by choice, not by chance. Our Safe Clinics are well equipped
with primary health care facilities which create a private environment because we believe that we are involved with sensitive issues in .Alexandra Diepsloot Ennerdale Abortion Clinic in Johannesburg Lenz (Lenasia) Midrand Modderfontein Orange Farm Randburg Roodepoort Sandton Soweto Naturena City of Ekurhuleni Metropolitan Municipality Alberton Termination Clinic in Bedfordview Benoni Boksburg Brakpan Bapsfontein Clayville Daveyton Duduza Edenvale Holfontein (Etwatwa) Germiston Isando Katlehong Kempton Park KwaThema Dunnottar Nigel Reiger Park Springs Tembisa (Thembisa) Women Clinic in Tokoza (Thokoza) Tsakane Vosloorus Wattville Pretoria Atteridgeville Bronberg Bronkhorstspruit Centurion Cullinan Ekangala Ga-Rankuwa Hammanskraal Irene Mabopane Mamelodi Rayton bloemfontein durban Mbombela polokwane Refilwe Soshanguve Winterveld Zithobeni Sedibeng District Municipality Emfuleni Local Municipality Boipatong Surgical Abortion Clinic in Bophelong Evaton Sebokeng Sharpeville Vanderbijlpark Vereeniging Midvaal Local Municipality Meyerton mbombela Nelspruit Randvaal Walkerville Lesedi Local Municipality Durban Polokwane Cape Town Bloemfontein nelspruit Devon Heidelberg Impumelelo Ratanda West Rand District Municipality Merafong City Local Municipality Carletonville Khutsong Fochville Kokosi Greenspark cape town Wedela Welverdiend Blybank Mogale City Local Municipality Hekpoort Kagiso Kromdraai Krugersdorp Magaliesburg Muldersdrift Munsieville Rietvallei Silverfields Tarlton Randfontein Local Municipality Bhongweni Brandvlei Mohlakeng Panvlak Gold Mine Randfontein Toekomsrus Zenzele Westonaria Local Municipality Bekkersdal Westonaria Bethal Volksrust Belfast Standerton Hazyview Pilgrimsrest Emgwenya Malelane Middelburg Secunda Ermelo Dullstroom Piet Retief Komatipoort eNtokozweni Abortion clinic in Sabie Delmas Graskop Baabaa Baabuusiesmeer White River Kaapmuiden women's clinic in Siyabuswa eManzana Breyten Loopspruit Greylingstad Sangoma in Amersfoort termination clinic in Wakkerstroom Carolina Amsterdam Balfour Bushbuckridge +27739423917