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  4. Is Maryam from the NCRI/MEK a Quran only leader/Imam?

Is Maryam from the NCRI/MEK a Quran only leader/Imam?

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  • S Offline
    S Offline
    Samia
    wrote on last edited by
    #61

    Dear sister
    Then give me the source of your information please.

    Dear Brother

    Go back a few posts from where you quoted my post and you will find it. Then you can ask the poster if you still can't find the source.

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    • L Offline
      L Offline
      Leoxyz
      wrote on last edited by
      #62

      Dear Brother

      Go back a few posts from where you quoted my post and you will find it. Then you can ask the poster if you still can't find the source.

      LOL
      Sorry disappointed badly

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      • S Offline
        S Offline
        SwedenMajidah
        wrote on last edited by
        #63

        Peace,

        Brother But why she must re-post it over and over again? we mustn't be so lazy so we can't go back and check again, right!?

        Majidah

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        • L Offline
          L Offline
          Leoxyz
          wrote on last edited by
          #64

          Peace,

          Brother But why she must re-post it over and over again? we mustn't be so lazy so we can't go back and check again, right!?

          Majidah

          Sorry to sorry there was only one reference from Lisan ul Arab which was wrong.Read through the thread.I copy pasted every thing.

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          • S Offline
            S Offline
            Samia
            wrote on last edited by
            #65

            Sorry to sorry there was only one reference from Lisan ul Arab which was wrong.Read through the thread.I copy pasted every thing.

            This is because you read what you have in mind, not what you have in front of you. You quoted me as saying "This is what I understood from the link".

            First You presumed that was what I think, not what I understood.

            Secondly You did not bother to open the link and see what reference said that. And you blame me for not bringing the link at your table, open it for you, and spoon-feed you? Then you say there is no other plate but lisanul 3arab, and it is not good?

            And just let's presume I did not bring other than lisanul 3arab. Is it not sufficient for you? Did I claim, e.g, that "ALL dictionaries support such view", so you are triggered to ask me for more references?

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            • L Offline
              L Offline
              Leoxyz
              wrote on last edited by
              #66

              This is because you read what you have in mind, not what you have in front of you. You quoted me as saying "This is what I understood from the link".

              First You presumed that was what I think, not what I understood.

              Secondly You did not bother to open the link and see what reference said that. And you blame me for not bringing the link at your table, open it for you, and spoon-feed you? Then you say there is no other plate but lisanul 3arab, and it is not good?

              And just let's presume I did not bring other than lisanul 3arab. Is it not sufficient for you? Did I claim, e.g, that "ALL dictionaries support such view", so you are triggered to ask me for more references?

              Dear sister
              How can you say that you gave the correct referece
              you said

              However, I think I understand what you mean. Is verse 55; 629 something you are looking for?

              Men headcover.

              Lisaanul3arab says under "khimaar

              For men cover of the head; for women it is called "naSeef".

              You made clearly distinction quoting Lisaanularab.
              For males = khimaar
              For women = naseef
              Is this not so?
              In fact according to lisanularb the word khimaar is used for head cover of males as well as females.

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              • S Offline
                S Offline
                Samia
                wrote on last edited by
                #67

                Dear sister
                How can you say that you gave the correct referece
                you said
                You made clearly distinction quoting Lisaanularab.
                For males = khimaar
                For women = naseef
                Is this not so?
                In fact according to lisanularb the word khimaar is used for head cover of males as well as females.

                Then if I was talking about lisanul 3arab, why should I give another reference? And how it is not a correct reference?!
                In fact it was a second reference regarding the dialogue I had with other members.

                According to Lisanul 3arab, it does not say khimar is head cover for women, it says it is said that it is a head cover for women, and gives no further proof; not even verse 2431. However, it gives a hadith as proof of khimar being a head cover for men.
                Why do I have to repeat this many times?

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                • L Offline
                  L Offline
                  Leoxyz
                  wrote on last edited by
                  #68

                  Then if I was talking about lisanul 3arab, why should I give another reference? And how it is not a correct reference?!
                  In fact it was a second reference regarding the dialogue I had with other members.

                  According to Lisanul 3arab, it does not say khimar is head cover for women, it says it is said that it is a head cover for women, and gives no further proof; not even verse 2431. However, it gives a hadith as proof of khimar being a head cover for men.
                  Why do I have to repeat this many times?

                  Dear sister
                  Ok ,leave previous debate
                  What is your opinion.If "ataf " is on Preposition does "ma3toof" has different i3raab than "ma3toof alai"
                  What does your knowledge say.
                  Are you are in line with "Zamakhshari" of the present day?

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                  • S Offline
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                    Samia
                    wrote on last edited by
                    #69

                    Who is zamakhshari of the present day?
                    But in principle, I am not with anybody, frankly speaking.

                    In classical and modern standard arabic, the rule is that ma3touf and ma3touf 3alaihi have the same (underlying) case ending. A preposition is linked to a verb (or equational sentence). The ma3touf and ma3touf 3alaihi should share the same verb (or equational sentence) like

                    inna 3alaa altaawila kitaaban wa qalaman

                    There are a book and a pen on the table.

                    I istened to a story and a piece of news.

                    Once you change the verb, you no more have a ma3touf and ma3touf 3alihi

                    I listened to a story and read a book

                    There is a thread for those who want to learn arabic to pose their questions

                    http//free-minds.org/forum/index.php?topic=12841.0

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                    • L Offline
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                      Leoxyz
                      wrote on last edited by
                      #70

                      Who is zamakhshari of the present day?
                      But in principle, I am not with anybody, frankly speaking.

                      In classical and modern standard arabic, the rule is that ma3touf and ma3touf 3alaihi have the same (underlying) case ending. A preposition is linked to a verb (or equational sentence). The ma3touf and ma3touf 3alaihi should share the same verb (or equational sentence) like

                      inna 3alaa altaawila kitaaban wa qalaman

                      There are a book and a pen on the table.

                      I istened to a story and a piece of news.

                      Once you change the verb, you no more have a ma3touf and ma3touf 3alihi

                      I listened to a story and read a book

                      There is a thread for those who want to learn arabic to pose their questions

                      http//free-minds.org/forum/index.php?topic=12841.0

                      Dear sister.
                      Thanks a lot for the reply.
                      As far as Zamakhshari/Seebawah/Khalil are concerned ,these are born in every era but different names and motives.
                      Anway thanks again.

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