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  4. is following quran alone even quranic?

is following quran alone even quranic?

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  • L Offline
    L Offline
    Leoxyz
    wrote on last edited by
    #14

    peace all

    i remember it says in the quran something like they will twist the words of God...
    so how do i know they are the ones with knowledge or are they twisting the words from God?

    Dear
    That is true
    Quran has

    1Words
    which cannot by changed because Allah is by himself custodian

    2Meaning
    There is has been continuous try for the last 1400 yrs to change the meaning of the Quran. It is still going on.So be careful.
    Never forge the Roles which the Holy Prophet was assigned
    1Recitaion of Verses
    2Teaching of the Book and Philosophy
    3purification of the souls.
    The Quran is very clear

    332
    (332) Say 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.

    3132
    (3132) And obey Allah and the Messenger, that you may be shown mercy.

    459
    (459) Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger *89 if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.

    2454
    (2454) Say, "Obey Allah and obey the Messenger, but if you turn away, you should note it well that the Messenger is responsible for the duty entrusted to him and you are responsible for the duty entrusted to you. If you obey him, you will be rightly guided, for the responsibility of the Messenger is only to convey the Message clearly to you.

    469
    (469) And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness *99, the martyrs, and the righteous." How excellent will they be for companions!

    464
    (464) (And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah. *94 If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate

    480
    (480) He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!
    414
    (414) And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.

    3336
    (3336) It *65 does not behove a believing man and a believing woman that when Allah and His Messenger have given their decision in a matter, they should exercise an option in that matter of theirs; and whoever disobeys Allah and His Prophet, has indeed strayed into manifest error

    7223
    (7223) My mission is only to convey what I receive from Him and His messages. *22 Now whoever disobeys Allah and His Messenger for him awaits the fire of Hell such people shall dwell in it for ever.

    813
    (813) This is because they defied Allah and His Messenger. Whoever defies Allah and His Messenger must know that Allah is severe in punishment.

    963
    (963) Do they not know that whoso opposes Allah and His Messenger shall have the Fire of Hell for him wherein he shall abide for ever? This is a great ignominy.

    2456
    (2456) Therefore, establish Salat, pay the Zakat dues and obey the Messenger; it is expected that you will be shown mercy

    4115
    (4115) As for him who sets himself against the Messenger and follows a path other than that of the believers even after true guidance had become clear to him, We will let him go to the way he has turned to, *143 and We will cast him into Hell - an evil destination.

    533
    (533) He does not speak of his own desire;

    534
    (534) it is but a Revelation which is sent down to him

    331
    (331) (O Messenger!) Tell people 'If you indeed love Allah, follow me, and Allah will love you and will forgive you your sins. Allah is All-Forgiving, All-Compassionate.'

    332
    (332) Say 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger. *28

    3164
    (3164) Surely Allah conferred a great favour on the believers when He raised from among them a Messenger to recite to them His signs, and to purify them, and to teach them the Book and Wisdom. For before that they were in manifest error.
    4113
    (4113) (O Messenger!) But for Allah's favour and mercy upon you, a party of them had resolved to mislead you,yet they only misled them selves, and could not have harmed you in any way. *142 Allah revealed to you the Book and Wisdom, and He taught you what you knew not. Great indeed has been Allah's favour upon you.

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    • Z Offline
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      zeljko67
      wrote on last edited by
      #15

      Dear
      That is true
      Quran has

      1Words
      which cannot by changed because Allah is by himself custodian

      2Meaning
      There is has been continuous try for the last 1400 yrs to change the meaning of the Quran. It is still going on.So be careful.
      Never forge the Roles which the Holy Prophet was assigned
      1Recitaion of Verses
      2Teaching of the Book and Philosophy
      3purification of the souls.
      The Quran is very clear

      ZFirst mistake, the above role was not the prophet's role, but in fact, the "messenger's" role. Secondly, as explained earlier, the recitation of the quranic verses alone , imparts knowldege of scripture and wisdom, and by default, the verses are able to purify the souls.

      332
      (332) Say 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.

      Z Indeed, obey Allah and obey the Messenger, or in other words to obey allah and messenger one needs to obey the verses the messenger had recited..

      3132
      (3132) And obey Allah and the Messenger, that you may be shown mercy.

      Z The quran is full of mercy, thus in other words, obey allah and obey the verses the messenger had recited that you may be shown mercy..

      6155 And this is a Scripture that We have sent down which is blessed, so follow it and be aware, that you may receive mercy.

      459
      (459) Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger *89 if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.

      Z Again, obey allah and obey the messenger, and those in authority, (be they parents etc), however if by chance there is an issue with those in authority then we are to turn to obeying allah and the messenger, or in other words, the verses the messenger recited...

      Confirming this simple point are the following quranic verses instructing us to turn to the scripture(Obey God and the Messenger) when in dispute with others..

      4105
      We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers

      2213

      The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.

      This stuff is just way too obvious for me to waste anymore time on...

      Basically, Obeying God and obeying the Messenger is obeying the Message the messenger delivered.

      Peace..

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      • L Offline
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        Leoxyz
        wrote on last edited by
        #16

        You are right. No one got all the knowledge. People with knowledge are the experts in the filed your querry belongs to. If you want to understand about a disease, for example, you do not search for a righteous person, but you ask a doctor. If you want to know how much your house is worth, ask a surveyor. In the court, judges should seek testimony or proofs from the experts.

        I absolutely agree as we need advice of
        -doctor for disease
        -engineer for building a house
        -lawyer for legal matters
        We have to consult the Holy ProphetPBUH for explanation of the Quranic laws
        His role was "
        1To recite the verses
        2To teach the book and philosophy of Deen
        3To purify the souls

        Who can be more expert than the Holy Prophet PBUH himself.

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        • Z Offline
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          zeljko67
          wrote on last edited by
          #17

          Who can be more expert than the Holy Prophet PBUH himself.

          Z Maybe a simple answer can work for our simpleton friend.

          551 The Almighty
          552 Taught the quran
          ...
          554 Taught humans how to distinguish

          And of course, he still teaches the quran, and teaches humans how to distinguish.

          5440 We made the Quran easy to learn. Do any of you wish to learn?

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          • R Offline
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            Rajah
            wrote on last edited by
            #18

            maybe you wanna read this.....

            Say ?I only call on my Lord, and I do not associate anyone with Him.?
            Say ?I have no power to cause you harm nor to show you what is right.?
            Say ?No one can protect me from God, and I will not find any refuge except with Him.?
            peace

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            • S Offline
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              Samia
              wrote on last edited by
              #19

              I absolutely agree as we need advice of
              -doctor for disease
              -engineer for building a house
              -lawyer for legal matters
              We have to consult the Holy ProphetPBUH for explanation of the Quranic laws
              His role was "
              1To recite the verses
              2To teach the book and philosophy of Deen
              3To purify the souls

              Who can be more expert than the Holy Prophet PBUH himself.

              How about asking him how the female was created?

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              • L Offline
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                Leoxyz
                wrote on last edited by
                #20

                How about asking him how the female was created?

                Do you know how female was created ??
                If you know then how is it possible that he, to whom the "Holy book" was directly revealed , did not know.(common sense ).

                If Allah can tell you how female was created ,why not to him (Prophet PBUH).Or
                Allah has told you but not to him ?? Is this, last the case ??

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                • L Offline
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                  Leoxyz
                  wrote on last edited by
                  #21

                  Edit
                  Repost

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                  • S Offline
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                    Samia
                    wrote on last edited by
                    #22

                    Do you know how female was created ??
                    If you know then how is it possible that he, to whom the "Holy book" was directly revealed , did not know.(common sense ).

                    If Allah can tell you how female was created ,why not to him (Prophet PBUH).Or
                    Allah has told you but not to him ?? Is this, last the case ??

                    I agree with all you say. But what do you think of this hadith the prophet said women are created from a crooked rib?

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                    • L Offline
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                      Leoxyz
                      wrote on last edited by
                      #23

                      I agree with all you say. But what do you think of this hadith the prophet said women are created from a crooked rib?

                      Putting aside what is the value of this Hadith ?
                      First question to be settled is
                      Do we know about Quran explanation better or the Prophet PBUH??
                      This is fundamental Question because all other questions stem from it???
                      If you are brave enough ,give me clear answer .

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                      • M Offline
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                        Mazhar
                        wrote on last edited by
                        #24

                        The Last Messenger {Peace and Salam is always upon him} knew only that what he was told in the Quran.

                        Quran tells him that "You and your nation did not know it earlier" and reminds him "You were not present there when so and so happened".

                        Messenger was not there when woman was created. And Allah did not tell him in the Quran about the manner and methodology of creation of first woman. Therefore it is conjecture and attributing a false thing to the Messenger if someone says that he narrated the manner of creation of the first woman. It is a blatent lie attributed to the Messenger.

                        Messenger categorically replied to the people who were interested to listen something, from his own knowledge instead of Quran, that he does not alter the words with his own perception/thought and knowledge.

                        Quran did not tell the Messenger and the humanity about the time and manner of creation of water. Then can anyone including the Messenger inform us with any amount of certainity about the creation of water?
                        I hope no one attributed this sort of Hadith to the Messenger.

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                        • H Offline
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                          hlatif
                          wrote on last edited by
                          #25

                          Salaam all,

                          The Last Messenger {Peace and Salam is always upon him} knew only that what he was told in the Quran.

                          There are two main issues with this
                          1- You have no proof of this. Indeed the Qur'an says that the book came to your (Muhammad) heart and mind. The book is a wider designation than Qur'an. It encompasses the Qur'an and much more.

                          2- Even if the prophet knew only the Qur'an, then you cannot assume that you will know of the Qur'an same as his knowledge. In fact, you and all of our knowledge is a fraction of his. So, you have to follow him, because he may have caught something or many many things that you and I missed.

                          Nerspi, the issue of the language and the fact that many people claim that they speak Arabic and claim that they are right while the others are wrong is a very important question. Also, the issue of the truth has to be one or something. Here is my take on it

                          If people want to understand the Qur'an purely on linguistic tools, as the Qur'an aloners want, then they need to have a coherent method of studying the Qur'an and of applying the linguistic tools. The evidence of wishy washyness is too clear to be denied on this forum. What are the more consistent rules of language?

                          Take words as concepts with a wide range of meaning that spans the concrete and the abstract, then limit the understanding through context, observed facts that make some of the range of the meaning impossible, or other clear and specific statements of the Qur'an that make part of the range of the meaning impossible.

                          This is as far as linguistics will take you. Taking bias and thinking that it is logic and imposing it on the Qur'an is unacceptable. What are people doing here?
                          They place limits on the range of the meanings when they could not. They sometimes try to expand some meanings beyond their range. And then they start fighting with each other and with Sunnis who will show them the different range of the meanings.

                          How does hadeeth fall into this?
                          1- If the hadeeth is consistent with the range of the meaning of the Ayat or words, then no one can be 100% sure that it is fabricated and it will have to at least be considered, especially if the Isnad is good too.

                          2- Also, the authentic hadeeth, as the understanding of the prophet, on whom the message came in his own language but dialect, may provide the person with a narrower range of the meaning. Something that makes it liveable in case the linguistic range was too wide and inapplicable. Examples

                          1- The issue of relationships between men and women during menses.
                          2- The issues of Salat, Zakat, Hajj, Sujood, Rukoo and so on.
                          3- probably many more that I cannot think of at this point.

                          Take care and have a great day.

                          Hussein

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                            Mazhar
                            wrote on last edited by
                            #26

                            {Quote}There are two main issues with this
                            1- You have no proof of this. Indeed the Qur'an says that the book came to your (Muhammad) heart and mind. The book is a wider designation than Qur'an. It encompasses the Qur'an and much more.{Hussein}

                            I did not say anything. It is Quran that says like that. Quran tells him that "You and your nation did not know it earlier" and reminds him "You were not present there when so and so happened". I think for a man like you I need not quote the reference from the verses of Quran.

                            ?Even if the prophet knew only the Qur'an, then you cannot assume that you will know of the Qur'an same as his knowledge. In fact, you and all of our knowledge is a fraction of his. So, you have to follow him, because he may have caught something or many many things that you and I missed. {Hussein}

                            If this could be considered an argument, perhaps there is none who ever claimed to know the Quran as the Last Messenger knew. But the question is how to determine what knowledge beyond the visible words of Quran he taught to people of his time?

                            Do you think the ?Hadith? of Allah was so complex/confusing/ mysterious that the words of Arabic could not simply narrate that? Quran is the Hadith of Allah and now it is the Qaul of the Last Messenger {Peace and salam always upon him}.

                            Do you think the Qaul of the Last Messenger is not sufficient but those people are more important who start with two ?Qala Qala? to understand the Qaul of the Messenger?

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                            • H Offline
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                              hlatif
                              wrote on last edited by
                              #27

                              Part of the miracle of the Qur'an is that it is simple at some level and complex at another. If you do see the simple, then that should never mean that you see all. This is part of Humility that the Qur'an asks us to have.

                              hussein

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                                Mazhar
                                wrote on last edited by
                                #28

                                Part of the miracle of the Qur'an is that it is simple at some level and complex at another.{Hussein}

                                But Brother,

                                This negates the tall claim of the Quran that it has been made easy to comprehend. Complexity is not in Quran, we make it complex for people when we assign meanings to its word according to our own perceptions and thoughts/knowledge, desires, motives, social/political considerations. Whether we could perceive something according to our present day knowledge or not we should translate the words of the Quran exactly according to the thought and perception of the Root from which a particular word is made. No complexity would arise.

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                                • L Offline
                                  L Offline
                                  Leoxyz
                                  wrote on last edited by
                                  #29

                                  But Brother,

                                  This negates the tall claim of the Quran that it has been made easy to comprehend. Complexity is not in Quran, we make it complex for people when we assign meanings to its word according to our own perceptions and thoughts/knowledge, desires, motives, social/political considerations. Whether we could perceive something according to our present day knowledge or not we should translate the words of the Quran exactly according to the thought and perception of the Root from which a particular word is made. No complexity would arise.

                                  Simple and straightforward question
                                  Whose knowledge of Quran explanation is better ??
                                  -That of Holy Prophe PBUH
                                  -Or that of yours
                                  ???????????
                                  Be brave and come up with the straigforward answer (No "taamaktoonyan&quot

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                                  • M Offline
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                                    Mazhar
                                    wrote on last edited by
                                    #30

                                    The Last Messenger is the best person to "explain" {tabayyan} the Quran; who has a doubt about it? Allah had told him to "explain" {Bayan} is His responsibility. Allah first explained a verse by another revelation to the Messenger and he explained to the world at large. Neither Learned Bukhari and other six learned people were present while he was reciting Quran nor you and me. Messenger took the responsibility of the Book only; he did not say that after 250 years of his departure from the world there will be people like Bukhari etc who will collect his words and pass it on to other generations.

                                    Whatever Learned Bukhari and others said is to be subjected to scrutiny/evaluation and the Criterion is Quran.
                                    Do you accept Quran as the Criterion or Bukhari is the Criterion?

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                                    • L Offline
                                      L Offline
                                      Leoxyz
                                      wrote on last edited by
                                      #31

                                      The Last Messenger is the best person to "explain" {tabayyan} the Quran; who has a doubt about it? Allah had told him to "explain" {Bayan} is His responsibility. Allah first explained a verse by another revelation to the Messenger and he explained to the world at large. Neither Learned Bukhari and other six learned people were present while he was reciting Quran nor you and me. Messenger took the responsibility of the Book only; he did not say that after 250 years of his departure from the world there will be people like Bukhari etc who will collect his words and pass it on to other generations.

                                      Whatever Learned Bukhari and others said is to be subjected to scrutiny/evaluation and the Criterion is Quran.
                                      Do you accept Quran as the Criterion or Bukhari is the Criterion?

                                      You are always superfluous and push in the material which is not needed and it creates "PEARLS AND DIAMONDS" which ,when I pick up you mind it.So please not to scatter them so frequently.
                                      Now coming to the point.

                                      Do you not try to explain what is
                                      -Qibla
                                      -Al-masjidul-Haram
                                      to the people who do not know like me.???

                                      Did prophet ever explained to people as you are explaing to the people i.e
                                      "What is meant by 'qibla"
                                      "what is meant by -al masjidul-haram ??

                                      Or Ma3zallah he was worse than you in knowledge and he did not explain it to the people?

                                      If Quran has already explained every thing as you perceive,then what are you being doing??
                                      Why are you giving explanation about
                                      -salat
                                      -sujud

                                      And waisting pages of the internet ?

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                                      • S Offline
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                                        Samia
                                        wrote on last edited by
                                        #32

                                        Putting aside what is the value of this Hadith ?
                                        First question to be settled is
                                        Do we know about Quran explanation better or the Prophet PBUH??
                                        This is fundamental Question because all other questions stem from it???
                                        If you are brave enough ,give me clear answer .

                                        Of course the prophet is the best who would explain it, no doubt about that, and I do not think any one on this forum thinks otherwise.
                                        Now, would you answer my question? What do you tink of that hadith?

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                                        • L Offline
                                          L Offline
                                          Leoxyz
                                          wrote on last edited by
                                          #33

                                          Of course the prophet is the best who would explain it, no doubt about that, and I do not think any one on this forum thinks otherwise.
                                          Now, would you answer my question? What do you tink of that hadith?

                                          I assure you we will come to this "narration" also.But we have to move with a sequenceWe should not put cart before the horse.
                                          Unless many questions are resolved ,such things cannot be comprehended.
                                          You have accepted that he PBUH is the best person to 'explain the meanings of Quran"
                                          Now the very next question is
                                          If he PbUH new best of all ,then

                                          Did he explain these meanings to the people or not ??
                                          If he PBUH explained ,where is that explanation ??

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