38:44 - 1400 years of misinterpretation solved?
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Peace,
Of course the verse has nothing to do with the bizarre wife beating theories of those scholars,it
s completely meaningless,and Quran is precise about what to do in cases of taking oaths we cant keep in other clear verses. The interpretations you gave for the verse, Wakas are straighter and nearer to the logical structure of the Quran.I often wondered how would the devil/Shaytan afflict a human being with a material affliction such as disease? confused
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Thanks, but which dictionary, and which word are you using for cobra or cobra bite?
No brother; I am referring to 3841 read with 3765 to restrict to cobra only. The first aid is to immediately wash the point where cobra has touched and drink water to keep the blood diluted and to rub/make incisions-open/make evident the wound and keep washing it.
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No brother; I am referring to 3841 read with 3765 to restrict to cobra only. The first aid is to immediately wash the point where cobra has touched and drink water to keep the blood diluted and to rub/make incisions-open/make evident the wound and keep washing it.
Peace
Good point Mazhar ,thanks a lot.
Regards -
peace Mazhar, sa'adah, all,
I often wondered how would the devil/Shaytan afflict a human being with a material affliction such as disease?
It would be interesting to study further to see if there are any other examples in The Quran of such a thing. If not, this would give weight to the view of the meaning of serpant/cobra.
No brother; I am referring to 3841 read with 3765 to restrict to cobra only. The first aid is to immediately wash the point where cobra has touched and drink water to keep the blood diluted and to rub/make incisions-open/make evident the wound and keep washing it.
Thank you for clarifying. I think your suggestion is very possible. I did a little research on how to deal with a snake bite, and here is what I found
All sites recommend remaining calm
Some sites recommend washing the wound
Some sites recommend applying a pressure bandage of sorts (to reduce venom spreading in the bloodstream), or if the wound is spurting blood to apply pressure
The venom is apparently excreted in the urine, thus drinking water would indeed cause more urine, hence potentially quicker washout. Drinking water may also be related to relieving symptoms such as fever and/or helping to calm oneself.
All sites that I read do not recommend cutting the wound to bleed it (as it is not effective and increases risk of infection), so this part of your understanding may not be correct.
Interestingly after being told to wash and drink, a person would then apply the pressure bandage, which fits the sequence, taken from 3844
And take with your hand a bundle of something/grass/stalks, then cast / heal / fashion / mould / put a cover with it...
Also, interestingly, the root Daad-Ghayn-Thaa can actually mean "wash without cleansing" or "felt (by hand for a certain purpose)", thus could a possible translation be the following?
And take/hold with your hand a feel, and press/stamp with it... (i.e. using one's own hand as a pressure bandage)
OR
And take with your hand washing, and put forth / rub / collide with itDoes the "hi" in "bihi" refer to DGhTh only or could it refer to hand/yad or both?
It is also possible the cobra spat venom in the eyes, although with the use of massaniya/touched I'm not sure.
The only remaining question for me is why add the "wala tahnath"? It could just be a general advice for when recovered "and do not fail in your oath/duty", "do not incline towards falsehood".
Just some thoughts.
?
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The only remaining question for me is why add the "wala tahnath"? It could just be a general advice for when recovered "and do not fail in your oath/duty", "do not incline towards falsehood".
In the context and the flow of the sentence, "and do not refrain/abstain" from doing what you are told.
In Cobra bite cases incision is perhaps made and sloughs are excised.
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peace Mazhar, all,
Do you have a Classical Arabic dictionary reference for "and do not refrain/abstain"?
I just thought that it might seem reasonable to say "and do not fail in your oath/duty" after recovered, because Job was likely travelling in the land when this happened to him, probably spreading God's message, thus God is effectively telling him to not be deterred from continuing in this once recovered. This would make it a good fit.
In Cobra bite cases incision is perhaps made and sloughs are excised.
Whilst that is a possibility, it would mean the person requiring to wash it again, which doesn't fit well with the sequence or Arabic. I think the applying of pressure or bandage is the more likelier of meanings with the present information.
In addition to my above question on the "hi" in "bihi", one other question which may shed light on which option of these it is is why use the singular "yad/hand"? Is it common in Arabic/Quranic expressions to state one hand when it is likely both would be needed, e.g. wrapping a bandage (unless the bite was on the hand/arm) or if it is rare to say one hand when two are needed, then it is likely it does indeed mean one hand which would make applying pressure the more likely.Perhaps someone with more knowledge of Arabic can help with this point.
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I used to support this understanding
Thus, it could mean he is ordered to take this plant and set up a tent, as this
But now I agree with Mazhar's rendition.
This is the first meaning of "shaytan" from lisaanul 3arab
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shaytan a serpent with a combAlso, verse 3843 rejects the story of an unsupportive wife
And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.yadrib bi mix, said for more than three things.
from lisaanul 3arab
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I would say make a small mat which would be used to immobilize the leg.
"hanatha" has two meanings to sin and to be embarrassed.My understanding would be take a bundle of straws, make a mat out of it (and use it to immobilize your leg) and don't be embarrassed.
This is a technique used in immobilizing dislocated bones and bone fractures in some parts of Africa and in Sudan. -
peace Samia,
Do you have a comment on the following
Does the "hi" in "bihi" refer to DGhTh only or could it refer to hand/yad or both?
why use the singular "yad/hand"? Is it common in Arabic/Quranic expressions to state one hand when it is likely both would be needed, e.g. wrapping a bandage (unless the bite was on the hand/arm) or if it is rare to say one hand when two are needed, then it is likely it does indeed mean one hand which would make applying pressure the more likely.
As a side note, I found this here
The main bite sites were foot (24%), leg (23%), hand (22%) and ankle (21%).
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This is the first meaning of "shaytan" from lisaanul 3arab
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shaytan a serpent with a combThanks Sister,
so it is a peculiar snake, now called cobra . And then appearance wise it is equated/examplified
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Cobras are characterized by inflatable neck hoods. The hood is the flap of skin behind the head of cobras, which can be used to make the snake appear bigger. -
Update
Sister Samia kindly clarified "yad" is feminine. The source I used incorrectly said masculine, but I never checked PRL ;D (Before anyone says anything, yes, I am aware of the irony)
Therefore, putting a pressure bandage, or covering to prevent infection is the most likely option in my view.Furthermore, I did a preliminary check of all other occurrences, about 350, of the word forms in question of Nun-Saad-Ba, and Ayn-Thal-Ba, and there is no association of al shaytan being the source of "nusb" or "AAathab". Making 3841 unique for this, strongly implying a different understanding.
I was impressed, so I decided to do a check on if there was any other occurrence in which al shaytan is the one doing the actual afflicting/touching/Miim-Siin-Siin, i.e. like in the story of Job, and there is only one example, 2275. Knowing this, now read that verse again. ;D
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I was impressed, so I decided to do a check on if there was any other occurrence in which al shaytan is the one doing the actual afflicting/touching/Miim-Siin-Siin, i.e. like in the story of Job, and there is only one example, 2275. Knowing this, now read that verse again.
The comparison drawn in 2275 is of psychie/physical condition of two persons. If one could watch the reaction and psyhological condition of a man whom Cobra has touched, he will certainly come to the conclusion that here too mention is not of well known Shaitan but Cobra.
As for money matters are concerned the actual Shaitan does not but
Those who eat exorbitant gains on capital, they cannot stand except in the manner one such person stands whom cobra has made stupefied/bushed by his touch.
