Ayah Of The Day

[Ex-"Quranist"]

16125 Invite to the path of your Lord with wisdom and good advice, and argue with them in the best possible manner. Your Lord is fully aware of who strays from His path, and He is fully aware of the guided ones.

[Mazhar]

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And Allah has created you people, afterwards He alienates/segregates you people
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And there is someone from amongst you whom He gradually returns towards pitiable period of life;
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so that he may not trace/separate/locate something after having its knowledge.
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Indeed Allah eternally all-Knowing, eternally the dominant.

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Perception and meanings- Qur'aan had disclosed what today we call Alzheimer's disease
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[Mazhar]

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And the one who had bought him/Yu'suf in Egypt said for his wife imperatively,
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"You make his stay dignified, perhaps he may benefit us or we might adopt him as our son" .

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[Mazhar]

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Thereby she came along with him to her nation/people in the state she was physically carrying him.
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They said, "O Maryam, of course you have come exposing an unexpected/strange thing;
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O you the sister of Haruen, your father was not a bad man and nor your mother was debauch". .
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Thereby she pointed them towards him/infant son.
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They exclaimed, "How can we converse/question-answer with the one who is yet milk sucking infant in the mother's lap".

http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/019.%20B%20Maryam.htm

[Mazhar]

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The Believers are only those who
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believed in Allah and His Messenger
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and when they were in his presence in a collective matter they never left until they sought his permission.
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Indeed those who seek your permission to leave, they are the people who believe in Allah and His Messenger.
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Therefore when they seek your permission to leave for some affair of them, in response you give permission to one whom you willed from them
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and you seek forgiveness for them from Allah.
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Indeed Allah is repeatedly Forgiving/Overlooking and the Merciful.

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[Mazhar]

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And with it/Grand Qur'aan have not descended the Devils
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And neither is befitting for them and nor can they acquire the capability for it.
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Indeed they, the Shaiteen/Devils, have certainly been banished from even listening it.

http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/026.%20Ash%20Shoara%20B-5.htm

[Mazhar]

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It is true that you, the Messenger cannot make the dead persons listen you and neither you can make the deaf men listen/comprehend the call/word the moment they reflexively transformed turning away on their backs .

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[Mazhar]

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Three mutually conjoined/sewn consonants of Arabic alphabet ( First consonant Ta , it has no additional sign/mark suggesting its pronunciation with its normal sound; the middle conjoined consonant Seen and last Meem both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. Prolongation sign/mark is found whenever the following word begins with still letter. Letter is followed by/ends in still "noon" and so is ending with still "Mee'm- " in pronunciation.
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These are the Aa'ya'at of that Book which makes things/knowledge distinct and crystal clear.

Continue...

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[Mazhar]

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And the life of this lowly world is nothing except like play and amusement;
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and it is a certain fact that the Home of the Hereafter is definitely The Life ;
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had they but known/tried to analyse.

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[Mazhar]

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and you people should never be of those who have caused divisions in their Prescribed Code and Procedure of Life and they have transformed into sects-groups;
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each and every group is rejoicing with that which they have with them .

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[Mazhar]

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And they questioned, "Is it that when we would have disintegrated fully and inseparably absorbed in the Earth would we certainly be in a retrieved/cut from Earth renewed creation?"

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You the Messenger tell them answering their question, "The Angel of the Death, the one who had been placed as guard respectively with you people, will alienate you .
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Afterwards you people will be returned towards your Sustainer Lord"

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[Mazhar]

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The Omnipresent, Perpetual, the Absolute is the One Who sent the Criterion upon His sincere servant so that he may become the Revivalist/Warner/ Awakener for the Worlds.

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And had it been our Will, We could have appointed a Warner in each and every town.
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Therefore you, the Messenger do not accept the word of non believers;
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and you, the Messenger strive them with this/Grand Qur'aan-the Criterian, a grand striving.

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[Mazhar]

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You, the Messenger tell them, "I only advise you people with one advice,
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that you people stand/find time for Allah in twos or individually
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thereafter reflect objectively keeping aside passions/emotions/prejudices/caprices/whims/conjectural myths to know the purpose of creation of things"

http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/034.%20D%20Saba.htm

[Mazhar]

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And We did not teach poetry to him, the Messenger and nor it is befitting that he should desire learn it for himself,

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this is not poetry, what is taught is not but the Reminder/Admonisher/Revivalist, i.e. Qur'aan Manifestly Distinct Book that makes everything/knowledge inventoried, isolated, individualized and distinct and crystal clear,
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so that he may warn/revive from slumber/admonish the one who is living/alive

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Verb imperfect; third person; singular; masculine. . Root (1)1992(2)2518(3)26211(4)3640(5)3669(6)3835=6

1. This Book is La Raib; i.e. nothing narrated therein is conjectural, hearsay, its presentation is not caused for satisfying some psychological imbalance/irritation;

2. It is NOT poetry. By declaring this, The Author of the Book is not granting any right to its reader to interpret it in the manner he likes.

In Poetry, the Poet looses his right to interpret what he has said; it is the reader to interpret what has been said; like the Judges who do not have the right to interpret their judgments once given.

Therefore Qur'aan is not to be interpreted by its reader in the light of his own perceptions/knowledge/data stored in his memory. It has to be taken and understood in the simple and plain meanings of the words of the Arabic language employed/used by the Book unless it has assigned specific meanings/perception to the word or term it has employed suggesting that the word/term shall not be construed otherwise, with reference to this Book.

[Mazhar]

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By those who expand in the manner of a consecutive queue;
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thereupon they are the brushers with punchy sounds;
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thereat they act as reciting, in the manner of message/reminding
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that indeed the Iela'aha of you people is certainly the Only One;

http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/037.%20As%20Saffat.htm

[Mazhar]

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And those/members of elite group who refused to accept/believe said/questioned to people, "Why is it so that the Qur'aan has not been sent to him all at once/one complete statement".
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The reason for this is that We may keep with that your heart and mind strengthened-persistently in state of calm and tranquility.
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And We have/got it-Grand Qur'aan recited distinctly , in the manner of excellently arranged flow of thread structuring the most beautiful compact web.
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And they will not come to you with a preposition/example/question except that We would have already brought to you, the Messenger the factual information
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and the best breaking news about that.

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[Mazhar]

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Sd
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and swearing is by the Qur'aan, its peculiarity is that it is the holder/container of the Admonishment/ Reminder/Reiteration .
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Nay, their utterances are false, the fact of the matter is that those who have deliberately refused to accept they are in the perception of holding power/control/status quo and in retaining/maintaining a separate identity/entity .

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[Mazhar]

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Can, therefore/for reason upon whom the word of punishment/chastisement has become proven/established then will you, the Messenger release/take out/deliver the one who is in the Hell?

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[Mazhar]

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And for Sulie'maan We subjected the particular breeze, the grain producer.
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It/this grain producing breeze moved under his command towards the Land the one in which We had placed blessings.

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And for Sulie'maan We made pliable/subjected the particular breeze ; its presence in mornings was evident/was famous and its presence in evenings was evident/famous

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In response We subjected for him the particular breeze
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it moved/blew under his command
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gently from the direction/place wherever he had found it.

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[Mazhar]

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They said, "Our Sustainer Lord, You earlier did cause us death on two occasions when You had given us life twice;
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thereby we had confessed our sins
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Therefore is there any way of getting out"
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"This was for the reason that you people refused to accept when Allah was mentioned as "He is the One"
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but if a partner was joined with Him you believed that.
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Therefore the decision/command is for Allah, The Elevated, The Greatest"

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