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  4. Ayah Of The Day

Ayah Of The Day

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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    Mazhar
    wrote on last edited by
    #108

    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/12.21.gif
    And the one who had bought him/Yu'suf in Egypt said for his wife imperatively,
    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/12.21a.gif
    "You make his stay dignified, perhaps he may benefit us or we might adopt him as our son" .

    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/012.%20A%20Yusuf%20alahissalam.htm

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      Mazhar
      wrote on last edited by
      #109

      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.27.gif
      Thereby she came along with him to her nation/people in the state she was physically carrying him.
      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.27a.gif
      They said, "O Maryam, of course you have come exposing an unexpected/strange thing;
      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.28.gif
      O you the sister of Haruen, your father was not a bad man and nor your mother was debauch". .
      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.29.gif
      Thereby she pointed them towards him/infant son.
      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.29a.gif
      They exclaimed, "How can we converse/question-answer with the one who is yet milk sucking infant in the mother's lap".

      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/019.%20B%20Maryam.htm

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        Mazhar
        wrote on last edited by
        #110

        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62.gif
        The Believers are only those who
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62a.gif
        believed in Allah and His Messenger
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62b.gif
        and when they were in his presence in a collective matter they never left until they sought his permission.
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62c.gif
        Indeed those who seek your permission to leave, they are the people who believe in Allah and His Messenger.
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62d.gif
        Therefore when they seek your permission to leave for some affair of them, in response you give permission to one whom you willed from them
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62e.gif
        and you seek forgiveness for them from Allah.
        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.182{Ghafoor].gif
        Indeed Allah is repeatedly Forgiving/Overlooking and the Merciful.

        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/024.%20E%20An%20Noor.htm

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          Mazhar
          wrote on last edited by
          #111

          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.210.gif
          And with it/Grand Qur'aan have not descended the Devils
          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.211.gif
          And neither is befitting for them and nor can they acquire the capability for it.
          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.212.gif
          Indeed they, the Shaiteen/Devils, have certainly been banished from even listening it.

          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/026.%20Ash%20Shoara%20B-5.htm

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            Mazhar
            wrote on last edited by
            #112

            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/027.%20An%20Naml/27.80.gif
            It is true that you, the Messenger cannot make the dead persons listen you and neither you can make the deaf men listen/comprehend the call/word the moment they reflexively transformed turning away on their backs .

            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/027.%20An%20Naml/027.%20F%20An%20Naml.htm

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              Mazhar
              wrote on last edited by
              #113

              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.001.gif
              Three mutually conjoined/sewn consonants of Arabic alphabet ( First consonant Ta , it has no additional sign/mark suggesting its pronunciation with its normal sound; the middle conjoined consonant Seen and last Meem both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. Prolongation sign/mark is found whenever the following word begins with still letter. Letter is followed by/ends in still "noon" and so is ending with still "Mee'm- " in pronunciation.
              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/026.%20A24.gif
              These are the Aa'ya'at of that Book which makes things/knowledge distinct and crystal clear.

              Continue...

              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/028.%20Al%20Qasas/028.%20Al%20Qasas.htm

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                Mazhar
                wrote on last edited by
                #114

                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/Temp%2001%2029.64b.gif
                And the life of this lowly world is nothing except like play and amusement;
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/29.64c.gif
                and it is a certain fact that the Home of the Hereafter is definitely The Life ;
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.102p.gif
                had they but known/tried to analyse.

                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/029.E%20%20Al%20Ankaboot.htm

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                  Mazhar
                  wrote on last edited by
                  #115

                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/30.32.gif
                  and you people should never be of those who have caused divisions in their Prescribed Code and Procedure of Life and they have transformed into sects-groups;
                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/30.32a.gif
                  each and every group is rejoicing with that which they have with them .

                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/030.C%20%20Ar%20Rome.htm

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                    Mazhar
                    wrote on last edited by
                    #116

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.10.gif
                    And they questioned, "Is it that when we would have disintegrated fully and inseparably absorbed in the Earth would we certainly be in a retrieved/cut from Earth renewed creation?"

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.11.gif

                    You the Messenger tell them answering their question, "The Angel of the Death, the one who had been placed as guard respectively with you people, will alienate you .
                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.11a.gif
                    Afterwards you people will be returned towards your Sustainer Lord"

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/032.%20As%20Sajda.htm

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                      Mazhar
                      wrote on last edited by
                      #117

                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.01.gif
                      The Omnipresent, Perpetual, the Absolute is the One Who sent the Criterion upon His sincere servant so that he may become the Revivalist/Warner/ Awakener for the Worlds.

                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.51.gif
                      And had it been our Will, We could have appointed a Warner in each and every town.
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.52.gif
                      Therefore you, the Messenger do not accept the word of non believers;
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.52a.gif
                      and you, the Messenger strive them with this/Grand Qur'aan-the Criterian, a grand striving.

                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/025.%20D%20%20Al%20Furqan.htm

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                        Mazhar
                        wrote on last edited by
                        #118

                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46d.gif
                        You, the Messenger tell them, "I only advise you people with one advice,
                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46e.gif
                        that you people stand/find time for Allah in twos or individually
                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46f.gif
                        thereafter reflect objectively keeping aside passions/emotions/prejudices/caprices/whims/conjectural myths to know the purpose of creation of things"

                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/034.%20D%20Saba.htm

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                          Mazhar
                          wrote on last edited by
                          #119

                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.69.gif
                          And We did not teach poetry to him, the Messenger and nor it is befitting that he should desire learn it for himself,

                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.69a.gif
                          this is not poetry, what is taught is not but the Reminder/Admonisher/Revivalist, i.e. Qur'aan Manifestly Distinct Book that makes everything/knowledge inventoried, isolated, individualized and distinct and crystal clear,
                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.70.gif
                          so that he may warn/revive from slumber/admonish the one who is living/alive

                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/036.%20E%20Ya%20Seen.htm

                          Verb imperfect; third person; singular; masculine. . Root (1)1992(2)2518(3)26211(4)3640(5)3669(6)3835=6

                          1. This Book is La Raib; i.e. nothing narrated therein is conjectural, hearsay, its presentation is not caused for satisfying some psychological imbalance/irritation;

                          2. It is NOT poetry. By declaring this, The Author of the Book is not granting any right to its reader to interpret it in the manner he likes.

                          In Poetry, the Poet looses his right to interpret what he has said; it is the reader to interpret what has been said; like the Judges who do not have the right to interpret their judgments once given.

                          Therefore Qur'aan is not to be interpreted by its reader in the light of his own perceptions/knowledge/data stored in his memory. It has to be taken and understood in the simple and plain meanings of the words of the Arabic language employed/used by the Book unless it has assigned specific meanings/perception to the word or term it has employed suggesting that the word/term shall not be construed otherwise, with reference to this Book.

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                            Mazhar
                            wrote on last edited by
                            #120

                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.01.gif
                            By those who expand in the manner of a consecutive queue;
                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.02.gif
                            thereupon they are the brushers with punchy sounds;
                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.03.gif
                            thereat they act as reciting, in the manner of message/reminding
                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.04.gif
                            that indeed the Iela'aha of you people is certainly the Only One;

                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/037.%20As%20Saffat.htm

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                              Mazhar
                              wrote on last edited by
                              #121

                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.32.gif
                              And those/members of elite group who refused to accept/believe said/questioned to people, "Why is it so that the Qur'aan has not been sent to him all at once/one complete statement".
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.32a.gif
                              The reason for this is that We may keep with that your heart and mind strengthened-persistently in state of calm and tranquility.
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.32b.gif
                              And We have/got it-Grand Qur'aan recited distinctly , in the manner of excellently arranged flow of thread structuring the most beautiful compact web.
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.33.gif
                              And they will not come to you with a preposition/example/question except that We would have already brought to you, the Messenger the factual information
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.33a.gif
                              and the best breaking news about that.

                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/025.%20B%20%20Al%20Furqan.htm

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                                Mazhar
                                wrote on last edited by
                                #122

                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/Temp%2001%2038.01.gif
                                Sd
                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/38.01b.gif
                                and swearing is by the Qur'aan, its peculiarity is that it is the holder/container of the Admonishment/ Reminder/Reiteration .
                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/38.02.gif
                                Nay, their utterances are false, the fact of the matter is that those who have deliberately refused to accept they are in the perception of holding power/control/status quo and in retaining/maintaining a separate identity/entity .

                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/038.%20Suad.htm

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                                  Mazhar
                                  wrote on last edited by
                                  #123

                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/039.%20Az%20Zumar/39.19.gif
                                  Can, therefore/for reason upon whom the word of punishment/chastisement has become proven/established then will you, the Messenger release/take out/deliver the one who is in the Hell?

                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/039.%20Az%20Zumar/039.%20Az%20Zumar.htm

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                                    Mazhar
                                    wrote on last edited by
                                    #124

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/021.%20Al%20Anmbia/21.81.gif
                                    And for Sulie'maan We subjected the particular breeze, the grain producer.
                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/021.%20Al%20Anmbia/21.81a.gif
                                    It/this grain producing breeze moved under his command towards the Land the one in which We had placed blessings.

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/021.%20Al%20Anmbia/021.%20D%20Al%20Anmbia.htm

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.12.gif
                                    And for Sulie'maan We made pliable/subjected the particular breeze ; its presence in mornings was evident/was famous and its presence in evenings was evident/famous

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/034.%20Saba.htm

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/38.36.gif
                                    In response We subjected for him the particular breeze
                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/38.36a.gif
                                    it moved/blew under his command
                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/38.36b.gif
                                    gently from the direction/place wherever he had found it.

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/038.%20Suad/038.%20B%20Suad.htm

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                                      Mazhar
                                      wrote on last edited by
                                      #125

                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.11.gif
                                      They said, "Our Sustainer Lord, You earlier did cause us death on two occasions when You had given us life twice;
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.11a.gif
                                      thereby we had confessed our sins
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.11b.gif
                                      Therefore is there any way of getting out"
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.12.gif
                                      "This was for the reason that you people refused to accept when Allah was mentioned as "He is the One"
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.12a.gif
                                      but if a partner was joined with Him you believed that.
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.12b.gif
                                      Therefore the decision/command is for Allah, The Elevated, The Greatest"

                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/040.%20Ghaffir.htm

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                                        Architect
                                        wrote on last edited by
                                        #126

                                        1857 And who is more wicked than he who was reminded of the revelations of his Lord but he turned away from them, and he forgot what his hands had done. We have made veils upon their hearts from understanding it, and a deafness in their ears. And if you invite them to the guidance, they will never be guided.

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                                          Mazhar
                                          wrote on last edited by
                                          #127

                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/018.%20Al%20Kahf/18.56a.gif
                                          And those who refused to accept wrangle with scum and conjectural false myths with the purpose that by this way they may obscure the Absolute truth/Fact.
                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/018.%20Al%20Kahf/18.56b.gif
                                          And they adopt jesting style about My Aa'ya'at and what they are warned about.
                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/018.%20Al%20Kahf/18.57a.gif
                                          And who is a greater evil/distorter/creator of imbalances/disorder/over stepping than the one who is reminded/advised with the Aa'ya'at of His Sustainer Lord thereby/for reason he after having seen/known those inclined himself to turn away/refrain from those

                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/018.%20Al%20Kahf/018.%20E%20Al%20Kahf.htm

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