Ayah Of The Day
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These are the Aa'ya'at of Allah which We recite distinctly word by word to you, the Messenger , containing statement of proven fact.
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Then/for reason in which indicative statement in time and space, after the Hadith of Allah
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and the Aa'ya'at of Him, they will incline themselves to believe?Chapter45
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He has inspired to you and to those before you, that if you set up partners, He will nullify all your work and you will be of the losers. -
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You, the Messenger ask them, "Have you given a thought about those whom you people call apart from Allah , show/point out to me what they have created in the Earth;
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or is there a share/partnership for them in the Skies?
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You people come to me with the book sent earlier in time before this Book
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or with tangible evidences/traces from knowledge;
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if you are truthful in what you people have said/keep saying".Chapter46
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And those who accepted and performed moderate and righteous acts
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and they acknowledged/accepted which has gradually been sent/communicated to Muhammad Sal'lallaa'hoalaih'wa'salam,
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and that is the statement of proven fact from their Sustainer Lord;
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He has deleted/overlooked/distanced away from them their lapses/shortcomings
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and He has perfected their condition.hapter47
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Indeed We have gained victory for you the Messenger , a decisive and vivid victory
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so that Allah may, for you, the Messenger protectively absolve by distancing away/bucketing that slander which was labeled with you earlier/preceding and that which was belatedly labeled
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and so that He may accomplish His Grace upon you the Messenger
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and He may keep you guiding on the path that leads safely and straight to the destination of peace and tranquility;
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Our Sustainer Lord! and among them send a revivalist/re-awakener as Messenger from amongst them ,
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who shall recite upon/for them His Aa'ya'at , word by word/syllable by syllable, and he may educate/instruct/teach them the Book and wisdom/the invisible information/data and he may raise them intellectually/uplift/sanctify/elevate them .This is the quote of joint prayer of Iebra'heim and Iesma'eile . The sequence of the purpose may be noted.
Verse129Chapter2
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Like the one We have sent among you a Messenger from amongst you who recites for you Our Aa'ya'at , word by word/syllable by syllable,
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and thus uplifts/sanctifies/elevates you and educates/instructs/teaches you people the Book and wisdom/the invisible information/data .
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and he tells you the knowledge/information/data which hitherto you did not have .Ayat gives a bit of information, it elevates a man upwards from his earlier state of knowledge, a bit of information does not constitute knowledge. More of Aya'at are needed to impart knowledge, Aa'ya'at collectively constitute Book which imparts knowledge and comprehensive understanding of cross referencing reveals the secreted/infolded/apparently not visible information which gives wisdom which is the faculty to perceive the unseen/distinguish between right and wrong, conjecture and fact, the basic job of Hakim, the Judge. In India and Pakistan a Hakeem is an expert of Indian medicine, who by observing the pulse can state and diagnose the disease hidden in the body.
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Indeed those people who deliberately and persistently refuse to accept the Aa'ya'at of Allah,
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and they ridicule/insult/defame/slander against the Chosen and Elevated Servants of Allah with contrary to fact conjectural utterances to distance them away from people's liking,
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and from the society they ill repute/murder/distance those ones who bid for balanced and just conduct,
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for reason of their such conduct, therefore you the Messenger give them the "good news" of severe torment for them.Chapter3
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Is it that when we would have died and become dust
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This return is a far fetched, far off possibility"
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Certainly We know that which the Earth diminishes partly from them/the dead bodies,
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and with Us is the Book that guards the record of such losses of the bodies.Chapter50
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O You the assembly of Jinn and Human being!
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If you people could acquire the capability/energy that you may get across the frontiers/boundaries/ limits of the Skies and the Earth ;
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then you go across.
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But you cannot get across of the boundaries of skies and Earth nor would you be able in future
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except with the "Sultan-Helping Authority"
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Therefore which of the kindness of the Sustainer Lord of both of you, you both contradict?http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.35a.gif
Upon you both will be sent the heat waves/smoke from the fire and the evaporated smoke of the molten brass.
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Thereat you both shall not be able to protect yourselves.
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Therefore which of the arrangement/mode/preparedness for punishing the criminals by your Sustainer Lord, you both will contradict?Chapter 55 Ar'Reh'maan
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O You the assembly of Jinn and Human being!Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???
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O You the assembly of Jinn and Human being!Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???
In most of the English translation it is not translated but spelled to give sound like of the Arabic word. I did not translate it primarily because my audience is primarily Urdu speaking who know English also and in Urdu we use the same Arabic word with the same meanings and connotations as is envisaged by the Arabic word. And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.
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And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.
And this understanding of yours about Jinns is entirely and purely based on quran I suppose?
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The gradual revelation is from the Sustainer Lord of the known/existing Worlds.
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Despite that is this the Statement regarding which you people are the ones who, taking it non seriously and trivially, conjecture fascinating and alluring statements,
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and you people make this course a source of your livelihood/sustenance,
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indeed in fact you people contradict .Chapter 56
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None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.Chapter 57
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None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.Chapter 57
I recommend Shakir's translation. thanks
Shakir
And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not) they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do. -
Shakir and some others also did not consider and thus erred by not translating verb which has extra consonants and vowels of Form-VIII, which has reflexive and reflexive causitive meanings. It says that anyone from amongst us cannot cause hismeslf to become equal-equate himself with the one who........
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O you who claim to have believed! and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah;
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and every person should look/evaluate that what he has sent for tomorrow;
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and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah,
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Indeed Allah is informed/aware of all what acts you are doing.Chapter 59
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O you who declare to have accepted!
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you people should not incline yourselves to turn approaching the people upon whom the criminal cognizance of Allah has become incumbent.
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Indeed they have become despair about the Hereafter,
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like that as the Non Believers have lost hope in the residents of the graves.Chapter 60
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O you who declare to have accepted!
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why/for what you pronounce/articulate those statements upon which you people do not act?
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In the Judgment of Allah it is inappropriate and abominable act that you may pronounce/ articulate those statements upon which you people do not act .Chapter 61