Ayah Of The Day
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O You the assembly of Jinn and Human being!Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???
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O You the assembly of Jinn and Human being!Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???
In most of the English translation it is not translated but spelled to give sound like of the Arabic word. I did not translate it primarily because my audience is primarily Urdu speaking who know English also and in Urdu we use the same Arabic word with the same meanings and connotations as is envisaged by the Arabic word. And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.
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And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.
And this understanding of yours about Jinns is entirely and purely based on quran I suppose?
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The gradual revelation is from the Sustainer Lord of the known/existing Worlds.
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Despite that is this the Statement regarding which you people are the ones who, taking it non seriously and trivially, conjecture fascinating and alluring statements,
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and you people make this course a source of your livelihood/sustenance,
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indeed in fact you people contradict .Chapter 56
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None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.Chapter 57
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None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.Chapter 57
I recommend Shakir's translation. thanks
Shakir
And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not) they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do. -
Shakir and some others also did not consider and thus erred by not translating verb which has extra consonants and vowels of Form-VIII, which has reflexive and reflexive causitive meanings. It says that anyone from amongst us cannot cause hismeslf to become equal-equate himself with the one who........
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O you who claim to have believed! and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah;
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and every person should look/evaluate that what he has sent for tomorrow;
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and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah,
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Indeed Allah is informed/aware of all what acts you are doing.Chapter 59
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O you who declare to have accepted!
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you people should not incline yourselves to turn approaching the people upon whom the criminal cognizance of Allah has become incumbent.
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Indeed they have become despair about the Hereafter,
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like that as the Non Believers have lost hope in the residents of the graves.Chapter 60
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O you who declare to have accepted!
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why/for what you pronounce/articulate those statements upon which you people do not act?
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In the Judgment of Allah it is inappropriate and abominable act that you may pronounce/ articulate those statements upon which you people do not act .Chapter 61
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He is the One Who appointed amongst thehttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.92-37.gif, people whom Book was not given earlier, a revivalist/re-awakener as Messenger from amongst them;
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he recites upon/for them His Aa'ya'at , word by word/syllable by syllable, and he uplifts/sanctifies/elevates them and he educates/instructs/teaches them the Book and wisdom/the invisible information/data .
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and in times before this they were in manifestly evident negligence/un-mindfulness.Chapter 62
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O You the One who leads best the caravan; who veils while sleeping; You the most vigilant/cautious/careful;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/073.%20Al%20Muzzammil/73.04a.gif
and recite the Qur'aan distinctly making every syllable, vowel, pause prominent, in the manner of excellently arranged flow of thread structuring the most beautiful compact web.Chapter 73
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O you the embodiment of Haya and Carefulness-Ever mindful and vigilant; You the one who conceals/wraps while asleep under the cloak/unsown cloth/sheet;Chapter 74
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And swearing is by those which fiercely uproot/pluck/pull things away in the manner of reaching to its extreme extent/depth,
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and these are movers from place to place in the manner of excited and getting in motion by breaking away from the bonds/ties,
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and the rushers, in the manner of swimming forward with force/effort;
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thereat they are racers in the manner of racing to take lead;
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whereat they are the executors of command .Chapter 79
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And swearing is by the sent ones, in the manner of visibly recognized incessant/continuous/successive flow;
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thereat they become circumvolving ones, in the manner of clockwise/anticlockwise rotation;
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and act as spreaders/dispersers, in the manner of scattering,
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thereat they act as separators, in the manner of segregating one from another.
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thereat they act as causing exposure/lay in front, in the manner of message/reminding/admonition,
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for feeling regret or taking warning/admonition.
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Indeed that with which you people are being alarmed is certainly the inevitable.What is that of which this is the imagery? Is this!
Tornado, violently rotating column of air extending from within a thundercloud down to ground level.
A tornado becomes visible when a condensation funnel made of water vapor (a funnel cloud) forms in extreme low pressures, or when the tornado lofts dust, dirt, and debris upward from the ground. A mature tornado may be columnar or tilted, narrow or broad?sometimes so broad that it appears as if the parent thundercloud itself had descended to ground level. Some tornadoes resemble a swaying elephant's trunk. Others, especially very violent ones, may break into several intense suction vortices?intense swirling masses of air?
each of which rotates near the parent tornado.
Tornadoes vary in diameter from tens of meters to nearly 2 km (1 mi), with an average diameter of about 50 m (160 ft). Most tornadoes in the northern hemisphere create winds that blow counterclockwise around a center of extremely low atmospheric pressure. In the southern hemisphere the winds generally blow clockwise. Peak wind speeds can range from near 120 km/h (75 mph) to almost 500 km/h (300 mph).Chapter 77
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Swearing by the brightened Day,
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that, O you the Messenger , your Sustainer Lord neither ever left you nor He went away from you.Chapter 93
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the One Who keeps watching you the Messenger when you stand up,Chapter 26
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for reason indeed you the Messenger are before Our eyes;Chapter 52 Verse 48
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5417 We made the Quran easy to learn. Do any of you wish to learn?
5422 We made the Quran easy to learn. Do any of you wish to learn?
5432 We made the Quran easy to learn. Do any of you wish to learn?
5440 We made the Quran easy to learn. Do any of you wish to learn?
Question Yes , I want to learn what all the initials (e.g. A.L.M.R.....) mean?
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Question Yes , I want to learn what all the initials (e.g. A.L.M.R.....) mean?
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And it is a certain fact that We have since simplified/made easy the Grand Qur'aan for convenience of saving in memory, comprehension, understanding and recalling to narrate and taking lesson;
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therefore, is there one from amongst who consciously and purposely saves it in memory, comprehends, understands and recalls to mention/take lesson and admonition?Chapter 54
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Alif; consonants of Arabic alphabet ( ‎, Laa'm and Mee'm. Initial letter Alif has no speech sound and is not conjoined with the succeeding consonants of the word, while Laam and Meem are conjoined, and both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. It reflects that the Book in hand is in the language that has letters and other marks, representing that its writing system is letter-diacritic combination based, resulting in the combination of sounds that form a syllable, rather than a single sound.The prolongation mark reflects that the following letter is still with which it is joined resulting in pause as consonant ends with still resulting in natural pause in its pronunciation "Laa'm". And so has the consonant the prolongation sign suggesting that it is to be pronounced with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm- ". Prolongation sign will also appear when the following consonant is "Hamza, " which can distinctly and audibly pronounced only if the preceding letter is pronounced elongate. It may be noted that the prolongation sign is not the equivalent nor it represents hamza followed by alif.
The first Ayah of Grand Qur'aan reflects that the style of handwriting/written Arabic is cursive, which means that most of the letters within a word are directly connected to the adjacent letters...................Continue
Letter, consonants and diacritic markes in the beggining of Surat -
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Swearing is by the Span of Time,
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that indeed the Man, as a species, is certainly in loss-worse state at the concluding point in time than the state/position at the point in time of beginning;Chapter 103