:: Who brought AlQuraan/AlKitaab? Muhammed? NO!!! ::
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2 136
Say "We believe in God and in what was sent down to us and what was sent down to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and what was given to Moses and Jesus, and what was given to the prophets from their Lord; we do not make a distinction between any of them and to Him we submit."3 84
Say "We believe in God and what was sent down to us and what was sent down to Abraham and Ishmael and Isaac and Jacob and the Patriarchs, and what was given to Moses and Jesus and the prophets from their Lord. We do not make a distinction between any of them, and to Him we submit."4 163
We have inspired you as We had inspired Noah and the prophets after him. And We had inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and We gave David the Psalms.42 13
He has decreed for you the same systemHe ordained for Noah, and what We inspired to you, and what We ordained for Abraham, Moses, and Jesus You shall uphold this system, and do not divide in it. Intolerable for the polytheists is what you invite them towards. God chooses for Himself whoever He wills; He guides to Himself those who repent.Dear mmkhan
God says he has send the same system to all. What I understand is that the book=the law is the same book/law but in Qur'an there may be some new kasas/stories compared to Taurat and njilSalaam brother,
Thanks for quoting aayaats. You highlighted "wahi", without going into details, I just wanted to give you some references, inshaAllah you will understand what "wahi" is. Please check - Zachariyya's wahi in 1911, Shaitaan's wahi in 6121, etc.
Brother, I take AlKitaab/TheBook means TEXT/Written. If you search for AlTauraat, you will NOT find that it was given to Musa, if you search for AlQuraan, you will NOT find that it was given to Muhammed, so why to differentiate?
We have to understand that AlQuraan/AlKitaab is from Allah, we need to serve Him by agreeing what He said in it. That is what we have been created for.
May Allah increase us in knowledge and guide us to His true path pr
mmKhan -
I know that I did not adhere it because I don't have much time to study languages.
I will thankful to you if you can quote my any aayat showing me its usage that you wanted to say.
Such an irrational and illogical answer and understanding through which one has the hallucination of understading Qur'aan is enough for me to say good bye to you. And pray that Shaitaan does not fully overpower you.
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Such an irrational and illogical answer and understanding through which one has the hallucination of understading Qur'aan is enough for me to say good bye to you. And pray that Shaitaan does not fully overpower you.
Is it irrational and illogical answer for you when I say you "the Truth"? Learning English language is NOT necessary for me, you or anyone else. How can you force anyone on that.
Instead, I asked you to get me some aayaats from AlQuraan, is this important or learning English language for you? How you people judge!
Anyways, thanks for your prayers and same to you.
May Allah protect us and guide us to His true path pr
mmKhan -
Is it irrational and illogical answer for you when I say you "the Truth"? Learning English language is NOT necessary for me, you or anyone else. How can you force anyone on that.
Instead, I asked you to get me some aayaats from AlQuraan, is this important or learning English language for you? How you people judge!
Anyways, thanks for your prayers and same to you.
May Allah protect us and guide us to His true path pr
mmKhanNot learning English, but only to know what Pronouns mean and how are they used in the text. Stupid is he who does not know the basics like Pronouns and is boasting like a elevated scholar and passing verdicts even about the Messengers. It is nothing but hallucination and fascination caused by the Shaitaan.
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Mazhar, he wanted more clarification. To say he's being partially overcome by Shaitaan is counter productive. Abusing someone for not knowing grammar and yet daring to try and understand the quran while you do and have it all worked out is a form of elitism. If you can't help clarify your points further regarding what he asked, just walk away.
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Mazhar, he wanted more clarification. To say he's being partially overcome by Shaitaan is counter productive. Abusing someone for not knowing grammar and yet daring to try and understand the quran while you do and have it all worked out is a form of elitism. If you can't help clarify your points further regarding what he asked, just walk away.
The issue is only about pronoun. You ask me placing before me two verses and insist in the manner he is saying, how will I make you understand except telling you to first acquaint yourself with what a Pronoun is in the language and why and where it is used. If you are not willing to know what Pronoun is heavens cant make you understand.
He brings Kum against Tum and makes his philosphy about every subject. One Pronoun is the Object of Verb and the other is the Subject of Verb. When you wish not to know a Pronoun what is the point that I might make you understand what is meant by subject and object in a language.
When people say something that amounts to a loud mouthm in a state of not aware of abc on that issue, rather they should be given a shut up call by the moderator. Freedom of speech does not mean to let every one talk all nonesense and idiotic things unchecked.
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The issue is only about pronoun. You ask me placing before me two verses and insist in the manner he is saying, how will I make you understand except telling you to first acquaint yourself with what a Pronoun is in the language and why and where it is used. If you are not willing to know what Pronoun is heavens cant make you understand.
He brings Kum against Tum and makes his philosphy about every subject. One Pronoun is the Object of Verb and the other is the Subject of Verb. When you wish not to know a Pronoun what is the point that I might make you understand what is meant by subject and object in a language.
When people say something that amounts to a loud mouthm in a state of not aware of abc on that issue, rather they should be given a shut up call by the moderator. Freedom of speech does not mean to let every one talk all nonesense and idiotic things unchecked.
Did you try to explain me your point? NO!
Did you try to give me an example? NO!
Did you try to show me an aayat to explain your point? NO!
Then what you were doing? You know exactly what you were doing already.Anyways, as per my understanding
Mazher always try to convince mmKhan without bringing forward any proof. He always do that to me.
As per the above sentence, "Mazher" is Subject and "mmKhan" is Object. And "He" is subject pronoun and "me" is object pronoun.
Am I correct sir? If not, please correct me and then put forward your point. If I am right, then what is your point?
May Allah increase us in knowledge and guide us to His true path pr
mmKhan -
Did you try to explain me your point? NO!
Did you try to give me an example? NO!
Did you try to show me an aayat to explain your point? NO!
Then what you were doing? You know exactly what you were doing already.Anyways, as per my understanding
Mazher always try to convince mmKhan without bringing forward any proof. He always do that to me.
As per the above sentence, "Mazher" is Subject and "mmKhan" is Object. And "He" is subject pronoun and "me" is object pronoun.
Am I correct sir? If not, please correct me and then put forward your point. If I am right, then what is your point?
May Allah increase us in knowledge and guide us to His true path pr
mmKhanrotfl
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Okay, that was amusing.
Shut up calls? lol
I'd better start revising my pronouns now... P
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Did you try to explain me your point? NO!
I had no point. I will try to explain your point.
Allah knows how to say otherwise...
267
267 And when Musa said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."A pronoun refers to a Noun which has already been stated. Musa alahisalam said to HIS Nation. Now he is addressing his nation and Kum refers to his people with whom is face to face. And Kum is the Object of Verb.
255 ...
255 And when you said, "O Musa..."261 ... 261 And when you said, "O Musa, we can never endure one food..."
The people referred by this pronoun are same people who are in the first example. Only role is different, now they are the Subject of Verb.
Moreover only the first consonant is second prerson pronoun and Meem indicates plurality.
Pronouns
Pronouns in Arabic belong to the category of "nouns." Therefore, everything that applies to nouns will apply to them. Pronouns have genders, numbers, and grammatical case. Pronouns are always definite nouns.
Pronouns in Arabic are four categories
Subject Pronouns
Separate Subject Pronouns
Attached Subject Pronouns
Object Pronouns
Separate Object Pronouns
Attached Object Pronouns
There is no harm in going through these 4-5 pages
Pronouns
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Yes sir. I'll get right on it.
Tbh Mazhar, when you explain things normally, I learn a lot from your posts. It's when you start with the arcane grammar speak that people's eyes generally glaze over. For example 'broken feminine plural'...and a silence descends in which we absorb the awe of what has just been revealed. To most it's like yeah and? To some it's maybe I shouldn't say anything at this point because it obviously must mean something important but I don't know why and I won't ask because what if everyone else knows and I'm the only one who doesn't. A few ask for further clarification and get abused for it p
But I appreciate you taking the time out and explaining things for those of us who have no idea what your point is )
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I had no point. I will try to explain your point.
Allah knows how to say otherwise...
267
267 And when Musa said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."A pronoun refers to a Noun which has already been stated. Musa alahisalam said to HIS Nation. Now he is addressing his nation and Kum refers to his people with whom is face to face. And Kum is the Object of Verb.
Oh! Thanks for accepting that you don't have any point. I was simply taking stress!
I know that, where did I say KUM is not referring to HIS people?
The people referred by this pronoun are same people who are in the first example. Only role is different, now they are the Subject of Verb.
Moreover only the first consonant is second prerson pronoun and Meem indicates plurality.
Now, here is the problem! How can you decide that people referred by this pronoun are same people mentioned in 267? This is what I was asking you for supporting aayat for your claim.
When Allah used KUM in 267, to avoid confusion, He clearly mentioned by adding "li-qaumihi", so that you should not take it to yourselves unlike 255
Otherwise, why it has not been clarified in 255 by adding the same or similar word? There are no assumptions in TheBook of Allah, everything has been made very clear. But you are assuming that 255 refers to same people mentioned in 267 without any support from other aayaats.
Did you get my point? This was my point when I asked you to compare the construction and design of those two aayaats. Didn't I say knowing about pronouns or English language is irrelevant to understand Allah's message?
Pronouns
Pronouns in Arabic belong to the category of "nouns." Therefore, everything that applies to nouns will apply to them. Pronouns have genders, numbers, and grammatical case. Pronouns are always definite nouns.
Pronouns in Arabic are four categories
Subject Pronouns
Separate Subject Pronouns
Attached Subject Pronouns
Object Pronouns
Separate Object Pronouns
Attached Object Pronouns
There is no harm in going through these 4-5 pages
Pronouns
I am really thankful for explaining all this and thanks for the link.
BTW, is that you Mazhar in that picture in given link above? If it is you, where is your beard brother? Oh sorry for fftopic
May Allah increase us in knowledge and guide us to His true path pr
mmKhan -
For example
Salaam SC,
rotfl
BTW, what mean tbh? Sorry, I am asking beside your example
But I appreciate you taking the time out and explaining things for those of us who have no idea what your point is
You are appreciating on wrong thing. He said he don't have a point.
May Allah increase us in knowledge and guide us to His true path pr
mmkhan -
Oh! Thanks for accepting that you don't have any point. I was simply taking stress!
I know that, where did I say KUM is not referring to HIS people?
Now, here is the problem! How can you decide that people referred by this pronoun are same people mentioned in 267? This is what I was asking you for supporting aayat for your claim.When Allah used KUM in 267, to avoid confusion, He clearly mentioned by adding "li-qaumihi", so that you should not take it to yourselves unlike 255
Otherwise, why it has not been clarified in 255 by adding the same or similar word? There are no assumptions in TheBook of Allah, everything has been made very clear. But you are assuming that 255 refers to same people mentioned in 267 without any support from other aayaats.
Did you get my point? This was my point when I asked you to compare the construction and design of those two aayaats. ...
The discourse of 255 starts from 247 by addressing the Nation of Musa alahissalam.
In 254 are the same words--- . The conversations that took place in the past on various occassions are reported verbatem. The same people of his nation are talking to Musa alahissalam.
I recall I had mentioned earlier about conjunction followed by adverb . One also need to study adverbs to understand a written text of any language.
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Yes sir. I'll get right on it.
Tbh Mazhar, when you explain things normally, I learn a lot from your posts. It's when you start with the arcane grammar speak that people's eyes generally glaze over. For example 'broken feminine plural'...and a silence descends in which we absorb the awe of what has just been revealed. To most it's like yeah and? To some it's maybe I shouldn't say anything at this point because it obviously must mean something important but I don't know why and I won't ask because what if everyone else knows and I'm the only one who doesn't. A few ask for further clarification and get abused for it p
But I appreciate you taking the time out and explaining things for those of us who have no idea what your point is
'broken feminine plural'. The text comprises of words, phrases and sentence. Many people "understand" Qur'aan and base their "disertations" without working on any of three parts of text as they sanely do with all other texts of other languages and books.
Such word has its own identity and meanings and effect upon other words in the Text. Unless one identifies individual words and knows their particularities, you tell me, what he is understanding could either be Heavens telling him or some whispers of Shaitan make him so understand.
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You are appreciating on wrong thing. He said he don't have a point.
Haha...oops, I'm being scolded now for abbreviating something so...I'll just sit in the corner and watch the fireworks.
'broken feminine plural'. The text comprises of words, phrases and sentence. Many people "understand" Qur'aan and base their "disertations" without working on any of three parts of text as they sanely do with all other texts of other languages and books.
Such word has its own identity and meanings and effect upon other words in the Text. Unless one identifies individual words and knows their particularities, you tell me, what he is understanding could either be Heavens telling him or some whispers of Shaitan make him so understand.
I agree with you Mazhar. We look at whatever we need to look at to better understand. Most people have problems with arabic because that's not their native language and so need some extra help, is all. In as clear a way as possible. When I came to the forum, bro Ayman helped me out a lot patiently and still does with arabic etc, he's an awesome teacher (and he doesn't scold me p).
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Yes sir. I'll get right on it.
Tbh Mazhar, when you explain things normally, I learn a lot from your posts. It's when you start with the arcane grammar speak that people's eyes generally glaze over. For example 'broken feminine plural'...and a silence descends in which we absorb the awe of what has just been revealed. To most it's like yeah and? To some it's maybe I shouldn't say anything at this point because it obviously must mean something important but I don't know why and I won't ask because what if everyone else knows and I'm the only one who doesn't. A few ask for further clarification and get abused for it p
But I appreciate you taking the time out and explaining things for those of us who have no idea what your point is
Salaam,
I totally agree. It always costs me a lot of time just to translate his posts (the ones which are full of grammar terms) let alone understanding them. Even translators have trouble with some of those terms. When he explains normally it's more refreshing.
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Salaam,
I totally agree. It always costs me a lot of time just to translate his posts (the ones which are full of grammar terms) let alone understanding them. Even translators have trouble with some of those terms. When he explains normally it's more refreshing.
Perhaps, I have to bring in the grammar with those posts where some friends of the forum handle Ayah at their own assigning them meanings by seeing similar looking words at some other places. I will try to make terms simpler by defining or giving their meanings and connotations they add to the sentences.
But you just see that there are 58 pages discussion where our sister moderator is very active, discussion is going on and on without firt determining the meanings of words which is neither a noun nor an idiom but a complete sentence. Even for English word used making it the premises of the thread none cares to see whether it is abstract or a substantive noun.
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Perhaps, I have to bring in the grammar with those posts where some friends of the forum handle Ayah at their own assigning them meanings by seeing similar looking words at some other places. I will try to make terms simpler by defining or giving their meanings and connotations they add to the sentences.
But you just see that there are 58 pages discussion where our sister moderator is very active, discussion is going on and on without firt determining the meanings of words which is neither a noun nor an idiom but a complete sentence. Even for English word used making it the premises of the thread none cares to see whether it is abstract or a substantive noun.
You wound me Mazhar, deeply p Discussion goes on for different reasons...in the case of that thread in particular I already have notes regarding the subject 'grammatically'; (neither did I read most of your posts or most of the other posters on that thread) I like discussing from different angles. Not only does it broaden my understanding, but it also helps me tear it down to basics via reasoning as opposed to myopic examinations when confronted with another pov regardless of it being 'crazy talk'. It's more rigid for you, I can appreciate that (mmkhan, this time I finally might be appreciating the right thing)...but don't think that other people should always discuss in ways that you'd heartily approve of.