Why do you reject hadiths
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I see many places in Quran where, other prophets say Obey Me. So why should we only choose Prophet Muhammad? Just a few below. However we don't have hadith for Prophet Isa, Prophet Moses Prophet Noah and the others. I mean there are stories about things Prophet Isa said and did, which I suppose could be implemented, they are from good sources with less time space then the hadiths of Prophet Muhammad. But why risk it when I have the truth in front of me. Shaytan is an enemy that can easily influence any man.
When Isa came with clear signs, he said, '...fear Allah AND OBEY ME.'" 4363
"So fear Allah, and OBEY ME (Nuh)."26108,110
"But Fir'oun disobeyed the messenger; so we seized him with a heavy punishment." 7316
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Salam rameez
Response to Argument 1
465 But no, by your Lord, they will not believe until they make you, , judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in submission.2448 And when they are called to Allah and His Messenger to judge between them, at once a party of them turns aside .
Response to Argument 2
Hadiths are not gossips or conjecture. People of knowledge and authority have studied them extensively and have separated/pointed out fabrications. People have spent their lives in studying this thing.Response to Argument 3
I failed to see where it is mentioned that don't bring any other book. It just say "I follow what is revealed to me" .You are free to reject or accept whatever you want.
in 4-65, the word used is "Youhakkimounaka" and means that people ask for arbitration and accept judgment. I inform you that the prophet is no more living.
24-48 is a classic confusion between rassool and prophet. Rassool has only to transmit message.However your response to argument 1 is not a response to argument 1
Argument 1 says that Quran says that hadithers is target of demons since they transmit what they heard.you have also not responded to Argument 2. You are referinng to people with autority (who give them the autority ?) and with knowledge (From where they get it ? from the hadith ? ). Please explain.
if Hadiths are not gossips please take the hadith you want and try proove that Prophet Muhammad said That without referring to people you never met, seen or heard directly. In tribunals, this kind of proove is rejected because it is considered gossip.Response to argument 3 is also not response.
10-15 refers clearly to another Quran/lecture forbidden for prophet.
13-73 speaks clealy about inventing other thing. Also forbidden.
Please found mention of books other than quran to follow. Youhakkimounaka is not book, Hikma is not a book. I don't understand how you see books in words that don't means books. Put all the words you mentionned in google traduction and try see if books or hadith appears.Just by curiosity
456 These are the revelations of God, We recite them to you with the truth. So, in which "Hadith" after God and His "Ayats" do they believe?
How can you not see Hadith in Hadith in verse 45-6. Please tell me what you see ?
I am really interested to know how a hadither thinks.
What does hadith means if it doesent mean Hadith ?
Is Hadith brought by Bukhari ayats ?Peace
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Peace rameez.
1- Quote Do you even tried to understand what point i was making ?
I said it is irrelevant we do not need to know. Why do you want to know something irrelevant? It is of no use since it has been changed.
If it is mentioned in hadith so what? GOD does not see it as important because He has not mentioned it.
Haha, its so funny how you are ignoring my question. People were facing some qiblah before revelation of new qiblah. Who told them about that Qiblah ? If only Quran was revealed to Messenger then it means Earlier Qiblah must be mentioned in Quran. Else how people were facing the Qiblah when it is not mentioned in Quran ?
2- Quote I don't know what did you read from my comments. I posted the following please read again
You should also have read my answer. I said the prohibition was since Abraham. I said Islam was the Deen/religion of Abraham. Muhammed was told to follow the Deen/religion of Abraham.
It says they used to commit sexual intercourse in ramadan but they knew it was prohibited . Who made it prohibited ? How they were following Deen/religion of abraham when they were worshipping multiple gods ? Why Allah said that your sins are forgiven ? It simply means that they were doing it after accepting Messenger of Quran.
3-Quote The point worth consideration here is that the promise of All?h to give the Muslims victory against any of the two groups is not there in the Holy Qur'?n.
Similar to (1). Not relevant to know where, who? Relevant to know GOD gives victory to the believers.That is there.That is also enough for us to know.. If hadith is telling us something not in Qoran, but of no benefit to us, so what?I am asking where are those words that "Allah said earlier" ? You guys say that only Quran was revealed to Messenger , so it means these words of Allah which he said earlier must be in Quran . Else you have to agree that there was another type of revelation to Messenger other than Quran.
4-Quote So, when We read it, follow its reading. Then it is on Us to explain it. (7516-19)
GOD explains to the "sincere" " la yamassuhu illa almutaharoon"
That is where the explanation is. Every sincere submitter who comes to learn Qoran and trust in GOD Alone. GOD will explain it to them.
Notice how the opposite is true- Every disbeliever will be prevented from understanding Qoran."When WE read it, follow its reading. Then it is on Us to explain it" . The verse clearly saying that after reading we will explain. But as usual being a Quranist , you are expert in ignoring and twisting.
5- Again GOD puts in Qoran what is relevant for us. If it is not in Qoran it is not needed.
6-Quote Where in the Quran the leave is given that is mentioned in the end of 595 ?
GOD s will simply means GOD knew what they were going to do before they did it.( He knew which trees they were to cut or leave)
It does not mean he said something that is not in Qoran.
Peace.595 Whatever you have cut down of palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
Can you find any statement in Quran which tell them the leave to "cut down" trees ?
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Peace rameez,
You have been given many points of view and in response you counter like an intellectual boxer.
Bobbing and weaving irregardless of the valid punches thrown.
It appears that you are not really asking a question, but digging your heels in to make a standPeace O0
LOL . Valid punches ? Bringing irrelevant verses, ignoring questions is what you call valid punches? Oh yes Quranists are expert in it
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Salam rameez
if Hadiths are not gossips please take the hadith you want and try proove that Prophet Muhammad said That without referring to people you never met, seen or heard directly. In tribunals, this kind of proove is rejected because it is considered gossip.
I will respond to your other questions after . Now let me ask you to quote a verse and PROVE THAT IT WAS REVEALED TO MESSENGER VIA GIBREEL AND IN TURN WAS REVEALED BY ALLAH.
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you have also not responded to Argument 2. You are referinng to people with autority (who give them the autority ?) and with knowledge (From where they get it ? from the hadith ? ). Please explain.
if Hadiths are not gossips please take the hadith you want and try proove that Prophet Muhammad said That without referring to people you never met, seen or heard directly. In tribunals, this kind of proove is rejected because it is considered gossip.Salaams.
The bold part doesn't do you justice at all. By that logic, one can easily discredit Qur'an as well, since it came to us through an angel, then through a human we didn't really meet. Just saying.
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It is preposterous to compare Hadiths with Qur'an. The Qur'an is a clear unit, a book, complete, that nobody has claimed to come from a collection of sayings of different people, there is only one source. Hadith are a collection of sayings of many diferent people who purport to have been told or heard something without any claim to it coming from God. You may reject the Qur'an because you do not believe that it comes from God, but the hadiths you can simply reject because patently they do not come from God, therefore are not binding for anybody.
The case of the hadith is the same as the bible and the gospels, hearsay of different people by different people.
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Peace,
This is a way to approach the final revelation of God.
The final revelation that God himself swore to guard.
But to understand it you must first side with God
and not be one of the doubtersFirst let's agree
015.009
Inna nahnu nazzalna alththikra wa-inna lahu lahafithoona
YUSUFALI We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
PICKTHAL Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.
SHAKIR Surely We have revealed the Reminder and We will most surely be its guardian.
KHALIFA Absolutely, we have revealed the reminder, and, absolutely, we will preserve it.If we agree with the preceding verse, then that begs the question
How can shaytayn turn us back to shirk if the Quran itself has prevented the devil
access like he gained to previous scripture?He said, "Since You have willed that I go astray, I will skulk for them on Your straight path.
"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."as we can see shaytayn says he will not let us take the straight path without a fight
Here we go.
one tool the devil uses are mistranslations of the Quran.
another way is to invent other sources of authority that add or subtract from
from what (Quran) God says.
Remember what happened to the previous scripturesDo you expect them to believe as you do, when some of them used to hear the word of GOD, then distort it, with full understanding thereof, and deliberately?
To protect yourself from shaytayn (who has many faces and schemes) it would be wise to trust none other than God.
Remember judgement day is coming! play it safe.Peace O0
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Peace rameez.
1-Quote Haha, its so funny how you are ignoring my question. People were facing some qiblah before revelation of new qiblah. Who told them about that Qiblah ? If only Quran was revealed to Messenger then it means Earlier Qiblah must be mentioned in Quran. Else how people were facing the Qiblah when it is not mentioned in Quran ?The verse is using the past tense. Why would the Qoran need to mention it? It does not matter who told them before. It is in the past therefore no need to mention it in Qoran.
All personal communication with a messenger that is not in Qoran is not relevant
" We did not leave anything out of this book". The Qoran is fully detailed.2- It says they used to commit sexual intercourse in ramadan but they knew it was prohibited . Who made it prohibited ? How they were following Deen/religion of abraham when they were worshipping multiple gods ? Why Allah said that your sins are forgiven ? It simply means that they were doing it after accepting Messenger of Quran.
Yes, but before the verse was revealed. Remember the Qoran was revealed in stages, They were still under the old rule which some were breaking.
3-Quote I am asking where are those words that "Allah said earlier" ? You guys say that only Quran was revealed to Messenger , so it means these words of Allah which he said earlier must be in Quran . Else you have to agree that there was another type of revelation to Messenger other than Quran.
Qoran is fully detailed. Whatever was said to the messenger is personal and irrelevant to everybody else.( Along with whatever was fabricated to have been said to the messenger).
Tomorrow on the day of judgement the messenger will say" My Lord my people have abandoned the Qoran" not his sayings or anything else.4-Quote "When WE read it, follow its reading. Then it is on Us to explain it" . The verse clearly saying that after reading we will explain. But as usual being a Quranist , you are expert in ignoring and twisting.
Who is "WE"? It is god and the invisible soldiers of GOD ( Angels).
" We sent down the -dhikr and We will protect it." It is the same We GOD and His Angels .5- 595 Whatever you have cut down of palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
Can you find any statement in Quran which tell them the leave to "cut down" trees ?
Same as " You did not throw when you threw, it was GOD who threw". It means GOD is in control of everything.
GOD is saying it was " his will" meaning HE knew exactly what they were going to cut down or leave standing.
Peace. -
sun
If any consensus is there on the awra based on this Hadith alone, kindly give me the reference.Well, I don't know how to answer this because from my own experience with the majority of traditionalist Muslims around me (Sunni using Syafi'i fiqh and some other minor variations) it is only that Asma' hadith which is used to define the female aurat. I don't know whether there are other hadith regarding the same matter. And I am not familiar with the situation in other countries or sects.
However, usually when people are taught about the female aurat, the teachers just say the limits are the whole body except for the face and hands, no mention of why it is so. It's common in religious teaching here (and maybe anywhere) to "cut the explanation" and urge laypeople to just obey. It is a practice I don't approve; we should know the reason and basis for everything we are told to believe.
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Peace,
here's a repost from me earlier, maybe shorter is better!
one tool the devil uses are mistranslations of the Quran.
another way is to invent other sources of authority that add or subtract from
from what (Quran) God says. Remember what happened to the previous scripturesDo you expect them to believe as you do, when some of them used to hear the word of GOD, then distort it, with full understanding thereof, and deliberately?
To protect yourself from shaytayn (who has many faces and schemes) it would be wise to trust none other than God.
Remember judgement day is coming! play it safe.Peace
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Now let me ask you to quote a verse and PROVE THAT IT WAS REVEALED TO MESSENGER VIA GIBREEL AND IN TURN WAS REVEALED BY ALLAH.
Proof between His hands (i.e. directly from The God) transmission Gabriel to messenger.
31
32 The God no deity only He The Living The Sustainer of all
33 descended to you the book in the truth confirming to what between His hands and descended the Taurat and The Injeel12111 truly is in their stories a lesson for those the understanding not is narratives/hadith invented and nonetheless confirmation the one that between His hands and detailed explaination each a thing and guidance and mercy for people they believe
297 say who is an enemy to Gabriel so indeed he descended it over your heart by permission The God confirming to what between His hands and guidance and glad tidings to the believers
Now ask forgiveness and apologize to us and tell the idiots who made this question up never to ask it again.
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Peace rameez.
Finally, let us apply your argument about the messenger to all GOD s messengers that GOD must have communicated with them and some of that communication is not in Qoran, therefore we must also follow that communication/sayings
-Would you agree that GOD sent other messengers as well as Muhammed?
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Would you agree that god commanded that we make no distinction between His messengers.
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Would you agree that GOD communicated with all of them.
-Would you agree that there were messengers not mentioned in Qoran.
( " Some We told you about and some We did not"Are you saying we must follow all these sayings also. Even the ones GOD has not mentioned. How are we to do that?
We do not even know who they are?
Because if you do not, according to your argument we should follow the sayings of one of them if it is not in Qoran, we will be making a distinction.GOD asks us to trust in Him Alone. Therefore everything required for our salvation is in Qoran.
Those who follow other books are undermining GOD s authority and trusting others. GOD calls it " idol worship"
GOD has provided every example for us in Qoran " Whatever argument they come up with, We bring you the truth and a better understanding."
Peace.
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Proof between His hands (i.e. directly from The God) transmission Gabriel to messenger.
31
32 The God no deity only He The Living The Sustainer of all
33 descended to you the book in the truth confirming to what between His hands and descended the Taurat and The Injeel12111 truly is in their stories a lesson for those the understanding not is narratives/hadith invented and nonetheless confirmation the one that between His hands and detailed explaination each a thing and guidance and mercy for people they believe
297 say who is an enemy to Gabriel so indeed he descended it over your heart by permission The God confirming to what between His hands and guidance and glad tidings to the believers
Now ask forgiveness and apologize to us and tell the idiots who made this question up never to ask it again.
Lol.You are proving Quran from Quran itself. Please prove that these verses were given to Jibraeel and he conveyed to Messenger.
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Peace rameez.
1-Quote Haha, its so funny how you are ignoring my question. People were facing some qiblah before revelation of new qiblah. Who told them about that Qiblah ? If only Quran was revealed to Messenger then it means Earlier Qiblah must be mentioned in Quran. Else how people were facing the Qiblah when it is not mentioned in Quran ?The verse is using the past tense. Why would the Qoran need to mention it? It does not matter who told them before. It is in the past therefore no need to mention it in Qoran.
All personal communication with a messenger that is not in Qoran is not relevant
" We did not leave anything out of this book". The Qoran is fully detailed.You are right here contradicting yourself. WE did not leave anything out of this book. But earlier is missing in the book and it is proven that People were facing that Qiblah so it must be in Quran else they were following a conjecture.
2- It says they used to commit sexual intercourse in ramadan but they knew it was prohibited . Who made it prohibited ? How they were following Deen/religion of abraham when they were worshipping multiple gods ? Why Allah said that your sins are forgiven ? It simply means that they were doing it after accepting Messenger of Quran.
Yes, but before the verse was revealed. Remember the Qoran was revealed in stages, They were still under the old rule which some were breaking.
Which old rule ? rule of Polytheism ?
3-Quote I am asking where are those words that "Allah said earlier" ? You guys say that only Quran was revealed to Messenger , so it means these words of Allah which he said earlier must be in Quran . Else you have to agree that there was another type of revelation to Messenger other than Quran.
Qoran is fully detailed. Whatever was said to the messenger is personal and irrelevant to everybody else.( Along with whatever was fabricated to have been said to the messenger).
Tomorrow on the day of judgement the messenger will say" My Lord my people have abandoned the Qoran" not his sayings or anything else.Said to the messenger ? You said Allah revealed only Quran to Messenger but here you are agreeing that there were other messages given to Messenger.
4-Quote "When WE read it, follow its reading. Then it is on Us to explain it" . The verse clearly saying that after reading we will explain. But as usual being a Quranist , you are expert in ignoring and twisting.
Who is "WE"? It is god and the invisible soldiers of GOD ( Angels).
" We sent down the -dhikr and We will protect it." It is the same We GOD and His Angels .I am not asking the definition of WE. Bringing another verse instead of answering question is what you are doing .My question is WHERE IS THE EXPLANATION that is promised in the verse after reading of words ?
5- 595 Whatever you have cut down of palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
Can you find any statement in Quran which tell them the leave to "cut down" trees ?
Same as " You did not throw when you threw, it was GOD who threw". It means GOD is in control of everything.
GOD is saying it was " his will" meaning HE knew exactly what they were going to cut down or leave standing.
Peace.You are again ignoring the question. Who told those believers that Allah has given leave to cut down the trees ? Because the verse says "You cut down the trees and left some" . I cannot find any such leave given in Quran so there was some other source from which they god this leave.
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Peace rameez.
Finally, let us apply your argument about the messenger to all GOD s messengers that GOD must have communicated with them and some of that communication is not in Qoran, therefore we must also follow that communication/sayings
I am not required to follow all Messengers except Muhammad. All Messengers other than Muhammad(SAW) were for the people of their time. Quran says People of Moses were given punishment to kill each other. It doesn't mean I have to follow this verse, it is just for guiding me that how grave the sin of shirk is.
Allah do not say follow All messengers. It says "Obey Allah and Obey the Messenger".
-Would you agree that GOD sent other messengers as well as Muhammed?
Yes obviously . But they were for limited time and period.
- Would you agree that god commanded that we make no distinction between His messengers.
No distinction simply means we BELIEVE IN ALL MESSENGERS that were before Muhammad and last and final prophet+messenger Muhammad.
- Would you agree that GOD communicated with all of them.
Yes
-Would you agree that there were messengers not mentioned in Qoran.
( " Some We told you about and some We did not"Yes
Are you saying we must follow all these sayings also. Even the ones GOD has not mentioned. How are we to do that?
We do not even know who they are?
Because if you do not, according to your argument we should follow the sayings of one of them if it is not in Qoran, we will be making a distinction.No it is not distinction. Allah sent Messengers to be obeyed . Every Messenger sent was obeyed. Now last and final Messenger is sent so He mus be obeyed. Basic message of all Messengers were same , but many rules are different for different Messengers. Quran asks me to obey THE MESSENGER. So I have to obey only Muhammad(SAW).
GOD asks us to trust in Him Alone. Therefore everything required for our salvation is in Qoran.
How do you get from trust in Him Alone to everything for salvation in Quran ?
Those who follow other books are undermining GOD s authority and trusting others. GOD calls it " idol worship"
GOD has provided every example for us in Qoran " Whatever argument they come up with, We bring you the truth and a better understanding."
Peace.
Please explain.
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Lol.You are proving Quran from Quran itself. Please prove that these verses were given to Jibraeel and he conveyed to Messenger.
I don't know what is your goal here. Anyways Quran is about faith and not proof. Can you prove that God exist to an atheist? I am not sure what your are trying to achieve. As long as you believe in abrogation it won't work. No Quranist is going to accept abrogation.
Quranist are either one of those parties
- They only accept the Quran as a religious source.
- They accept the Quran and previous scriptures.
- They accept the Quran and Islamic rituals but not hadiths.
- They accept the Quran and Islamic rituals and hadiths that does not contradict the Quran.
- Not necessarily among any but switch according to specific issues. Most Quranist tend to be in this category, at least the ones here are.
None believe in abrogation. None believe in accepting what contradicts an explicit verse from the Quran.
Now there should be another criteria but this is still a work in progress and that is nothing should be made binding that is not supported by an explicit verse from the Quran. Some Quranist still have a problem with this. This usually are the ones who still follow the Islamic rituals and hadiths that do not contradict the Quran. They still do not want to acknowledge Quranist who don't want to follow the Islamic rituals since they are not stated as such in the Quran. They want to make those rituals binding as they are (like the 5 salat). Without an explicit verse from the Quran they will not able to since many Quranist will demand that evidence from the Quran.
If you believe in abrogation and believe that the sunnah can add legislation that is binding, than you will not get far with any Quranist. Even with the ones who accept hadiths since those ones still will not accept what contradicts the Quran. This is what seperates a Quranist from a Sunni/Shia follower. Abrogation and binding authority.
Now lets look at how Sunni Islam understands things
Authority of the Sunnah
The Sunnah can be divided into three parts
Confirming Sunnah. This is the part of the Sunnah that confirms what is in the Qur'an, and reinforces it.
Explanatory Sunnah. This part of the Sunnah explains the holy Qur'an and the various Shariah injunctions that come in the holy Qur'an. It includes four parts expanding on what is mentioned only briefly in the holy Qur'an, explaining difficult verses or issues, putting limits on general statements in the Qur'an and finally specifying generalities in the Qur'an.
Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an
http//www.al-islami.com/islam/authority_of_sunnah.php
So a genral statements like this
Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of God during the hours of the night, prostrating themselves in prayer. They believe in God and the Last Day; they enjoin Al-Ma'r?f and forbid Al-Munkar ; and they hasten in (all) good works; and they are among the righteous. And whatever good they do, nothing will be rejected of them; for God knows well those who are Al-Muttaq?n .(3113-115)
And there are, certainly, among the people of the Scripture (Jews and Christians), those who believe in God and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before God. They do not sell the Verses of God for a little price, for them is a reward with their Lord. Surely, God is Swift in account. '(3199)'
Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in God and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve 2.62
Have been made specific meaning this is concerning the earlier Jews and Christians before Islam etc or something like that. They then will quote the verses about the kufar among them and ignore the verses about the believers among them.
Or a specific statement made general. Jizya is a good example where somthing specif about the Meccans who were fighting the prophet and their duty to pay compensation for their persecutions against the believers and their exiling of them became a general concept concerning all non Muslims living in an Islamic state.
Adding legislation of course means many things like 5 salat, like eating with the right hand, circumcision, slavery of prisoners etc and making that binding on Muslims or accepted pats of Shariah law.
Our Sunni friend here avoided one more thing, abrogation. This is usually a sensitive subject for clerics. Apostasy law is a very good example of abrogation also offensive war where all the freedom verses are abrogated and the defensive war verses were abrogated. But our Sunni freind did not actually say the Sunnah can abrogate the Quran. Many clerics will deny that but the realty is that is what they are doing.
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I don't know what is your goal here. Anyways Quran is about faith and not proof. Can you prove that God exist to an atheist? I am not sure what your are trying to achieve. As long as you believe in abrogation it won't work. No Quranist is going to accept abrogation.
He asked me to prove Hadith that it was said by Muhammad, I asked him to prove that the verses of Quran were revealed by Allah , given to Messenger by Jibraeel. Simple
Quranist are either one of those parties
- They only accept the Quran as a religious source.
- They accept the Quran and previous scriptures.
- They accept the Quran and Islamic rituals but not hadiths.
- They accept the Quran and Islamic rituals and hadiths that does not contradict the Quran.
- Not necessarily among any but switch according to specific issues. Most Quranist tend to be in this category, at least the ones here are.
Now suddenly many things have changed.
Quran with Sunnah (Islamic Rituals) with Hadiths ? Where is Sunnah in Quran , when only Quran was revealed they are following conjecture and claiming that Sunnis are wrong , MashAllah ? Isn't it sunnah(Islamic Rituals) also hearsay and conjecture ?
None believe in abrogation. None believe in accepting what contradicts an explicit verse from the Quran.
Abrogation is right there in Quran , you want to remain blind that is your choice. So you mean "cherrypicking".
Now there should be another criteria but this is still a work in progress and that is nothing should be made binding that is not supported by an explicit verse from the Quran. Some Quranist still have a problem with this
Lol. Book that explains itself and has everything is unable to explain to Quranist for more than 1400 years ago. MashAllah .
Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an
In my questions asked before I have asked a question that "Where is the leave in Quran that allowed believers to cut down trees" ? If it is not in Quran why they followed some new legislation ?
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He asked me to prove Hadith that it was said by Muhammad, I asked him to prove that the verses of Quran were revealed by Allah , given to Messenger by Jibraeel. Simple
Quranist are either one of those parties
Now suddenly many things have changed.
Quran with Sunnah (Islamic Rituals) with Hadiths ? Where is Sunnah in Quran , when only Quran was revealed they are following conjecture and claiming that Sunnis are wrong , MashAllah ? Isn't it sunnah(Islamic Rituals) also hearsay and conjecture ?
Abrogation is right there in Quran , you want to remain blind that is your choice. So you mean "cherrypicking".
Lol. Book that explains itself and has everything is unable to explain to Quranist for more than 1400 years ago. MashAllah .
In my questions asked before I have asked a question that "Where is the leave in Quran that allowed believers to cut down trees" ? If it is not in Quran why they followed some new legislation ?
"Quran with Sunnah (Islamic Rituals) with Hadiths ? Where is Sunnah in Quran , when only Quran was revealed they are following conjecture and claiming that Sunnis are wrong , MashAllah ? Isn't it sunnah(Islamic Rituals) also hearsay and conjecture ?"
I am not sure whther you don't understand or you don't want to understand. There is also a sarcastic tone to this. I see myself as someone who is here to learn. You obviously have prior convinctions you are trying desperately to prove to us its validity. The problem for you is you do not have explicit verses from the Quran to back you.
There is nothing wrong with following rituals of any sort so long as they do not contradict the Quran or goes aginst its commands. Many hadiths do not contradict the Quran but many do. So its a question of covenience for a Quranist. In the end all those three scriptures OT, NT and Quran are self sufficient for salvation but when it comes to practice its about convenience and preference. They are one deen.
Because you believe in abrogation you will not meet eye to eye with any Quranist, even those who accept many hadiths. There is no way around it. No Quranist will accept anyhing that contradict the Quran. They won't be Quranist if they did. This is something that is impossible and I have never seen. I have sen some Quranist who made things binding not in the Quran, but I have yet to meet a single one who believes in something that contradicts an explicit verse in it. Than he will be a Sunni or Shia and not a Quranist. That is why I asked you that question because no matter how many verses we will present to you it won't matter because you can always say those verses were abrogated.
You will run around in circles and get nowhere. That is why abrogation is s ucn a sensitive issues for Sunni clerics because they know that will mean the Quran has been violated. They won't even admit that to themselves, but this is what they ended up doing.
Between sources
Abrogation is applicable to both sources of Islamic law the Qur'n and the Prophetic Sunna. A Qur'nic verse may abrogate another Qur'nic verse, and a Prophetic Sunna may likewise abrogate another Prophetic Sunna. The possibility of abrogation between these two sources, though, was a more contentious issue precipitated by the absence within a source of the appropriate abrogating (nsikh) or abrogated (manskh) material necessary to bring concordance between it and the Fiqh.
In Shfi''s source theory the possibility of abrogation between the Sunna and the Qur'n was vehemently denied
Arguing determinedly that any verbal discrepancies between the Qur'n and the reported sayings or reports of the practices of Muhammed- the Sunna of the Prophet- were merely illusory and could always be removed on the basis of a satisfactory understanding of the mechanism of revelation and the function of the prophet-figure, Shfi' set his face decidedly against any acceptance of the idea then current that in all such cases the Qur'n had abrogated the Sunna, or the Sunna the Qur'n.
This stance was a reaction to larger developments within Islamic jurisprudence, particularly the reformulation of the Fiqh away from early foreign or regional influences and toward more eminently Islamic bases such as the Qur'n. This assertion of Qur'nic primacy was accompanied by calls for an abandonment of the Sunna. Shfi''s insistence upon the impossibility of contradiction between Sunna and Qur'n can thus be seen as one component in this larger effort of rescuing the Sunna
He campaigned tirelessly to justify use of the Sunna as the second primary source alongside the Kur'n against those who would accord the hadth no role in the derivation of the shar'a on the argument that the degree of conflict in the hadth, the inadequacies of the guarantee against corruption, fraud or error afforded by the isnds rendered the hadth unfit for the sacred role of declaring the divine intent underlying the Kur'n's declarations.
Asked point-blank whether the Sunna could ever be abrogated by the Qur'n, Shfi' had bluntly replied that that could never happen. Were the Sunna to be abrogated by the Qur'n, the Prophet would immediately introduce a second sunna to indicate that his first sunna had been abrogated by his second sunna- in order to demonstrate that a thing can be abrogated only by its like (mithlihi) .
Later scholars, writing when the juridicial legitimacy of the Sunna could be taken for granted (thanks largely to Shfi''s efforts!), were less inclined to adopt his inflexible stance. To their minds the reality of this sort of inter-source abrogation was proven by several "indisputable" instances the changing of the qibla towards Mecca and away from Jerusalem, and the introduction of the penalty of stoning for adultery. The following passage from Qurtub (al-Jmi' li ahkm al-Qur'n) is representative in this regard
...the Qur'n may be naskhed by the Qur'n and the Sunna by the Sunna. The Qur'n may, in addition, be naskhed by the Sunna, as has occurred in the case of Q.2180, which was replaced by the Sunna ruling no wasiya in favor of an heir. Mlik admitted this principle, but Shfi' denied it, although the fuqah all admit, in the instance of the penalty for adultery, that the flogging element of Q.242 has been allowed to lapse in the case of those offenders who are condemned to death by stoning. There is no explanation for the abandonment of the flogging element other than that the penalty all now acknowledge is based on the Sunna, i.e. the practice of the Prophet.
In the instance of the change of qibla, a Sunna ruling was set aside in favor of a Qur'n ruling- there is no reference in the Qur'n to the Jerusalem direction of prayer.
Al-Ghazl employs the same three examples in his Mustasf.
One outcome of these disputations was the proposal of a mode of naskh known as naskh al-tilwa dna al-hukm ("abrogation of the wording but not ruling" in order to provide a Qur'nic nsikh, or abrogator, for Q.242 (see below).
Modes
Three modes of naskh were proposed by the classical exegetes
naskh al-hukm dna al-tilwa abrogation of the ruling but not the wording, or supersession. A regulation- embodied within either a Qur'nic verse or a hadith report- is replaced but its wording remains- in the former case, as text within the mushaf.
naskh al-hukm wa-'l-tilwa abrogation of both ruling and wording, or suppression/erasure. Applicable only to the Qur'n. A ruling is voided and its text omitted from the mushaf. Evidence that the verse ever existed is preserved only within tradition.
naskh al-tilwa dna al-hukm abrogation of the wording but not the ruling. Again, applicable only to the Qur'n. The text of a still-functional ruling is omitted from the mushaf. Proof of the verse's existence is preserved within tradition (i.e through a hadith report) as well as in the Fiqh.Of these three modes of naskh, it was the first ? naskh al-hukm dna al-tilwa ? which received widespread recognition. The second mode, naskh al-hukmwa-'l-tilwa, was also generally acknowledged, in part due to the many alleged instances of revelatory erasure
Of special importance were allegations of actual omissions from the revelation such as those recording the "loss" of a verse in praise of the Bi'r Ma'na martyrs, the Ibn dam "verse" and reports on the alleged originally longer versions of sras IX or XXXIII, said to have once been as long as sra II and to have been the locus of the stoning "verse" . Lists were compiled of revelations verifiably received by Muhammad and publicly recited during his lifetime until subsequently withdrawn (raf', with the result that when the divine revelations were finally brought together into book-form, there was collected into the mushaf only what could still be recovered following the death of the Prophet. The mushaf has from the outset been incomplete relative to the revelation, but complete in that we have all that God intended us to have.
In all, 564 verses were alleged to have been expunged from the mushaf, or 1/11th of its total content.
The third mode, naskh al-tilwa dna al-hukm, was accepted by only a minority of scholars. The most prominent alleged instance of this sort of abrogation is the naskh of the so-called yat al-rajm, or stoning verse. Adduced to exist from a tradition derived from the caliph 'Umar, the verse provided Qur'nic sanction for the penalty for adultery found within the Fiqh (i.e. stoning) in contravention to the penalty prescribed by Q.242 ? flogging.
The postulation of this mode stems (indirectly, however) from Shfi''s source theory which rejected abrogation between sources
However strictly Shfi' had approached the question of the feasibility or otherwise of the naskh of the Qur'n by the Sunna, the fact cannot be disguised that he had admitted the stoning penalty for adultery into his Fiqh. It is nowhere mentioned in the Qur'n (Q.242) and has no other source than the Sunna. As Schacht observed, on this point, Shfi''s theoretical structure collapses. Shfi''s failure to explain the presence of stoning in the Fiqh which he had inherited exposed his usl theory to the criticism of follower and opponent alike, leading to its partial abandonment. Ironically, the attempt to ameliorate the usl position by reconciling the explanation of stoning to the obvious- that the stoning penalty had derived from a stoning-'verse'- led, in turn, to the adoption by followers of non-Shfi' usl of the rationalizing tag, naskh al-tilwa dna al-hukm. They needed no such principle, since they sanguinely accepted the feasibility of the naskh of the Qur'n by the Sunna.
Though Shfi' thus never in fact postulated the existence of a "stoning verse", in one particular instance he did acknowledge the probability of "abrogation of wording but not ruling"
Shfi' shows no interest in the type of theoretical question leading to the postulation of the existence of a hypothetical "proto-Qur'n" to account for the presence at one time in the Qur'n of verses no longer surviving. He was none the less forced on one question- the much debated definition of the minimum number of sucklings required to set up a bar to marriage - to posit the revelation to Muhammed of a verse on this topic, which, however, was not to be found in the Qur'n texts of his day.
His normal assiduity to ascertain the Prophet's views on disputed legal matters led him to accept a hadth which, however, comes not from the Prophet, but from his widow. ''isha declared that God had revealed a Kur'n verse stating that the minimum number was ten; subsequently a second verse was revealed, declaring that the minimum was five and that this second verse was still being publicly recited when the Prophet died. Mlik had drily rejected this report as not being in conformity with the "practice". Al-Shfi' embraced it and made it the basis of his Fikh.
Implicit in the latter two modes of naskh is the distinction between the Qur'n as temporally contingent document-i.e. the mushaf- and the Qur'n as the unity of all revelation ever sent down to Muhammed. According to some exegetes this latter conception is not a wholly abstract one, but in fact corresponds to a heavenly reality, with the Qur'n existing as a celestial archetype within the Mother of the Book (umm al-kitb) (Q.434) or upon the Preserved Tablet (Q.8521). Thus those verses omitted from the terrestrial mushaf may yet be said to still endure in Heaven.
http//en.wikipedia.org/wiki/Naskh_(tafsir)
Shafi is a hypocrite and a liar. He did violate the Quran. He is only trying to fool himself.
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Peace rameez.
I was conversing with you on the false assumption that you believed Qoran was from GOD.
Now it becomes a different debate.
Quote .You are proving Quran from Quran itself. Please prove that these verses were given to Jibraeel and he conveyed to Messenger.
I believe , without a doubt that Qoran is from GOD.
I am not willing to enter into a debate of "believer against disbeliever"." If you show them every kind of miracle they would not believe" as far as I am concerned.
I am out. You have your Deen and I have mine.Good luck and Peace.