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  4. Question regarding "wadhu"?...please help!

Question regarding "wadhu"?...please help!

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  • M Offline
    M Offline
    mirjamnur
    wrote on last edited by
    #10

    Salam Newgirl

    "???? if you are/were ill or travelling, or you had urinary or fecal-related excretion, or physically contacted the women, and you cannot find water, you shall observe "Tayammum" (dry ablution), by touching clean dry soil, then wiping your faces and hands therewith." 443

    the answer for your question . We make always Wudhu BUT you can make TAYAMMUM if you are ill or travelling AND for the reasons (you had urinary or fecal-related excretion, or physically contacted the women)WHEN YOU CANNOT FIND WATER.

    In that case why are the 2 conditions"going to the washroom and sexual contact with a woman" in the ayah below mentioned?

    the aya is written for the case you can make TAYAMMUM.

    does this answer your Question? )
    Salam peace

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #11

      I recommend going by the Arabic, e.g. see this discussion

      http//free-minds.org/forum/index.php?topic=9600019.msg240335#msg240335
      http//free-minds.org/forum/index.php?topic=9599514.msg233222#msg233222

      Because if i have to shower everytime i go to the washroom that will be very hard for people. Specially those who live in cold countries.

      If you wish to shower everytime you go to the washroom that is up to you, that is not necessarily as per Quran.

      If we are to perform wudu everytime before we stand up for prayers, then there can be no case of nullification of wudu, since we do it just before we stand up to pray. In that case why are the 2 conditions"going to the washroom and sexual contact with a woman" in the ayah below mentioned?

      If you are implying it is ALWAYS done immediately prior to the regular/timed salat, then this is highly unlikely. Bear in mind, the command applies universally, i.e. to those 1400 years ago and those with limited facilities etc. Note, a communal salat would likely involve travelling to a specific location, i.e. a passage of time will pass before commencing the regular/timed salat.

      And as I said, it is not only about "nullification of wudu" (as you put it), quote

      Some people at the time (~1400 years ago) may not have regarded the underlined conditions as requiring washing/cleansing, but the above implies they do, and it eases the requirement in certain situations. For example if the author of Quran wished to ease the burden in certain situations the author would mention them.

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • 3 Offline
        3 Offline
        357
        wrote on last edited by
        #12

        4.43
        O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.

        Is it okay for the sick to attend congregation? might not they pass on their sickness?

        laugh

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        • N Offline
          N Offline
          Newgirl2012
          wrote on last edited by
          #13

          Salam

          @mirjamnur & @wakas
          Thank you both for your replies.

          my question to both of you is "what happens in a situation when i have not been ill, or i am not travelling, and i havent been the toilet and neither have i touched anyone sexually, AND i cant find water, then how do i perform wudu?"

          Do you consider "tayammum" to be a replacement of "wudu" or "ghusl" or both in a situation where there is no water?

          @357
          I believe congregational salat is not mandatory. So if you think you are going to harm other people if you go, then you should probably avoid it, when you are sick.

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          • 3 Offline
            3 Offline
            357
            wrote on last edited by
            #14

            62.9

            O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic) That is best for you if ye but knew!

            ? Is there anybody left out from this command?

            peace

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            • M Offline
              M Offline
              mmkhan
              wrote on last edited by
              #15

              my question to both of you is "what happens in a situation when i have not been ill, or i am not travelling, and i havent been the toilet and neither have i touched anyone sexually, AND i cant find water, then how do i perform wudu?"

              Do you consider "tayammum" to be a replacement of "wudu" or "ghusl" or both in a situation where there is no water?

              Salaam Newgirl,

              I have this same question since years

              443
              443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving.

              56
              56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

              I understand that we have to use both these aayaats together to understand it clearly. Let me try by my TheCreator's permission, inshaAllah.

              O you who have believed when you getup for alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles , if you are in sukaaraa, don't go near alSalaat until you understand what you are saying , and also do not go near alSalaat if you are in state of junuban until you clean yourself , but you can go for alSalaat in state of junuban only if your are on the way . And if you are ill or on a journey or one of you comes from places of relieving oneself or you have contacted women, also need wudu, as it is mandatory for all believers and if they don't find water, then tayammum as an alternative of wudu for them . One who is not ill, nor on a journey nor gone to the call of nature nor contacted women and if could not find water, then tayammum is an alternative for them too or he cannot go for alSalaat .

              I understand this because one needs to be clean to contact God, so wudu is mandatory for every believer. But four conditions mentioned that if being ill, or on a journey or gone for a nature's call or contacted women are not in once hand , so in such natural cases, they are allowed to go for alSalaat by doing wudu, and if they don't find water they can also go for alSalaat by doing tayammum. This part clarifies at the end of 56 i.e., "Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful."

              This is my personal understanding at the moment. May Allah forgive me if I make mistakes in understanding it pr

              May Allah increase us in knowledge and guide us to His only true path pr
              mmKhan

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              • 3 Offline
                3 Offline
                357
                wrote on last edited by
                #16

                Salaam Newgirl,

                I have this same question since years

                443
                443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving.

                56
                56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

                I understand that we have to use both these aayaats together to understand it clearly. Let me try by my TheCreator's permission, inshaAllah.

                O you who have believed when you getup for alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles , if you are in sukaaraa, don't go near alSalaat until you understand what you are saying , and also do not go near alSalaat if you are in state of junuban until you clean yourself , but you can go for alSalaat in state of junuban only if your are on the way . And if you are ill or on a journey or one of you comes from places of relieving oneself or you have contacted women, also need wudu, as it is mandatory for all believers and if they don't find water, then tayammum as an alternative of wudu for them . One who is not ill, nor on a journey nor gone to the call of nature nor contacted women and if could not find water, then tayammum is an alternative for them too or he cannot go for alSalaat .

                I understand this because one needs to be clean to contact God, so wudu is mandatory for every believer. But four conditions mentioned that if being ill, or on a journey or gone for a nature's call or contacted women are not in once hand , so in such natural cases, they are allowed to go for alSalaat by doing wudu, and if they don't find water they can also go for alSalaat by doing tayammum. This part clarifies at the end of 56 i.e., "Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful."

                This is my personal understanding at the moment. May Allah forgive me if I make mistakes in understanding it pr

                May Allah increase us in knowledge and guide us to His only true path pr
                mmKhan

                Ablution for Sala 56 O you who acknowledge, when you rise to attend the contact prayer, then wash your faces and your hands up to the elbows, and wipe your heads and your feet to the ankles; and if you have had intercourse, then you shall bathe.

                1.If you are ill,
                2.or traveling,
                3.or you have excreted feces,
                4.or you have had sexual contact with the women,

                and you could not find water,
                then you shall do ablution from clean soil;
                you shall wipe your faces and your hands. God does not want to make any hardship over you, but He wants to cleanse you and to complete His blessings upon you that you may be appreciative.

                Am i seeing this right ?

                So the tayammum is for those people in the four catagories .

                So those people who are not sick ,not travelling ,not been to the toilet . not had contact with women but don?t have water don?t need to go to salaat as they cant purify themselves, Yes?

                confused confused

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                • B Offline
                  B Offline
                  Bender
                  wrote on last edited by
                  #17

                  Salaam Newgirl,

                  I have this same question since years )

                  443
                  443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving.

                  56
                  56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

                  I understand that we have to use both these aayaats together to understand it clearly. Let me try by my TheCreator's permission, inshaAllah.

                  O you who have believed when you getup for alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles , if you are in sukaaraa, don't go near alSalaat until you understand what you are saying , and also do not go near alSalaat if you are in state of junuban until you clean yourself , but you can go for alSalaat in state of junuban only if your are on the way . And if you are ill or on a journey or one of you comes from places of relieving oneself or you have contacted women, also need wudu, as it is mandatory for all believers and if they don't find water, then tayammum as an alternative of wudu for them . One who is not ill, nor on a journey nor gone to the call of nature nor contacted women and if could not find water, then tayammum is an alternative for them too or he cannot go for alSalaat .

                  I understand this because one needs to be clean to contact God, so wudu is mandatory for every believer. But four conditions mentioned that if being ill, or on a journey or gone for a nature's call or contacted women are not in once hand , so in such natural cases, they are allowed to go for alSalaat by doing wudu, and if they don't find water they can also go for alSalaat by doing tayammum. This part clarifies at the end of 56 i.e., "Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful."

                  This is my personal understanding at the moment. May Allah forgive me if I make mistakes in understanding it pr

                  May Allah increase us in knowledge and guide us to His only true path pr
                  mmKhan

                  Salaam,

                  I don't agree.

                  only this is for sallaat
                  443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed.

                  56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.

                  this not for sallaat this is ALWAYS
                  443 And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving

                  56 And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it.

                  The answer to the question of sister Newgirl can now easily be answered.

                  Salaam,
                  Bender

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                  • 3 Offline
                    3 Offline
                    357
                    wrote on last edited by
                    #18

                    Salaam,

                    I don't agree.

                    only this is for sallaat
                    443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed.

                    56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.

                    this not for sallaat this is ALWAYS
                    443 And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving

                    56 And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it.

                    The answer to the question of sister Newgirl can now easily be answered.

                    Salaam,
                    Bender

                    A perfect explanation.

                    Though you havn't given a solution to those who can't find water for washing , so don't do salaat or do do salaat but without water then?

                    i suppose we will have that much water.

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                    • M Offline
                      M Offline
                      mmkhan
                      wrote on last edited by
                      #19

                      Salaam,

                      I don't agree.

                      only this is for sallaat
                      443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed.

                      56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.

                      this not for sallaat this is ALWAYS
                      443 And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving

                      56 And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it.

                      The answer to the question of sister Newgirl can now easily be answered.

                      Salaam,
                      Bender

                      Salaam brother,

                      I disagree with you.

                      If the "red part" is not about Salaat and have nothing to do with Salaat, why it has been mentioned with the topic of Salaat in both places? Why separate aayaats are not used for that, if it is not related?

                      May Allah increase us in knowledge and guide us to His true path pr
                      mmKhan

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                      • M Offline
                        M Offline
                        mirjamnur
                        wrote on last edited by
                        #20

                        Salaam brother,

                        I disagree with you.

                        If the "red part" is not about Salaat and have nothing to do with Salaat, why it has been mentioned with the topic of Salaat in both places? Why separate aayaats are not used for that, if it is not related?

                        May Allah increase us in knowledge and guide us to His true path pr
                        mmKhan

                        Salam
                        i'm not agree too.

                        Salaam,

                        I don't agree.

                        only this is for sallaat
                        443 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed.

                        56 O you who have believed, when you getup to alSalaat, so wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.

                        this not for sallaat this is ALWAYS
                        443 And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands. Indeed, Allah is ever Pardoning and Forgiving

                        56 And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it.

                        The answer to the question of sister Newgirl can now easily be answered.

                        Salaam,
                        Bender

                        how brother mmkhan said, verse 4.43 is also for the Salat , look at all the verse

                        O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed . And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands . Indeed, Allah is ever Pardoning and Forgiving.

                        a believer don't must pray 1. when he is intoxicated 2. state of janaba until he washed himself . now the exeption from this two , i.e. MUST PRAY those passing trough and the ill, on a journey, or from make toilet or make sex -those must pray but without water.

                        Salam

                        @mirjamnur & @wakas
                        Thank you both for your replies.

                        my question to both of you is "what happens in a situation when i have not been ill, or i am not travelling, and i havent been the toilet and neither have i touched anyone sexually, AND i cant find water, then how do i perform wudu?"

                        Do you consider "tayammum" to be a replacement of "wudu" or "ghusl" or both in a situation where there is no water?

                        @357
                        I believe congregational salat is not mandatory. So if you think you are going to harm other people if you go, then you should probably avoid it, when you are sick.

                        yes, tayammum is a replacement of wudu or ghusl in a situation wher there is no water. sample- and Allah don't like to make any hardship for the believers...
                        and when you don't find clean earth, then pray without wudu. so i understand it. Salam

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                        • N Offline
                          N Offline
                          Newgirl2012
                          wrote on last edited by
                          #21

                          Thank you everyone who has replied. I have been sick the last few days so ill read and think over your replies once i feel better )

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                          • M Offline
                            M Offline
                            mmkhan
                            wrote on last edited by
                            #22

                            Thank you everyone who has replied. I have been sick the last few days so ill read and think over your replies once i feel better

                            Salaam Newgirl,

                            So, how you are doing your wudu now... this practical experience might be the answer for your question

                            Get well soon.
                            mmKhan

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                            • B Offline
                              B Offline
                              Bender
                              wrote on last edited by
                              #23

                              Salaam brother,

                              I disagree with you.

                              If the "red part" is not about Salaat and have nothing to do with Salaat, why it has been mentioned with the topic of Salaat in both places? Why separate aayaats are not used for that, if it is not related?

                              May Allah increase us in knowledge and guide us to His true path pr
                              mmKhan

                              Salaam brother,

                              Ayaat 56 is as per my current understanding not about sallaat nope
                              It is about " ..." see end of 56

                              I think the same goes for 443 but not sure

                              Salaam,
                              bender

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                              • B Offline
                                B Offline
                                Bender
                                wrote on last edited by
                                #24

                                A perfect explanation.

                                Though you havn't given a solution to those who can't find water for washing , so don't do salaat or do do salaat but without water then?

                                i suppose we will have that much water.

                                Salaam,

                                As per my current understanding

                                56 "O you who believe, IF you rise to hold the contact prayer, THEN wash your faces and your hands up to the elbows, and wipe your heads and your feet to the ankles;..."

                                so if you can't do the blue part then you can't do the green part.

                                This is how I understand it, I might be wrong.

                                Salaam,
                                Bender

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                                • B Offline
                                  B Offline
                                  Bender
                                  wrote on last edited by
                                  #25

                                  Salam
                                  i'm not agree too.

                                  Salaam sister,

                                  You also don't agree >
                                  elektro

                                  how brother mmkhan said, verse 4.43 is also for the Salat , look at all the verse

                                  O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed . And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands . Indeed, Allah is ever Pardoning and Forgiving.

                                  a believer don't must pray 1. when he is intoxicated 2. state of janaba until he washed himself . now the exeption from this two , i.e. MUST PRAY those passing trough and the ill, on a journey, or from make toilet or make sex -those must pray but without water.
                                  yes, tayammum is a replacement of wudu or ghusl in a situation wher there is no water. sample- and Allah don't like to make any hardship for the believers...

                                  The exception is only the red bolded part.

                                  Salaam,
                                  Bender

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                                  • WakasW Offline
                                    WakasW Offline
                                    Wakas
                                    wrote on last edited by
                                    #26

                                    salaam bender,

                                    I believe the "if/when" issues was discussed by bro Damon in the past. He initially thought it may be "if" but the discussion presented evidence towards "when". What is your evidence "idha" means "if"?

                                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                    • B Offline
                                      B Offline
                                      Bender
                                      wrote on last edited by
                                      #27

                                      salaam bender,

                                      I believe the "if/when" issues was discussed by bro Damon in the past. He initially thought it may be "if" but the discussion presented evidence towards "when". What is your evidence "idha" means "if"?

                                      Salaam Wakas,

                                      I just copy-pasted from MmKhan's post the translation. And I agree with you that "idha" ALWAYS means "WHEN" and not "IF".
                                      It doesn't change anything on what I said though, except that I have to change "IF" with "WHEN".

                                      Salaam,
                                      Bender

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                                      • M Offline
                                        M Offline
                                        mirjamnur
                                        wrote on last edited by
                                        #28

                                        Salaam sister,

                                        You also don't agree >(
                                        elektro

                                        The exception is only the red bolded part.

                                        Salaam,
                                        Bender

                                        Salam Bender
                                        ( ( elektro elektro ;D

                                        O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through, until you have washed .

                                        the first part is that we should not provide information drunk / intoxicated or praying in the status of janaabah until we wash, the expression green is included to show that you can considered as participants of the salat, if you are in a state of janaba AND PASSING THROUGH....what what does it mean???
                                        This leads us to define what is SALAT and contradicts so the theory that it is a PERSONAL ritual prayer and confirmed the theory that the SALAT is a a public thing (meeting worship, whatever), the one who is in janaabah and can pass the Place where the SALAT is hold without having to wash ... hmm hmm

                                        Part Twohere we found all exceptions, on one hand 1. if there is no water at all and other hand, 2. if someone has a disease that gets worse with water.

                                        O you who have believed, do not approach prayer in a state of janabah until you have washed , And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands . Indeed, Allah is ever Pardoning and Forgiving.

                                        The second part is a supplement of the first part, no separate condition.

                                        Conclusion
                                        all have to wash if they want join the SALAT (either with water or earth), except the one in an impure state (janaabah) which do not actually want to join the salat and is just coincidentally present there.

                                        yes Salam )

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                                        • M Offline
                                          M Offline
                                          mmkhan
                                          wrote on last edited by
                                          #29

                                          Salaam brother,

                                          Ayaat 56 is as per my current understanding not about sallaat nope
                                          It is about " ..." see end of 56

                                          I think the same goes for 443 but not sure

                                          Salaam,
                                          bender

                                          Salaam Bender,

                                          Yes 56 and 443 are about cleaning but cleaning for Salaat.

                                          Salaam,
                                          mmKhan

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