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  4. SURA FATIHA IS NOT IN THE "ORIGINAL QURAN"

SURA FATIHA IS NOT IN THE "ORIGINAL QURAN"

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • S Offline
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    supportpeacenotwar
    wrote on last edited by
    #88

    Salam,

    Perhaps this is reflected by 221-22

    This first direct address to humanity, comprising thirty eight words, perhaps encompasses entire philosophical pursuit undertaken prior to its revelation till date, and answers simplistically. Philosophy deals among other things with these questions

    Character and general structure of the universe in which we live;

    Is there a permanent element in the constitution of this universe?

    How are we related to it? What place do we occupy in it?

    What is the kind of conduct that befits the place we occupy?

    Ayah 220-21

    Salaam! Thanks, that's a really nice translation. They often don't flow like that. I think it all speaks to our human experience on this Earth and within this Universe and that the order we find is essential to our existence. If this order makes itself, how can it be a mindless process may be one of the points. It may also be referring to the rest of the Earth and saying it follows the laws and just gets on with it. We aren't like that, what are the laws that govern us? And if we think its possible there is a Creator, wouldn't they know, after all they created all these original laws? Sometimes, I find those who argue against Islam think this is all "basic". But, the Quran has to speak to everyone, and sometimes in looking at the most basic of things we find the answer we are looking for because maybe it is quite simple yet still profound.

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      hawk99
      wrote on last edited by
      #89

      I feel much the same way. We have to be careful with any type of source that claims to be historical. In fact, hadiths would be a case in point.

      I hope you don't mind me asking, but your signature has me intrigued. I searched for it, but it doesn't appear to be a quote? Does it mean that the secret to monotheism can be found while reflecting upon nature? Or is it referring to Jannah or something else?

      Peace supportpeacenotwar,

      My signature is a riddle. The full riddle goes like this

      The secret of monotheism can be found if you reflect on the garden of eden.

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        alleycats
        wrote on last edited by
        #90

        Peace Alleycats,

        Yes Kufi, dialectical markings to preserve a particular pronunciation in writing and verse numbers, etc., were introduced much later. The first 150 years early copies of Qur'an were without vowel marks and dots to distinguish between different letters which look the same when written and one needs to use context and careful cross-reference examination to distinguish correct meaning, e.g.

        the male/reminder (use context)
        411 directs you The God in your children lildhakari/to the male like share the two (feminine)
        159 indeed, We We have descended alththikra/the reminder and indeed for it surely Guardians

        http//www.unesco-ci.org/photos/showphoto.php/photo/3355/title/highlights3a-letter-po/cat/837
        End of chapter 9129 and start chapter 101 to verses 103 and part of 104
        Script Kufi Masahif
        Copying date 2nd Century
        http//www.unesco-ci.org/photos/data/837/10big.jpg

        The only dots are red/green hamza markings as shown below?
        Qur'an 1st/2nd centuries Chapter 60 part 4 to 8 and part of 9

        http//oi50.tinypic.com/20hldo0.jpg

        Salaam and thank you Noon, for taking time to respond to my query, and the beautiful snapshots! But i still have some un-clarity about early Arabic script. I have been wondering, if as you stated, the "dots" of the letters were actually not added until about 150 years later, then WHO decided which letters the Kufic represented?

        And, were there NEVER the "dots", (not the 'amzah), until the 150 years later??

        Just to the best of your understanding, i sure would appreciate! Thank you in advance peace

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          Noon_waalqalami
          wrote on last edited by
          #91

          Salaam and thank you Noon, for taking time to respond to my query, and the beautiful snapshots! But i still have some un-clarity about early Arabic script. I have been wondering, if as you stated, the "dots" of the letters were actually not added until about 150 years later, then WHO decided which letters the Kufic represented?

          And, were there NEVER the "dots", (not the 'amzah), until the 150 years later??

          Just to the best of your understanding, i sure would appreciate! ) Thank you in advance peace

          Salaam Alleycats, we can clearly see from the old texts there were no dots until much later in history.

          Who decided which were doted/written to preserve a "certain interpretation" -- whoever had influence.

          Thus in my translation took out dots/dialectical marks, use cross-reference, context for best meaning.

          Peace

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            Magnus
            wrote on last edited by
            #92

            Not to derail the thread, but I wanted to mention a different view, which I am increasingly leaning towards
            The actual Quran was never a written document, but is and has been from the very beginning an oral tradition. It is a series of syllables forming words forming sentences conveying meaning, not a series of written letters. Any series of letters written down are to be considered nothing more than a memory aid for the recitation of the syllables that form the words, which in turn form the actual Quran. God sent down words, but no set instructions for how they should be spelled or where the dots should be, if any, I think. As long as the words remain, the Quran is preserved, and how people choose to write the words down or mass-produce them in print in order to remember them have no immediate bearing on what has actually been sent down and preserved by the grace of God.

            Or something like that. I could be completely wrong of course, but this is the only way I can make any real sense of what the Quran actually is...

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              hawk99
              wrote on last edited by
              #93

              Not to derail the thread, but I wanted to mention a different view, which I am increasingly leaning towards
              The actual Quran was never a written document, but is and has been from the very beginning an oral tradition. It is a series of syllables forming words forming sentences conveying meaning, not a series of written letters. Any series of letters written down are to be considered nothing more than a memory aid for the recitation of the syllables that form the words, which in turn form the actual Quran. God sent down words, but no set instructions for how they should be spelled or where the dots should be, if any, I think. As long as the words remain, the Quran is preserved, and how people choose to write the words down or mass-produce them in print in order to remember them have no immediate bearing on what has actually been sent down and preserved by the grace of God.
              Or something like that. I could be completely wrong of course, but this is the only way I can make any real sense of what the Quran actually is...

              Agreed

              The Quran was memorized by huffaz and was also written, although ancient societies
              were primarily oral, they excelled at oral memorization which included the fatihah.

              Like today a popular song, is known by many.

              The "Book" was revealed to Muhammad's via inspiration, into his very being,
              not in physical form.

              Say, "Anyone who opposes Gabriel should know that he has brought
              down this (Quran) into your heart, in accordance with GOD's will,
              confirming previous scriptures, and providing guidance and good news for the
              believers."

              People before us wanted proof of the Quran in physical form

              The people of the scripture challenge you to bring down to them
              a book from the sky! They have asked Moses for
              more than that, saying, "Show us GOD, physically." Consequently, the lightning
              struck them, as a consequence of their audacity. Additionally, they worshiped
              the calf, after all the miracles they had seen. Yet, we pardoned all this. We
              supported Moses with profound miracles.

              Even if we sent down to them a physical book, written on paper, and they
              touched it with their hands, those who disbelieved would have said, "This is no
              more than clever magic."

              And as for those who think that there is something wrong or missing from the text,
              think again!

              Absolutely, we have revealed the reminder, and, absolutely, we will preserve it.

              Trust God

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                supportpeacenotwar
                wrote on last edited by
                #94

                Peace supportpeacenotwar,

                My signature is a riddle. The full riddle goes like this

                The secret of monotheism can be found if you reflect on the garden of eden.

                Salam, oh, I see. Thanks. Is it meant purely for reflection or is it a riddle with a particular answer?

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                  hawk99
                  wrote on last edited by
                  #95

                  Salam, oh, I see. Thanks. Is it meant purely for reflection or is it a riddle with a particular answer?

                  Peace supportpeacenotwar,

                  Yes my signature is a riddle/brainteaser/challenge with a particular answer.

                  Here's a hint "There are three major entities in the garden of eden what are they"?

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                    supportpeacenotwar
                    wrote on last edited by
                    #96

                    Peace supportpeacenotwar,

                    Yes my signature is a riddle/brainteaser/challenge with a particular answer.

                    Here's a hint "There are three major entities in the garden of eden what are they"?

                    Salaam, hawkninetynine,

                    I'm not that good at stuff like this. I'll probably never get it. P This is likely wrong but in terms of entities all I can think of are the garden itself, human beings (at the start) and the presence of God? I doubt that's it... You're gonna have to spell it out for me, sorry. >.<

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                      hawk99
                      wrote on last edited by
                      #97

                      Salaam, hawkninetynine,

                      I'm not that good at stuff like this. I'll probably never get it. This is likely wrong but in terms of entities all I can think of are the garden itself, human beings (at the start) and the presence of God? I doubt that's it... You're gonna have to spell it out for me, sorry. >.<

                      Peace supportpeacenotwar,

                      You got two of the three, they are the humans, God and the devil. The relationship
                      between the three is "the secret to monotheism" no answer required, just something
                      to reflect about.

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                      • S Offline
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                        supportpeacenotwar
                        wrote on last edited by
                        #98

                        Peace supportpeacenotwar,

                        You got two of the three, they are the humans, God and the devil. The relationship
                        between the three is "the secret to monotheism" no answer required, just something
                        to reflect about.

                        Salaam hawkninetynine,

                        Not bad... that's an interesting way of looking at it. Does it mean partly that to understand God we must understand our relationship with God?

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                          supportpeacenotwar
                          wrote on last edited by
                          #99

                          Salaam hawkninetynine,

                          Two out of three... not bad... that's an interesting way of looking at it. Does it mean partly that to understand God, in our own limited way, we must understand our relationship with God?

                          no idea why this quote automatically came up...

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                            hawk99
                            wrote on last edited by
                            #100

                            Salaam hawkninetynine,
                            Does it mean partly that to understand God we must understand our relationship with God?

                            Yes, with God and also with the devil

                            Peace supportpeacenotwar,

                            Trust God

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                              abdalquran
                              wrote on last edited by
                              #101

                              Dear All,Salam
                              If you go to Islamic awareness and then to "Sana Quran",you can see that qurans written during 1st century Hijrah do not have sura fatiha.Also go to "quran Complex"in Saudi Arabia,I mean their SITE on internet,you can see pictures of many qurans,of course older qurans,pictures show only the first page,and you will see that many qurans start with sura baqar the 2nd sura now known ti us starting with "alif lam meem".
                              Also present quran says,"quran and seven oft repeated ayats"this also tells us that quran and seven ayats are two different writtings.But after the firsst century people added this sura as a part of quran perhaps because of its repeating in prayers.Thanks.

                              What leap of logic enables 'oldest found' to be 'original'? Even TODAY Muslims burn disused Qurans. What makes you think some disused Quran hidden in some wall is the original?

                              What other leap of logic makes us think that 'sab3a min al-mathaany' is the fatiha? Or that 'wa' necessarily has to be something else?

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                                Melly
                                wrote on last edited by
                                #102

                                Salamun alaykum

                                I did not read all of the responses so I am not sure if someone already brought this up.

                                In surah 1113 it says

                                Or, do they say He has forged it. Say Then bring ten surahs like it and call upon whom you can besides Allah, if you are truthful.

                                in Surah 223 it says

                                And if you are in doubt about what We have sent down upon Our Servant, then produce a surah the like thereof and call upon your witnesses other than Allah , if you should be truthful

                                In surah 11 there are ten surahs before it. In surah 2 there is one surah before it. The fact that Allah specifies to bring ten in the eleventh surah and one in the second surah tells ME that the Fatiha is part of the original Quran and the Quran we have now is ordered as Allah has planned it.

                                note ***

                                There is another verse 1038

                                Or do they say, "He invented it?" Say, "Then bring forth a surah like it and call upon whomever you can besides Allah , if you should be truthful

                                This verse is void of the term thereof/of/from/there unto which implies that what is currently existing which in surah 2 the only surah existing before it was surah 1.

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                                  huruf
                                  wrote on last edited by
                                  #103

                                  Quite observant and to the point that, Melly, and seems to clinch the question in all simplicity. Thanks so much.

                                  Not that for me it was not clinched before. Somewhat one gets so used to the doom announcements that this or that discovery would make manifest the fallacy of the Qur'an integrity and so forth that no announcement now makes any dent on me. So the Qur'an itself, long before the clever XXIst century seems to have had some gift for record keeping. Great.

                                  Salaam

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                                    hawk99
                                    wrote on last edited by
                                    #104

                                    Salamun alaykum

                                    I did not read all of the responses so I am not sure if someone already brought this up.

                                    In surah 1113 it says

                                    Or, do they say He has forged it. Say Then bring ten surahs like it and call upon whom you can besides Allah, if you are truthful.

                                    in Surah 223 it says

                                    And if you are in doubt about what We have sent down upon Our Servant, then produce a surah the like thereof and call upon your witnesses other than Allah , if you should be truthful

                                    In surah 11 there are ten surahs before it. In surah 2 there is one surah before it. The fact that Allah specifies to bring ten in the eleventh surah and one in the second surah tells ME that the Fatiha is part of the original Quran and the Quran we have now is ordered as Allah has planned it.
                                    note ***
                                    There is another verse 1038
                                    Or do they say, "He invented it?" Say, "Then bring forth a surah like it and call upon whomever you can besides Allah , if you should be truthful
                                    This verse is void of the term thereof/of/from/there unto which implies that what is currently existing which in surah 2 the only surah existing before it was surah 1.

                                    Peace Melly,

                                    Astute observation, thank you.

                                    ONE GOD ONE WAY

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                                      supportpeacenotwar
                                      wrote on last edited by
                                      #105

                                      Great points Melly, and everyone else. I view it this way the Shahadah has remained preserved, 631 which shows the second shahadah, that of the hypocrites has remained preserved, the use of the word hadith in the Quran has remained preserved - even if in some verses the translations have tried to twist the meanings especially with the brackets explanations. The structure of the Quran has remained unconventional to the point where those who don't believe call it an "incoherent mess" and some also say that it can even prevent some people from reading it fully - even though it is a book/recitation that calls upon the reader/listener to read it and hear the call.

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                                        abdalquran
                                        wrote on last edited by
                                        #106

                                        The structure of the Quran has remained unconventional to the point where those who don't believe call it an "incoherent mess" and some also say that it can even prevent some people from reading it fully - even though it is a book/recitation that calls upon the reader/listener to read it and hear the call.

                                        I'm really sad for such people because to me, the structure of the Quran is the ultimate way of eliciting its meanings.

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                                          supportpeacenotwar
                                          wrote on last edited by
                                          #107

                                          I'm really sad for such people because to me, the structure of the Quran is the ultimate way of eliciting its meanings.

                                          I'm in agreement, I also think it teaches us patience and not to rush to a conclusion. It's really like a journey you take and you have to appreciate the themes and idea rather than individual points. It encourages us to take the Quran as a whole.

                                          Are you Farouk from the Quranist forum? A while ago I used to use that site... some good info on there! Nice to cross paths again.

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