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  4. SALAT NOT PHYSICAL???

SALAT NOT PHYSICAL???

Scheduled Pinned Locked Moved Salat & Zakat
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  • U Offline
    U Offline
    unknownuser
    wrote on last edited by
    #31

    if salat isn't physical why were we told to pray in monotone voice, it still kinda bugs me

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    • T Offline
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      Taro_Hiroshi
      wrote on last edited by
      #32

      Peace kamenriderkiki,

      That is a good/intelligent question. And you are right when you say that we are told to do/perform Salat with a monotone voice. Because in verse 17110, the Quran states that we must use a monotone voice when we are doing/performing Salat. But let me ask you a few questions. Can you only use a monotone voice when you are doing/performing physical prayer? Or is there a possibility that you can use a monotone voice when you are doing/performing other physical activities as well? If, for example, you are using your voice when reading the Quran, can you use your voice in a monotone way, when you are doing/performing this activity?

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        Taro_Hiroshi
        wrote on last edited by
        #33

        Peace kamenriderkiki,

        There was an error in my last post.

        Let me reformulate what I said

        That is a good/intelligent question. And you are right when you say that we are told to do/perform Salat with a monotone voice. Because in verse 17110, the Quran states that we must use a monotone voice when we are doing/performing Salat. But let me ask you a few questions. Can you only use a monotone voice when you are doing/performing physical prayer? Or is there a possibility that you can use a monotone voice when you are doing/performing other activities as well? If, for example, you are using your voice when reading the Quran, can you use your voice in a monotone way, when you are doing/performing this activity?

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        • H Offline
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          hicham9
          wrote on last edited by
          #34

          In my book, QA. Sloh denotes consonance, affinity, rapport, rapprochement, re/conciliation, or simply harmony ... Never "namaz" !!! This is my current understanding, our Master is always best acquainted.

          Salute

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          • U Offline
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            unknownuser
            wrote on last edited by
            #35

            Peace kamenriderkiki,

            There was an error in my last post.

            Let me reformulate what I said

            That is a good/intelligent question. And you are right when you say that we are told to do/perform Salat with a monotone voice. Because in verse 17110, the Quran states that we must use a monotone voice when we are doing/performing Salat. But let me ask you a few questions. Can you only use a monotone voice when you are doing/performing physical prayer? Or is there a possibility that you can use a monotone voice when you are doing/performing other activities as well? If, for example, you are using your voice when reading the Quran, can you use your voice in a monotone way, when you are doing/performing this activity?

            Good point there taro, but what's bugging me is that god told us to recite a surah from the quran if shalat is not physical why god told us we need to recite one of his surah while we're doing a righteous activity

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              Taro_Hiroshi
              wrote on last edited by
              #36

              I did not say that Salat is physical or non-physical/mental (in my post).

              You were the one who suggested that Salat is physical in your post

              if salat isn't physical why were we told to pray in monotone voice, it still kinda bugs me

              And then you wrote

              Good point there taro, but what's bugging me is that god told us to recite a surah from the quran if shalat is not physical why god told us we need to recite one of his surah while we're doing a righteous activity

              Can you show me which verse that states that we need to recite one of the Quranic surah while we are doing a righteous activity?

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              • U Offline
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                unknownuser
                wrote on last edited by
                #37

                I did not say that Salat is physical or non-physical/mental (in my post).

                You were the one who suggested that Salat is physical in your post

                if salat isn't physical why were we told to pray in monotone voice, it still kinda bugs me

                And then you wrote

                Can you show me which verse that states that we need to recite one of the Quranic surah while we are doing a righteous activity?

                I did not say that Salat is physical or non-physical/mental (in my post).

                okay my mistake, forgot that the quran doesn't specify, got the idea from quran-islam, but if i may ask how do you do your own salat if you never said salat is either physical or non-physical?

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                  Taro_Hiroshi
                  wrote on last edited by
                  #38

                  okay my mistake, forgot that the quran doesn't specify, got the idea from quran-islam, but if i may ask how do you do your own salat if you never said salat is either physical or non-physical?

                  As far as I know, it is not important to know how others do their Salat. In my view, it is not important to know how I do Salat or how many times a day I do Salat . In my view, what is important is how you do Salat and how many times a day you do Salat. In my opinion, it is not important to know what I do or what other believers do. But I think that what is important is what you do and what God wants you to do. From my understanding of the Quran, the aim of true Islam is to follow God alone. And I think one can only follow God alone, by reading/studying/learning the teachings of the Quran. Because the Quran seems to be the only book that contains the words and the message of God. And I believe in all of it. If we follow what other muslims say they do (in regards to Salat), then I think that we will end up following the words of men instead of the words of God.

                  Quran 1736 And do not uphold what you have no knowledge of; for the hearing, eyesight, and heart - all these you are responsible for.

                  Quran 3918 The ones who listen to what is being said, and then follow the best of it. These are the ones whom God has guided, and these are the ones who possess intelligence.

                  Quran 6114 "Shall I seek other than God as a judge when He has sent down to you the Book fully detailed?" Those to whom We have given the Book know it is sent down from your Lord with the truth; so do not be of those who have doubt.

                  Quran 6115 And the word of your Lord has been completed with truth and justice; there is no changing His words. He is the Hearer, the Knower.

                  Quran 3127 And if all the trees on the earth were made into pens, and the ocean were supplied by seven more oceans, the words of God would not run out. God is Noble, Wise.

                  Quran 1745-46 And when you read the Qur'an, We place between you and those who do not believe in the Hereafter an invisible barrier. And we place shields over their hearts, that they should not understand it, and a deafness in their ears. And if you mention your Lord in the Qur'an alone, they run away turning their backs in aversion.

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                  • J Offline
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                    JavaLatte
                    wrote on last edited by
                    #39

                    As far as I know, it is not important to know how others do their Salat.

                    Please be patient, brother.

                    I think it could be important IF they're indeed the true believers (e.g. if the person who ask and the person who is asked are the believers).

                    If we're truly believers, then I think we should not hide/conceal what we believe from the other believers.

                    Please ponder this... if someone sincerely ask to you to know about what you believe, or about how you perform salat, then whether is it righteous if you refuse to give the answer?

                    I don't think that all of the members here are always sincere with their questions.

                    However, what I disagree is this kind of statement "it is not important to know what other believers do"

                    Among the contents of the Qur'an are the information/explanations about the things that have been done by the prophets, the messengers, and the believers, those are good lessons & good examples for us, thus it is important to know what other believers do.

                    In any case, I'm sorry if what I wrote is unpleasant to you. I don't intend to disrespect you, brother Hiroshi.

                    If we follow what other muslims say they do (in regards to Salat), then I think that we will end up following the words of men instead of the words of God.

                    If I remove that word ("muslims&quot, then I agree with the above statement.

                    Peace and regards.

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                    • U Offline
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                      unknownuser
                      wrote on last edited by
                      #40

                      As far as I know, it is not important to know how others do their Salat. In my view, it is not important to know how I do Salat or how many times a day I do Salat . In my view, what is important is how you do Salat and how many times a day you do Salat. In my opinion, it is not important to know what I do or what other believers do. But I think that what is important is what you do and what God wants you to do. From my understanding of the Quran, the aim of true Islam is to follow God alone. And I think one can only follow God alone, by reading/studying/learning the teachings of the Quran. Because the Quran seems to be the only book that contains the words and the message of God. And I believe in all of it. If we follow what other muslims say they do (in regards to Salat), then I think that we will end up following the words of men instead of the words of God.

                      Quran 1736 And do not uphold what you have no knowledge of; for the hearing, eyesight, and heart - all these you are responsible for.

                      Quran 3918 The ones who listen to what is being said, and then follow the best of it. These are the ones whom God has guided, and these are the ones who possess intelligence.

                      Quran 6114 "Shall I seek other than God as a judge when He has sent down to you the Book fully detailed?" Those to whom We have given the Book know it is sent down from your Lord with the truth; so do not be of those who have doubt.

                      Quran 6115 And the word of your Lord has been completed with truth and justice; there is no changing His words. He is the Hearer, the Knower.

                      Quran 3127 And if all the trees on the earth were made into pens, and the ocean were supplied by seven more oceans, the words of God would not run out. God is Noble, Wise.

                      Quran 1745-46 And when you read the Qur'an, We place between you and those who do not believe in the Hereafter an invisible barrier. And we place shields over their hearts, that they should not understand it, and a deafness in their ears. And if you mention your Lord in the Qur'an alone, they run away turning their backs in aversion.

                      it is not important to know how others do their Salat. In my view, it is not important to know how I do Salat or how many times a day I do Salat

                      in your post about the meaning of salat
                      http//free-minds.org/forum/index.php?topic=9606711.0

                      Sujud not physical prostrarion,
                      http//free-minds.org/forum/index.php?topic=9606706.msg354418#msg354418

                      You stated that salat in your post does not necessarily mean ritual prayer or sujud doesn't really mean physical prostration because of verse 2218 states that the sun and moon prostrates to god

                      Then you said

                      I did not say that Salat is physical or non-physical/mental (in my post)

                      But taro would you kindly share to us on how you do your salat, won't hurt sharing a little info would it? Just an example, don't be shy i don't know your true identity or where you live

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                        Taro_Hiroshi
                        wrote on last edited by
                        #41

                        Please be patient, brother.

                        I think it could be important IF they're indeed the true believers (e.g. if the person who ask and the person who is asked are the believers).

                        If we're truly believers, then I think we should not hide/conceal what we believe from the other believers.

                        Please ponder this... if someone sincerely ask to you to know about what you believe, or about how you perform salat, then whether is it righteous if you refuse to give the answer?

                        I don't think that all of the members here are always sincere with their questions.

                        However, what I disagree is this kind of statement "it is not important to know what other believers do"

                        Among the contents of the Qur'an are the information/explanations about the things that have been done by the prophets, the messengers, and the believers, those are good lessons & good examples for us, thus it is important to know what other believers do.

                        In any case, I'm sorry if what I wrote is unpleasant to you. I don't intend to disrespect you, brother Hiroshi.

                        If I remove that word ("muslims&quot, then I agree with the above statement.

                        Peace and regards.

                        Peace sister.

                        Thank you for your advice. I agree with most of your views (in your post).

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                        • T Offline
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                          Taro_Hiroshi
                          wrote on last edited by
                          #42

                          Peace kamenriderkiki, all,

                          in your post about the meaning of salat
                          http//free-minds.org/forum/index.php?topic=9606711.0

                          Sujud not physical prostrarion,
                          http//free-minds.org/forum/index.php?topic=9606706.msg354418#msg354418

                          You stated that salat in your post does not necessarily mean ritual prayer or sujud doesn't really mean physical prostration because of verse 2218 states that the sun and moon prostrates to god

                          I have never stated that Salat does not necessarily mean ritual prayer. I have not used the word "necessarily" in regards to Salat.

                          I think that the word Salat means different things according to the different contexts in different verses of the Quran. That being said, I also think that the word Salat also means one thing (since the root of this word has a basic meaning).

                          My view about Sujud has changed. And I no longer take a stance (for or against) in regards to Sujud. I am open to different interpretations of the word Sujud. Please read this post

                          http//free-minds.org/forum/index.php?topic=9607327.msg376442#msg376442

                          But taro would you kindly share to us on how you do your salat, won't hurt sharing a little info would it? Just an example, don't be shy i don't know your true identity or where you live

                          I will write a post about salat (in a new thread in this forum) in due time. In the post I will share my thoughts on salat.

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                          • T Offline
                            T Offline
                            truthseeker11
                            wrote on last edited by
                            #43

                            Peace Taro Hiroshi,

                            If we follow what other muslims say they do (in regards to Salat), then I think that we will end up following the words of men instead of the words of God.

                            As you said, we have to go by Quran to find out what salat is. You already know about 4914 since you have quoted it before and you know the difference between "muslim" and "mumin". As per Quran, establishing salat is for "mumineen" (4103) not for "muslimeen".

                            In my understanding, the salat to be established by mumineen is a "communion" or "intimate communication" between mumineen and allah. This meaning fits all occurrences of salat in Quran. How else can one get orders about what actions to perform in life during salat

                            1187 They said "O Shu'ayb, does your salat ORDER you that we leave what our fathers served, or that we do not do with our money as we please? It seems only you are the compassionate, the wise!"

                            It definitely has physical components as well as mental components. I still haven't been able to figure out all details completely but some things I know for sure about salat for mumineen as per Quran

                            • It is a "communion" or "intimate communication" between mumineen and allah.
                            • It is compulsory only for "mumineen".
                            • It is established twice a day, at dawn and dusk.
                            • One cannot be in a state of intoxication during establishing salat.
                            • There is a physical washing before it as specified in Quran.
                            • It involves recitation with understanding of verses of Quran in a moderate tone.
                            • It involves qiyaam and sujud. I am not sure yet if the qiyaam and sujud are only mental, or both physical and mental (maintaining/establishing or that plus physically standing, and obedience/acknowledgment/humility or that plus a physical prostration).
                            • However, If the sujud is physical it has to be 100% upon the chin and not the forehead (no sectarians perform sujud on chin as Quran mentions).
                            • I couldn't find any ruku or physical bowing as part of salat in Quran.
                            • Salat ends as soon as sujud is performed (4102), so there is only 1 sujud.
                            • Certain verse from Quran (17111) is COMPULSORY to be recited in salat (no sectarians recite that verse in their salat).
                            • Salat also includes prayer to allah and magnifying, praising and glorifying allah.
                            • There is no particular physical direction one has to face during salat.
                            • No humans can be mentioned or praised during salat.

                            I might have missed a few things but that is just a summary.

                            Peace

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