Palavers about Qur'aan.
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In this verse is mansub because of the verb but is a valid and phrase.
It is Adjectival Phrase (not possessive phrase visual sign first noun is definite and in possessive phrase first noun is NEVER definite).
In Arabic, a true adjective is a subordinate word indicating a meaning in its principle. The important points to memorize
(a) In Arabic, the noun comes first. The one being described must come first; it is called and also -the one who is described-portrayed. In the above Adjectival Phrase is the -the one who is described-portrayed adjectivally.
(b) The adjective follows the Noun. The description must come second; it is called /adjective. It indicates a meaning in its principle without exception meaning without restrictions, like that of time or other restrictions. It functions as qualitative portrayal of the mentioned noun. Adjective's meaning is not for itself, rather its meaning is found in the noun which it modifies. Most often it is a derivative.
(c) We observed that the ending of both the Noun- and the Adjective- are in accusative case. It is thus obvious that the grammatical case of the Noun is determined by external factors and the case of Adjective will always match it. This is important visible sign to visually recognize Adjectival Phrase.
(d) Unlike Possessive Phrase, both the Nouns are visibly definite. The Noun and Adjective must correspond in definiteness. Both should either be definite or indefinite.
(e) Both nouns should match in plurality; singular, dual, or plural.
(f) Both should match in gender.
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Why do you insert words within brackets not there in the original Arabic?
There's no . It's annoying to read something not given mention of, and nowhere does it say you need to say that phrase every time you mention anyone's name, not even those prophets.
And your translation is bad
How do you make "Wa Esmail Rabbana" into "they prayed"? is the name of Ismail, a person. There's no logic in the translation and I remember it from the sectarians, it doesn't make sense.
Pay attention to that his name is used as a word in the end of the sentence, which is quite interesting considered the linguistic meaning of his name. Listen or hearken is the meaning of it.
And what's the stupid building, why would some building be used in Pagan manner to symbolize the assembly of Abraham?
is based on which means clear or manifest, the is a suffix. It means the mentioned word is manifestly or clearly as such (i.e. of clarity ت.
So no, there's no silly house mentioned in there.
Please translate the sentence what you perceive from it.
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Thank you Mazhar for the refreshing rules for . Now my point was why you have translated as "foundations of the house" when it is not . I understand it as " the foundations from the house".
Min signifies a sub-set of a set; on going work is done subset by subset not all at once.
"Foundations of the House" has translation of Min in it.
English "of" is used to indicate a part of something that is normally considered as a whole
I believe that every word in the Quran is specific and wisely chosen. When "Min" is used it should be translated as "Min" and not as "Of". May be I am missing something.
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Thank you Mazhar for the refreshing rules for . Now my point was why you have translated as "foundations of the house" when it is not . I understand it as " the foundations from the house".
I believe that every word in the Quran is specific and wisely chosen. When "Min" is used it should be translated as "Min" and not as "Of". May be I am missing something.
Pl read reply 12.
Better read it here
Ayah 2124-129 -
Dear no botheration. Naive questions also help me. I had translated the Ayah just considering the words, their morphology and syntax. But I did not "watch" the scene of on going activity. Visualizing the scene helps better rendition in the target text.
The word is "MIn" and the phrase is . Does it mean "from the house" or "of the house"?
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Better read it here
Ayah 2124-129Brother Mazhar here is your translation from your link
And know when earlier Iebra'heim and Iesma'eile were raising the Foundations having commenced building the House , they prayed "Our Sustainer Lord! Kindly grace with Your acceptance our masonry service.
It translates as having commenced building the House
How this translation relates to the Arabic Text in the verse?
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Brother Mazhar here is your translation from your link
And know when earlier Iebra'heim and Iesma'eile were raising the Foundations having commenced building the House , they prayed "Our Sustainer Lord! Kindly grace with Your acceptance our masonry service.
It translates as having commenced building the House
How this translation relates to the Arabic Text in the verse?
The word is "MIn" and the phrase is . Does it mean "from the house" or "of the house"?
Why you are not getting it is because you perhaps overlooked the meanings and use of preposition Min. What is the function of prepositions? It relates the commencement location and time.
"from the house" now place what is being talked about "raised foundations from the house" it will become meaningless.
A prepositional phrase is always related to an entity or clause of a sentence. Prepositions do not impart a meaning on their own, they are understood only when other words are mentioned along with them. In fact, their very purpose is to expose certain attributes in the words around them.
Raising foundation means the commencement of building a house.
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Why you are not getting it is because you perhaps overlooked the meanings and use of preposition Min. What is the function of prepositions? It relates the commencement location and time.
No brother I did not overlook the meanings and use of "Min". But for sure I am not giving it the meanings that satisfy a certain story. We have to see what the words in the Quran are saying rather than imposing our wishes to get certain meanings.
"from the house" now place what is being talked about "raised foundations from the house" it will become meaningless.
That is exactly what I am saying. It becomes meaningless if we take al-bait as a physical stone structure. Is this verse saying something meaningful when we reflect on the words in the sentence "raising foundations from al-bait"?
A prepositional phrase is always related to an entity or clause of a sentence. Prepositions do not impart a meaning on their own, they are understood only when other words are mentioned along with them. In fact, their very purpose is to expose certain attributes in the words around them.
Brother I respectfully disagree with your comment. If words have no meanings on their own then they are useless. Each and every word in the Quran is chosen and used wisely by the Creator and must be meaningful. The preposition "Min" means "from" on its own and is not meaningless.
Raising foundation means the commencement of building a house.
True. Raising foundation is start of constructing a building but "raising foundations from al-bait' is not the same. It conveys different meanings because we cannot raise foundations from an already existing house.
salaam
Novice
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Quote from Mazhar on Today at 032526 AM
A prepositional phrase is always related to an entity or clause of a sentence. Prepositions do not impart a meaning on their own, they are understood only when other words are mentioned along with them. In fact, their very purpose is to expose certain attributes in the words around them.Brother I respectfully disagree with your comment. If words have no meanings on their own then they are useless. Each and every word in the Quran is chosen and used wisely by the Creator and must be meaningful. The preposition "Min" means "from" on its own and is not meaningless.
Did I say words have no meanings? What I said is this
Prepositions do not impart a meaning on their own, they are understood only when other words are mentioned along with them. In fact, their very purpose is to expose certain attributes in the words around them.
And it is true for all languages. Words like "on", "upon", "under" "over" give meanings when they are used with other words.
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Brother I respectfully disagree with your comment. If words have no meanings on their own then they are useless. Each and every word in the Quran is chosen and used wisely by the Creator and must be meaningful. The preposition "Min" means "from" on its own and is not meaningless.
It has meanings only when used with other word. Just utter it before people few times "from" "from" and see what response you get. It is conveying nothing to them.
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Quote from Mazhar on Today at 032526 AM
Raising foundation means the commencement of building a house.True. Raising foundation is start of constructing a building but "raising foundations from al-bait' is not the same. It conveys different meanings because we cannot raise foundations from an already existing house.
What else then you think it means
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It has meanings only when used with other word. Just utter it before people few times "from" "from" and see what response you get. It is conveying nothing to them.
It is true for any word then.
Say "bread" "bread" or "water" "water" or "mazhar" Mazhar" or so on and so forth, before people few times and see what response you get. It is also conveying them nothing. All words have their own meanings and when used in sentences they make a statement.
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It is true for any word then.
Say "bread" "bread" or "water" "water" or "mazhar" Mazhar" or so on and so forth, before people few times and see what response you get. It is also conveying them nothing. All words have their own meanings and when used in sentences they make a statement.
No, it is not true. Please read what is meant by a noun. Nouns do not need help of other words for meanings.
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What else then you think it means
Brother you have done a lot of hard work on your web site. I randomly scrolled through few pages and found how you have translated 2127. You can do your research to understand if al-bait = a stone structure in the Quran or not.
What I understood from other verses of the Quran that traditional story and translation of these verses is not as per the Arabic text. In my humble understanding at this time al-bait means the Divine system /guidance of Allah swt. Some of these verses are
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How can a small stone cube be a ?
How you clean Allah's bait?
How can you raise foundations from the bait?
What al-birr has to do with entering a house from its back?
Brother you have to find your own satisfied meanings to these verses in stead of following others. Reflect and see how the meanings are as per context and how they go with the overall message of the Quran.
It is not to win or defeat but to find out better understanding of the Quran.
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No, it is not true. Please read what is meant by a noun. Nouns do not need help of other words for meanings.
Bread is a noun. If you keep on saying bread, bread, bread what it means. You have to make a statement. Same with "min". If you keep on saying from, from, from it does not convey a meaningful message.
So all words have their meanings on their own and convey a meaningful message when used in a sentence. Of course its my humble understanding and you have all the rights to disagree.
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Bread is a noun. If you keep on saying bread, bread, bread what it means. You have to make a statement. Same with "min". If you keep on saying from, from, from it does not convey a meaningful message.
So all words have their meanings on their own and convey a meaningful message when used in a sentence. Of course its my humble understanding and you have all the rights to disagree.
Pl see any book of English grammar to find what is definition of a preposition, a noun and verb.
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Brother you have done a lot of hard work on your web site. I randomly scrolled through few pages and found how you have translated 2127. You can do your research to understand if al-bait = a stone structure in the Quran or not.
What I understood from other verses of the Quran that traditional story and translation of these verses is not as per the Arabic text. In my humble understanding at this time al-bait means the Divine system /guidance of Allah swt. Some of these verses are
(
How can a small stone cube be a ?
How you clean Allah's bait?
How can you raise foundations from the bait?
What al-birr has to do with entering a house from its back?
Brother you have to find your own satisfied meanings to these verses in stead of following others. Reflect and see how the meanings are as per context and how they go with the overall message of the Quran.
It is not to win or defeat but to find out better understanding of the Quran.
What these sentences mean in your understanding? Better to give only of 2127.
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What these sentences mean in your understanding? Better to give only of 2127.
Brother I already given my understanding of "AL-Bait" as under
What I understood from other verses of the Quran that traditional story and translation of these verses is not as per the Arabic text. In my humble understanding at this time al-bait means the Divine system /guidance of Allah swt.
and when Ibrahim was raising foundations/fundamentals from the Divine Guidance/sytem.
Below is a quote from Brother Wakas's article.
From http//mypercept.co.uk/articles/meaning-hajj-Quran.html
If the "bayt" mentioned in 396 is the cuboid called Kaabah in Makkah, then this has some issues
- a building is never described as a "guidance" elsewhere in AQ. However a community/nation can guide (e.g. 7159, 7181, 2173)
- according to traditional Islamic history the cuboid called Kaabah has been demolished and rebuilt several times - if so, does its status as a "guidance" and "securing" become temporarily suspended at these times?
- what are the clear signs in the cuboid called Kaabah? Is there even any? It is very rare for people to enter it today.
- I am not aware of any non-Islamic source that states Abraham was in the area of Makkah, nor any prophet/messenger thereafter.
- in present day Makkah, the alleged "maqam Ibrahim" (stone imprint of Abraham's footsteps) is outside the cuboid called Kaabah, not inside it like the verses say.
- I am not aware of any source which cites a place called Makkah or a cuboid called Kaabah prior to traditional Islamic sources.