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  4. Free-Minds cheated in translating 86:6-7?

Free-Minds cheated in translating 86:6-7?

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  • The_SardarT Offline
    The_SardarT Offline
    The_Sardar
    wrote on last edited by
    #4

    Is this the one you are referring to? https//topicsfromquran.wordpress.com/2018/01/08/reproductive-fluids-mentioned-in-865-7/

    Sura Tariq (86) Ayas 5-7 are given below

    Thus, a human being should see from what he is created! (He is) created from flowing water, which emits from between the loins and the ribs.

    Some people have objected to these Ayas, that the understanding does not conform to the current scientific knowledge. However, this objection is because they consider these Ayas as referring solely to male reproduction system.

    Before we review these Ayats, please consider meanings of some words and phrases in above Ayas as given below

    ?Sulb? ( &#1576 is used in the meaning of ?Loins? when referring to one?s progeny. In Ayat 423, the word ?Aslabikum? is used in the sense of ?Loins?,

    As per Lane Arabic to English Dictionary (page 1712) , this word is used as ?Loins? when referring to one?s progeny.

    ?Taraib? mainly refers to the chest and rib bones area for both males and females but mostly for females. See Lane?s dictionary relevant page 301.

    So the term ?Bainas Sulbe wat-traib? ( &#1616, would mean between the loins and the chest/rib area. This is the area where female ?Uterus? and ?ovaries? are located in females.

    We know that both males and females eject reproductive fluids in the reproductive process. The reproductive fluid from male is emitted from ?Sulb? (loins) area of male and in female from ?Bainas Sulbe wat-traib? (between loins and ribs) area. It is when both these fluids come together that a human being is created. Only male or female reproductive fluids alone would not create a human, rather when both these fluids come together and a unique ?droplet? is created. This happens in the female ?Taraib? area. The reference in the said Ayas is therefore, more likely in the context of female uterus which is located between the loins and the ribs.

    Notes

    With reference to the Male reproductive system, the trigger mechanism or point of origin of orgasm is in the sacral nerve root found along the spine, located between the loins and chest area vertically.

    Quote from Wikipedia
    ?The semen is ejected through the urethra with rhythmic contractions. These rhythmic contractions are part of the male orgasm. They are generated by the bulbospongiosus and pubococcygeus muscles under the control of a spinal reflex at the level of the spinal nerves S2-4 via the pudendal nerve.

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #5

      https//free-minds.org/forum/index.php?topic=10146.msg47940#msg47940
      http//quransmessage.com/forum/index.php?topic=1159.msg5268#msg5268

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • The_SardarT Offline
        The_SardarT Offline
        The_Sardar
        wrote on last edited by
        #6

        Salam/Peace brother Wakas, thank you for the links, one of the replies from 2005

        peace ichephren,

        Firstly, nice to see you post again. Now, onto your Q...

        It has been discussed previously (the search function at the top of this forum is extremely helpful)
        http//www.free-minds.org/forum/viewtopic.php?t=3062

        The bold part with the link sadly does not work and the word alttara-ibi (&#1576 does not mean testicles,

        Ta-Ra-Ba ( &#1576 = To have much earth, have dust in the hands, dusty, be destitute, poverty, neediness, misery, suffering loss. Poor man intimately acquainted with his mother earth. He sank from the wealth.
        Soil/earth/dust.
        Cemetery, burial-place, grave.
        Contemporary friend, companion, match/fellow/equal, suiting the age and matching in all other aspects, peer, one having similar tastes/habits/views.
        Breast, breast bones, chest, ribs.

        Plus Joseph Islam made an article about this as well http//quransmessage.com/articles/verse%2086-7%20FM3.htm

        Lane's Lexicon Volume 1, Page 337

        http//ejtaal.net/aa/img/ll/3/ll-0337.png

        Lane's Lexicon Volume 1, Page 338

        http//ejtaal.net/aa/img/ll/3/ll-0338.png

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        • The_SardarT Offline
          The_SardarT Offline
          The_Sardar
          wrote on last edited by
          #7

          So what do you think of Kashif's article, Wakas?

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          • WakasW Offline
            WakasW Offline
            Wakas
            wrote on last edited by
            #8

            I only skim read it. I have not studied this issue again in detail so cant really comment. The sensationalist wording and emotional rhetoric he uses is quite pathetic.

            All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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            • The_SardarT Offline
              The_SardarT Offline
              The_Sardar
              wrote on last edited by
              #9

              I only skim read it. I have not studied this issue again in detail so cant really comment. The sensationalist wording and emotional rhetoric he uses is quite pathetic.

              Bold Oh? How so? Not defending him by the way.

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              • The_SardarT Offline
                The_SardarT Offline
                The_Sardar
                wrote on last edited by
                #10

                Forgot to post this root word as well

                Sad-Lam-Ba ( &#1576 = to put to death by crucifixion, extract marrow from bones. salb - a well known way of killing, crucifying. salabahuu - he put him to death in a certain well known manner, he crucified. aslaab (pl. of sulbun) - backbones, loins. masluub - crucified. saliibun - put to death in a certain well known manner.

                salaba vb. (1)
                perf. act. 4157
                impf. pass. 1241

                sulb n.m. (pl. aslab) 423, 867

                sallaba vb. (2)
                impf. act. 7124, 2071, 2649
                impf. pass. 533

                Lane's Lexicon Volume 4, Page 435

                http//ejtaal.net/aa/img/ll/17/ll-1758.png

                Lane's Lexicon Volume 4, Page 436

                http//ejtaal.net/aa/img/ll/17/ll-1759.png

                Lane's Lexicon Volume 4, Page 437

                http//ejtaal.net/aa/img/ll/17/ll-1760.png

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                • The_SardarT Offline
                  The_SardarT Offline
                  The_Sardar
                  wrote on last edited by
                  #11

                  It's alright everyone, i can wait for answers. )

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                  • The_SardarT Offline
                    The_SardarT Offline
                    The_Sardar
                    wrote on last edited by
                    #12

                    While i shall wait for answers, i think i should the entire chapter (It's only 17 verses) in arabic text because i am very hesitant to show the translation.
                    Hopefully those who are experts in the Quranic Arabic.

                    Here are the verses

                    861
                    Waalssama-i waalttariqi

                    862
                    Wama adraka ma alttariqu

                    863
                    Alnnajmu alththaqibu

                    864
                    In kullu nafsin lamma AAalayha hafithun

                    865
                    Falyanthuri al-insanumimma khuliqa

                    866
                    Khuliqa min ma-in dafiqin

                    867
                    Yakhruju min bayni alssulbi waalttara-ibi

                    868
                    Innahu AAala rajAAihi laqadirun

                    869
                    Yawma tubla alssara-iru

                    8610
                    Fama lahu min quwwatin wala nasirin

                    8611
                    Waalssama-i thati alrrajAAi

                    8612
                    Waal-ardi thati alssadAAi

                    8613
                    Innahu laqawlun faslun

                    8614
                    Wama huwa bialhazli

                    8615
                    Innahum yakeedoona kaydan

                    8616
                    Waakeedu kaydan

                    8617
                    Famahhili alkafireena amhilhum ruwaydan

                    Hopefully someone with great knowledge in Arabic would come and give a good answer for everyone. Salam/Peace & Allah/God (SWTAY) bless you.

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                    • M Offline
                      M Offline
                      Mughal1
                      wrote on last edited by
                      #13

                      https//allahsword.com/pdf/The_Quran_English_Translation_by_Abdel_Haleem.pdf

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                      • N Offline
                        N Offline
                        Novice
                        wrote on last edited by
                        #14

                        https//allahsword.com/pdf/The_Quran_English_Translation_by_Abdel_Haleem.pdf

                        Problem is verse ( says so let the man reflect upon from what it was created.

                        So is it referring to initial creation in the evolutionary stage?

                        Here is Dr Shabbir's understanding from QXP

                        865
                        Let the human being, then, consider out of what he has been created.

                        866
                        He has been created from turbulent water.

                        867
                        That issued from between tough rocks and mingled dust.

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