Inheritance according to Qur?an

[Mazhar]

https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11m.gif

32. The Man-dominance notion engulfing the intellect quite often blurs the sight to even watch the words of the text. "Reading" signifies the process of identifying the characters and words, and their relationships to understand the meanings in written text. The object of reading is to reduce the spread text to a "focal-gathered spot" yielding "thought-perception" infolded therein. Arabic is the Mother of Languages and its words are mostly picturesque depicting that which needs to be defined in other languages. The word for reading a written text in Arabic are made from Root ق ر ء which signifies gathering a thing at one point, thus changing the spread position of a thing into a collective unit. It is for this reason that we need first to understand Arabic to enable ourselves to "read" its text.

33. The above sentence is an Inverted Nominal Sentence. The natural ordering in a nominal sentence is for the topic to be first and the comment to be second. Subject is the entity about which its predicate (خبر) is enunciation or announcement. But the grammarians say that this structure may be inverted to achieve rhetorical benefit; and that there are a few situations in which inverting the structure is prohibited, and there are others in which inverting the structure actually becomes mandatory. One such reason for mandatory inversion is when the topic has a pronoun that refers to the comment (or part of it). Obviously, it is the intent of communication that necessitates the mandatory inversion.

34. The delayed topic/subject (مبتدأ مؤخر) of sentence is مِثْلُ which is otherwise an indefinite noun. As a rule, the subject is a definite noun. However it can be the subject if it is somewhat specific either by adjective or being possessive phrase as is the case here. Subject has two successive phrases مِثْلُ حَظِّ ٱلۡأُنْثَيَيْـنِ rendering it somewhat specific; meaning "the equivalence of allocation of two females".

35. The noun مِثْلُ means similar to, like that, comparable to, equal to, parallel to, analogous, equivalent to. Thus it falls in the semantic domain of comparative evaluation. This reveals why it was mandatory to invert the organization of sentence to rheme-theme. The profiled item as subject is grammatically more prominent one of the items that are compared.

36. The first construct noun/verbal noun حَظِّ stems from Root ح ظ ظ which signifies allocation, quota, allowance, fortune; and bestow upon, confer upon considerably; thereby it is said so and so gained fortune from so and so and he is happy, fortunate, lucky.

37. The possessive noun ٱلۡأُنْثَيَيْـنِ is a gender noun meaning two females stemming from Root ء ن ث which signifies feminine gender of an object; biological and grammatical gender are the same.

38. It is thus evident that the Subject of sentence is not the two females but it is the equivalence of allocation - their fortune. While translating it in target language it must be retained as Subject, failing which the tone of source text will be compromised.

39. The Predicate of the sentence is elided since it is explicit from the Prepositional Phrase لِلذَّكَرِ . The predicate/خبر of a nominal sentence can be indicated through a prepositional phrase, resembling like a sentence called but it is not a sentence. The learned grammarians lay the principle that a prepositional phrase is neither the Subject nor the predicate of a nominal sentence. Therefore, a verb - verbal noun is estimated before this phrase.

40. Prefixed Preposition لِ in this Phrase is for الاختصاص i.e. specifying something exclusively laid, attributed to, right for, meant for its object Noun the male. Thereby, the predicate means that the subject shall become the measure - analogous (مَثيلُ-مُمَاثِل نَظِيرُ) for the male.

41. مِثْلُ حَظِّ ٱلۡأُنْثَيَيْـنِ The definite article prefixed to both the nouns ٱلۡأُنْثَيَيْـنِ and لِلذَّكَرِ indicates the presence of two daughters and one son in the offspring of the deceased. Since it is dependent clause of the topic sentence, thereby, the group amongst whom the equation is prescribed is elided فِـىٓ أَوْلَٟدِكُمْ "in your children".

42. The allocation-formula in such ground reality - cases of grouped offspring is given. The allocation for two females is declared the standard measure; the fortune-share in the wealth about to be allocated for offspring will be distributed amongst them in the ration equal the fortune of two females (two unit shares) will form the measure for the male (two unit shares). Thereby, what is allocated for the two females/daughters in the Estate will be divided in four equal parts if there are two daughters and one son; one each for a daughter and two for the son. Like wise, if there is one daughter and two sons, the allocation will be divided in five equal parts; and so on.

43. It is thus evident that the daughters and not the son is the focus around which the discourse of inheritance revolves. A rule or principle is laid down that the equivalent of allocation for the two females shall be the measure for the Male and also the respective fortune in the allocation in the ratio of one to two shares. Thereby, entire أَوْلَٟدِ Offspring are covered irrespective of their number and composition. But this sentence does not indicate the part of wealth allocated for two females. It is mentioned in the following dependent sentence conjunct with preceding sentence by particle "fa" which signifies sequence, cause and effect.

[Noon_waalqalami]

^^^ why you wrote all that there's like 1000 contradictions?

In both cases two third inheritance is their share with sharing formula of equivalent of share of two females is for a male.

411 to the male similitude apportion the females two (applies exactly two females!)
e.g., cannot use above to solve 1 male and 1 female since TWO need to be present!

If 3+ daughters next sentence kicks in
so if are (f/pl.) womenfolk above two so for them (f/pl.) third dual (2/3) what left

If one (daughter) next sentence kicks in
and if be she one (f) so for her the half (1/2)

likewise any lone heir/s e.g., sons or daughters inherit everything!

example case woman (108 gold coins inheritance)

her awlādikum
1 son from 1st marriage
2 daughters 2nd marriage
1 adopted orphan girl heir (she raised her since baby)

husband 3rd marriage
parents are still alive

mother 1/6 (fixed) "from what" left (1081/6 = 18 gold coins)
father 1/6 (fixed) "from what" left (1081/6 = 18 gold coins)
husband 1/4 (fixed) "from what" left (108*1/4 = 27 gold coins)

108 - (18+18+27) = 45 coins what left distributed to her awlādikum

3 girls (variable) "what" left 45*2/3 = 30 coins (10 for each girl)
1 son gets the remaining = 15 gold coins (1.5x amount each girl)

in cases of 1 female and 1 male (or any 11 ratio) they share equally

https//www.academia.edu/39919602/Quran_Inheritance

[Mazhar]

^^^ why you wrote all that there's like 1000 contradictions?

411 to the male similitude apportion the females two (applies exactly two females!)
e.g., cannot use above to solve 1 male and 1 female since TWO need to be present!

If 3+ daughters next sentence kicks in
so if are (f/pl.) womenfolk above two so for them (f/pl.) third dual (2/3) what left

If one (daughter) next sentence kicks in
and if be she one (f) so for her the half (1/2)

It has absolutely no relevance to what is said in Qur'an.

likewise any lone heir/s e.g., sons or daughters inherit everything!

example case woman (108 gold coins inheritance)

her awlādikum
1 son from 1st marriage
2 daughters 2nd marriage
1 adopted orphan girl heir (she raised her since baby)

husband 3rd marriage
parents are still alive

mother 1/6 (fixed) "from what" left (1081/6 = 18 gold coins)
father 1/6 (fixed) "from what" left (1081/6 = 18 gold coins)
husband 1/4 (fixed) "from what" left (108*1/4 = 27 gold coins)

108 - (18+18+27) = 45 coins what left distributed to her awlādikum

3 girls (variable) "what" left 45*2/3 = 30 coins (10 for each girl)
1 son gets the remaining = 15 gold coins (1.5x amount each girl)

in cases of 1 female and 1 male (or any 11 ratio) they share equally

https//www.academia.edu/39919602/Quran_Inheritance

It has absolutely no relevance to what is said in Qur'an.

[Noon_waalqalami]

It has absolutely no relevance to what is said in Qur'an.

why not solve it instead of parroting 1300+ year old contradictions? ZERO value to this thread

distribute 24 gold coins mother, wife, two daughters

missionaries will tear you apart with 1000 other cases

https//www.academia.edu/39919602/Quran_Inheritance

[Mazhar]

why not solve it instead of parroting 1300+ year old contradictions? ZERO value to this thread

distribute 24 gold coins mother, wife, two daughters

missionaries will tear you apart with 1000 other cases

https//www.academia.edu/39919602/Quran_Inheritance

Rules are laid down with reference to the deceased and the mourners. Each is a different case. The process starts even before the actual death of an individual.

The law of inheritance prescribed for Mankind and made obligatory upon the Believers is based upon the Testate succession and the Mandatory allocations. It is made incumbent upon the believers to make a bequeath in favour of their parents and relatively near relatives. A detailed procedure is laid down for bequeathing and for its verification after the death of concerned person. It can be modified in case there is patent tilt or injustice in the bequeath.

Allah the Exalted has specifically covered such situations which are pregnant for abuse of man-dominance and injustice. In such situations, Allah the Exalted has exercised the Authority and Will to demarcate certain parts of the Inheritance, and permanently allocating it to specific relatives in preference to others. The old simple method of dividing into equal shares is adopted like equal parts into which a company's capital is divided these days. The unique feature of law of inheritance promulgated in Grand Qur’ān is that Mankind's ever cherished notion of absolute preference to male offspring is inverted by declaring daughter/s, not son/s, the focus and theme of Inheritance.

Allah the Exalted has allocated inalienable shares for the bereaved relatives in the most simple method by categorizing the deceased in three mutually exclusive types

(i) Parents (Biological father and mother) leaving behind one daughter, or two daughters and son, or many daughters, daughter and son/sons, or more than one son. Parents leaving behind only one son are not in this category.

(ii) Deceased leaving behind alive parents, both mother and father; one son and spouse (wife/wives or husband). Or deceased leaving behind only parents (father and mother) and spouse, but without one son to grieve.

(iii) Deceased (man or woman) leaving behind only single alive parent or no parent, and no spouse, but leaving one son to grieve him. Or deceased leaving behind only single alive parent or no parent, no spouse, no son but leaving behind to grieve him one sister, or two sisters, or sister/s and brothers.

All the three deceased are distinct and exclude one and another. We will not find any other type of deceased in the world.

WHY TO OVERLOOK BASICS OF LAW OF INHERITANCE?

[Noon_waalqalami]

^^^ why not say that you simply don't know how to solve a simple case?
simple question you too proud to admit you don't know where to start?

distribute 24 gold coins mother, wife, two daughters

if a family came to you husband suddenly past in his sleep, how would allocate 24 gold coins?
remember it's a HUGE sin to lie about what the Almighty said to allocate, so go ahead tell us?

[Mazhar]

^^^ why not say that you simply don't know how to solve a simple case?
simple question you too proud to admit you don't know where to start?

distribute 24 gold coins mother, wife, two daughters

if a family came to you husband suddenly past in his sleep, how would allocate 24 gold coins?
remember it's a HUGE sin to lie about what the Almighty said to allocate, so go ahead tell us?

The problem is that people without first learning "how to read a book" jump to become experts on concepts.

First is to know what is the type of sentence by structure and meaning. Only then one will be able to understand what is said therein. Meanings of individual words is NOT the meaning of sentence. They are much larger than the sum total of meanings of individual words.
Try to determine this before allocating 24 coins.
To help you I have segmented them.

يُوصِيكُـمُ ٱللَّهُ فِـىٓ أَوْلَٟدِكُمْۖ

لِلذَّكَرِ مِثْلُ حَظِّ ٱلۡأُنْثَيَيْـنِۚ

فَإِن كُنَّ نِسَآءٙ فَوْقَ ٱثْنَتَيْـنِ فَلَـهُنَّ ثُلُثَا مَا تَرَكَۖ

وَإِن كَانَتْ وَٟحِدَةٙ فَلَـهَا ٱلنِّصْفُۚ

وَلِأَبَوَيْهِ لِـكُلِّ وَٟحِدٛ مِّنْـهُـمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَـدٚۚ

فَإِن لَّمْ يَكُنْ لَّهُۥ وَلَـدٚ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ

فَإِن كَانَ لَهُۥٓ إِخْوَةٚ فَلِأُمِّهِ ٱلسُّدُسُۚ

مِنۢ بَعْدِ وَصِيَّةٛ يُوصِى بِـهَآ أَوْ دَيْنٛۗ

ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّـهُـمْ أَقْرَبُ لَـكُـمْ نَفْعٙاۚ

فَرِيضَةٙ مِّنَ ٱللَّهِۗ

إِنَّ ٱللَّهَ كَانَ عَلِيـمٙا حَكِيـمٙا .

[Emre_1974tr]

I translated my article with the machine. But of course machine translation can make many mistakes, but you can generally understand what I am talking about in my article.

Resolution of Heritage Verses

Each of the heritage verses, Nisa 11, 12 and 176, actually offers separate formulas for individual situations. In fact, each sentence in these verses mentions a separate situation and formula in its own right...

When I was researching it online, I saw that there were people who noticed and said that these three verses gave separate formulas in them. But as I said, not only the verse, but also every sentence in the verses also mentions a different situation and sharing in its own right. Each sentence is a separate list of heirs and the proportions they will receive.

Whoever's mentioned in the sentence, they're the only heirs. So either they're alive, or they're still being inherited, even if they're others.

Therefore, in fact, there is no ratio to each other, common formula, hunting, as the sects practice. In Nisa 11, for example, "If there are more than two women, they own two-thirds of what the deceased leaves." is a separate formula alone (if only girls are heirs and more than two girls, this rate applies, or else it is not in other stylish and circumstances).

And so the stones are in place. In any case, it's enough. Not only is there increased inheritance in some cases, but there is also who will be given this increased amount in light of the verses. (E.g. Verse 8 of Nisa...)

Now let's write verses Nisa 11, 12, and 176 describing this heritage share and then provide an example of analysis through one

Nisa

411 God directs you regarding the inheritance of your children "To the male shall be as that given to two females. If they are women, more than two, then they will have two thirds of what is inherited. And if she is only one, then she will have one half. And to his parents, each one of them shall have one sixth of what is inherited, if he has a child. If he has no child and his parents are the heirs, then to his mother is one third; if he has siblings then to his mother is one sixth. All after a will is carried through or a debt. Your parents and your children, you do not know which are closer to you in benefit, a directive from God, for God is Knowledgeable, Wise."

412 And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is being inherited has no ascendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.

4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.

---

As an example, let's open up the information given in verse 11.

I have said that each of these verses, let alone each sentence in them, offer separate formulas for different situations. Let's present his analysis

Nisa

11. "Allah advises you regarding your children For the male, the share of two females."

That is, if the heirs consist of only children and there are both male and female children, male children will receive 2 units, while female ones will receive 1 unit.

Briefly, with an example, if there is 300 L. inheritance and a man and a woman have children, the male will receive 200 L. and the woman will receive 100 L.

"If they are more than two women, they have two-thirds of what the deceased left."

So if they only have daughters as inheritors and their number is more than two, they have two-thirds of the inheritance. Here I would like to draw your attention again; The desired here is for girls to receive two-thirds only and only in this case. Otherwise, there is no such share in other terms and conditions.
(By the way, considering the statement in verse 176, if the inheritors are 2 girls, these 2 people share two thirds).

If we continue with the 300 L. example, they only have girls and if they are more than two, they share 200 liras among them.

"If the child is just a woman, he owns half the inheritance."

As stated in the continuation sentence in the verse, if the deceased left only a single daughter she could receive half of the inheritance.

Again, if we go over 300 Lira, 150 Lira means this one girl child.

"If the deceased has a child, he will have a sixth share for each of the parents as he left them behind."

We understand from this statement that this time the heir has left his parents behind as well as his children, and that's why they have a share (one sixth for each ...).

Of the 300 lira, 50 lira belongs to the mother, 50 lira to the father, and the remaining is the children.

"If the deceased has no children and his parents have inherited him, then his mother is one third."

In this sentence in Nisa 11 verse, it is mentioned that "only the mother and father are inheritors". So this time there are no children, only the parents of the deceased are inheritors (even if there are siblings or something left behind, they are not inheritors).

In this case, the mother received a third. Since the share rate is not given although the father is mentioned in the sentence, the remaining two thirds means your father.

In this case, the mother receives 100 Liras of 300 Liras, while the father receives 200 Liras.

"If he has siblings, his mother's share is one-sixth of what is left of his will and debt."

If the deceased has a mother but does not have a father and also has siblings, the share of the mother decreases to one in six. The rest are shared by the brothers. But let's repeat, if the father had also been the father, only the mother and father would have received the estate, and the siblings would not have their share ... (And as it is understood from the verses, if the deceased has a child, the siblings cannot get a share.)

Likewise, in verses 12 and 176, special cases and formulas are mentioned, sentence by sentence. For example, if the deceased left a spouse in verse 12, verse 176 tells how the division would be if only siblings / siblings left behind, and as I said, each sentence in these verses contains a list of heirs and a formula.

If you wish, let us briefly examine the verse 176 of Nisa in this context

4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.
Here, too, "if only siblings are heirs", it is explained what the proportions are and of course, each sentence offers a separate list and a separate formula

If the heir is only 1 sister, half of the inheritance,
If the heir is 1 brother, he takes all of the inheritance,
If 2 sisters are heirs, they get two-thirds,
If only the siblings are inheritors and they are men and women, that is, of both sexes, they share the entire estate as one (female) and two (male).

By the way, we indirectly understand from these verses that if there are only many brothers left, these sisters will receive the entire inheritance, or if there are more than two sisters (referring to verse 11), these sisters will receive two-thirds of the inheritance (equally divided among themselves).

If you read verses 11 and 176 of Nisa one after the other, you will see that the rates given to boys and girls only when children are inheritors in verse 11 are exactly the same as those given to brothers and sisters when only brothers are inheritors in verse 176.

(Incidentally, let us state that the siblings mentioned in one sentence of Nisa 12 verse and the deceased's spouse are the heirs. But in this verse 176, "only brothers" are heirs.)

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.

---

And as it is known, what is essential is the testament according to the verses, and these rates are for the division of the remaining property after the will is fulfilled and the debts, if any, are paid.

As you can see, there are none of the problems such as insufficient inheritance or courtyard. The verses describe the sharing of heritage in a flawless manner. The important point here is to be able to see that each sentence gives a separate formula according to a separate list of heirs. In other words, each sentence in the verses gives a unique list of heirs and tells what the heirs will receive in this case.

While solving problems related to inheritance sharing, it is checked who the surviving heirs are, and the inheritance is divided by determining which sentence of the verses related to inheritance.

As an example, let's solve the question involving 3 famous girl heirs.

“A man dies and leaves behind a mother, a father, three daughters and a wife. How will the heritage be shared? ”.

Since both the spouse and the children are inheritors here, the fourth sentence of Nisa 12 verse describes the relevant section (each sentence of this verse describes what should be done if there is a surviving spouse)

". And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind"

According to this sentence, if the man leaves his wife behind and has children, only these people can be inheritors. His wife gets one eighth of the estate, and the children get seven eight . Even if the deceased has a mother, father or siblings, he cannot get a share in this case.

---

As I said, each sentence gives a separate heir list and formula, and as you can see, inheritance is always enough.

Increasing inheritance is in question only in some cases, again, as I mentioned at the beginning of my article, there are verses containing signs that show who this increased heritage can be given ... For example

48 And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.

http//emre1974tr.blogspot.com/2014/08/miras-ayetlerinin-cozumu.html

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.

[Mazhar]

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.

Problem is Noon ignores all these and combines all as one case. See the verbs, their subjects are different.

وَصِيَّةٙ مِّنَ ٱللَّهِ

Cognate adverb فَرِيضَةٙ مِّنَ ٱللَّهِ

مِنۢ بَعْدِ وَصِيَّةٛ يُوصِى بِـهَآ أَوْ دَيْنٛۗ

مِنۢ بَعْدِ وَصِيَّةٛ يُوصِيـنَ بِـهَآ أَوْ دَيْنٛ

مِّنۢ بَعْدِ وَصِيَّةٛ تُوصُونَ بِـهَآ أَوْ دَيْنٛۗ

مِنۢ بَعْدِ وَصِيَّةٛ يُوصَىٰ بِـهَآ أَوْ دَيْنٛ غَيْـرَ مُضَآرّٛۚ

[Noon_waalqalami]

^^^ unbelievable how clueless this place has become
no wonder some of the other posters have departed

https//www.academia.edu/39919602/Quran_Inheritance

peace and good bye!

[Mazhar]

^^^ unbelievable how clueless this place has become
no wonder some of the other posters have departed

https//www.academia.edu/39919602/Quran_Inheritance

peace and good bye!

None of the points are answered but allegation is others are clueless. One needs to reflect upon the points raised otherwise one will remain slave to preconceived notion, notwithstanding how erroneous is it. Pl do reflect once.

[Mazhar]

Inheritance according to injunctions in Grand Qur’ān

Introduction

Inheritance is the practice of passing on the property, debts and obligations upon the death of an individual. In Arabic, the concept is embedded in Root و ر ث. The moveable and immovable assets have become fascinatingly attractive for sensual excitements and gratifications for the majority of people. This being the ground reality, mere laws and regulations to implement justice in all respects in the case of inheritance is quite a difficult proposition for majority of human beings. Therefore, Allah the Exalted encourages creating a situation wherein justice can be established in such matters by heightening the moral consciousness of man and showing of mercy and kindness to those undergoing tribulations. The probable situations obtaining in the case of death of a wealthy Man or Woman are quite many. It will need volumes of laws and regulations yet leaving areas for injustice. The rules and guidelines given for sharing the inheritance are aimed at avoiding heartburning, bickering and ill feelings amongst the members of bereaved family.

The law of inheritance prescribed for Mankind and made obligatory upon the Believers is based upon the Testate succession and the Mandatory allocations. It is made incumbent upon the believers to make a bequeath in favour of their parents and relatively near relatives. A detailed procedure is laid down for bequeathing and for its verification after the death of concerned person. It can be modified in case there is patent tilt or injustice in the bequeath.

Allah the Exalted has specifically covered such situations which are pregnant for abuse of man-dominance and injustice. In such situations, Allah the Exalted has exercised the Authority and Will to demarcate certain parts of the Inheritance, and permanently allocating it to specific relatives in preference to others. The old simple method of dividing into equal shares is adopted like equal parts into which a company's capital is divided these days. The unique feature of law of inheritance promulgated in Grand Qur’ān is that Mankind's ever cherished notion of absolute preference to male offspring is inverted by declaring daughter/s, not son/s, the focus and theme of Inheritance.

https//haqeeqat.pk/Economics-Inheritance.htm

[Nom_de_plume]

In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.

which verses for sisters?

412 sisters 1/3, spouse 1/4 according to you?
who gets 5/12 remainder?

4176 two sisters 2/3, who gets remainder?
4176 three sisters which part? how much?

dire consequences if you are wrong, right?

410 indeed the ones eating wealth the orphans wrongfully solely eating in interior (belly) theirs a fire and shall burning a blaze

Inheritance according to injunctions in Grand Qur’ān

sister and mother how much do you know?

[Mazhar]

which verses for sisters?

412 sisters 1/3, spouse 1/4 according to you?
who gets 5/12 remainder?

4176 two sisters 2/3, who gets remainder?
4176 three sisters which part? how much?

dire consequences if you are wrong, right?

410 indeed the ones eating wealth the orphans wrongfully solely eating in interior (belly) theirs a fire and shall burning a blaze

sister and mother how much do you know?

Allah the Exalted has allocated inalienable shares for the bereaved relatives in the most simple method by categorizing the deceased in three mutually exclusive types

(i) Parents (Biological father and mother) leaving behind one daughter, or two daughters and son, or many daughters, daughter and son/sons, or more than one son. Parents leaving behind only one son are not in this category.

(ii) Deceased leaving behind alive parents, both mother and father; one son and spouse (wife/wives or husband). Or deceased leaving behind only parents (father and mother) and spouse, but without one son to grieve.

(iii) Deceased (man or woman) leaving behind only single alive parent or no parent, and no spouse, but leaving one son to grieve him. Or deceased leaving behind only single alive parent or no parent, no spouse, no son but leaving behind to grieve him one sister, or two sisters, or sister/s and brothers.

Part-II. Testate succession

12. The rules and guidelines given for sharing the inheritance are aimed at avoiding heartburning, bickering and ill feelings amongst the members of bereaved family. The first decree is

كُتِبَ عَلَيْكُـمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْـرٙا ٱلْوَصِيَّةُ  لِلْوَٟلِدَيْنِ وَٱلۡأ ََقْرَبِيـنَ بِٱلْمَعْـرُوفِۖ

The Oral Bequest in favour of the Mother and Father and the relatively Near-Relatives in accordance with the prevalent well known norms has been prescribed-decreed upon you people. This Oral Bequest is to be bequeathed at the point in time when natural death has approached someone of you if he is leaving behind worldly wealth —

اے مدعیان ایمان؛مخصوص وصیت کرناتم لوگوں پر فرض کر دیا ہے جب موت کا امکان تم میں کسی کے لئے آن پہنچے اگر وہ منقولہ و غیر منقولہ جائداد چھوڑے گا،معروف انداز میں والدین اور قریبی رشتہ داروں کے حق کے لئے۔

Inheritance according to injunctions in Grand Qur’ān

حَقّٙا عَلَـى ٱلْمُتَّقِيـنَ .١٨٠

The Oral Bequest is mandatory-incumbent upon those who sincerely endeavour to attain salvation.

وصیت کرنا اور اس میں حقوق کی پاسداری کرنا متقین/محتاط اور غلط روش سے اپنے آپ کو محفوظ رکھنے والوں پر واجب ہے

"The Bequest" is prescribed in relation to point in time. Its time is when a person expects that the death is close by. The time of announcing a Will is not when one is hale and hearty.
"The Bequest" by the testator is NOT for the offspring and spouse but is to be bequeathed only for the Parents and the near-relatives.

[Nom_de_plume]

author=Mazhar link=topic=9604035.msg439708#msg439708 date=1667716189]
Allah the Exalted has allocated inalienable shares for the bereaved relatives in the most simple method

it was asked how much to sister and mother?
you replied https//youtu.be/LwBGAu7SDOY

can anyone else answer the simple question?
test of basic intelligence

[Mazhar]

51. There can be a situation altogether different from the above. The Married Son of a surviving Mother and Father dies. His Father and Mother may or may not still be mutually husband and wife at the time of death of their son. They might have even separated during the life of their died Son. The Married Son of the Surviving Mother and Father may or may not have bereaved his own son
    https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11p.gif

Take note; One-sixth of that which he (the deceased son) has left behind is allocated separately for each of his bereaved Father and Mother. This direction is to take effect if solitary son is surviving for him (the deceased son of living parents).

52. Please note the turn in the discourse. Here the deceased person is a married Son (or daughter) of a living Mother and Father.

53. The other situation is that a married son died who did not have a son but his parents have survived him. For such situation it is prescribed as under
    https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11q.gif
    However, if there were not a son surviving for him and his Father and Mother have inherited him, thereby, the One-Third is apportioned for his Mother.

This is the apodosis clause comprising of an inverted nominal sentence. If the deceased man did not have a son but his parents are alive, then the one-third will stand apportioned for his mother. Allocation for the Father of the deceased is not apportioned by Allah the Exalted though his Mother and Father have both survived him while he did not have a son. It may be remembered that the Father and Mother of the deceased Man could be in a separated state-Matrimonial Bond broken, or even his Mother had become in his life the wife of another Man other than his Father. The right of some such Mothers could be in jeopardy if it were left to the Will of deceased son.

This clause is modified if another condition was co-existing An amendment is introduced, regarding the 1/3rd Mandatory Prioritized-Set aside Share of the Mother, if the siblings of the deceased also exist. In this circumstantial change, the share apportioned for the Mother diminishes to 1/6th of the Inheritance.

https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11r.gif

Every situation is mentioned if one has time to read the entire subject
https//haqeeqat.pk/Economics-Inheritance.htm

[Nom_de_plume]

Every situation is mentioned if one has time to read the entire subject

how many times same simple question

sister and mother, how much to each?

why you keep mooing not answering simple stuff?
parrot is more interesting rather listen watch cows

https//www.youtube.com/watch?v=WMeNfVJr_hc

[Mazhar]

how many times same simple question

sister and mother, how much to each?

why you keep mooing not answering simple stuff?
parrot is more interesting rather listen watch cows

https//www.youtube.com/watch?v=WMeNfVJr_hc

Share of mother is mentioned in the Ayah if you wish to see. What is fun in such gimmicks!

Define the dead and the mourners. The inheritance varies by situation.

[Nom_de_plume]

Share of mother is mentioned in the Ayah if you wish to see. What is fun in such gimmicks!

Define the dead and the mourners. The inheritance varies by situation.

what is not clear? man died left mourners mother and sister

to spoon-feed you a hint exactly same as mother and brother

are you going to answer or keep spamming? need more hints?

[Mazhar]

what is not clear? man died left mourners mother and sister

to spoon-feed you a hint exactly same as mother and brother

are you going to answer or keep spamming? need more hints?

The dead has only mother and a sister. No surviving wife, no child, no father. He is termed https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00090.%20a%20Kull%20Kaaf%20Laam%20Laam/12.gif

https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11r.gif

However, if brothers and sisters were surviving for him (the deceased), then, the One-Sixth shall be the share apportioned for his Mother.

يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُـمْ فِـى ٱلْـكَلَٟلَةِۚ

They seek that you the Messenger give them the confirmation- verdict at your own. You tell them; " Allah the Exalted gives you the verdict in the situation regards a person being all by himself - bachelor-without bereaved spouse, and survived by a singular Parent, either Mother or Father.

آپ(ﷺ)سے یہ لوگ آپ کافتویٰ لینے کے خواہش مند ہیں۔آپ(ﷺ) ارشادفرمائیں "میں نہیں،اللہ تعالیٰ تم لوگوں کو ایسےمورث مرد یا عورت کے بارے فتویٰ دیتے ہیں جوبغیر بیوی یا بغیر خاوندکے موجود ہونے ،اور والدین میں سے ایک زندہ ہونے کی حالت میں ترکہ چھوڑ گیا ہے

Root ف ت ى

إِنِ ٱمْـرُؤٌا۟ هَلَكَ لَيْسَ لَـهُۥ وَلَـدٚ

In case he was such a person who died in condition that a son was not heir for him;

اگر ایسا شخص (قبل ازیں بیان کردہ کلالہ سے مختلف)وہ ہے ،جس کاایک بیٹا بھی اس کا وارث بننے کے لئے موجود نہیں ہے؛

وَلَهُۥٓ أُخْتٚ فَلَـهَا نِصْفُ مَا تَرَكَۚ

But a sister survives for him, thereat, half of that which he has left shall be allocated for her.
اور ایک بہن اس کا سوگ منانے کے لئے موجود ہے تو اس صورت میں اس ترکے کے نصف پر اس (بہن)کا استحقاق اللہ تعالیٰ کی جانب سے بطور فریضہ مقرر کیا گیا ہے جو وہ چھوڑگیا/گئی ہے

m. In case the death expecting Man in state of Kalala bachelor-spouseless and a single parent surviving but is bereaved not by a son, the one half of inheritance is allocated to a single surviving sister; similarly if she died in such state her surviving brother will get half of her wealth. And if his two sisters are surviving their share will be two-thirds of inheritance. If siblings comprise brothers and sisters the two-thirds will be shared by them all according to the principle of semblance of two feminine shares allocated to a male.

Rest is according to the bequeath of the dead.
72. The Parts of the Inheritance apportioned by Allah the Exalted are un-alterable under all circumstances. The allocations made in the Will shall sustain binding legality for the remaining part of inheritance. However, a correction-modification can be made if unjustified inclination or evident injustice was made by the Testator.

https//haqeeqat.pk/Economics-Inheritance.htm