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  4. Chapter 106 translation

Chapter 106 translation

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  • U Offline
    U Offline
    unknownuser
    wrote on last edited by
    #9

    Peace,

    Some may remember some translations I have posted before. I have been prevented from much progress for some months; but found some time to look at 106 tonight. After three hours or so I think I found a reasonable translation for this otherwise difficult chapter.

    Chapter 106

    In the name of God, Ar Rahman, The Most Merciful

    1 They cherish the victorious,
    2 They cherish the journeying in the winter and summer,
    3 Let them serve the Lord of this house (instead),
    4 Who feeds them against hunger, and secures them against fear.

    Brother Wakas is right....you must provide the reasoning behind your rendering, otherwise it carries no weight.

    Apply our exegetical methodology to this sura, and see what it is really telling you...

    Brother Wakas has been provided above with my reasoning.

    When you say "our exegetical methodology" I'm presuming that you are advocating your own groping for meaning by looking blurrily at all things through the "christ lens".

    Our exegesis covers each and every word, in each and every ayah, of the surah under scrutiny.

    Each word is then concorded with other similar word/root-based derivatives as they are used in the Koran.

    Definitions are given from the world's highest quality lexical aids (even the ones promoted by this forum), front and center and highlights the ones that are chosen as pertaining to the text in question.

    Comparisons to other scriptures (outside of the Koran) are also given.

    Only after all this, are conclusions drawn....

    There is nothing hidden.

    No punches are thrown.

    All is shown.

    Your reaction to this honesty is to simply turn your head... shock

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    • T Offline
      T Offline
      truth
      wrote on last edited by
      #10

      Your reaction to this honesty is to simply turn your head... shock

      Because you have a false paradigm, you see everything in a false way.

      It's like illuminating everything with a blue light and attempting to discern the correct hues. You end up identifying things incorrectly or not seeing them at all.

      Regards.

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      • A Offline
        A Offline
        ayman
        wrote on last edited by
        #11

        Peace Truth, MZ, Wakas, all,

        2 They cherish the journeying in the winter and summer,

        their covenant for trade journeying (of/the)winter and summer

        1. their safeguarding/keeping of the summer and winter's journey,

        Although in Modern Arabic, the word "sayf" means "summer", in Classical Arabic it means "spring". According to Classical Arabic dictionaries (see Lisan Al-3arab) the pre-quranic Arabs had the following seasons

        Shitaa Winter
        Sayf Spring
        Qayth Summer
        Kharif Fall

        The problem with using tribal names or understanding qurayshin to be a tribal name is that not only does it freeze the concept in time; it requires acceptance of a source outside to know who the tribe was.

        I completely agree. The Arabs were very proud of their tribal affiliations. Hence, there are many inscriptions through out Arabia that name all sorts of tribes and NONE is named Quraysh. So this cannot be the name of what was supposed to be one of the most famous tribes of the time.

        In the name of God, Ar Rahman, The Most Merciful

        From pre-quranic Christian inscriptions in Southern Arabia such as the inscription of Abraha, we can see that "al-rahman" means the Almighty.

        I hope this helps.

        Peace,

        Ayman

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        • U Offline
          U Offline
          unknownuser
          wrote on last edited by
          #12

          Your reaction to this honesty is to simply turn your head... shock

          Because you have a false paradigm, you see everything in a false way.

          It's like illuminating everything with a blue light and attempting to discern the correct hues. You end up identifying things incorrectly or not seeing them at all.

          Regards.

          We show all possible definitions in our exegesis.

          You show zero.

          None.

          No references whatsoever.

          You have no basis for your position....only your hardened opinion...

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          • T Offline
            T Offline
            truth
            wrote on last edited by
            #13

            Unfortunately there's been some data loss.

            I know this thread had more.

            Ayman had posted here as well as another regarding the black stone which are now gone.

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            • WakasW Offline
              WakasW Offline
              Wakas
              wrote on last edited by
              #14

              peace Oben, all,

              Not to worry, I read your post before it got deleted.

              Mine also got deleted. In brief, it said

              I was unsure about the influence of "fi" at the start, as it may tee up the rest of the signs. It may need clarified.

              Also, I asked Ayman how he rendered 1061

              Wakas

              All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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              • A Offline
                A Offline
                ayman
                wrote on last edited by
                #15

                Peace Wakas,

                literal word-for-word

                1. Li-eelafi1 (for the safeguarding/keeping) qurayshin2 (of the victorious/Quraish)

                With respect to the above translation, "quraish" doesn't have the definite article while in your literal translation "the victorious" does.

                Please let me know if you know of another example in the great reading that can be translated in a similar way.

                Thanks,

                Ayman

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                • WakasW Offline
                  WakasW Offline
                  Wakas
                  wrote on last edited by
                  #16

                  peace brother Ayman,

                  It seems that was a mistake on my part. There is no "al" hence "the" should be removed.

                  Does this weaken the argument for Quraysh (as in the tribe)?

                  Please let me know if you know of another example in the great reading that can be translated in a similar way.

                  Unfortunately, I'm not familiar enough with 'the reading' to recall/know examples.

                  Wakas

                  All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                  • A Offline
                    A Offline
                    ayman
                    wrote on last edited by
                    #17

                    Peace brother Wakas,

                    Thank you for your quick reply on this issue.

                    It seems that was a mistake on my part. There is no "al" hence "the" should be removed.

                    Does this weaken the argument for Quraysh (as in the tribe)?

                    According to Lane's Lexicon (from your excellent site), QaRaSha means gained/earned/acquired and collected for his family. So another way to render the passage could be

                    1061-4. For keeping on earning, their keeping is the journey of the
                    winter and spring. So they should serve the Lord of this house who fed
                    them against hunger and secured them against fear.

                    Now, like the original passage, both "ilaf" and "quraysh" in 1061 are in the indefinite. I think this meaning of keeping on/maintenance of "earning" is more in line with the commercial activity of traveling in winter and spring. The "victorious" doesn't seem to fit because there is no conflict or war in the passage to warrant victory but there seems to be commercial travel.

                    Please let me know what you think.

                    Peace,

                    Ayman

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                    • WakasW Offline
                      WakasW Offline
                      Wakas
                      wrote on last edited by
                      #18

                      peace brother Ayman,

                      That translation makes more sense and is in line with the jist of the signs.

                      Wakas

                      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                      • G Offline
                        G Offline
                        gclandcp
                        wrote on last edited by
                        #19

                        Salam Brother Ahmed,

                        Peace Oben

                        I wonder why you translated the following into English

                        God
                        The Most Merciful

                        and you left Ar Rahman, in arabic?

                        I think Brother Oben got a point there. Please refer to http//www.free-minds.org/articles/gods_system/rahman.htm . What do you think?

                        Regards

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                        • U Offline
                          U Offline
                          unknownuser
                          wrote on last edited by
                          #20

                          Salam Brother Ahmed,

                          Peace Oben

                          I wonder why you translated the following into English

                          God
                          The Most Merciful

                          and you left Ar Rahman, in arabic?

                          I think Brother Oben got a point there. Please refer to http//www.free-minds.org/articles/gods_system/rahman.htm . What do you think?

                          Regards

                          Salam brother gclandcp

                          Actually bro i'm in favour of not translating His names at all

                          i just thought that if you will trnaslate something then the rest of the sentence should be translated

                          Salam

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