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  4. Is fluency is spoken & written Arabic necessary ...

Is fluency is spoken & written Arabic necessary ...

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  • U Offline
    U Offline
    unknownuser
    wrote on last edited by
    #10

    The racism to me is to hate Arabs because they are Arabs which is very much reflected in your post.

    Many here bro hate the Arabs or at least feel jeaoulsy because the last message was in Arabic, how about all the previous messages that was not in Arabic?

    we didn't see the arabs whining? hey

    Salam

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    • K Offline
      K Offline
      KGB
      wrote on last edited by
      #11

      Yes there is plenty of Arabs hatred which is due to the fact that these people are trying to prove their sinceriety and faithfulness to the western governments. The statements like Wahabism is the main source of terrorism and Sunnis are the only terrorists in the modern world makes me smile at their foolishness. What can we do Ahmed Baghat? We don't have the power to change these salave mentality to the White House and European Union.

      Salaam

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      • U Offline
        U Offline
        unknownuser
        wrote on last edited by
        #12

        The racism to me is to hate Arabs because they are Arabs which is very much reflected in your post.

        Many here bro hate the Arabs or at least feel jeaoulsy because the last message was in Arabic, how about all the previous messages that was not in Arabic?

        we didn't see the arabs whining? hey

        Salam

        Sorry no offence intended. we are truly happy that the Message came in arabic. while arabic brothers and sisters are wonderful people, some feel envious and irritated when non-arabs succeed in studying and understanding the Qur'aan with the help of the translations. they feel somewhat possessive about the Qur'aan. but the fact is, the Qur'aan belongs to all those who reach out for it, regardless of their race or skill in arabic.

        btw ... that statement is not "BS" though it sure sounds like one. it was said personally to someone i personally know. and then again, i've met that person personally too and heard him say things even more stupendous pertaining to race and its so-called link with Faith. however, i would take him as a freak and certainly wouldn't tar everyone with same brush. but regarding the Qur'aan, it is not at all uncommon that arabs often look upon it as their 'sole monopoly.' but that won't get them anywhere.

        Peace ..

        P.S. Not to mention what was told to me a couple of days ago at another forum that as a non-arab i am not "qualified" to discuss the Quraan as i've mentioned in my original post on this thread.

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        • U Offline
          U Offline
          unknownuser
          wrote on last edited by
          #13

          Sorry no offence intended. we are truly happy that the Message came in arabic.

          Thank you sister, i didn't take it as an offence from you,I now that some other ignorant (not you) said it

          while arabic brothers and sisters are wonderful people, some feel envious and irritated when non-arabs succeed in studying and understanding the Qur'aan with the help of the translations.

          Thank you for the nice compliment, however sister I have never met an arab who will feel jealousy because a non arab managed to understand the Quran better

          they feel somewhat possessive about the Qur'aan.

          I guess the sunni possibly?, but not all arabs for sure, and I believe many non arab sunnis feel possessive to the Arabic language after they learn it

          but the fact is, the Qur'aan belongs to all those who reach out for it, regardless of their race or skill in arabic.

          Exactly

          btw ... that statement is not "BS" though it sure sounds like one.

          if it sounds like one then it is one

          it was said personally to someone i personally know. and then again, i've met that person personally too and heard him say things even more stupendous pertaining to race and its so-called link with Faith. however, i would take him as a freak and certainly wouldn't tar everyone with same brush.

          He is a real freak I guess

          but regarding the Qur'aan, it is not at all uncommon that arabs often look upon it as their 'sole monopoly.' but that won't get them anywhere.

          Peace ..

          Honeslty sister i never met one of those arab lanagugae possessed arabs, in fact I believe that most arabs ignore the Quran totally and just enjoy life, actually the Quran told us that many of those arabs are hypocrites

          P.S. Not to mention what was told to me a couple of days ago at another forum that as a non-arab i am not "qualified" to discuss the Quraan as i've mentioned in my original post on this thread.

          here we go, another utter BS statement by that freak arab

          Peace be with you

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          • U Offline
            U Offline
            unknownuser
            wrote on last edited by
            #14

            Peace all,

            3022 And from His signs is the creation of the heavens and the earth, and the difference of your languages and your colors. In that are signs for the world.

            According to the above verse, the different languages are considered one of the signs of Allah. No language is superior to the other. However al-qur'aan was revealed in the arabic language and to really understand it so that we can learn and follow its true meaning, we should try to learn enough arabic necessary to comprehend the words of Allah. Let us consider 413

            413 A scripture whose verses are detailed, an arabic qur'aan for a people who know.

            In my understanding, "people who know" or "people having knowledge" are the people who have enough knowledge to understand the message of the arabic qur'aan/reading, which implies that we should try to learn the arabic language enough to understand its message. How can someone have a good understanding of the arabic qur'aan without learning arabic ?

            If we just rely on other's translations, then we are trusting the understanding of those other people, which could be wrong or flawed, as anyone can make a mistake. We should learn enough basic arabic so we can try to learn the meaning of the qur'aanic verses on our own, in order to form our own understanding of what Allah is saying. Of course we should have discussions with fellow learned humans also, and consider the various translations, then follow the best meaning.

            3918 The ones who listen to what is being said, and then follow the best of it. These are the ones whom Allah has guided, and these are the ones who possess intelligence.

            3955 And follow the best of what has been sent down to you from your Lord, before the retribution comes to you suddenly when you least expect it.

            We should not follow anything without knowledge, and to have proper knowledge and understanding of the words of Allah, we should make an effort to learn the classical arabic language.

            1736 And do not uphold what you have no knowledge of. For the hearing, eyesight, and mind, all these you are responsible for.

            Most of the countries of the world encourage learning of a second language. I had to learn english as a second language for education and career purposes. People are learning spanish language in USA and people all over the world are learning english language. Why can't we also learn arabic language to understand Allah's revelations for our guidance, which is more important than learning other languages for education or career purposes ?

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            • M Offline
              M Offline
              mquran
              wrote on last edited by
              #15

              The notion that Arabic-literates have an advantage over non-arabic literates is , in my experience, false. I was a non-arabic literate who became arabic-literate through primarily the study of al-quraan itself (i.e. I allowed al-quraan to confirm the language for me through its own internal structures) and when I compare my notions of concepts from al-quraan to people who became familiarised with Arabic through a non-quranic means, I find that their notions are less rooted in al-quraan itself. This is not to say my understanding is perfect. By no means. However, I find myself less bogged down by traditional understandings thanks to circumvention of knowing arabic from the beginning. My advice to people intending to learn Arabic to know al-quraan learn to read arabic, then read while making notes. You will find your conclusions very surprising.

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              • L Offline
                L Offline
                Leyla
                wrote on last edited by
                #16

                Peace

                KGB
                I didn?t say that that qur'?n was recodified. I said that Arab language was recodified.
                Please see the difference!
                The big big difference!

                And what do you know about my sincerety towards western governments? Please read some of my previous posts on FM before putting me in an imagined group!

                Ahmed
                I don?t hate Arabs.
                And I will never understand why you always come up with such fast judgements about others without even knowing them.
                You know that I won?t discuss on a basis like that anymore.
                I will leave any discussion based on prerequisites like that!!

                I didn?t even talk about the "Arab people" but clearly said "especially sunni Arabs", and you come up with judgements like that.
                And my notes were based on very clear experiences that personally happened to me and not just on stories I heard.

                Question Do you think that when people think that the word zakaat means giving a specific amount of money this is not a manipulated and recodified meaning?

                Regards,

                Leyla

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                • U Offline
                  U Offline
                  unknownuser
                  wrote on last edited by
                  #17

                  Peace

                  Ahmed
                  I don?t hate Arabs.
                  And I will never understand why you always come up with such fast judgements about others without even knowing them.
                  You know that I won?t discuss on a basis like that anymore.
                  I will leave any discussion based on prerequisites like that!!

                  I didn?t even talk about the "Arab people" but clearly said "especially sunni Arabs", and you come up with judgements like that.
                  And my notes were based on very clear experiences that personally happened to me and not just on stories I heard.

                  Peace sister

                  well, i never thought that you are one of them, i'm not sure how you are accusing me of something that I never said about you?

                  Question Do you think that when people think that the word zakaat means giving a specific amount of money this is not a manipulated and recodified meaning?

                  Regards,

                  Leyla

                  Well, Zakat ia an action to "Nuzaki ourselves", and most likely is by helping anyone in need, all in all this help will cost something, money, effort or whatever it cost

                  Now there is a compulsory Zakat in Islam, that Zakat was explained by the traditionalists as giving a percentage of your money, this money will be collected for the poor and needy hence it is exactly the same action, i.e. bearing a cost to help someone and this way we will be "Nuzaki ourselves"

                  Salam

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                  • L Offline
                    L Offline
                    Leyla
                    wrote on last edited by
                    #18

                    Peace Ahmed

                    SOOOORRRRYYYYYY ..... BIG EXCUSE!

                    I first did a superficial read and thought the post was from you, then I saw that it was from KGB and put his name in my post but unfortunately didn?t realize that I had to edit my post to delete your name from it.

                    The whole post was an answer to KGB!

                    Sorry again.
                    Now, THAT was a bad assumption and quick judgement done by me!
                    I am just at the moment really disturbed by the lack of politeness by some in this forum and became quick to judge myself.
                    Sorry, sorry, sorry.

                    Regards,

                    Leyla

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                    • M Offline
                      M Offline
                      mquran
                      wrote on last edited by
                      #19

                      ABNow there is a compulsory Zakat in Islam, that Zakat was explained by the traditionalists as giving a percentage of your money, this money will be collected for the poor and needy hence it is exactly the same action, i.e. bearing a cost to help someone and this way we will be "Nuzaki ourselves"

                      The word is 'sadaqah' and 'infaaq'. 'Zakaat' isn't used in the sense the traditionalists describe.

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                      • U Offline
                        U Offline
                        unknownuser
                        wrote on last edited by
                        #20

                        Peace Ahmed

                        SOOOORRRRYYYYYY ..... BIG EXCUSE!

                        I first did a superficial read and thought the post was from you, then I saw that it was from KGB and put his name in my post but unfortunately didn?t realize that I had to edit my post to delete your name from it.

                        The whole post was an answer to KGB!

                        Sorry again.
                        Now, THAT was a bad assumption and quick judgement done by me!
                        I am just at the moment really disturbed by the lack of politeness by some in this forum and became quick to judge myself.
                        Sorry, sorry, sorry.

                        Regards,

                        Leyla

                        no worries sister

                        take care

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                        • U Offline
                          U Offline
                          unknownuser
                          wrote on last edited by
                          #21

                          ABNow there is a compulsory Zakat in Islam, that Zakat was explained by the traditionalists as giving a percentage of your money, this money will be collected for the poor and needy hence it is exactly the same action, i.e. bearing a cost to help someone and this way we will be "Nuzaki ourselves"

                          The word is 'sadaqah' and 'infaaq'. 'Zakaat' isn't used in the sense the traditionalists describe.

                          As I said Zakat covers anything that will cost ya, hence it covers the Sadaqa, in a way if you do on many occasion voluteerly then it is Sadaqa, if it is the compulsory one, then it is Zakat, I don't see Sadaqa and Zakat differ much, they both under the same category which is helping someone in need, and that help will cost something (even time can be cosidered a cost)

                          Salam

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                          • K Offline
                            K Offline
                            KGB
                            wrote on last edited by
                            #22

                            Leyla

                            How the Arabic language is recodified? What I am witnessing on this forum related to Qur'an is infact recodifying the clear simple message to modernized the message? Is Qur'an the revelation from Allah? Who was the person who got this revelation?

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                            • M Offline
                              M Offline
                              mquran
                              wrote on last edited by
                              #23

                              KGB, I've had this discussion with Leyla before so I hope you don't mind me interjecting my own answer before she responds

                              To me, as the passage of time went on post-quranic revelation, the words found in al-quraan began to acquire other meanings. Meanings are then falsely validated through hadith and the authority of the ulema. However, the beautiful thing about the Book of Allah is that it actually tells you how to shed these fake meanings and arrive at a real meaning.

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                              • K Offline
                                K Offline
                                KGB
                                wrote on last edited by
                                #24

                                MQuran I don't mind at all. I don't disagree what you said. Let Leyla answer the remaining question and then I will leave her alone with her understanding.

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                                • L Offline
                                  L Offline
                                  Leyla
                                  wrote on last edited by
                                  #25

                                  Peace

                                  KGB
                                  Mquran has summed up very well what I would have said.
                                  I couldn?t put it in better words.
                                  My question regarding zakaat was an example of exactly this!

                                  Regarding me and Arabs, I should maybe tell you that it was at first hand Middle Eastern culture which made me become interested in Islam in my early youth and then made me investigate further, that I?ve visited Arab countries, that I even have distant Arab inlaws (palestinian sunnis) in my family and that I love Arab cuisine (just had koshari yesterday). I definitely do not hate Arabs.

                                  Still the development of Arab sunni culture and the arab/muslim synthesis was one of the biggest traps for al-isl?m, unfortunately, mainly through the process that mquran just described.
                                  And still I have personally heard the already cited racist statements by sunni Arabs and have seen some of those people tread me in very rude ways.

                                  There is more in this world than just black an white, brother.

                                  Regarding your other words, I would again suggest to you to read other posts by me before making quick assumptions about my motives and inclinations. Thank you.

                                  Yes, the qur'?n in Arabic language as we have it today is the perfect and selfconsistent word of Allah.
                                  Again, I repeat for you
                                  Never did I say on this thread or elsewhere that the qur'?n was recodified.

                                  Regards,

                                  Leyla

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                                  • U Offline
                                    U Offline
                                    unknownuser
                                    wrote on last edited by
                                    #26

                                    Peace everybody,

                                    I just wanted to make the comment that this is a very good thread that you got going on here. Please keep it up. I think you guys are addressing what could possibly be the meat and morsel of the qur'aanic situation and I must say I am what truly happy with the input I have read so far.

                                    Thank You TanveerMd for the enlightening reply you gave.

                                    Dear LEYLA and KGB, this is a Very important thread. Is there anyway you two can put aside your differences and continue with the topic? I would like to see this particular thread continue because rather you know it or not, you all may be on to something and the unfolding of this thread and your conclusions could provide the solution to a very big problem.

                                    Please continue on guys........

                                    Salaam,
                                    Damon.

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                                    • WakasW Offline
                                      WakasW Offline
                                      Wakas
                                      wrote on last edited by
                                      #27

                                      Is fluency is spoken & written Arabic necessary to acquire intellectual recognition in the Islamic world ??

                                      I would think that to be able to speak & write Arabic in the Islamic world (note the capital "I&quot would lead to intellectual recognition more easily than one who did not.

                                      However, if your question relates to whether having knowledge of Arabic leads to a better understanding of 'al quran' or not, its not so clear. I think if you want to learn as much as you possibly can about 'al quran' you would have to learn Arabic eventually. However, a superb understanding of 'al quran' can be acheived without knowing Arabic.

                                      From my experience of debating with people who know Arabic and those who do not, knowing Arabic means very little, and in some cases, as mq said, knowing Arabic (as its use dnow) can actually stifle your understanding.

                                      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                      • U Offline
                                        U Offline
                                        unknownuser
                                        wrote on last edited by
                                        #28

                                        Peace all,

                                        3022 And from His signs is the creation of the heavens and the earth, and the difference of your languages and your colors. In that are signs for the world.

                                        According to the above verse, the different languages are considered one of the signs of Allah. No language is superior to the other. However al-qur'aan was revealed in the arabic language and to really understand it so that we can learn and follow its true meaning, we should try to learn enough arabic necessary to comprehend the words of Allah. Let us consider 413

                                        413 A scripture whose verses are detailed, an arabic qur'aan for a people who know.

                                        In my understanding, "people who know" or "people having knowledge" are the people who have enough knowledge to understand the message of the arabic qur'aan/reading, which implies that we should try to learn the arabic language enough to understand its message. How can someone have a good understanding of the arabic qur'aan without learning arabic ?

                                        If we just rely on other's translations, then we are trusting the understanding of those other people, which could be wrong or flawed, as anyone can make a mistake. We should learn enough basic arabic so we can try to learn the meaning of the qur'aanic verses on our own, in order to form our own understanding of what Allah is saying. Of course we should have discussions with fellow learned humans also, and consider the various translations, then follow the best meaning.

                                        3918 The ones who listen to what is being said, and then follow the best of it. These are the ones whom Allah has guided, and these are the ones who possess intelligence.

                                        3955 And follow the best of what has been sent down to you from your Lord, before the retribution comes to you suddenly when you least expect it.

                                        We should not follow anything without knowledge, and to have proper knowledge and understanding of the words of Allah, we should make an effort to learn the classical arabic language.

                                        1736 And do not uphold what you have no knowledge of. For the hearing, eyesight, and mind, all these you are responsible for.

                                        Most of the countries of the world encourage learning of a second language. I had to learn english as a second language for education and career purposes. People are learning spanish language in USA and people all over the world are learning english language. Why can't we also learn arabic language to understand Allah's revelations for our guidance, which is more important than learning other languages for education or career purposes ?

                                        I agree that at least basic knowledge of Arabic is a huge advantage in studying the Qur'aan.

                                        The point I had in mind and that's the reason I put this post is .. not knowing Arabic does not 'disqualify' a person from seeking the love of Allah and trying to understand Him by reading the Qur'aan. Guidance comes only from Allah. He gives it to whomsoever He considers worth it. And it goes without saying that Allah does not select people for guidance based on their proficiency in Arabic or any other language nor on the basis of any other characteristics relating to ethnicity. Therefore, when I was recently told by someone (NOT in this forum) that I am not eligible to discuss the Qur'aan simply because Arabic is not my first language, I was both upset and angry. And the person who said it only exposed his own weakness as to how superficial some humans can be.

                                        Similarly, love of Allah in a person's heart and a desire to grasp His guidance does not come through linguistic skills nor by acquiring diplomas from Islamic universities. It's simply the quality of one's heart that makes Allah decide whether or not they are worth His guidance .. and so, He either gives it to them or deprives them of it. I repeat, knowledge of basic Arabic can be very helpful for understanding the Qur'aan. But one can also manage well enough without that skill, as long as they have the desire and determination. Most importantly, there's no hard & fast rule that a brilliant scholar of Arabic will never violate the Qur'aan in his actions or a person with no knowledge of Arabic is bound to violate it.

                                        However, I agree with Wakas that it's hard to get intellectual recognition in today's Islamic world without spoken & written knowledge of Arabic. He and mq also have a very valid point in stating that knowledge of Arabic can sometimes "stifle your understanding." This is likely to happen particularly in the case of those who have learnt Arabic as a second language.

                                        Peace ..

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                                        • A Offline
                                          A Offline
                                          Al_Khidr
                                          wrote on last edited by
                                          #29

                                          to acquire intellectual recognition in the Islamic world ??

                                          I ask this question because it was raised very recently by a couple of brothers in another forum. It started when I posted one of my favourite articles by Br. Hafeez Kazi tracking the history of Sahih al-Bukhari. Of course these two persons in the other forum didn't agree with the article which didn't surprise me. Also, despite their disagreement they couldn't come up with a single refutation concerning any of the contents of this article, which didn't surprise me either. I guess at such times people tend to take matters out of the actual context for the sole purpose of speakign up. To cut a long story short, I was told without any mincing of words that "non-Arab Muslims for whom Arabic is not a first language cannot be considered qualified enough to translate, discuss or interpret the Qur'aan" nor analyse or translate the Hadeeth.

                                          I've heard of such arguments before when non-Arab Muslims have often complained of 'discreet racism' within the Ummah even in matters of Faith. For example, a non-Arab brother once mentioned to me that his Arab neighbor said Arabs would be given preference over all humanity on the Last Day.

                                          The more I get to know our people, the more confused I get. I don't know what's happening to our Ummah. Makes one so despondent.

                                          Any comments ... ?

                                          Salaam

                                          Can you e-mail me a link to the article "Br. Hafeez Kazi tracking the history of Sahih al-Bukhari" that you have mentioned? It sounds very interesting.

                                          Al Khidr

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