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  4. Question to all Muslims and Quranists

Question to all Muslims and Quranists

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • M Offline
    M Offline
    Mazhar
    wrote on last edited by
    #10

    With repscts Mazhar;

    are you by any chance a Molvi, an Alim or financed by the Suadies or some other Islamic Religious organisation in some way?

    Honesty is Godliness.

    peace

    No one pays to the one who talks only about and from the Qur'aan. People pay only to those who tell fascinating stories under the umberalla of sanctity by calling those as hadith of the Messenger, and to those who love to treat the Messenger as an ordinary person like of themselves. One are the traditionalists and the others are so called modernists.

    And anyone who "sells" the Message of Qur'aan in the way that it may give way to people to satisfy their desires will find his way into the Hell-Prison. All scholars who showed disrespect for the Messenger s.a.s. will find their abode in the Hell. Respecting and honouring the Messenger s.a.s. is the criteria for judging a person whether or not is he Mutaqee. And anyone who is not Mutaqee has to land in Hell nothwithstanding he is a Maulvi or Saudi or Quranist.

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    • B Offline
      B Offline
      bkanwar2
      wrote on last edited by
      #11

      A friend who is still struggling with meaning of , as "neither there is,nor shall be a deity for worship and adoration, save, One who, neither is, nor shall be, a deity for worship or adoration".

      Asked me as if this is a complete sentence, or may it would be better explained by words before or after. Hence, I searched the great reading few times. This expression is no where to be found in Quran in this order. This likely makes it an expression that could not be attributed to Rabb. My question is whose expression is this and why? And if it not required by our Rabb, how come it became the first article of Muslim faith?

      Badar

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      • B Offline
        B Offline
        bkanwar2
        wrote on last edited by
        #12

        This is the closet verse to first part of 1st article of faith. Let me work on it's translation to see what it actually means?

        3537

        Peace,

        Badar

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        • B Offline
          B Offline
          bkanwar2
          wrote on last edited by
          #13

          Just a correction, the verse above is 3735.

          Peace,

          Badar

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          • M Offline
            M Offline
            Mazhar
            wrote on last edited by
            #14

            Let me make it easy to readand translate

            What was said, narrated to them

            what was their response

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            • B Offline
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              bkanwar2
              wrote on last edited by
              #15

              Thanks Dear Mazhar, for your kindness. Please, share some rules of Arabic syntax that lead you to break down this verse in this order.

              Badar

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              • M Offline
                M Offline
                Mazhar
                wrote on last edited by
                #16

                Thanks Dear Mazhar, for your kindness. Please, share some rules of Arabic syntax that lead you to break down this verse in this order.

                Badar

                Translation may suffice
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.35.gif
                Indeed they were the people who when it was said for them,
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.35a.gif
                "there is absolutely no iela'aha except Allah"
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/27.35b.gif
                they used to make themselves demonstrate arrogance of grandeur,

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                • B Offline
                  B Offline
                  bkanwar2
                  wrote on last edited by
                  #17

                  Irrespective of translation original question was this

                  Dear all, when there is any critique about themes of Quran. Most often the defense put forward by all Muslims/scholars is that "the text should not be taken out or interpreted out of context". It should be seen in context with verses before and after. I fully understand and concur with this line of reasoning. However, my question is that why this very principle should not hold in regard to very first principle of faith of traditional Islam?

                  Why this text is used out of context? It is no where to be found in this order in Qur'an. Could someone give logic for this, to this illiterate?

                  Badar

                  This still remains unaddressed. Both these instance of occurance of first part of Kalma, are not the whole verses. But are expression taken out of context and put with another out of context verse to make the first article of faith. Question remains why and who did it? Can it be defended, based upon logic of not quoting verses, out of context?

                  Badar

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                  • M Offline
                    M Offline
                    Mazhar
                    wrote on last edited by
                    #18

                    No one calls it a verse. When someone says this he is making two statements independent of each other. And both two facts are mentioned in the Qur'aan.

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                    • B Offline
                      B Offline
                      bkanwar2
                      wrote on last edited by
                      #19

                      Dear all, when there is any critique about themes of Quran. Most often the defense put forward by all Muslims/scholars is that "the text should not be taken out or interpreted out of context". It should be seen in context with verses before and after. I fully understand and concur with this line of reasoning. However, my question is that why this very principle should not hold in regard to very first principle of faith of traditional Islam?

                      Why this text is used out of context? It is no where to be found in this order in Qur'an. Could someone give logic for this, to this illiterate?

                      Badar

                      JUST TO REMIND THIS IS THE QUERY

                      BADAR

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                      • M Offline
                        M Offline
                        Mazhar
                        wrote on last edited by
                        #20

                        Believers pronounce the above two statements. Why?

                        {refer 5728]

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                        • B Offline
                          B Offline
                          bkanwar2
                          wrote on last edited by
                          #21

                          Believers pronounce the above two statements. Why?

                          {refer 5728]

                          This is the linguistic understanding of this part of 5728. Radically different from which is being questioned above.

                          O you sleepy inadvertent, whom ever want to be safe and secure. Be cautious of the fact that, One, is not a deity for worship and adoration. And in order to safe guard and secure yourself, come and be with the message and communication from the One and Only.

                          Badar

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