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  4. Is Jerusalem the Qibla?

Is Jerusalem the Qibla?

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  • J Offline
    J Offline
    jaimesss
    wrote on last edited by
    #214

    Correction Bekka is in Jerusalem. And the temple resides in Jerusalem (where the Dome of the Rock is situated) (Mt. Moriah , Marwah in Arabic) where Abraham attempted to sacrifice his son.

    This other issue in regards to Hajj , as far as I'm aware of , Pilgrimage has been in the existence since the time of Jews.
    If Pilgrimage wasn't necessary why would God place verses in the Quran dealing with the religious rites of Pilgrimage?

    2196 Complete the Pilgrimage and the visit for God. But, if you are prevented, then make what is affordable of donation, and do not shave your heads until the donation reaches its destination. Whoever of you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a sacrifice. But if you are able, then whoever continues the visit until the Pilgrimage, then he shall provide what is affordable of donation. If one cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not present at the Restricted Temple. Be conscientious of God, and know that God is severe in retribution.
    2197 The Pilgrimage is in the four known months. So, whosoever decides to perform the Pilgrimage in them, then there shall be no sexual approach, nor vileness, nor quarreling in the Pilgrimage. Any good that you do, God is aware of it; and bring provisions for yourselves, though the best provision is awareness; and be conscientious of Me O you who possesses intelligence.

    Peace,
    Kevin

    SLM,
    Moriah = marwa ... Its becoming "clear" as "quartz" !
    Thank you... Is Moriah, new ?
    Is it sill "existing" ?
    Could it "be" hebrew&arab !?
    Or, is "it", th? same ???
    Is this WHY, all wants to "walk" to "uru salimu" !??
    Those "vers?s" above are they from "quran" or "biblo" ???
    "who" should shave "head" ... ?
    "Hindu" !?!
    Peace & Truth on Earth & above our "heads"

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    • J Offline
      J Offline
      jaimesss
      wrote on last edited by
      #215

      Where does it say this in the Quran?

      Peace.

      SFM,
      Finaly,
      If mekka is not mekka,
      From Where Mu'Hamad & th? Qura'ish came from !?
      I am so "l'ost" ...
      Peace & Truth on Earth & above our "heads"

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      • J Offline
        J Offline
        jaimesss
        wrote on last edited by
        #216

        Salam,

        Just to note, some point on why I am a believer in Jerusalem being the Bakka of the Quran

        1. Bakka is the name of the site of the pilgrimage. Bakka is the name given to Jerusalem in maps as well as in the Bible (Pslams);
        2. All followers of Abraham (Jews, Nazarenes) know Jerusalem as the "holy site"...None of them heard of Mecca;
        3. The Dome of the Rock houses a stone on which Abraham supposeldy was about to sacrifice his son "maqama/station/trial of Abraham". The Quran tells us that such place lies "within" the Temple/Shrine as it does in Jerusalem - not "without" as it does in Mecca;
        4. The Muslism prayed towards Jerusalem since the early days of the prophet and acknowledge it as the "1st Qibla";
        5. The Quran speaks of "figs and olives" as being associated with the holy shrine. These things are native to Palestine/Jerusalem, not Mecca Arabia;
        6. The Quran speaks of a "raised ceiling" on the holy shrine. This fits the Dome of the Doem of the Rock, but not the flat roof on Mecca;
        7. The Dome of the Rock is a building with 8 sides, which corresponds to God's throne being carried by "eight" - no such symbolysim in Mecca;
        8. The Quran prophecises that the Children of Israel will concur the area of the Temple/Masjid. This has become true of Jerusalem, but will never be true with Mecca.

        Regards,

        SLM,
        .. ? "building" with 8 sides !?
        Is this is th? "biblo" ??
        Peace & Truth on Earth & above our "heads"

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        • S Offline
          S Offline
          sdevante
          wrote on last edited by
          #217

          Jaimesss - with all due respect, this thread is impossible to follow when you have 3 pages of posts back to back quoting and responding to everyone else. It would be helpful if you would choose one post to respond to and then wait on the author to respond.

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          • T Offline
            T Offline
            TheQuranAloneRevolution
            wrote on last edited by
            #218

            There are two masjids in the Quran

            1. Masjid alharam
            2. Masjid alqasa

            How can Jerusalem be the Qibla, if there is two masjids, and the traditional belief is that Alaqsa is in Jerusalem?

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            • K Offline
              K Offline
              kirikanan
              wrote on last edited by
              #219

              Peace be upon you all

              I have read this thread from the first pages. I just want to ask simple question

              Did anyone ever going to Mecca, Madinah? either for haj or umrah?
              brother raging gaijin? or anyone?

              Did anyyone ever been to Beqqa? in jerusalem, either doing haj or umrah?
              brother Layth, KD501, (for the proponent of beqqa valley in lebanon? Jerusalem)

              I hope you all can give me simple and honest answer. Thank you

              Salam

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              • S Offline
                S Offline
                shad
                wrote on last edited by
                #220

                Quote
                There are two masjids in the Quran

                1. Masjid alharam
                2. Masjid alqasa

                How can Jerusalem be the Qibla, if there is two masjids, and the traditional belief is that Alaqsa is in Jerusalem?
                Unquote

                While the Quran mentions two 'masjids', we all think of it as a Mosque (a physical building) as we know it today. But we all know that no such things as the 'mosques' existed during the revelation of the Quran. There were no physical buildings as such and the 'mosque', commonly refer to as 'Al Aqsa Mosque' today was not built until much later after the death of Prophet Muhammed. So God could not have been referring to a 'physical building as the 'masjid' in the Quran.

                Therefore, it seems logical to think that the meaning of the word, 'masjid' may be something else. Looking through various forums, one explanation of the meaning of the word is, 'a place for sajda'. This creates a problem for me as this implies that only these places are where 'sajda' is to be performed. Second, the word 'haram' means forbidden, restricted etc, then the meaning of the word 'masjid al haram' will be 'forbidden or restricted place of sajda'; and 'masjid al aqsa will mean 'fringes of the place of sajda' (By the way, in the Quran, the word 'aqsa' elsewhere means 'nearby' or 'fringes of', never 'far away'.)

                In 171, where both of these words appear, most translators have translated 'Masjid alharam' as 'sacred masjid' or 'inviolable house of worship', (Yusuf Ali, Pickthall, Asad) while others are more precise and translate as 'restricted temple' (Edip-Layth-Martha). All of the translators translate 'Masjid alaqsa' as the 'farthest mosque' erroneously.

                But if the Masjid Al Aqsa did not exist at the time, then what is this thing that God is referring to? One possible explanation will be that since 'sajda' means a physical prostration as well as to 'consent' to something, perhaps God is referring to a 'restriction' and 'fringes' of "something" that has been "consented to" such as a decree by God.

                The next question one should ask is, Does 'Qibla' means a 'direction' for prayer?

                Comments and clarifications are welcomed.

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                • M Offline
                  M Offline
                  Man_of_Faith
                  wrote on last edited by
                  #221

                  M - sujud refers to an attribute of someone or something that is sujud. A building can hardly be sujud being a lifeless structure, since it means to be respectful and of servitude for a purpose (even the traditional erroneous prostration does fit poorly). However, masjed could refer to the status of a person being respectful or humble, just as mariz contains an attribute reference to someone.

                  People generally seem a bit unaware of how the prefix meem (&#1605 works on Arabic words. It gives 'status' or 'condition' of someone or something.

                  Salaam

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                  • WakasW Offline
                    WakasW Offline
                    Wakas
                    wrote on last edited by
                    #222

                    peace all,

                    Please see
                    http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

                    kirikanan,
                    Also consider the possibility that Abraham may have been in one location, and Muhammad in another, and Muhammad simply reinstituted al hajj in his locality. This is my view.

                    shad,
                    What occurrence/reference of "aqsa" meaning "nearby" are you referring to? Please see Qaf-Saad-Waw
                    http//www.studyquran.co.uk/PRLonline.htm

                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                    • K Offline
                      K Offline
                      kirikanan
                      wrote on last edited by
                      #223

                      kirikanan,
                      Also consider the possibility that Abraham may have been in one location, and Muhammad in another, and Muhammad simply reinstituted al hajj in his locality. This is my view.

                      Ok bro. )
                      May I ask where exactly is the place, according to your believe? then, Have you been to hajj or umrah that place?

                      Thank you and Salam

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                      • S Offline
                        S Offline
                        shad
                        wrote on last edited by
                        #224

                        My question is; Does 'Hajj' means pilgrimage?

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                        • M Offline
                          M Offline
                          Man_of_Faith
                          wrote on last edited by
                          #225

                          I would argue that hajj comes from the root Ha-Waw-Jiim ( &#1580 which has some definitions in classical Arabic dictionaries, but a few are "put one's interest aside" and "to seek or seek after" and "incline towards a person" and "find necessary to do or that one should do a thing". I personally interpret it as the service you do before GOD, absolutely not necessarily so-called pilgrimage.

                          Salaam

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                          • H Offline
                            H Offline
                            hicham9
                            wrote on last edited by
                            #226

                            My question is; Does 'Hajj' means pilgrimage?

                            My (current) understanding is that
                            QA. l-g () means the assembly, or celebration
                            Derived from the (Arabian/Semitic) root gg ~ to celebrate.

                            In the Qurn, the term seems to designate a divinely-ordained festival
                            ie. (a period of time set aside for) a community gathering to celebrate a particular occasion.

                            See Aram. ]
                            Also, cf. Heb. (holiday).

                            SLM

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                            • H Offline
                              H Offline
                              hicham9
                              wrote on last edited by
                              #227

                              Add.
                              Since the inviolable byt is somewhere in the Fertile Crescent,
                              one will indeed have to journey on a pilgrimage .

                              Ps. In the Heb. Bible, g () is rendered feast, pilgrim-feast, or festival-gathering.
                              ~ Cf. The Three Pilgrimage Festivals (in Judaism).

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                              • R Offline
                                R Offline
                                runninglikezebras
                                wrote on last edited by
                                #228

                                SFM,
                                Finaly,
                                If mekka is not mekka,
                                From Where Mu'Hamad & th? Qura'ish came from !?
                                I am so "l'ost" ...
                                Peace & Truth on Earth & above our "heads"

                                Very relevant question from jaimesss. Those placing the Qibla in Jerusalem will have to identify the Qura'ish as well. So far this question seems to be ignored.

                                Many arab nations still use the hawk of Quraish as their coat of arms or use it in their national flag. I'm trying to find sources that provide evidence of this emblem being used by the Quraish. Because it might help identifying them. Is it coincidence the oldest pottery fragments that refer to hebron and neigbouring cities have the same hawk/falcon emblem on them? I don't know, might be a dead end but worth looking at.

                                Concerning Petra I think this claim is pure speculation. There is no evidence of Muhammad having ever been there. It's hardly proof those deities as mentioned in Quran were one of those worshipped in Petra. The worship of those specific deities was widespread and not exlcusive to Petra.

                                I agree Mecca in Saudi Arabia for historical reasons can't possibly be the place Quran is referring to. It's not old enough historically to fit the description.

                                Peace

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                                • H Offline
                                  H Offline
                                  hawk99
                                  wrote on last edited by
                                  #229

                                  peace all,

                                  Please see
                                  http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

                                  kirikanan,
                                  Also consider the possibility that Abraham may have been in one location, and Muhammad in another, and Muhammad simply reinstituted al hajj in his locality. This is my view.

                                  shad,
                                  What occurrence/reference of "aqsa" meaning "nearby" are you referring to? Please see Qaf-Saad-Waw
                                  http//www.studyquran.co.uk/PRLonline.htm

                                  Agreed

                                  We know that the Qiblah was Jerusalem, the direction that all previous
                                  Prophets and messengers faced during prayer, but then

                                  2/143 And thus We have made you a medium (just) nation that you
                                  may be the bearers of witness to the people and (that) the Messenger
                                  may be a bearer of witness to you; and We did not make that which
                                  you would have to be the qiblah but that We might distinguish him
                                  who follows the Messenger from him who turns back upon his heels,
                                  and this was surely hard except for those whom Allah has guided
                                  aright; and Allah was not going to make your faith to be fruitless;
                                  most surely Allah is Affectionate, Merciful to the people.

                                  Muhammad fond of Mecca

                                  2/144 Indeed We see the turning of your face to heaven,
                                  so We shall surely turn you to a qiblah which you shall like;
                                  turn then your face towards the Sacred Mosque, and wherever
                                  you are, turn your face towards it, and those who have been given
                                  the Book most surely know that it is the truth from their Lord; and
                                  Allah is not at all heedless of what they do.

                                  Masjid Al Qiblatain (Mosque of the two Qiblas)

                                  Masjid al-Qiblatain ( &#1606 (Mosque of the two Qiblas)
                                  is a mosque in Medina that is historically important for Muslims
                                  as the place where the Islamic prophet Muhammad, leading the
                                  prayer, is said to have been commanded to change the direction
                                  of prayer (qibla) from Jerusalem to Mecca. Thus it uniquely contained
                                  two prayer niches (mihrabs).Recently the mosque was renovated;
                                  the old prayer niche facing Jerusalem was removed, and the one
                                  facing Mecca was left.

                                  God bless you

                                  peace

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                                  • R Offline
                                    R Offline
                                    runninglikezebras
                                    wrote on last edited by
                                    #230

                                    Agreed

                                    We know that the Qiblah was Jerusalem, the direction that all previous
                                    Prophets and messengers faced during prayer, but then

                                    2/143 And thus We have made you a medium (just) nation that you
                                    may be the bearers of witness to the people and (that) the Messenger
                                    may be a bearer of witness to you; and We did not make that which
                                    you would have to be the qiblah but that We might distinguish him
                                    who follows the Messenger from him who turns back upon his heels,
                                    and this was surely hard except for those whom Allah has guided
                                    aright; and Allah was not going to make your faith to be fruitless;
                                    most surely Allah is Affectionate, Merciful to the people.

                                    Muhammad fond of Mecca

                                    2/144 Indeed We see the turning of your face to heaven,
                                    so We shall surely turn you to a qiblah which you shall like;
                                    turn then your face towards the Sacred Mosque, and wherever
                                    you are, turn your face towards it, and those who have been given
                                    the Book most surely know that it is the truth from their Lord; and
                                    Allah is not at all heedless of what they do.

                                    Masjid Al Qiblatain (Mosque of the two Qiblas)

                                    Masjid al-Qiblatain ( &#1606 (Mosque of the two Qiblas)
                                    is a mosque in Medina that is historically important for Muslims
                                    as the place where the Islamic prophet Muhammad, leading the
                                    prayer, is said to have been commanded to change the direction
                                    of prayer (qibla) from Jerusalem to Mecca. Thus it uniquely contained
                                    two prayer niches (mihrabs).Recently the mosque was renovated;
                                    the old prayer niche facing Jerusalem was removed, and the one
                                    facing Mecca was left.

                                    God bless you

                                    peace

                                    Do you have a Quranic/non-hadith or historical source for Muhammad changing prayer direction? Check this timeline http//searchformecca.com/timeline.html This timeline seems to contradict the change of Qiblah happened during Muhammads lifespan whatsoever.

                                    Peace

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                                    • H Offline
                                      H Offline
                                      hicham9
                                      wrote on last edited by
                                      #231

                                      The next question one should ask is, Does 'Qibla' means a 'direction' for prayer?

                                      Comments and clarifications are welcomed.

                                      The Qurnic term qblh (&#1607 n.f. qbl ~ to receive or accept] denotes a place of acceptance/welcome/hospitality

                                      Ergo. a locality/destination of cordial reception (1087), instead of a so-called "prayer direction"!

                                      In 2144, G-D promises the Messenger a new destination for settlement ...
                                      One that the Messenger will appreciate/approve of .

                                      Is Jerusalem the Qibla?

                                      Temple Mount was probably the first qblh/site of reception.

                                      SLM

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                                      • R Offline
                                        R Offline
                                        runninglikezebras
                                        wrote on last edited by
                                        #232

                                        The Qurnic term qblh (&#1607 n.f. qbl ~ to receive or accept] denotes a place of acceptance/welcome/hospitality

                                        Ergo. a locality/destination of cordial reception (1087), instead of a so-called "prayer direction"!

                                        In 2144, G-D promises the Messenger a new destination for settlement ...
                                        One that the Messenger will appreciate/approve of .

                                        Temple Mount was probably the first qblh/site of reception.

                                        SLM

                                        Etymological evidence seems to contradict this hicham9.

                                        qibla direction Ful alkibila, Hin kibla, Ind kiblat, Per qeble borrowed from Ara

                                        You have to understand you can't just change the meaning of an Arabic word when it has etymological roots in other languages.

                                        Peace

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                                        • H Offline
                                          H Offline
                                          hicham9
                                          wrote on last edited by
                                          #233

                                          Etymological evidence seems to contradict this hicham9.

                                          What "etymological evidence"!?

                                          qibla direction Ful alkibila, Hin kibla, Ind kiblat, Per qeble borrowed from Ara

                                          What is this!?

                                          & what relevance does it hold/maintain!?

                                          You have to understand you can't just change the meaning of an Arabic word when it has etymological roots in other languages.

                                          What other languages!?

                                          The Ajamean tongue!?

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