Is Jerusalem the Qibla?
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peace all,
Please see
http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.htmlkirikanan,
Also consider the possibility that Abraham may have been in one location, and Muhammad in another, and Muhammad simply reinstituted al hajj in his locality. This is my view.shad,
What occurrence/reference of "aqsa" meaning "nearby" are you referring to? Please see Qaf-Saad-Waw
http//www.studyquran.co.uk/PRLonline.htmAgreed
We know that the Qiblah was Jerusalem, the direction that all previous
Prophets and messengers faced during prayer, but then2/143 And thus We have made you a medium (just) nation that you
may be the bearers of witness to the people and (that) the Messenger
may be a bearer of witness to you; and We did not make that which
you would have to be the qiblah but that We might distinguish him
who follows the Messenger from him who turns back upon his heels,
and this was surely hard except for those whom Allah has guided
aright; and Allah was not going to make your faith to be fruitless;
most surely Allah is Affectionate, Merciful to the people.Muhammad fond of Mecca
2/144 Indeed We see the turning of your face to heaven,
so We shall surely turn you to a qiblah which you shall like;
turn then your face towards the Sacred Mosque, and wherever
you are, turn your face towards it, and those who have been given
the Book most surely know that it is the truth from their Lord; and
Allah is not at all heedless of what they do.Masjid Al Qiblatain (Mosque of the two Qiblas)
Masjid al-Qiblatain ( ن (Mosque of the two Qiblas)
is a mosque in Medina that is historically important for Muslims
as the place where the Islamic prophet Muhammad, leading the
prayer, is said to have been commanded to change the direction
of prayer (qibla) from Jerusalem to Mecca. Thus it uniquely contained
two prayer niches (mihrabs).Recently the mosque was renovated;
the old prayer niche facing Jerusalem was removed, and the one
facing Mecca was left.God bless you
peace
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Agreed
We know that the Qiblah was Jerusalem, the direction that all previous
Prophets and messengers faced during prayer, but then2/143 And thus We have made you a medium (just) nation that you
may be the bearers of witness to the people and (that) the Messenger
may be a bearer of witness to you; and We did not make that which
you would have to be the qiblah but that We might distinguish him
who follows the Messenger from him who turns back upon his heels,
and this was surely hard except for those whom Allah has guided
aright; and Allah was not going to make your faith to be fruitless;
most surely Allah is Affectionate, Merciful to the people.Muhammad fond of Mecca
2/144 Indeed We see the turning of your face to heaven,
so We shall surely turn you to a qiblah which you shall like;
turn then your face towards the Sacred Mosque, and wherever
you are, turn your face towards it, and those who have been given
the Book most surely know that it is the truth from their Lord; and
Allah is not at all heedless of what they do.Masjid Al Qiblatain (Mosque of the two Qiblas)
Masjid al-Qiblatain ( ن (Mosque of the two Qiblas)
is a mosque in Medina that is historically important for Muslims
as the place where the Islamic prophet Muhammad, leading the
prayer, is said to have been commanded to change the direction
of prayer (qibla) from Jerusalem to Mecca. Thus it uniquely contained
two prayer niches (mihrabs).Recently the mosque was renovated;
the old prayer niche facing Jerusalem was removed, and the one
facing Mecca was left.God bless you
peace
Do you have a Quranic/non-hadith or historical source for Muhammad changing prayer direction? Check this timeline http//searchformecca.com/timeline.html This timeline seems to contradict the change of Qiblah happened during Muhammads lifespan whatsoever.
Peace
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The next question one should ask is, Does 'Qibla' means a 'direction' for prayer?
Comments and clarifications are welcomed.
The Qurnic term qblh (ه n.f. qbl ~ to receive or accept] denotes a place of acceptance/welcome/hospitality
Ergo. a locality/destination of cordial reception (1087), instead of a so-called "prayer direction"!
In 2144, G-D promises the Messenger a new destination for settlement ...
One that the Messenger will appreciate/approve of .Is Jerusalem the Qibla?
Temple Mount was probably the first qblh/site of reception.
SLM
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The Qurnic term qblh (ه n.f. qbl ~ to receive or accept] denotes a place of acceptance/welcome/hospitality
Ergo. a locality/destination of cordial reception (1087), instead of a so-called "prayer direction"!
In 2144, G-D promises the Messenger a new destination for settlement ...
One that the Messenger will appreciate/approve of .Temple Mount was probably the first qblh/site of reception.
SLM
Etymological evidence seems to contradict this hicham9.
qibla direction Ful alkibila, Hin kibla, Ind kiblat, Per qeble borrowed from Ara
You have to understand you can't just change the meaning of an Arabic word when it has etymological roots in other languages.
Peace
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Etymological evidence seems to contradict this hicham9.
What "etymological evidence"!?
qibla direction Ful alkibila, Hin kibla, Ind kiblat, Per qeble borrowed from Ara
What is this!?
& what relevance does it hold/maintain!?
You have to understand you can't just change the meaning of an Arabic word when it has etymological roots in other languages.
What other languages!?
The Ajamean tongue!?
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What "etymological evidence"!?
What is this!?
& what relevance does it hold/maintain!?
What other languages!?
The Ajamean tongue!?
In this case the word is borrowed from the Aramaic qeble. The occurences in other languages have the same root in Aramaic. If you want to change the meaning of qibla in arabic you will have to make case for that being valid in Aramaic to begin with. So I suggest you find a proof qeble in Aramaic means what you are trying to project here.
Peace
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Actually, the Qurn doesn't depend/rely on Aramaic lexicons !
E.g., the Qurnic term mskyn () is defined/understood as 'poor' in MSA (and many colloquial dialects of Arabic). The term is further rendered a poor (man), in both Aramaic and C.Arabic lexicons! However, to understand the precise, intended meaning (of any Qurnic locution), one will need to dig back to the primary root meaning/s ~ and realize/figure out (on his/her own) that QA mskyn actually denotes the unsheltered = one without a mskn () ... Now, since G-D, our Master and Teacher, doesn't use synonyms , the Qurnic term for a 'poor (person)' is fqyr .
SLM
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I'm amazed somebody revived an old thread like this..
The "only and truest Qibla" IS IN EGYPT!
"We inspired Moses and his brother "Settle your people homes in Egypt, and make your homes (PLURAL) to be Qiblah?s".
(1087)That will certainly help Egyptian (currently failing) economy, millions of pilgrims will bring million of $$$ to the country.
Remember unless you're praying towards Egypt, your prayer will not be accepted by Allah.
And pilgrimage to other area other than Egypt, including but not limited to Jerusalem, Mecca, Karbala, Vatican, Ganges, Mount Fuji is HARAM and will not be accepted by Allah. Those who do so has certainly left Islam and become a KUFFAR!
?Problems cannot be solved with the same mind set that created them.?
-- Albert EinsteinPS Try ask a buddhist monk or Taoist priest (or any people other than Muslim or Jews) on which direction that they're praying to get your own personal revelation on this matter.
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Hicham may very well about Qiblateh to mean to "be face to face". Classical Arabic dictionaries have no problem with this interpretation. Congregation, tribe are among possible interpretations.
Qebl, the root, means "before", disregarding whether in front of someone or before in time. It is a contextual relevancy. makes it into an object reference. Qiblateh may as well refer to a "front figure" like role model in terms that the congregation/assembly all follow the same kind of guidance. Like you know, qebl means before and the renders it an object.
My interpretation of the "turn your "homes" into qiblat" is that the assembly should act as a model for the people, i.e the people should apply what was presented BEFORE them in their lives with the being reference to it as an object.
Salaam
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Admit/accept someone is also among possible meanings with that you let it come before you.
Salaam
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Hicham may very well about Qiblateh to mean to "be face to face". Classical Arabic dictionaries have no problem with this interpretation. Congregation, tribe are among possible interpretations.
Peace Man of Faith, I think you have unwillingly made my and
runninglikezebras point for us! By stating "face to face," then
the context becomes "face to face" or "face" towards an object, person
place etc., giving the word qibla the meaning of direction as I am now
"facing" in the direction of my computer screen!God bless you
peace
Do you have a Quranic/non-hadith or historical source for Muhammad changing prayer direction? Check this timeline http//searchformecca.com/timeline.html This timeline seems to contradict the change of Qiblah happened during Muhammads lifespan whatsoever.
Peace runninglikezebras , have you ignored 2/144? Thanks
the link, I do understand your point, however, I will believe that 2/144 is
correct, also the ayat does not say when this change would take place.God bless
peace
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Peace Man of Faith, I think you have unwillingly made my and
runninglikezebras point for us! By stating "face to face," then
the context becomes "face to face" or "face" towards an object, person
place etc., giving the word qibla the meaning of direction as I am now
"facing" in the direction of my computer screen!Yet, neither "face2face" nor "direction" fit into 108712, &c.! -X
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Mind you, mtqblyn (ن is a totally different derivative/lemma !
2144 clearly discredits "face2face"
the same way 1087 invalidates "direction" ...~ Be sound
Peace hicham9, Uh did you say facing? Like "facing" a person,
a building, etc., understand, one person "facing" something or towards
something. nice switcheroo, 2/144 does not invalidate direction.
and 15/47 mentions "face2face (in paradise, I think confronting is a poor choice).God bless
peace
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Hawk99,
Yes, but is the wrong grammatical formula for that argument.
And when the qebl becomes an object then it refers to "that before you" which does not need to mean literally but it can refer to what is present with you (before you).
Qebl can obviously mean that someone is in front of you (face to face) because the root means before/in front of. It also refers to admit/accept because you let someone or something into your proximity to be before you.
When Moses turns homes into qiblahs there are at least two linguistic mistakes in the passage. The home is assembly and qiblateh refers to follow the guidance (which is before). I have not yet been sitting down in a total analysis of the involved passage, but it is obvious. Their assembly was to be an aim which is also something which could be a qablateh (ة because an aim is your focus and what you face towards.
This word is abused by interpreters to create some sort of prayer direction when it does not refer to something physical. This is reinforced by the misconception that "almasjed al-haram" is a physical building.
Qebl is many times in Quran also interpreted as before in time when it is supposed to refer to "be before (in front of) you".
Salaam
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could be understood as "an approach" as a noun (object). Or "aim", a facing.
Salaam
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As already mentioned, I understand qblh as a place of acceptance/welcome/hospitality/cordial reception
Thus, to my knowledge
- In 2142/5, qblh denotes a destination = a site appointed to host the Messenger of G-D.
- In 1087, G-D instructs Ms? & his brother to settle their community in mr (Mesopotamia), make their homes hospitable, and establish/maintain the concord (lwh), ...
Nb. upholding a so-called "prayer direction" is clearly a denial of G-D's Omnipresence !
SLM
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peace hicham9,
Have you read the analysis of qiblah on the link given in my post?
http//free-minds.org/forum/index.php?topic=9602528.msg366439#msg366439The Quranic evidence points to qiblah meaning focal-point - focus of interest/attention or activity, i.e. something that receives one's attention/focus
