Skip to content
  • Categories
  • Recent
  • Users
Skins
  • Light
  • Brite
  • Cerulean
  • Cosmo
  • Flatly
  • Journal
  • Litera
  • Lumen
  • Lux
  • Materia
  • Minty
  • Morph
  • Pulse
  • Sandstone
  • Simplex
  • Sketchy
  • Spacelab
  • United
  • Yeti
  • Zephyr
  • Dark
  • Cyborg
  • Darkly
  • Quartz
  • Slate
  • Solar
  • Superhero
  • Vapor

  • Default (No Skin)
  • No Skin
Collapse
Free Minds Forum Icon
  1. Home
  2. Community Needs
  3. Pilgrimage (Hajj)
  4. Confused...Where is the Kaaba? What is the Qiblah?

Confused...Where is the Kaaba? What is the Qiblah?

Scheduled Pinned Locked Moved Pilgrimage (Hajj)
41 Posts 16 Posters 1.2k Views
  • Oldest to Newest
  • Newest to Oldest
  • Most Votes
Reply
  • Reply as topic
Log in to reply
This topic has been deleted. Only users with topic management privileges can see it.
  • A Offline
    A Offline
    Aamer
    wrote on last edited by
    #21

    Peace boricuaboi85,

    I posted a thread on this last week, and got a lesson in Arabic, LOL! It's okay though, because it really made me think.

    Often times we tend to limit God with our interpretation...as if God could not/would not accept our worship if we weren't facing one way or another. A blind person has no idea of what direction they are facing...they can't even use the sun as a guide...so is Allah so cruel as to not accept their worship or prayers? I personally do not think so.

    Doctrine trips us up so often...and I honestly believe it is a test from Allah. He is All-Knowing...I believe he knew that people would take His words and twist and use them for thier own benefit, which is why some things aren't clearly written (i.e. parables).

    I still face east when I pray, simply because I don't have the answer to the question of "direction" yet.

    Peace,

    Amina

    That's exactly where I stand right now. At first I was racking my brain trying to figure out if I should face Jerusalem or Makkah. Then there are some who say that Prophet Muhammad never lived in Makkah and that he was from Petra. So much confusion. But really, are we responsible for knowing all this? We weren't around when he lived and can't go back in time. We have no way of knowing with certainty. What we do have is this Quran as sufficient proof that there is a God and that there was a prophet he sent named Muhammad to deliver this message. I think that's enough. I'm not going to worry about the details. I'm thinking that's not the point.

    I will say this though... If indeed Prophet Muhammad never lived in Makkah and the house that Abraham built was in Jerusalem... This is the greatest cover up in history. Makes the JFK assassination look like childs play. Think about it. The Prophet had a lot of followers by the end of his life. Most of Arabia had converted to Islam. They had been praying and following his lead and this spread fast I'm assuming on matters of ritual practice. How do you fool that many people without controversy?

    1 Reply Last reply
    0
    • B Offline
      B Offline
      Bigmo
      wrote on last edited by
      #22

      That's exactly where I stand right now. At first I was racking my brain trying to figure out if I should face Jerusalem or Makkah. Then there are some who say that Prophet Muhammad never lived in Makkah and that he was from Petra. So much confusion. But really, are we responsible for knowing all this? We weren't around when he lived and can't go back in time. We have no way of knowing with certainty. What we do have is this Quran as sufficient proof that there is a God and that there was a prophet he sent named Muhammad to deliver this message. I think that's enough. I'm not going to worry about the details. I'm thinking that's not the point.

      I will say this though... If indeed Prophet Muhammad never lived in Makkah and the house that Abraham built was in Jerusalem... This is the greatest cover up in history. Makes the JFK assassination look like childs play. Think about it. The Prophet had a lot of followers by the end of his life. Most of Arabia had converted to Islam. They had been praying and following his lead and this spread fast I'm assuming on matters of ritual practice. How do you fool that many people without controversy?

      The early Muslims might not have cared where the Qibla is or even whether Abraham built the Ka'ba or not so they might have never seen the need to complain. I personally believe Muhammad lived in Mecca and as far as Ka'ba is concerned its not relevant since you do not have to face a certain direction when praying. These are all rituals and the early Musllims may not have complained. Its only when the Abbasids came to power and tried to create the "Islamic State" and make things binding that opposition came.

      1 Reply Last reply
      0
      • A Offline
        A Offline
        Aamer
        wrote on last edited by
        #23

        The early Muslims might not have cared where the Qibla is or even whether Abraham built the Ka'ba or not so they might have never seen the need to complain. I personally believe Muhammad lived in Mecca and as far as Ka'ba is concerned its not relevant since you do not have to face a certain direction when praying. These are all rituals and the early Musllims may not have complained. Its only when the Abbasids came to power and tried to create the "Islamic State" and make things binding that opposition came.

        Makes a lot of sense. I will research this more. Probably to no solid conclusions. I also believe Muhammad lived in Makkah. So there was no great civilization found in Makkah before the 4 century. Do what if there was no great trading route going through Makkah until then. It doesn't mean Prophet Muhammad wasn't from there. Moses grew up in Egypt. Jesus was born in Bethlehem and grew up in Nazareth. Abraham reportedly lived in Syria. Refer weren't from Jerusalem either. And I agree with you that direction does not matter. But do you believe that Abraham built the kaaba in Makkah? And what do you believe is the Qibla (focal point) that God talks about in Quran? Just curious.

        1 Reply Last reply
        0
        • B Offline
          B Offline
          Bigmo
          wrote on last edited by
          #24

          Makes a lot of sense. I will research this more. Probably to no solid conclusions. I also believe Muhammad lived in Makkah. So there was no great civilization found in Makkah before the 4 century. Do what if there was no great trading route going through Makkah until then. It doesn't mean Prophet Muhammad wasn't from there. Moses grew up in Egypt. Jesus was born in Bethlehem and grew up in Nazareth. Abraham reportedly lived in Syria. Refer weren't from Jerusalem either. And I agree with you that direction does not matter. But do you believe that Abraham built the kaaba in Makkah? And what do you believe is the Qibla (focal point) that God talks about in Quran? Just curious.

          When I read the verses about Abraham built the "house" it does seem to be the one in Mecca. Maybe he did and maybe he did not. Maybe he did pray there and maybe he did not. The Bible tells us that the story of Hagar and the spring water was not in Mecca but Beersheeba but does not say much about the full story of Abraham. These prophets lives are not told by scriptures in its fullest. We know little of Joseph later years or Moses's early years. What the Quran felt we need to know it told us. So I do not really care too much about whether Abraham was in Mecca or not since many prophets we know were never there. Moses we know never set foot on Jerusalem or Mecca. Joseph also was never reported to have set foot in Jersalem or Mecca as many other prophets also.

          As far as where the Qibla is that is a good question. From the verses of the Quran my take is that it was initially Mecca and then changed as a trial to see who was a believer and who was a Meccan nationalist because the other way around would not have been a trial to the believers since most believers of the Quran at the time were Meccans. But whether it was changed to Jerusalem or not i am not sure. There are some archaeology that says early mosques faced southern palestine probably where Beersheeba is. Maybe it was jerusalem or maybe it was somewhere else or maybe it ended up being Mecca. But in the end it does not matter and that is why the Quran is not explicit about it. What we need to know the Quran will let us know. The Ummayids and Abbasids were both Meccan dynasties so it was to there advantage to make the Qibla Mecca.

          I do believe haj is in Mecca and that the Ka'ba is what the Quran is refering to as the "house". Haj to me was a ritual that the pagans of Mecca had and the Quran wanted it to be converted to a monotheistic goal. We are told in the Quran that all nations have rituals and ceremonies and rites and many nations have temples where pilgrimages are performed. But the goal of the Quran is not to change those rituals but to direct them to God and not manufactured deities. As far as any Abrahamic connection to the haj I am not sure. But its not relevant from a Quranic perspective.

          1 Reply Last reply
          0
          • O Offline
            O Offline
            oneknlr
            wrote on last edited by
            #25

            Peace everyone, this is a really interesting thread. I tried to figure out the meanings of Ka'ba, Qibla and AMAH, and how they relate or not.

            As far as verse 2.177 this is because Qibla is a ritual and rituals are a means to an end and not an end by themselves.

            Yes. I believe so to.

            Haj to me was a ritual that the pagans of Mecca had and the Quran wanted it to be converted to a monotheistic goal.

            Yups. As an example for other places/rituals.

            To my understanding qibla (focal point) as two components

            • a practical one; everyone praying in different directions during group prayer will simply not work
            • a spiritual one; the qibla is (with) God.

            Verse 2.177 is indeed a beautiful way to tell us that the practical qibla a mere practical detail.

            When I pray in group I follow along with the house rule. When praying alone, I pray in a practical direction that has not much significance. The higher, spiritual direction I set towards God.

            Salaam.

            1 Reply Last reply
            0
            • H Offline
              H Offline
              hicham9
              wrote on last edited by
              #26

              Salam everyone,

              I'm not sure what's all the fuss about!
              In the Qur'an, ALLAH (SWT) "repeatedly" instruct us to "turn our faces" toward "al-Masjid al-Haram".

              http//quran.com/images/ayat/2_144.png

              http//quran.com/images/ayat/2_149.png

              http//quran.com/images/ayat/8_34.png

              http//quran.com/images/ayat/22_25.png

              http//quran.com/images/ayat/2_150.png

              We should say " "


              http//quran.com/search?q=masjid+haram

              http//corpus.quran.com/search.jsp?q=con%3Amasjid-al-haram

              http//corpus.quran.com/wordbyword.jsp?chapter=5&verse=97#%285971%29

              1 Reply Last reply
              0
              • A Offline
                A Offline
                Aamer
                wrote on last edited by
                #27

                My son was doing his school project on Islam. His sculpture was the kaaba. As I was helping him, doing a lot of research, it got my mind curious again. I've done Hajj once and Umra many times. I've gotten to see Mecca, Alhamdulillah. I always had a very incongruent feeling about doing circles around the kaaba and seeing the way people treat the black stone. It feels not quite right to me and looks a lot like pagan idol worship. During Hajj, I was with my parents and a lot of relatives who are old. So I threw everyone's share of rocks at the "devil rock". I got pelted in the head with rocks many times in the process. The whole time I kept thinking "This is stupid. This can NOT be Islam." So doing this project with my son, I learned that this rock throwing is a pre-Islamic pagan ritual. The kaaba is said to have been a Hindu temple. It's the only idol that still exists. The black stone also has pagan roots. The 7 circles around the kaaba is a Hindu ritual. Come to think of it, I've seen hindus doing it with my own eyes as I have attended Hindu festivals before just to watch. So the question is... Are these really pagan rituals or Abrahamic rituals that were later paganized? It's very confusing. If I ever go back to Mecca, I wouldn't even know what to do. And I wouldn't even know if I'm in the house that Abraham built. Although my gut instinct tells me that Mecca is the Qibla, I think the Muslims of the Abbasid period were literally capable of ANYTHING. If it benefited them to move the Qibla, I have no doubt they'd do it in a heartbeat. Very little is known about Islam during the Prophet's time and the first 150 years after him. All I know is that every image we associate with Islam did not exist (Minarets, Muslim architecture, "Sunnah" clothing, pagan crescent moon symbol, prayer caps, etc). So is it such a stretch that the kaaba and location of the Qibla were also added later? I don't know. Anyway, that's my rant. Peace!

                1 Reply Last reply
                0
                • M Offline
                  M Offline
                  Man_of_Faith
                  wrote on last edited by
                  #28

                  Peace Aamer,

                  I think documents were burned which preserved the history surrounding the events of this time or otherwise there would be more information left from then. This era is a black hole in history for some reason, not only about Muhammad but also everything else.

                  Even other events are more throughly recorded than these Arabian ones.

                  My thesis is that because of the blasphemous background of hadith the previous documents had to be hidden or burned somehow. There are signs that the original manuscript of Quran was destroyed and that may not be the only thing obliterated.

                  The whole lack of historical documentation surrounding Muhammad and the 7th century is suspicious, especially since the story was said to have been written down 200 years later. If you document something you do it at the time of an event and not later. That not even one piece of evidence remains from the precise date of events is very alarming and gives more weight on not to believe a single word of what is proclaimed in hadith, or at least look at them with a grain of salt. I think the unreliable nature of hadith makes it useless as historical evidence unfortunately. No one would use such thing as information for historical reference and remain logical.

                  Regarding Kabaa, I know this building is not intended to be covered in black fabric and it was not of a cubic form until about 500 years ago when the previous construct of walls feel apart due to deterioration. It looked like an abbey or something in the past as far as my research has told me, with a back wall in a semi-circular shape.

                  The choice to reform it into a cube and cover it in black can be from more Satanic influence, I am not sure. The whole building is now an idol not used as but like a statue.

                  On a side-note, I am having a gutfeeling that the site of kabaa is the same as in the past, only the whole place has changed into a pagan ritual site, just like before Muhammad came around with the revelation of the Quran and clear admonitions from God. Now the idols are no longer the ancient ones like Baal and company, but Muhammad and the kabaa seems to be a connotation to this practice. I have certain proof from classical prayers of traditional muslims to show they are in fact devoted to Shaytaan, I will prove this later in a thread intended for that discussion. It will be based on firsthand observation.

                  The rite of symbolically stoning Satan is a practice not prescribed by God. I doubt God even approves of stoning of Satan to be honest. The penalty of stoning has nothing to do with God but is a man-made invention.

                  Thanks for me and I hope something of what I said was useful to people. Our sunni friends on this forum will probably not like what I wrote, but I guess the Truth is more important than refraining from posting.

                  God bless you

                  1 Reply Last reply
                  0
                  • A Offline
                    A Offline
                    Aamer
                    wrote on last edited by
                    #29

                    I am curios to hear about classical prayers being devoted to Shaitan. Can you elaborate, either here or start a new post? I have serious doubts about certain aspects of Sunni Salat. I feel it has been corrupted.

                    1 Reply Last reply
                    0
                    • M Offline
                      M Offline
                      Man_of_Faith
                      wrote on last edited by
                      #30

                      Peace Aamer,

                      I will eventually say in another thread, but I must ponder a while so I speak wisely. The first criticism I thought of was mainly aimed at shia namaz though. In rakah 3 and 4 they mumble a few phrases in such a way you get the feeling they are not intended for God.

                      Another thing is the devotion by the imam in his way of uttering the prayer wordings, they feel horribly close to the prayers in Satanic cults.

                      I will elaborate it all at some point in a dedicated thread.

                      God bless you

                      1 Reply Last reply
                      0
                      • K Offline
                        K Offline
                        kgwithnob
                        wrote on last edited by
                        #31

                        Peace Aamer,

                        I will eventually say in another thread, but I must ponder a while so I speak wisely. The first criticism I thought of was mainly aimed at shia namaz though. In rakah 3 and 4 they mumble a few phrases in such a way you get the feeling they are not intended for God.

                        Another thing is the devotion by the imam in his way of uttering the prayer wordings, they feel horribly close to the prayers in Satanic cults.

                        I will elaborate it all at some point in a dedicated thread.

                        God bless you

                        All the highlights above are from me.

                        Dear Man of Faith,

                        You are conjecturing. What they recite in the 3rd & 4th rak?ah of their salaat is, ?SUBHAANALLAAHI, WALHAMDULILLAAHI, WLAA ILAAHA ILLALLAAHU, WALLAAHU AKBAR?, which literally means, ?GLORY BE TO ALLAAH, AND ALL PRAISES ARE FOR ALLAAH, AND THERE IS NO god BUT ALLAAH, AND ALLAAH IS GREAT?. This supplication is known as ?the four glorifications? or ?TASBIHAATI ?ARA?AH? in Arabic.

                        So, it is not a mumbling, and not ?SATANIC? either. If I were you, I would be a bit more careful in choosing my words, not to insult anyone or any group.

                        Peace,
                        Khalil

                        1 Reply Last reply
                        0
                        • K Offline
                          K Offline
                          kgwithnob
                          wrote on last edited by
                          #32

                          Some people here are in the business of ?REINVENTING the wheel? all over. City of Mecca, Almasjidulharaam, the KA'BAH, and the Qiblah are among those ?wheels? that, in their opinion, need to be REINVENTED. This reminds me of a story.

                          Once upon a time there was this dude upon the roof doing some maintenance work, unknowingly walking towards the edge. Someone from below warned him of getting too close to the edge and falling down. The guy got scared and started walking backward till he fell off the opposite side!

                          What I mean is that, the sectarians interpolated so much man-maid nonsense, i.e. hadeeth, sunnah, rwawyah (shi?ah equivalent of hadeeth) into our religion Islam, that The Qur?aan, as the true source of our guidance became distanced and forgotten. See 2530. This is one extreme, falling off the front side.

                          On the other hand, there are some who instead of cleaning the house and using it the way it was built for, they?re trying to DEMOLISH it completely and rebuild/REINVENT it from scratch, ?interpreting? the original blueprint, i.e. The Qur?aan, according to their own whim and conjectures only. This is the other extreme, falling off the rear side.

                          Then there is a third group. They believe that Islam was not started with the Prophet Muhammad (pbuh). Islamic rituals have been firmly in place and practiced for thousands of years. SALAAH, ZAKAAH, SAWM, and HAJJ, all are very old Islamic practices. In The Qur?aan, ALLAAH (SWT) has made corrections to any one of them that had been corrupted by MAN, like wudzu/abultion . The ones that had been intact and not altered, GOD has not brought them up in The Qur?aan, so no mention of how to perform them, just like the ritual of circumcision. At the time, even the disbelievers used to come to the congregational prayers, but only for show off and in the state of boredom, and did not pay Zakat but in the state of unwillingness. See 954.

                          The Prophet himself just followed their common practice like everyone else within the community. He did not invent any new rituals.

                          The point is that Muslims have no quarrels with the sectarians other than saying that the religion MUST be about the worship of GOD Alone. All we are saying to them is to stop idolizing the prophets and ?saints? and worship GOD only. We?ve been telling them to obey GOD through The Qru?aan alone and do NOT make any differentiations among the messengers or GOD. We are saying that the Shahaadah/the testimony of faith must be all about GOD Alone. We are saying to them not to mention any other name in their prayers except GOD. We are saying to them not to call upon anyone else in their call to prayer/ADZAN, but GOD. We are saying not to implore anyone in your DU?AA?, but GOD. We are saying to them The Qur?aan is the ONLY source of religious guidance; do not use any other source like hadeeth, sunnah, rawaayah, and? alongside with The Qur?aan. We are telling them that there is only one SACRED mosque/Almasjidulharaam and that is the one in the city of Mecca with the KA?BAH right in the middle of its courtyard. We are saying to them that the months of performing HAJJ pilgrimage are the four consecutive sacred/HARAAM months. We are asking them to restore those FOUR months back to their original places within the lunar calendar in order to minimize the hardship on the people trying to perform their GOD prescribed HAJJ pilgrimage. And finally, we are telling them not to make unlawful what GOD has not made unlawful and vice versa.

                          We are not declaring anything new. We are just propagating the practice of the faith according to The Qur?aan Alone. We are telling them to reform and repent and come back to The Qur?aan. That?s all.

                          Peace,
                          Khalil

                          1 Reply Last reply
                          0
                          • H Offline
                            H Offline
                            hawk99
                            wrote on last edited by
                            #33

                            Some people here are in the business of ?REINVENTING the wheel? all over. City of Mecca, Almasjidulharaam, the KA'BAH, and the Qiblah are among those ?wheels? that, in their opinion, need to be REINVENTED. This reminds me of a story.

                            Once upon a time there was this dude upon the roof doing some maintenance work, unknowingly walking towards the edge. Someone from below warned him of getting too close to the edge and falling down. The guy got scared and started walking backward till he fell off the opposite side!

                            What I mean is that, the sectarians interpolated so much man-maid nonsense, i.e. hadeeth, sunnah, rwawyah (shi?ah equivalent of hadeeth) into our religion Islam, that The Qur?aan, as the true source of our guidance became distanced and forgotten. See 2530. This is one extreme, falling off the front side.

                            On the other hand, there are some who instead of cleaning the house and using it the way it was built for, they?re trying to DEMOLISH it completely and rebuild/REINVENT it from scratch, ?interpreting? the original blueprint, i.e. The Qur?aan, according to their own whim and conjectures only. This is the other extreme, falling off the rear side.

                            Then there is a third group. They believe that Islam was not started with the Prophet Muhammad (pbuh). Islamic rituals have been firmly in place and practiced for thousands of years. SALAAH, ZAKAAH, SAWM, and HAJJ, all are very old Islamic practices. In The Qur?aan, ALLAAH (SWT) has made corrections to any one of them that had been corrupted by MAN, like wudzu/abultion . The ones that had been intact and not altered, GOD has not brought them up in The Qur?aan, so no mention of how to perform them, just like the ritual of circumcision. At the time, even the disbelievers used to come to the congregational prayers, but only for show off and in the state of boredom, and did not pay Zakat but in the state of unwillingness. See 954.

                            The Prophet himself just followed their common practice like everyone else within the community. He did not invent any new rituals.

                            The point is that Muslims have no quarrels with the sectarians other than saying that the religion MUST be about the worship of GOD Alone. All we are saying to them is to stop idolizing the prophets and ?saints? and worship GOD only. We?ve been telling them to obey GOD through The Qru?aan alone and do NOT make any differentiations among the messengers or GOD. We are saying that the Shahaadah/the testimony of faith must be all about GOD Alone. We are saying to them not to mention any other name in their prayers except GOD. We are saying to them not to call upon anyone else in their call to prayer/ADZAN, but GOD. We are saying not to implore anyone in your DU?AA?, but GOD. We are saying to them The Qur?aan is the ONLY source of religious guidance; do not use any other source like hadeeth, sunnah, rawaayah, and? alongside with The Qur?aan. We are telling them that there is only one SACRED mosque/Almasjidulharaam and that is the one in the city of Mecca with the KA?BAH right in the middle of its courtyard. We are saying to them that the months of performing HAJJ pilgrimage are the four consecutive sacred/HARAAM months. We are asking them to restore those FOUR months back to their original places within the lunar calendar in order to minimize the hardship on the people trying to perform their GOD prescribed HAJJ pilgrimage. And finally, we are telling them not to make unlawful what GOD has not made unlawful and vice versa.

                            We are not declaring anything new. We are just propagating the practice of the faith according to The Qur?aan Alone. We are telling them to reform and repent and come back to The Qur?aan. That?s all.

                            Peace,
                            Khalil

                            By AllAh, I belong to the third group, great, great, post.

                            peace

                            1 Reply Last reply
                            0
                            • M Offline
                              M Offline
                              Man_of_Faith
                              wrote on last edited by
                              #34

                              Peace kgwithnob,

                              I know what they are supposed to say, I live with them myself and have prayed with them. It is the way they do it which I want to highlight. I should not have said anything without elaborating on it. Sorry. I will explain more in detail at another occasion. But it was meant more like a criticism of the way they say it and not what they say. I have nothing to object on what they say.

                              I am careful with what I am saying, trust me.

                              Edit I did not claim it was satanic either. These two paragraphs introduced two problems, the first was at the supplication and I did not mention what the problem was, with mumble I mean to say something incoherent and if you have firsthand observation of this you will know what I mean. Maybe the shias you have prayed with do not do it like I have seen, so then it is interesting to know not all do like that. Mumbling things incoherently is what I parallel with uttering nonsense and is difficult to deem devoted to God.

                              Only I said regarding Satan was the way of speech by the imam and I have not even been given a chance to explain what I meant. It is the mumbling nature of speech during prayer which I deem wrong.

                              I will, if I am allowed, put this discussion in an appropriate thread and hope I will be allowed to say my words without being disciplined about my conduct.

                              God bless you

                              1 Reply Last reply
                              0
                              • 3 Offline
                                3 Offline
                                357
                                wrote on last edited by
                                #35

                                So, I have seen a lot of debate on here about where and what Kaaba is and about where to turn in Salat, but the question I have is, what is the answer according to al-Qur'an?

                                sorry for the late reply to you. peace

                                arjula-kum ila alkaAAbayni = The part in 56

                                now look at a part in lanes ? very similer phrase , but look at the translation ? amazing or what!

                                rajul ala alkaAAbi = A man eminent , or noble and succesfull in his enterprise.

                                The wudu ayah is about spiritual cleansing ? so that we may become noble and successful individuals.

                                wow

                                1 Reply Last reply
                                0
                                • U Offline
                                  U Offline
                                  unknownuser
                                  wrote on last edited by
                                  #36

                                  Peace 367.

                                  There is no verse in the Quran which said "Our salat's Qiblah is Ka'bah".If you found one, this must be a misstranslated Quran.

                                  Verse 2177 is said if piety is not about facing west or east, but how we must believe on Allah and did all His's commandments.

                                  1 Reply Last reply
                                  0
                                  • 3 Offline
                                    3 Offline
                                    357
                                    wrote on last edited by
                                    #37

                                    Peace 367.

                                    There is no verse in the Quran which said "Our salat's Qiblah is Ka'bah".If you found one, this must be a misstranslated Quran.

                                    Verse 2177 is said if piety is not about facing west or east, but how we must believe on Allah and did all His's commandments.

                                    I agree, but most of the world has been duped into the belief that something called kaaba is the qibla, and then that kaAAbaina is your feet or ankles which are totally false fabrications.

                                    Looking around it is still being taught by the worlds Alims,Maulvis and all.

                                    Poor people of this world - they just can't get away from these teachers of religion.

                                    nope

                                    1 Reply Last reply
                                    0
                                    • WakasW Offline
                                      WakasW Offline
                                      Wakas
                                      wrote on last edited by
                                      #38

                                      peace all,

                                      What is "qiblah"?

                                      This has been discussed in detail, and the result is quite clear.

                                      http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

                                      change of qiblah - an understanding based on Quran

                                      The information we can extract about the meaning of "qiblah", and the change, from these verses is as follows

                                      this new change is in some way related to guiding to a straight/establishing path, and making the believers a balanced/moderate community
                                      the qiblah which they were on was a great test (i.e. difficult), except those God guided, and their belief in such was not going to be for nothing
                                      in this case the qiblah happens to be AMAH, but there are potentially many other qiblah, as individuals could have their own qiblah
                                      in 2148 the usage of "wherever" is the ONLY time it appears without a close link to "turn+wajh+AMAH" therefore likens "wijhatun (direction/course/goal)" with "qiblah" and consequently likens AMAH to "race to the good" or at least we can say AMAH involves this. Furthermore, AQ implies each person may have their own "qiblah" in 2145 then later in 2148 says "for each is a wijhatun he turns towards it", strongly suggesting "qiblah" and "wijhatun" are being related as similar terms/concepts. Please re-read these verses as this is a key finding.
                                      the effects of this change will be less debate from the people, lead to God completing His favour, aid guiding, and bringing you all together.
                                      wherever one is they should turn their wajh/purpose/consideration in the direction of AMAH, and from the contexts that likley involves being oriented towards the truth of your Lord, the good, and uniting of believers

                                      To me, "turning one's wajh in the sky" in 2144 comes across as an idiom, so whilst it could be literally translated as "turning one's face IN the sky" it is implying one is directionless, aimless, floating/blowing in the wind, i.e. no plan/goal to progress, looking/searching for a way/resolution. Interestingly it is listed in 'Verbal Idioms of Quran' by Mustansir Mir but explained as he turned his face towards the heaven so often that it is added emphasis to say his face was IN the heaven, even though it literally is not. Perhaps, but that does not change the fact that it is taken by all to mean he was seeking guidance. The new qiblah resolves this, and is also pleasing, implying a possible easing of argumentation/hostility for the believers, which would tie in with "no debate against you".
                                      As a side note, the only other use of "wly/turn" in these verses other than "turn+wajh" is 2148 "...he turns towards it (wijhatun/course/goal)", which is primarily figurative and not taken physical-directional by anyone. This may help indicate the type of turning being referred to in these verses.

                                      Based on the above, usage of the root QBL in AQ, CAD meanings, and the only other occurrence of "qiblah" in 1087, in terms of likelihood for the meaning of "qiblah", in my view, are

                                      1. focal-point - focus/centre of interest or activity
                                      2. direction - general aim or purpose; a general way in which someone/something is developing
                                      3. point-of-approach - a way in which to approaching something
                                      4. counteraction - to oppose and mitigate the effects of by contrary action

                                      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

                                      1 Reply Last reply
                                      0
                                      • U Offline
                                        U Offline
                                        unknownuser
                                        wrote on last edited by
                                        #39

                                        So the conclusion is there is no such like Qiblah salah.So we facing west, north , east whatever we want.

                                        1 Reply Last reply
                                        0
                                        • WakasW Offline
                                          WakasW Offline
                                          Wakas
                                          wrote on last edited by
                                          #40

                                          peace Earthdom, all,

                                          So the conclusion is there is no such like Qiblah salah.So we facing west, north , east whatever we want.

                                          In a lecture/congregation, the people face the speaker. Simple.
                                          See http//mypercept.co.uk/articles/slw.htm

                                          "qiblah" simply means

                                          1. focal-point - focus/centre of interest or activity
                                            or
                                          2. direction - general aim or purpose; a general way in which someone/something is developing

                                          As it is likened to "wijhatun" which means "course/direction/goal". Note that the "direction" here is not a physical facing one.

                                          The Quran is fairly clear on what "qiblah" is.
                                          It is also clear that a specific direction is irrelevant, see 2115, 2142, 2177. Further, see how shadows turn to the right and left are described as SuJuD for God, again clearly showing no matter which direction the shadow points it is to/for God.

                                          A specific direction is irrelevant.

                                          Even though the Quran clearly says the above, people still have a hard time accepting this because of the regular/timed salat, i.e. they think we must face a certain direction. Let us be very clear Quran tells us no such thing anywhere.

                                          People have assumed verses 2142-2150 talk of a salat direction even though the verses NEVER mention salat. Let us all drop our pre-conceived ideas and let the Quran answer

                                          2142 The foolish from the people will say "What has turned them from the qiblah/focal-point which they were on it?" Say "To God is the east and the west, He guides whomever He wishes to a straight/establishing path."

                                          This is how this section discussing "qiblah" begins. Are people really saying that God answers the foolish ones who ask why turn from one direction to another by saying God is east/west, i.e. everywhere.......... then God goes onto point us in one specific direction only!!!

                                          Think about that for a moment.

                                          The Quran is clear, yet we make it complicated because we rather tell it what its saying, not let it tell us.

                                          These verses are explained well in the article
                                          http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

                                          You can read the reaction to this article here
                                          http//free-minds.org/forum/index.php?topic=9604467.msg309672#msg309672
                                          You may find it handy to go through this thread and note down the number of times points made in the article were shown to be incorrect.

                                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

                                          1 Reply Last reply
                                          0
                                          Reply
                                          • Reply as topic
                                          Log in to reply
                                          • Oldest to Newest
                                          • Newest to Oldest
                                          • Most Votes


                                          • Login

                                          • Don't have an account? Register

                                          • Login or register to search.
                                          • First post
                                            Last post
                                          0
                                          • Categories
                                          • Recent
                                          • Users