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  4. Social Research and the Implications of Generated Data; Beards and Scarfs

Social Research and the Implications of Generated Data; Beards and Scarfs

Scheduled Pinned Locked Moved Science
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  • N Offline
    N Offline
    Nazzam
    wrote on last edited by
    #6

    Havew you ever heard of wishful thinking? Seems that even in science wishful thinking works out scientifically. If you make enough wars to Muslims, yes they will eventually get angry.

    Salaam, very scientific salaam

    Hahaha nice one

    Its perfectly 'normal' (by which I mean, logical) for u to approach scientific methodology with cynicism (provided the factors your way of thinking is subject to are responsible for your reaction).

    Science is very careful to eliminate 'wishful thinking' (which falls under bias), while conducting research or forming hypotheses. Reasoning which shows bias, does not pass p2p review and will never be publicized by an academic institution, which leaves the writer who wasted his time choose what to do with all his paper, throw it in the stove, or the cooking fire,use it as wallpaper or in the toilet.

    Greetz

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    • J Offline
      J Offline
      Jafar
      wrote on last edited by
      #7

      Hi Jafar!

      A very interesting quote, were it not that the person of Zakariya al Razi is subject to lots of controversy. We can't be sure this is from him.

      Greetings

      Regardless, it's irrelevant anyway who actually said those thing..

      Because what's being said perfectly make sense...

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      • J Offline
        J Offline
        Jafar
        wrote on last edited by
        #8

        If you make enough wars to Muslims, yes they will eventually get angry.

        As can be plainly seen in today's middle east, they're very good at starting war themselves among themselves..
        Certainly they don't need help for starting a war..

        Salam / Peace

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        • N Offline
          N Offline
          Nazzam
          wrote on last edited by
          #9

          Regardless, it's irrelevant anyway who actually said those thing..

          Because what's being said perfectly make sense...

          Actually, its very relevant if we do not only want to analyze the words, but also its impact on islamic philosophical and cultural discourse.

          Very very very very very very relevant.

          That it makes sense or not (its content), is irrelevant. 'Sense' in this specific case (commenting on social reality) is a relativistic judgement and may not be valid in other circumstances.

          It only becomes relevant when it becomes subject to research and its impact can be measured. Standing alone, its not more than a statement.

          A message can be clothed in a medium and it can make sense, but it only becomes relevant when it becomes utilized.

          A wise word which isn't utilized (correctly), is like gold deep under the ground.

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          • N Offline
            N Offline
            Nazzam
            wrote on last edited by
            #10

            As can be plainly seen in today's middle east, they're very good at starting war themselves among themselves..
            Certainly they don't need help for starting a war..

            Salam / Peace

            This principle is universal and is valid for all organisms. Its a Darwinian principle. Attack, and u will very likely get a violent reaction cause the organism is trying to keep up his survival chances which it feels or thinks have been compromised.

            When the reaction is not violent, it again is explainable in Darwinian terms. Diverting danger in stead of attacking, is because of the lack of means to react in a similar way.

            There are always exceptions of coarse, perhaps even countless, but the above mentioned ones are the norm, and no phenomenon can escape the laws of nature.

            There where human social organization is subject to instability, the chance for (violent) conflict to emerge is higher. Logics.

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            • J Offline
              J Offline
              Jafar
              wrote on last edited by
              #11

              Actually, its very relevant if we do not only want to analyze the words, but also its impact on islamic philosophical and cultural discourse.

              See the link that i've given above if you want to discuss Razi.. we can discuss about him on that thread.

              And there's no such thing as 'islamic philosophical and cultural discourse', the more appropriate terms will be "MIDDLE EAST philosophical and cultural discourse".

              Sectarianism, Tribalism has a very loong history in middle east / semitic culture.. it's comparable only with the Balkans..

              "I against my brother, my brothers and I against my cousins, then my cousins and I against strangers"

              Such attitude also apparent within "Street Gangs" in many urban cities worldwide.
              When there's a vacuum in social justice performed by a 'neutral party' (e.g. The Police), people will look for protection from their own group, the group can be formed based on the similarity of kin-ship, religion, ethnicity or in case of 'street gangs' the location of home / street / district.

              The 'war' between street gangs usually started because a member of a street gang being harassed / mistreated by the member of another street gang. And every other member of each gang are compelled to fight for the honor of their gang, regardless who is right or wrong in the case. They don't seek justice they seek 'retaliation' to defend the honor of their gang.

              Such attitude is actually not recommended in the Quran.
              Citing the story of "Moses killing an egyptian because the egyptian was fighting with somebody from his own people" (2815-20)

              If the attitude continues it's not a rocket science to predict that those gangs will eventually annihilate each others..

              For those who are not involved in such insanity, this might be seen as a 'good riddance'..

              Salam / Peace

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              • N Offline
                N Offline
                Nazzam
                wrote on last edited by
                #12

                The use of the terms 'islamic philosophical and cultural discourse' is perfectly sound and usable.

                It simply points out to philosophy and culture, which takes a plethora of concepts of 'islam' as a dominant source of inspiration.

                The term 'middle east' is absolutely useless, because of

                • Middle East is a biased term, based upon European geographical perception, and this perception is loaded with its own corpus of concepts and ideas.

                • Culture and philosophy are never related to geography, but to human societies. Humans can travel, so do ideas, cultures and thoughts. Or do you count Europe and South America as Middle Eastern because of the dominance of christianity in those areas? It is not geography which influences humans, its humans who determine their view of the outside world.

                I trust you dont mix up geography with climate.

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                • J Offline
                  J Offline
                  Jafar
                  wrote on last edited by
                  #13

                  The use of the terms 'islamic philosophical and cultural discourse' is perfectly sound and usable.

                  It simply points out to philosophy and culture, which takes a plethora of concepts of 'islam' as a dominant source of inspiration.

                  I think you should rethink your own perception of the word islam.
                  islam is an attitude/character it lies in the same domain as "honest"...
                  islam (originally) not a social identity or a name given to the group of people.

                  Thus you think that "honest philosophical and cultural discourse" is perfectly sound???
                  honest does not philosophy or invented a specific culture.. people does..
                  When a group of people named their own group / gang as "Honest", only then the word honest has been distorted into a name which refer to a specific group of people.
                  And only then "Honest philosophical and cultural discourse" will make sense, which means THE philosophy and culture OF a group of people who labeled themselves as "Honest".

                  Although "The Honest" is not truly honest, they perform lies and deceit yet they still refer to themselves as "Honest". And other people who hates them will refer to them as "Those Honest bastards!".
                  Soon afterward people will forget the true meaning of the word 'honest'...

                  Which is the situation at the moment with the word "islam".

                  Salam / Peace

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                  • N Offline
                    N Offline
                    Nazzam
                    wrote on last edited by
                    #14

                    Salam Jafar

                    U have changed this into a game of semantics, it doesnt mean anything anymore

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                    • D Offline
                      D Offline
                      diamantinehoneybunch
                      wrote on last edited by
                      #15

                      Salaam,

                      What is this thread really about?
                      Research about beards and the headscarf?

                      Anyway muslim-majority countries are not only in Middle East but outside ME too such as Albania, Kosovo, Pakistan, Malaysia, Indonesia, Afghanistan, Turkmenistan, Kyrgyzstan, Uzbekistan etc. So research in Middle East is not really accurate.

                      Women wear hijab simply because they BELIEVE that it is compulsory.
                      When I was still a Sunni at the age of 14 years old, I was confused whether to wear the head-barrier or not because I was scared of being tortured in hell but at the same time I did not like it at all.
                      When I was 14, I thought my death was just around the corner so I decided to wear it.
                      But I took it off 1 months after that
                      In national schools in this country I live, the head-towel is mandatory for Muslim female students.

                      As far as I know, according to extremists 'Muslims' such as the Taliban monsters, they belittled men who don't have beards.
                      Men do not receive pressure from their fellow Muslim men for not having beards but women receive pressure from their fellow Muslim women for not wearing headscarves.

                      In some semi-religious countries, there are hijab fashion (they call it Muslima fashion). The models wear heavy make-ups and their dresses including the headscarves are highly attractive and ORNAMENTED.
                      They are considered 'Muslima' models as long as they are veiling, no matter how attractive they dress.
                      nope

                      ''Hijab is the sign of modesty''
                      ''Hijab is more than a piece of cloth on a woman's head''
                      "Hijab can prevent rape"
                      "Hijabi women are more pious"
                      BS
                      http//woodturtle.files.wordpress.com/2011/10/sexy_burqa.jpg?w=584

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                      • J Offline
                        J Offline
                        Jafar
                        wrote on last edited by
                        #16

                        Salam Jafar

                        U have changed this into a game of semantics, it doesnt mean anything anymore

                        Semantic is important,
                        Communication is supposed to be an exchange of thought and not words.
                        When words are interpreted differently then mis-communication shall happens..

                        IF what you meant is actually "philosophical and cultural discourse of the people who claimed/labeled themselves as member of the religion named Islam" then it does make sense. Thus the Greco-Roman philosophy and culture + the Chinese philosophy and culture is out of scope of your predefined boundary.

                        But certainly it's not "philosophical and cultural discourse which teach people to show or possess islam character"

                        islam character / muslim / the attitude of being peacefully submit to God's will doesn't have border / boundary of social identity / religion / groups / gangs or place and time.

                        Salam / Peace

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                        • M Offline
                          M Offline
                          muslims
                          wrote on last edited by
                          #17

                          Salam,

                          How a child can grow into an adult within 1 year?

                          How to grow into timber trees from seeds within 24 hours?

                          It is not the Sunnatullah and there is no target for becoming a Muslim.

                          Hijab is not the actual requirement in the Qur'an.

                          The actual requirement in the Qur'an is for human beings to learn, understand, and reform continuously for the better (istiqamah - changes from within ourselves comes first - roots of a tree).

                          It is the process of understanding that matter, not the end results (comparison - how can one expect to be free from shirk within a short period of time? Impossible!). Therefore it doesn't matter or less relevant to Islam if peoples wear Hijab or not, since it is not the real issue in Islam. In fact, it is the most irrelevant issue to the society (it is personal issue - 5105).

                          Indeed, the worst of living creatures in the sight of Allah
                          are the deaf and dumb
                          who do not use reason <- The importance of reason, and not becoming a robot (blind follower)
                          (822) (trees without roots - how long can it hold straight on the ground?)

                          Surely Allah is with those who guard (against evil)
                          and those who do good
                          (1612

                          O children of Adam!
                          if there come to you messengers from among you
                          relating to you My communications
                          then whoever shall guard (against evil)
                          and act aright
                          they shall have no fear
                          nor shall they grieve
                          (735)

                          And before it was the scripture of Moses to lead and as a mercy
                          And this is a confirming Book
                          in an Arabic tongue
                          to warn those who have wronged
                          and as good tidings to the doers of good <- Compare and relates this statement to reality,
                          (4612) True or false? If false, why?

                          Peace

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                          • M Offline
                            M Offline
                            muslims
                            wrote on last edited by
                            #18

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