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AlFathia

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • The_SardarT Offline
    The_SardarT Offline
    The_Sardar
    wrote on last edited by
    #100

    Let me share the following facts. This understanding of Allah is not entirely mine. Initially, some know person forwarded me an email asking that I should be able to demonstrate, from current translation of Quran that "Al" is translated in the sense of "allathe". Argument had weight, but it is like finding a needle in a haystack. I did reasonably extensive search of nouns with "Al", until I found that almost at all places the "al" of "AlQuam" is translated with meanings of "those" or "Allathe". However, you must have seen people are still not willing to accept it during this discussion when presented earlier.

    I think it's because they are not sure if it's correct, heck i am not sure it's correct. Manny_E did present counter arguments, i wonder what will be his response to this.

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    • B Offline
      B Offline
      bkanwar2
      wrote on last edited by
      #101

      I think it's because they are not sure if it's correct, heck i am not sure it's correct. Manny_E did present counter arguments, i wonder what will be his response to this.

      I understand it is such a drastic shift from traditions. This one word demolishes all the religions of the world. I just want people to evaluate the argument based upon merits of linguistic evidence and reason/logic used in this process, without prejudices and with open mind. If they have linguistic rules based objections. They should cite those rules. I am open to re-evaluate and re-consider.

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      • The_SardarT Offline
        The_SardarT Offline
        The_Sardar
        wrote on last edited by
        #102

        I understand it is such a drastic shift from traditions. This one word demolishes all the religions of the world. I just want people to evaluate the argument based upon merits of linguistic evidence and reason/logic used in this process, without prejudices and with open mind. If they have linguistic rules based objections. They should cite those rules. I am open to re-evaluate and re-consider.

        You say that this one word demolishes all religions of the world is problematic because you assume that all religions are theistic. That is not true because there are non-theistic religions like Jainism.

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        • B Offline
          B Offline
          bkanwar2
          wrote on last edited by
          #103

          You say that this one word demolishes all religions of the world is problematic because you assume that all religions are theistic. That is not true because there are non-theistic religions like Jainism.

          First of all Jainism god is not a creator, survivor or destroyer of universe. Their god is a perfect being, so they do have concept of a god but it different. More importantly Jains do engage in worship. Whereas, Allah means "one who doesn't engage in worship". No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.

          http//www.bbc.co.uk/religion/religions/jainism/worship/worship_1.shtml
          https//sites.fas.harvard.edu/~pluralsm/affiliates/jainism/jainedu/jaingod.htm

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          • The_SardarT Offline
            The_SardarT Offline
            The_Sardar
            wrote on last edited by
            #104

            First of all Jainism god is not a creator, survivor or destroyer of universe. Their god is a perfect being. More importantly Jains do engage in worship. Whereas, Allah means "one who doesn't engage in worship". No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.

            Where in their scripture say that? Edit I didn't see the link when i replied. Edit 2 When i checked the links, they didn't show verses in the Jainist scripture. (Unless i missed it.)

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            • B Offline
              B Offline
              bkanwar2
              wrote on last edited by
              #105

              Where in their scripture say that? Edit I didn't see the link when i replied.

              Let us keep this discussion to understanding of Quran and especially word Allah based upon linguistic rules. Thanks.

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              • The_SardarT Offline
                The_SardarT Offline
                The_Sardar
                wrote on last edited by
                #106

                No worship lead to freedom from subjugation of religion. No worship, hence no subjugation, therefore freedom of mankind from all kinds of slavery even slavery of gods.

                Wait i am lost here, how is worship causes subjugation? Isn't that like a anti theist claim or something? There was also atheist groups who did some bad thing like League of Militant Atheists in Soviet Union. Look up their grave misdeeds.

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                • The_SardarT Offline
                  The_SardarT Offline
                  The_Sardar
                  wrote on last edited by
                  #107

                  Let us keep this discussion to understanding of Quran and especially word Allah based upon linguistic rules. Thanks.

                  Okay. Still i am not sure if Allah really means One who does not engage worship. What do you say about this brother Manny_E?

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                  • B Offline
                    B Offline
                    bkanwar2
                    wrote on last edited by
                    #108

                    Wait i am lost here, how is worship causes subjugation? Isn't that like a anti theist claim or something? There was also atheist groups who did some bad thing like League of Militant Atheists in Soviet Union. Look up their grave misdeeds.

                    Worship and concept of god for worship leads to hierarchy of religious institutions. It only serves the purpose of these institutions and people running these institutions. The common people are salves of god via these institutions . However, if there is a creator? One doesn't need any hierarchy or structured ritualistic religion to bring humans to him. Their description of creator is as wrong as yours or mine. It is all imaginative with false accounts created and attributed to imaginative authorities.

                    So far what I understand of Quran. While it denies worship and hence obliterates need for the god or gods for worship. Yet it doesn't provide a description of a creator.

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                    • The_SardarT Offline
                      The_SardarT Offline
                      The_Sardar
                      wrote on last edited by
                      #109

                      Worship and concept of god for worship leads to hierarchy of religious institutions. It only serves the purpose of these institutions and people running these institutions. The common people are salves of god via these institutions . However, if there is a creator? One doesn't need any hierarchy or structured ritualistic religion to bring humans to him. Their description of creator is as wrong as yours or mine. It is all imaginative with false accounts created and attributed to imaginative authorities.

                      Since when did i say about rituals and hierarchy?

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                      • The_SardarT Offline
                        The_SardarT Offline
                        The_Sardar
                        wrote on last edited by
                        #110

                        So far what I understand of Quran. While it denies worship and hence obliterates need for the god or gods for worship. Yet it doesn't provide a description of a creator.

                        I don't think you are correct about that. Check Surah 112.

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                        • B Offline
                          B Offline
                          bkanwar2
                          wrote on last edited by
                          #111

                          I don't think you are correct about that. Check Surah 112.

                          You mean to say following establish it?

                          Surah 112 1

                          He, who doesn?t engage in worship is following an ultimate reality, use your rational and express

                          Surah 112 2

                          The course needs to be repaired and directed to one, who doesn?t engage in worship.

                          Surah 112 3

                          Neither he has introduced a new idea, nor he could.

                          Surah 112 4

                          There is no other ultimate reality in likeliness for him.

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                          • The_SardarT Offline
                            The_SardarT Offline
                            The_Sardar
                            wrote on last edited by
                            #112

                            Surah 112 1

                            He, who doesn?t engage in worship is following an ultimate reality, use your rational and express

                            Where did you get following and ultimate reality? I checked the root word of Ahadun (&#1583 and doesn't say anything about ultimate reality or following.

                            Alif-Ha-Dal = make/call it one, unity, anyone/anything.
                            ahada ashara (eleven).

                            ahad n. 296, 2102, 2102, 2136, 2180, 2266, 2282, 2282, 2285, 373, 384, 391, 3153, 418, 420, 443, 4152, 56, 520, 527, 5106, 5115, 661, 780, 87, 94, 96, 952, 984, 9127, 1181, 1236, 1241, 1278, 1565, 1658, 1676, 1723, 1819, 1822, 1826, 1832, 1838, 1842, 1847, 1849, 18110, 1926, 1998, 2399, 246, 2421, 2428, 2825, 2826, 2827, 2928, 3332, 3339, 3340, 3541, 3542, 3835, 43!7, 499, 4912, 5911, 6310, 6947, 722, 727, 7218, 7220, 7222, 7226, 7435, 8925, 8926, 905, 907, 9219, 1121, 1124

                            ahada ashara n. num. 124

                            Lane's Lexicon, Volume 1, pages 63, 64, 65 ## http//ejtaal.net/aa/#q=aHd

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                            • The_SardarT Offline
                              The_SardarT Offline
                              The_Sardar
                              wrote on last edited by
                              #113

                              Surah 112 2

                              The course needs to be repaired and directed to one, who doesnt engage in worship.

                              Where did you get The course needs to be repaired and directed to one from? It says Allahu alssamadu ( &#1583 and alssamadu is in masculine noun not verb. Yes one of the meanings of ssamadu is repair but repair is a verb.

                              Sad-Miim-Dal = to set up, erect a thing, adorn, wish, repair, strike. samad - chief, lord, eternal, one to whom obedience is rendered, one to whom recourse is had, one who is independent, everything goes back to him as its source.

                              ssamadu (n. m. sing.) - 1122

                              LL, V4, p 450, 451 ## http//ejtaal.net/aa/#q=SMd

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                              • The_SardarT Offline
                                The_SardarT Offline
                                The_Sardar
                                wrote on last edited by
                                #114

                                Surah 112 3

                                Neither he has introduced a new idea, nor he could.

                                Yalid & yooladu doesn't mean idea, it means to beget or give birth

                                Waw-Lam-Dal = to beget, give birth.

                                Walada (prf. 3rd. p. m. sing.) he has begotten.
                                Waladna (prf. 3rd. p. f. plu.) They (f.) gave birth.
                                Wulida (pp. 3rd. p. m. sing.) He was born.
                                Wulidtu (pp. 1st. p. sing.) I was born.
                                Yalid (imp. 3rd. p. sing. juss.) He begets.
                                Yaliduu (imp. 3rd. p. m. plu. acc.) They will beget.
                                Alidu (imp. 1st. sing.) I will give birth, will bear a child.
                                Yuulad (pip. 3rd. p. m. sing. juss.) He is begotten.
                                Waladun (n.) Child; Offspring.
                                Aulaad (plu.) Children.
                                Waalidun (act. pic. m. sing.) Begotten, Real father.
                                Waalidatun (act. pic. f. sing.) Mother.
                                Waalidaan/Waalidain (act. pic. dual) Parents.
                                Waalidai (act. pic. duel. f. d.) Parents.
                                Wildaan (n. plu.) Youths; Children.
                                Waliidun (act. 2nd. pic. m. sing.) Child.
                                Mauluudun (pis. pic. m. sing. ) Begotten one; One who is born.

                                walada vb. (1)
                                perf. act. 37152, 582, 903
                                impf. act. 1172, 7127, 1123
                                perf. pass. 1915, 1933
                                impf. pass. 1123
                                pcple. act. (f. walidah, du. walidan) 283, 2180, 2215, 2233, 2233, 47, 47, 433, 436, 4135, 5110, 6151, 1441, 1723, 1914, 1932, 2719, 298, 3114, 3114, 3133, 3133, 4615, 4615, 4617, 7128, 903
                                pcple. pass. 2233, 2233, 3133

                                walad n.m. (pl. awlad) 2116, 2233, 2233, 2233, 2233, 310, 347, 3116, 411, 411, 411, 412, 412, 412, 412, 4171, 4176, 4176, 6101, 6137, 6140, 6151, 828, 955, 969, 985, 1068, 1221, 1731, 1764, 17111, 184, 1839, 1935, 1977, 1988, 1991, 1992, 2126, 2391, 252, 289, 3133, 3435, 3437, 394, 4381, 5720, 5817, 603, 6012, 639, 6414, 6415, 7121, 723

                                walid n.m. (pl. wildan) 475, 498, 4127, 2618, 5617, 7317, 7619

                                Lane's Lexicon, Volume 8, pages 220, 221, 222 ## http//ejtaal.net/aa/#q=wld

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                                • The_SardarT Offline
                                  The_SardarT Offline
                                  The_Sardar
                                  wrote on last edited by
                                  #115

                                  Surah 112 4

                                  There is no other ultimate reality in likeliness for him.

                                  Again where is the ultimate reality in the verse? Kufuwan (&#1575 means equal

                                  Kaf-Fa-Alif = To equal, compare.

                                  Kufuwan Equal, like comparable; corresponding.

                                  kufu n.m. 1124

                                  LL, V7, p 145, 146 ## http//ejtaal.net/aa/#q=kfa

                                  The arabic word for reality is alhaqqatu (&#1577 (691)

                                  Ha-Qaf-Qaf = To be suitable to the requirements of justice or wisdom or truth or right or reality or fact, to be just/proper/right/correct/true/fitting, to be authentic/genuine/sound/valid/substantial/real, also established/confirmed/binding/unavoidable/incumbent, to be manifest, without doubt or uncertainty, established as a fact, to be obligatory or due, have right or title or claim to a thing, deserve or merit a thing, most worthy, ascertain, to be sure or certain, to be true or verifiable or veritable, to be serious or earnest, dispute or litigate or contend with another, speak the truth, reveal/manifest/show a truth or right, to be proven true, pierce or penetrate.

                                  haqqa vb. (1)
                                  perf. act. 730, 1033, 1096, 1636, 1716, 2218, 2863, 3213, 367, 3731, 3814, 3919, 3971, 406, 4125, 4618, 5014
                                  impf. act. 3670
                                  perf. pass. 842, 845

                                  ahaqq n.m. (comp. adj. of haqq and haqiq) 2228, 2247, 5107, 681, 913, 962, 9108, 1035, 3337, 4826

                                  haqiq n.m. 7105

                                  haqq n.m. 226, 242, 242, 261, 271, 291, 2109, 2119, 2121, 2144, 2146, 2147, 2149, 2176, 2180, 2213, 2213, 2236, 2241, 2252, 2282, 2282, 33, 321, 360, 371, 371, 386, 3102, 3108, 3112, 3154, 3181, 4105, 4122, 4151, 4155, 4170, 4171, 527, 548, 548, 577, 583, 584, 5116, 65, 630, 657, 662, 666, 673, 691, 693, 6114, 6141, 6151, 78, 733, 743, 744, 744, 753, 789, 7105, 7118, 7146, 7159, 7169, 7181, 84, 85, 86, 87, 88, 832, 874, 929, 933, 948, 9111, 104, 105, 1023, 1030, 1032, 1032, 1035, 1035, 1035, 10;36, 1053, 1053, 1055, 1076, 1077, 1082, 1094, 10103, 10108, 1117, 1145, 1179, 11120, 1251, 12100, 131, 1314, 1317, 1319, 1419, 1422, 158, 1555, 1564, 1585, 163, 1638, 16;102, 1726, 1733, 1781, 17105, 17105, 1813, 1821, 1829, 1844, 1856, 1898, 1934, 20114, 2118, 2124, 2155, 2197, 21112, 226, 2240, 2254, 2262, 2274, 2278, 2341, 2362, 2370, 2370, 2371, 2390, 23116, 2425, 2425, 2449, 2526, 2533, 2668, 2779, 283, 2813, 2839, 2848, 2853, 2875, 2944, 2968, 308, 3038, 3047, 3060, 319, 3130, 3133, 323, 334, 3353, 346, 3423, 3426, 3443, 3448, 3449, 355, 3524, 3531, 3737, 3822, 3826, 3864, 3884, 3884, 392, 395, 3941, 3967, 3969, 3975, 405, 4020, 4025, 4055, 4075, 4077, 4078, 4115, 4153, 4217, 4218, 4224, 4242, 4329, 4330, 4378, 4378, 4386, 4439, 456, 4522, 4529, 4532, 463, 467, 4617, 4620, 4630, 4634, 472, 473, 4827, 4828, 505, 5019, 5042, 5119, 5123, 5328, 5695, 5716, 5727, 601, 619, 643, 6951, 7024, 7839, 1033

                                  haqqah n.f. 691, 692, 693

                                  ahaqqa vb. (4) impf. act. 87, 88, 1082, 4224

                                  istahaqqa vb. (10) perf. act. 5107, 5107

                                  Lane's Lexicon, Volume 2, page 241, 242, 243, 244, 245, 246 ## http//ejtaal.net/aa/#q=7qq

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                                  • The_SardarT Offline
                                    The_SardarT Offline
                                    The_Sardar
                                    wrote on last edited by
                                    #116

                                    Salam/Peace. By the way not accusing you of something bad.

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                                    • B Offline
                                      B Offline
                                      bkanwar2
                                      wrote on last edited by
                                      #117

                                      Where did you get The course needs to be repaired and directed to one from? It says Allahu alssamadu ( &#1583 and alssamadu is in masculine noun not verb. Yes one of the meanings of ssamadu is repair but repair is a verb.

                                      Sad-Miim-Dal = to set up, erect a thing, adorn, wish, repair, strike. samad - chief, lord, eternal, one to whom obedience is rendered, one to whom recourse is had, one who is independent, everything goes back to him as its source.

                                      ssamadu (n. m. sing.) - 1122

                                      LL, V4, p 450, 451 ## http//ejtaal.net/aa/#q=SMd

                                      Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal meanings? If it doesn't, take it with a pinch of salt try to figure out why?

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                                      • The_SardarT Offline
                                        The_SardarT Offline
                                        The_Sardar
                                        wrote on last edited by
                                        #118

                                        Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal meanings? If it doesn't, take it with a pinch of salt try to figure out why?

                                        Forgive me if i got this wrong but alssamadu is in masculine noun singular form. If it was a verbal noun it would have been umd (&#8206. I got this from Wikitonary by the way.

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                                        • B Offline
                                          B Offline
                                          bkanwar2
                                          wrote on last edited by
                                          #119

                                          Forgive me if i got this wrong but alssamadu is in masculine noun singular form. If it was a verbal noun it would have been umd (&#8206. I got this from Wikitonary by the way.

                                          Seems you didn't pay any attention to the following in red.

                                          Lesson number # 1 in the language. Almost, all triliteral roots are verbs. Any derivative word from root must carry that verbal root meanings. If it doesn't, take it with a pinch of salt try to figure out why?

                                          One can discuss with which equivalent word of the Language that it is translated in to use. Furthermore, one can't understand the Quran until understands that real meanings of Allah is "one who doesn't engage in worship". Current traditional meanings of words in translation were chosen or invented to fit understanding of Allah as "one and only deity for worship". Hence, this meaning of Allah impedes ones mind from looking at any other root meanings of a given root.

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