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  4. AlFathia

AlFathia

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • B Offline
    B Offline
    bkanwar2
    wrote on last edited by
    #5

    I have edited the translation based upon suggestion of friends and review of language resources as following.
    Surah 11

    One who doesn?t engage in worship derives pleasure from showing the extreme and lasting concern for sufferings or misfortune of others.

    Surah 12

    The approval for not engaging in worship is to achieve the command over all the disciplines of knowledge,

    Surah 13

    Due to the extreme, lasting concern for sufferings or misfortunes of others,

    Surah 14

    This has been an eternal mode of conduct for people.

    Surah 15

    You beware we are excited about it also you beware we are seekers of knowledge.

    Surah 16

    It guides us from fleeing the path which is original, straight, undeviating and unceasing.

    Surah 17

    Those fleeing the path, if you were to scrutinize them; it would be nothing but cause of anger for the confounded, perplexed and unable to see right path.

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    • B Offline
      B Offline
      bkanwar2
      wrote on last edited by
      #6

      Hi,

      Here are my questions

      1. How one can have command over all disciplines of knowledge? Does it contain all types of knowledge?

      Answer 1. Just like the Muslims of its golden era had it. Learned from everywhere and investigated and furthered all disciplines of knowledge. Just like in recent times west did it. Learned from Arabs and Muslims and have furthered the knowledge by investigating.

      1. Why we should seek to have command over ALL disciplines of knowledge?

      Answer 2. Because this is the right path and thing to do. This is what early Muslims did and hence were at the top of the world. This is what was commanded to them in Quran.

      1. What word is translated as "Eternal".

      Yaum, in Arabic really means time in absolute sense. Which means it has no beginning or end. Therefore, Yaum is translated as eternal to reflect its real meanings. Its meaning as day and night what we know as day is a conventionally accepted meaning. Its meaning from dawn to sunset as day is its legal meanings.

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      • T Offline
        T Offline
        TellMeTheTruth
        wrote on last edited by
        #7

        Hi,

        bkanwar2 "Yaum, in Arabic really means time in absolute sense. Which means it has no beginning or end. Therefore, Yaum is translated as eternal to reflect its real meanings. Its meaning as day and night what we know as day is a conventionally accepted meaning. Its meaning from dawn to sunset as day is its legal meanings. "

        As far as I know Time is in Arabic. Furthermore, I believe that Only Allah is eternal. Time is His creation.

        And who legalizes the meanings?

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        • B Offline
          B Offline
          bkanwar2
          wrote on last edited by
          #8

          As far as I know Time is in Arabic. Furthermore, I believe that Only Allah is eternal. Time is His creation.

          Hence, a command over broad knowledge base is commanded and emphasized. is used for an appointed. You really need to understand these concepts and how these relate and differ from each other. Following links may help you to accomplish this goal.

          http//www.studyquran.org/LaneLexicon/Volume8/00000212.pdf
          http//www.studyquran.org/LaneLexicon/Volume8/00000318.pdf

          Stay well,

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          • T Offline
            T Offline
            TellMeTheTruth
            wrote on last edited by
            #9

            Hi BKANWAR2!

            You have not answered my question that "Who legalizes the meanings".

            Regards,

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            • H Offline
              H Offline
              HP_TECH
              wrote on last edited by
              #10

              Kill thyself

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              • The_SardarT Offline
                The_SardarT Offline
                The_Sardar
                wrote on last edited by
                #11

                Kill thyself

                HP_TECH what are you saying?!

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                • H Offline
                  H Offline
                  HP_TECH
                  wrote on last edited by
                  #12

                  The one who shamelessly claims he can bring a surah like one Allah has revealed and strives to change the words of Allah and is deluded into thinking he can give full explanation of the Book with an interpretation he pulls out of his own ass should
                  without hesitation put his ego to the sword and "kill himself".

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                  • The_SardarT Offline
                    The_SardarT Offline
                    The_Sardar
                    wrote on last edited by
                    #13

                    The one who shamelessly claims he can bring a surah like one Allah has revealed and strives to change the words of Allah and is deluded into thinking he can give full explanation of the Book with an interpretation he pulls out of his own ass should
                    without hesitation put his ego to the sword and "kill himself".

                    Even you meant it figuratively, the message would still be unrepresented.

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                    • H Offline
                      H Offline
                      HP_TECH
                      wrote on last edited by
                      #14

                      Take it how you want it.
                      I despise people as such.
                      They are the cause of the derision by the sectarians.
                      Those are hypocrites among us.
                      They claim to have faith but they are boastful and arrogant and seek their own interpretation and recognition for their deluded uniqueness.
                      Uff to all of them. Al-Mushrik

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                      • The_SardarT Offline
                        The_SardarT Offline
                        The_Sardar
                        wrote on last edited by
                        #15

                        Take it how you want it.
                        I despise people as such.
                        They are the cause of the derision by the sectarians.
                        Those are hypocrites among us.
                        They claim to have faith but they are boastful and arrogant and seek their own interpretation and recognition for their deluded uniqueness.
                        Uff to all of them. Al-Mushrik

                        I don't like these hypocrites as well but still telling them "kill thyself" won't make it better. Simply expose them and they will fell the "burn".

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                        • B Offline
                          B Offline
                          bkanwar2
                          wrote on last edited by
                          #16

                          Hi BKANWAR2!

                          You have not answered my question that "Who legalizes the meanings".

                          Regards,

                          At current times meanings can be selected or if you prefer term legalization, it is done based upon context of meaning of other words and verses and bigger understanding of of message of Quran

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                          • M Offline
                            M Offline
                            Mazhar
                            wrote on last edited by
                            #17

                            http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.01a.gif

                            Statistical Information

                            1. Preposition 1 Inseparable preposition

                            2. All words are Nouns 4 (i) One common noun (ii) Two Proper Nouns; (iii) One Hyperbolic Participle/Intensive Adjective

                            3. Prepositional Phrase 1

                            4. Possessive Phrase 1

                            5. Adjectival Phrase 1

                            6. Grammatical Units 2

                            Features
                            Elliptical sentence
                            Simple; Declarative of universal import beyond time and space.

                            Sentence recurrence (1)11(2)2730=2

                            Detailed analysis of Ayah 11

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                            • B Offline
                              B Offline
                              bkanwar2
                              wrote on last edited by
                              #18

                              http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.01a.gif

                              Statistical Information

                              1. Preposition 1 Inseparable preposition

                              2. All words are Nouns 4 (i) One common noun (ii) Two Proper Nouns; (iii) One Hyperbolic Participle/Intensive Adjective

                              3. Prepositional Phrase 1

                              4. Possessive Phrase 1

                              5. Adjectival Phrase 1

                              6. Grammatical Units 2

                              Features
                              Elliptical sentence
                              Simple; Declarative of universal import beyond time and space.

                              Sentence recurrence (1)11(2)2730=2

                              Detailed analysis of Ayah 11

                              The first sentence of the book. Please share your syntactic analysis of the sentence.

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                              • B Offline
                                B Offline
                                bkanwar2
                                wrote on last edited by
                                #19

                                http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/001.%20Al%20Fateha/1.01a.gif

                                Features
                                Elliptical sentence
                                Simple; Declarative of universal import beyond time and space.

                                Sentence recurrence (1)11(2)2730=2

                                Detailed analysis of Ayah 11

                                All religions and followers of religions keep coming forwards with theodasies to explain idiosyncrasies of their held beliefs. Instead of thinking that their held basic beliefs might be altogether wrong.

                                1. There is never a description of a sentence called elliptical sentence in Classic Arabic . If anyone knows, please share a reference?
                                2. Furthermore, even in English an elliptical sentence can be written only if the information is provided in preceding part. As an example, "Mazhar, likes to create theodasies, so do all his followers". The second part of this sentence "so do all his followers", is an example of elliptical sentence . There is no information in the Quran prior to this sentence, 11. This is the first sentence of the book.
                                3. No sentence in Classic Arabic begins with a prepositional phrase. Which if traditional explanation as given is accepted is going to be the case.

                                The only sane Syntactical explanation is that is a word from root Ba-Siin-Miim and together are possessive phrase or Murrakab-e-Idhafee.

                                Regards,

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                                • M Offline
                                  M Offline
                                  Mazhar
                                  wrote on last edited by
                                  #20
                                  1. No sentence in Classic Arabic begins with a prepositional phrase. Which if traditional explanation as given is accepted is going to be the case.

                                  Is it not a sentence beginning with prepositional phrase? And what type of sentence is it?

                                  http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.10a.gif

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                                  • M Offline
                                    M Offline
                                    Mazhar
                                    wrote on last edited by
                                    #21

                                    The only sane Syntactical explanation is that is a word from root Ba-Siin-Miim and together are possessive phrase or Murrakab-e-Idhafee.

                                    If so from root Ba-Siin-Miim, then what type of word is this . A noun, verbal noun, or verb?
                                    What it signifies?
                                    What is its role - function in the sentence?

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                                    • B Offline
                                      B Offline
                                      bkanwar2
                                      wrote on last edited by
                                      #22

                                      Is it not a sentence beginning with prepositional phrase? And what type of sentence is it?

                                      http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.10a.gif

                                      When I said start, I meant the subject of the sentence. So you believe in your example this the subject of the sentence in the verse?

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                                      • B Offline
                                        B Offline
                                        bkanwar2
                                        wrote on last edited by
                                        #23

                                        If so from root Ba-Siin-Miim, then what type of word is this . A noun, verbal noun, or verb?
                                        What it signifies?
                                        What is its role - function in the sentence?

                                        It is a verbal noun, together with Idhafa phrase and Subject of the sentence.

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                                        • M Offline
                                          M Offline
                                          Mazhar
                                          wrote on last edited by
                                          #24

                                          It is a verbal noun, together with Idhafa phrase and Subject of the sentence.

                                          The word is in genitive case. Subject of a nominal sentence is always nominative.

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