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  4. Does The Quran say God told Abraham to sacrifice his son? - Eid Al Adha

Does The Quran say God told Abraham to sacrifice his son? - Eid Al Adha

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • T Offline
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    TellMeTheTruth
    wrote on last edited by
    #209

    Brother Jkhan!

    In the Quran, the phrase "قَلْبٍ سَلِيمٍ" (qalbin salim) is used to describe Ibrahim (Abraham) in several verses (Quran 3784, 3789, 3791). It is translated as "a sound heart" or "a pure heart."

    The term "قَلْبٍ" (qalb) refers to the heart, not only in its physical sense but also symbolically as the center of emotions, thoughts, and intentions. It represents the innermost core of a person's being.

    The word "سَلِيمٍ" (salim) means sound, healthy, intact, or pure. When used to describe a person's heart, it indicates a heart that is free from impurities, doubts, and negative traits. It signifies a heart that is sincere, upright, and in a state of purity and righteousness.

    In the context of Ibrahim, having a "قَلْبٍ سَلِيمٍ" (qalbin salim) suggests that he had a pure and sound heart, free from any form of idolatry, falsehood, or wavering in his belief in God. It highlights his unwavering faith, sincerity, and devotion to Allah. Ibrahim's character and actions were guided by a righteous and upright heart, which is regarded as a praiseworthy quality in Islam.

    So, in my view, Ibrahim was never deceived by the devil!

    Peace!

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    • J Offline
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      jkhan
      wrote on last edited by
      #210

      Brother Jkhan!

      So, in my view, Ibrahim was never deceived by the devil!

      Peace!

      Peace...
      Let it be your view... It won't make any sense in the broader sense when Allah has explained His Quran. . No human is perfect... Everyone is fallible... Everyone must beg for forgiveness while living..
      Did Allah tell Ibrahim to sacrifice /dedixate his son in any command which is manifest? No..

      Did Allah command Ibrahim to demolish all those idols which they were devoted to? No...
      Needless... Let them follow and increase their evil... But Ibrahim did himself.. Ibrahim was human and Allah is not and He knows what He does ..just coz Ibrahim is so affectionate, God won't listen to him but God does what He plans...

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        jkhan
        wrote on last edited by
        #211

        We can't make the dream/vision come true but Allah only makes the dreams come true.. He only shows and He only make it became true if it meant to be a real dream.. But Ibrahim made himself.. And he made it become true and that too literally... No way... Just explore all visions in Quran.. Allah makes it come true and not the one who sees it..

        12100 " .... .... O my father, this is the explanation of my vision of before. My Lord has made it reality. .......... .... "

        When one sees a dream and if he feels it is meaningful, then he has to wait perhaps years to realize what the dream was.. Not all dreams we worry, certqin dreams sticks with our mind and sometimes bother and some times curious to know what it could be... So if God will those dreams can become reality / true in different way not in its exact manner...

        That's obvious... But Ibrahim made the dream himself assured / confirmed / made real (sadaqa).. Satan deluded him.. But God interfered immediately ...

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        • T Offline
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          TellMeTheTruth
          wrote on last edited by
          #212

          Brother Jkhan!

          In case of deception of devil, the account must have mentioned that and the reaction of Ibrahim as well, which unfortunately is not present. Even the righteous son (future prophet) did not objected his father's act. So your baseless assumptions are avoidable.

          Peace!

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          • J Offline
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            jkhan
            wrote on last edited by
            #213

            Brother Jkhan!

            In case of deception of devil, the account must have mentioned that and the reaction of Ibrahim as well, which unfortunately is not present. Even the righteous son (future prophet) did not objected his father's act. So your baseless assumptions are avoidable.

            Peace!

            So you want what your heart desires in Quran.. You want Ibrahim's deploring and mourning after the incident.. .. You are extremely desperate.. I'm afraid.. . In confused topic, always keep an open mind... It is not assumptions brother, but I am talking what is written in Quran but you neglect what I write either you consider me a person having lack of knowledge or you personally not like my writing.. .. Or you don't read what I write at all to perceive in depth..

            Look Ibrahim's son was without doubt just a kid ... Even son said do what you are commanded ... But Ibrahim failed to grasp that it was not a command at all .. Where is the command from God??? Where? Is that how God commands.. God never commands thru dreams..bring me an example of command in dreams? Just a deception and Satan made it fair seeming.. ...
            Anyone who takes it as you, Ibrahim saw a dream and he wanted to dedicate his son for the Lord's service and he wanted to send him to an alien region and he took his son towards his forehead and immediately Allah calls.. O Ibrahim you assured the dream.. So.. Wow.. Nothing happened at all.. Ibrahim took his son to his forehead and Ibrahim became great person.. No part his son did?.. No credit for him?.. If in fact Ibrahim separated his son for years, then once it is completed only God should have called.. O! Ibrahim you confirmed the dream.. That's accomplishment of dream.. That makes sense.. Not when he and his son hugging each other.. That's super weird..
            What can just a kid do being separated from Ibrahim and go and serve another nation and not even matured or prophet.. While Ibrahim is not yet established the system.. What he(son) is gonna preach and based on what?
            You see my haj translations perhaps if you read with open mind you will realize No separation took place.. Never with Quran verses..
            I am not here to convince you... Just seek knowledge to enhance your faith and not to any other reason so we always get guidance.. I assure you that.. I experience that in life.. Seek guidance for self Enlightenement.. Then Guidance flow instantly...

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              Mazhar
              wrote on last edited by
              #214

              @Mazhar & TMTT

              Yes.. The word is not perfect verb.. But he has seen for sure at least once.. You can refer the verses in chapter 12 King's vision and prisoners vision they all imperfect verb.. But it doesn't mean they never saw.. They have seen that's why they say about what they visioned.. But in Ibrahim's case also same imoerfect verb but Ibrahim used Manami as well... If you both take Ruya and mana as same then it is Okay... It could be even one time seem and they but they may say I see... Coz it may bother them or may make them curious.. Here satan can play a role.. Either take the what you saw directly without interpretations or wait until God clarify what in fact you visioned.. I don't think satan has the capacity to show visions in literal dreams while in sleep or in any other possible manner..

              Thank you..

              Note.. I forgot to mention.. We can't make the dream/vision come true but Allah only makes the dreams come true.. He only shows and He only make it became true if it meant to be a real dream.. But Ibrahim made himself.. And he made it become true and that too literally... No way... Just explore all visions in Quran.. Allah makes it come true and not the one who sees it..

              Had he seen once, there was no need of using both the imperfect verbs.

              1. Father is repetitively watching a dream doing same act that suggests he is going to sacrifice his son.
              2. He did not execute his dream. Were he willing to do it, he could have done it on first watch even without bringing into the notice of his son.
              3. Repetitive dream of same act forces him to take it seriously since the fundamentals of interpretation of dreams suggested it to be not of unconscious and passive nature.
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              • J Offline
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                jkhan
                wrote on last edited by
                #215

                Had he seen once, there was no need of using both the imperfect verbs.

                1. Father is repetitively watching a dream doing same act that suggests he is going to sacrifice his son.
                2. He did not execute his dream. Were he willing to do it, he could have done it on first watch even without bringing into the notice of his son.
                3. Repetitive dream of same act forces him to take it seriously since the fundamentals of interpretation of dreams suggested it to be not of unconscious and passive nature.

                Yes.. I know brother that repetitive events are meant by imperfect verb in general .. But it doesn't necessarily be events but it can be states ..

                In all occasions I mean Ibrahim, Yousuf's king and his two prisoners saw their dreams in repetition or not is mystry.. Just coz of imperfect verb usage we can't deduce thus.. Reason is the state of mind after seeing a dream which can lead you to say to various people at various points of time the same dream.. So using imperfect verb only befits.. Suppose you saw a dream 5 years before and whenever a dream topic is spoken you also remind others stating.. "I see in dream bla bla.. " or " I see Blaaa blaa bla" not necessary to say in perfect verb.. But if you have seen and if you inform anyone first time immediately then it should be in perfect verb like Yousuf informed Yaqub instantly ..
                In my experience seeing the same identical dream repetitively is beyond probability unless anyone confirms what he saw.. Even it is his wording only..

                So that's why I said repeatedly here means state of mind.. The dream has not faded off from the mind.. Though one doesn't see the dream again, the impression is left with him forever..
                Imperfect verbs are not always events but states as well..
                That'sy why I said Satan had a part to play with Ibrahim's dream.. Ibrahim has seen.. And the state of mind was hovering with it by the whisper of Satan coz Ibrahim has revealed the dream to someone and Satan heard it.. . Perhaps he would have seen long back when the son was even infant stage.. He would have even told to his wife about dream.. But when his son reached to a certain stage in age Ibrahim informs "I see in my sleep / dream... ". No need to say like he saw it last night in perfect verb..

                But I don't say you are wrong in grammar point of view..

                Note.. If word "used to' is used with imperfect verb then needless to say it was repetitive.. Like I "I used to see in my dream... "

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                • M Offline
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                  Mazhar
                  wrote on last edited by
                  #216

                  //Yes.. I know brother that repetitive events are meant by imperfect verb in general .. But it doesn't necessarily be events but it can be states ..//

                  But the verb used is dynamic. It is not state or feeling of mind. The dynamic verbal sentence is the object of first verb. It therefore is not an instance of past. It is about regular phenomenon of seeing like that in dream.

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                  • J Offline
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                    jkhan
                    wrote on last edited by
                    #217

                    But the verb used is dynamic. It is not state or feeling of mind. The dynamic verbal sentence is the object of first verb. It therefore is not an instance of past. It is about regular phenomenon of seeing like that in dream.

                    Well... The point is about sacrifice not about Ibrahim has seen or is repetitively seeing... In whichever way one applies, the meaning of AzbaahuKa won't change.... Even the word Azbaahuka is imperfect verb.. If one takes it as physical sacrifice it would mean "Ibrahim is seeing in his dream sacrificing his son.. " right?

                    Would that mean he repetitively sacrificing? No.. Only one time one can sacrifice a life.. Though azhabuka is imperfect verb sacrificing cannot be repetitive..
                    So logically brother Mazhar.. If "Araah" is seeing repetitively then Azbah also sacrificing repetitively.. isn't that so..
                    So brother.. This imperfect verb can be used in past continuous tense and present tense why not, and even future tense.. Agree?

                    Anyway topic is not about imperfect verb here but about sacrifice or dedication... Let's stick with that... But I do understand with your comment you take it as sacrificing..

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                      Mazhar
                      wrote on last edited by
                      #218

                      Well... The point is about sacrifice not about Ibrahim has seen or is repetitively seeing... In whichever way one applies, the meaning of AzbaahuKa won't change.... Even the word Azbaahuka is imperfect verb.. If one takes it as physical sacrifice it would mean "Ibrahim is seeing in his dream sacrificing his son.. " right?

                      Would that mean he repetitively sacrificing? No.. Only one time one can sacrifice a life.. Though azhabuka is imperfect verb sacrificing cannot be repetitive..
                      So logically brother Mazhar.. If "Araah" is seeing repetitively then Azbah also sacrificing repetitively.. isn't that so..
                      So brother.. This imperfect verb can be used in past continuous tense and present tense why not, and even future tense.. Agree?

                      Anyway topic is not about imperfect verb here but about sacrifice or dedication... Let's stick with that... But I do understand with your comment you take it as sacrificing..

                      It is verbatim quote of a statement made by a person. A reading about dreams and their interpretation will make the point clear and use of imperfect verb.

                      1. Repetitive dream of same act forces him to take it seriously since the fundamentals of interpretation of dreams suggested it to be not of unconscious and passive nature.
                      2. He places it before his son to know his perception.
                      3. The son interprets it as Command of Allah the Exalted and expresses it in such manner indicating that the Father also had arrived to same conclusion.

                      This Frame Ayah 100-113 is a Narrative. Narrative is a Factual Recount. Narrative texts have to do with real-world events and time. The purposes of narrative may be to inform, to persuade and/or to correct the record, rectify the falsities gleaned by people from the Epistemology of Testimony. The main structural components of a narrative are the orientation, the complication and the resolution, and may include a concluding statement or comment in order to sum up the message.

                      Narrative writing uses time as its deep structure. Language features of narrative text are

                      Adverb of time.

                      Past Tense is used except in conversations.

                      Time conjunction (when, then, thereat, suddenly, etc)

                      Specific character. The character of the episode is specific, not general.

                      Action verbs. A verb that shows an action.

                      Direct speech. It is to make the episode lively.

                      The vocabulary is usually everyday language, depending on the subject matter.

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                      • J Offline
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                        jkhan
                        wrote on last edited by
                        #219

                        It is verbatim quote of a statement made by a person. A reading about dreams and their interpretation will make the point clear and use of imperfect verb.

                        1. Repetitive dream of same act forces him to take it seriously since the fundamentals of interpretation of dreams suggested it to be not of unconscious and passive nature.
                        2. He places it before his son to know his perception.
                        3. The son interprets it as Command of Allah the Exalted and expresses it in such manner indicating that the Father also had arrived to same conclusion.

                        This Frame Ayah 100-113 is a Narrative. Narrative is a Factual Recount. Narrative texts have to do with real-world events and time. The purposes of narrative may be to inform, to persuade and/or to correct the record, rectify the falsities gleaned by people from the Epistemology of Testimony. The main structural components of a narrative are the orientation, the complication and the resolution, and may include a concluding statement or comment in order to sum up the message.

                        Narrative writing uses time as its deep structure. Language features of narrative text are

                        Adverb of time.

                        Past Tense is used except in conversations.

                        Time conjunction (when, then, thereat, suddenly, etc)

                        Specific character. The character of the episode is specific, not general.

                        Action verbs. A verb that shows an action.

                        Direct speech. It is to make the episode lively.

                        The vocabulary is usually everyday language, depending on the subject matter.

                        I don't know where you taking me to... Lol. Verses are very clear no need to compel and constrain yourself in that manner.. It's just all about word sacrifice... Isn't it?? Did he attempt to physically sacrifice or something else?.. Just simply solve it within the verses, and you are done..
                        Just let the train run on the track.. Quran is simple.. Approach simply... Don't let it mesmerisingly strenuous.. I don't see a concrete or constructive answer in your reply unfortunately .. Splitting hair is meaningless.. Sorry to say but Don't beat around the bush....

                        Just let us know your translations of verses 37101-113 ...i think we can deduce something better than this..

                        Thank brother Mazhar..

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                          Mazhar
                          wrote on last edited by
                          #220

                          I don't know where you taking me to... Lol. Verses are very clear no need to compel and constrain yourself in that manner.. It's just all about word sacrifice... Isn't it?? Did he attempt to physically sacrifice or something else?.. Just simply solve it within the verses, and you are done..
                          Just let the train run on the track.. Quran is simple.. Approach simply... Don't let it mesmerisingly strenuous.. I don't see a concrete or constructive answer in your reply unfortunately .. Splitting hair is meaningless.. Sorry to say but Don't beat around the bush....

                          Just let us know your translations of verses 37101-113 ...i think we can deduce something better than this..

                          Thank brother Mazhar..

                          I am only emphasizing that in academic we learn how to read a non-fiction book. Unfortunately we start talking about Qur'an without reading it by academic discipline and start giving it meanings which appeal to our passion (which we falsely think reason).
                          Translation and morphological and syntactic analysis

                          https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Individual%20Ayaat/037/037/037.100-113.htm

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                            jkhan
                            wrote on last edited by
                            #221

                            I am only emphasizing that in academic we learn how to read a non-fiction book. Unfortunately we start talking about Qur'an without reading it by academic discipline and start giving it meanings which appeal to our passion (which we falsely think reason).
                            Translation and morphological and syntactic analysis

                            https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Individual%20Ayaat/037/037/037.100-113.htm

                            Thank you for taking your time to respond with your up to date translations of the concerned verses..

                            Well.. What to say.. Better say no comments...

                            One thing I realized is you say one thing and do one thing... You know why I say this to your face... It is coz you were emphasising with imperfect verb and its usage though it is a minute matter in my perception taking into consideration the verse, but you have brought additional words and imaginations to your translations... That's horrendous translation... I thought I would get something which has absolute meaning..
                            At least you got it as slaughter when it comes to boy... But it is like a building without foundation..

                            May Allah guide you ... Guidance from Allah and self approaching in compulsion towards guidance has huge difference... Guidance is a mercy which in facts satisfies hearts..

                            Thank you ..

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                              Mazhar
                              wrote on last edited by
                              #222

                              Thank you for taking your time to respond with your up to date translations of the concerned verses..

                              Well.. What to say.. Better say no comments...

                              One thing I realized is you say one thing and do one thing... You know why I say this to your face... It is coz you were emphasising with imperfect verb and its usage though it is a minute matter in my perception taking into consideration the verse, but you have brought additional words and imaginations to your translations... That's horrendous translation... I thought I would get something which has absolute meaning..
                              At least you got it as slaughter when it comes to boy... But it is like a building without foundation..

                              May Allah guide you ... Guidance from Allah and self approaching in compulsion towards guidance has huge difference... Guidance is a mercy which in facts satisfies hearts..

                              Thank you ..

                              Thanks. Guidance from Allah the Exalted is only through the Book, Qur'an. So we have to study the Book not by our own wishes but strictly according to the diction and grammar of the book. Else is mere passion.

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                                Mazhar
                                wrote on last edited by
                                #223

                                In the entire thread what was the most annoying and ridiculous, it was alleging Satan deluded the exalted Messenger, declared and chosen as Friend by Allah the Exalted. While Satan had himself pronounced he will try delude every body except the Chosen Subjects of Allah, the Messengers.

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                                  jkhan
                                  wrote on last edited by
                                  #224

                                  Thanks. Guidance from Allah the Exalted is only through the Book, Qur'an. So we have to study the Book not by our own wishes but strictly according to the diction and grammar of the book. Else is mere passion.

                                  I absolutely do not agree any of above.. First of all you didn't get what guidance is... Guidance is not merely from book.. Not at all.. Of course Quran is full of guidance written in it.. But Quran won't guide anyone.. Allah guides... Just coz taking dictionary and grammar one won't get guided... That's the worst one can think of... God should guide him to choose what is right even from Quran... Reading and knowing is not guidance but approaching the truth can only be with guidance of Allah.. Everyone can choose any meaning to a word and comply with grammar and it doesn't mean it is guidance.. Author has written the verses and it has sheer meaning when author was writing it and if one fails to realize what author meant then he has not read the genuine book what author wrote but he fabricated a frame out of the book..

                                  Further to Quran is the only guidance.. Come on.. No way.. 90 % of guidance is shown in built.. God says look at the camel how it is created.. Quran doesn't teaches us how it is created but we have to camels characteristics for that one needs knowledge and wisdom.. So. He realized why Quran says to see how camel is created.. Nature is God's creation.. And full of guidance.. Quran enhances the state of mind of a person and perhaps he can get convinced... First one need to be concious(thaqwa).. Then only guidance can even reach him.. that's why God says Quran guides to those who are concious... So state of conciousness is already a guidance from Allah and such concious people use Quran as a tool to get convinced their conciousness...

                                  Thank you..

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                                    jkhan
                                    wrote on last edited by
                                    #225

                                    In the entire thread what was the most annoying and ridiculous, it was alleging Satan deluded the exalted Messenger, declared and chosen as Friend by Allah the Exalted. While Satan had himself pronounced he will try delude every body except the Chosen Subjects of Allah, the Messengers.

                                    Of course Satan alluded Ibrahim and he alluded anyone on this earth... Just you don't read Satans mind. Lol. He indeed meant who are destined to Janna when he said except few... Everyone who enters Janna also deluded by Satan at various points but those believers indeed realize immediately... You think satan is exempted from reaching to Messengers or prophets and real believers ... He took respite in order he can send astray people. But he will be successful if he in fact sends them astray for life time... Everyone on this earth has erred and it means satan got the grip over them when they err... Musa is chosen one... Didn't he kill a person? No one kills without Satans influence.. What musa indeed say after killing the person.. He immediately blamed Satan... When Ibrahim demolished it is indeed satanic work against a community and their choice of devotion...

                                    Look not only satan but Allah also said ... Just read carefully the dialogue between Allah and iblees (1539 onwards) Yes.. Satan has no authority to send the saliheen astray but saliheen are not immune from Satan... But saliheen not FOLLOW SATAN forever.. Saliheen immediately realizes this is Satan who inspires us.. Just mind this.. Everyone who enters Janna one day, has been duped by Satan in their life at certain point so they erred but they reformed and they kept away satanic evil actions continuously and seeking forgiveness.. Don't assign purity to human. No one is pure... You are taking the verse as if only those chosen one will enter janna and they were flawless coz Satan never touched them with whispers.. Remember behind every blunder of believers Satan plays a role...
                                    Even Ibrahim to say the Sun is my Lord at least for few hours is indeed whispers of Satan but Ibrahim didn't listen to stand whispers but he approached seeking guidance of Allah..

                                    Everyone errs and that means Satans influences but those who err reform are real Ibadi what Allah meant in great feud.. God didn't send people who are flawless to earth to be tested.. That's ridiculous for that matter..

                                    Have you not erred bro..? Your heart knows...dont you like to enter janna.. So if you have reformed, are you not Ibadi of Allah in positive sense.. So.. Isn't this what SATAN said except your real Ibadi and isn't this what Allah also said you have no authority my real Ibadi..

                                    Just comprehend quran in real sense rather than cooking too much with grammar... Just choose right meaning of a word that solves all issues even grammar.. Just the word and ita true meaning matters.. For example.. Zaka = what in Quran.. Just get the meaning right of every word so impulsively all grammar will be in line with it... If word itself goes wrong what is the point of grammar.. Does it make sense..????

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                                      jkhan
                                      wrote on last edited by
                                      #226

                                      In the entire thread what was the most annoying and ridiculous, it was alleging Satan deluded the exalted Messenger, declared and chosen as Friend by Allah the Exalted. While Satan had himself pronounced he will try delude every body except the Chosen Subjects of Allah, the Messengers.

                                      My translation is in the link if you wish to reflect...

                                      https//free-minds.org/forum/index.php?topic=9612311.20

                                      Thank you... We all seek guidance towards ultimate goal alone ... Let truth prevail whoever speaks it....

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                                        Mazhar
                                        wrote on last edited by
                                        #227

                                        Of course Satan alluded Ibrahim and he alluded anyone on this earth... Just you don't read Satans mind. Lol. He indeed meant who are destined to Janna when he said except few... Everyone who enters Janna also deluded by Satan at various points but those believers indeed realize immediately... You think satan is exempted from reaching to Messengers or prophets and real believers ... He took respite in order he can send astray people. But he will be successful if he in fact sends them astray for life time... Everyone on this earth has erred and it means satan got the grip over them when they err... Musa is chosen one... Didn't he kill a person? No one kills without Satans influence.. What musa indeed say after killing the person.. He immediately blamed Satan... When Ibrahim demolished it is indeed satanic work against a community and their choice of devotion...

                                        Look not only satan but Allah also said ... Just read carefully the dialogue between Allah and iblees (1539 onwards) Yes.. Satan has no authority to send the saliheen astray but saliheen are not immune from Satan... But saliheen not FOLLOW SATAN forever.. Saliheen immediately realizes this is Satan who inspires us.. Just mind this.. Everyone who enters Janna one day, has been duped by Satan in their life at certain point so they erred but they reformed and they kept away satanic evil actions continuously and seeking forgiveness.. Don't assign purity to human. No one is pure... You are taking the verse as if only those chosen one will enter janna and they were flawless coz Satan never touched them with whispers.. Remember behind every blunder of believers Satan plays a role...
                                        Even Ibrahim to say the Sun is my Lord at least for few hours is indeed whispers of Satan but Ibrahim didn't listen to stand whispers but he approached seeking guidance of Allah..

                                        Everyone errs and that means Satans influences but those who err reform are real Ibadi what Allah meant in great feud.. God didn't send people who are flawless to earth to be tested.. That's ridiculous for that matter..

                                        Have you not erred bro..? Your heart knows...dont you like to enter janna.. So if you have reformed, are you not Ibadi of Allah in positive sense.. So.. Isn't this what SATAN said except your real Ibadi and isn't this what Allah also said you have no authority my real Ibadi..

                                        Just comprehend quran in real sense rather than cooking too much with grammar... Just choose right meaning of a word that solves all issues even grammar.. Just the word and ita true meaning matters.. For example.. Zaka = what in Quran.. Just get the meaning right of every word so impulsively all grammar will be in line with it... If word itself goes wrong what is the point of grammar.. Does it make sense..????

                                        Linguist D. A. Wilkins (1972) has the famous line "Without grammar very little can be conveyed, without vocabulary nothing can be conveyed."

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                                          jkhan
                                          wrote on last edited by
                                          #228

                                          Linguist D. A. Wilkins (1972) has the famous line "Without grammar very little can be conveyed, without vocabulary nothing can be conveyed."

                                          Everyone knows that.. Isn't it.. That's why kids find hard at school even their own language ..
                                          But matter here is not about that.. Words and its true meaning... All controversies in meaning of words... As I said earlier if the meaning of words are shrewdly twisted, then what is the use grammar.. Just answer to that... You love beating around the bush.. Don't you.. Lol..

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