New article: salat timings as per The Quran
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Peace Wakas.
You have no evidence from Qoran that duluk Al Shams is sunset, or after sunset,Hence it is on you to bring the evidence from Qoran.
Or do you want us to take your view for it as accurate?What is sunset in Arabic, Let us ask everyone (Who knows Arabic) this question to see who is right? You are not accepting Qoran.
The Salat at sunset ( i.e just after sunset) like you claim is called Maghrib salat by all Muslims. Nowhere do I see or hear Duluk salat.
You are now dodging the question of evidence .You say, quote
Readers will also note GL completely avoids answering my question on how he has seemingly changed his timings and his baseless claim about preposition "li". I wonder why that is.I have given you the following explanation for time frame, in fact I will give you my translation of 1778
"Aquimi the salat at the point(start) of decline of the sun(Atnoon), the decline that goes towards ghasaki al leyland...."
This salat is the noon salat and itstime frame is the noon time. i.e lunchtime,siesta time...-Known worlwide .Your explanation of time frame cannot mean time frame it can only mean the whole time from sunset to ghasaki al leyl according to the Arabic you have chosen as at-to or from to.. If you say it is up to the individual how long they take, bring evidence from Qoran and identify clearly what is the salat in details to see why it should take that long. Or are you saying GOD is not clear?
Now concentrate on bringing evidence from Qoran for
1- duluk Al Shams is sunset.
2- Time frame clarification .
GOD bless you.
Peace. -
peace GL,
It's funny how you ask me for Quranic evidence for "duluk al-shams" meaning "sunset" then refer to non-Quranic evidence for "ghurub" / "maghrib" meaning "sunset". Seems to me you have given up on your alleged Quranic evidence.You say it means zenith but since it occurs only once you (like me) cannot prove it means what we take it to mean directly, so stop pretending your view is somehow superior to mine. But we can provide evidence indirectly
482 Do they not reflect on the Qur'an? If it was from any other than God they would have found in it many a discrepancy/contradiction.
If we select a meaning that results in no errors/flaws/contradictions etc then that chosen meaning is a contender. No-one in this thread so far has found any flaw/error/contradiction in what I've written.
There is no need for me to clarify timeframe. I have already answered this question. It is crystal clear in my article. It seems only you are confused about timeframe.
And by the way you never answered what I asked, but it's ok, I understand why you'd be reluctant to do so.
In case if anyone actually reads my article on SaBiH I actually discuss why "duluk al shams" is used, hence why in this article I state "setting of the sun / sunset" as it doesn't affect my position which is chosen.
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Peace Wakas.
I am just doing what you asked people to do in this thread. I am showing you that there are issues in the work you claim has no errors.
Here are the clear errors.
1- No evidence from Qoran that duluk Al Shams is sunset.
The dictionary has many meanings for duluk,. All you have to do is show that duluk Al Shams in Qoran has that meaning, find another verse or expression from Qoran to confirm for us you are right.
Otherwise, it is your view Hence you have no evidence.2- Your time frame and explanation of this salat does not make sense. Clarify or explain this salat in details that takes more than two hours to complete. What does Qoran mean when it instructs the salat from sunset to ghasaki Al Leyl?
Remember, the Arabic has not said between sunset and ghasaki Al Leyl as this is what one expects for time frame.If you are claiming your work is still 100%, then you are ignoring some very important and logical problems in your work. You have not been convincing in your answers and you have not provided any verses from Qoran to confirm your understanding.
If you say it is your view and accept that there may be room for improvement that is a better way than the position you are taking. about your work has no errors?
Can you see the issue brother?
Otherwise it is up to you to claim whatever you want.
GOD bless you.
Peace. -
Peace Wakas .
One more point
You seem to ignore verses that talk about the sun setting, before sunset. i.e clearly identifying the process of the sun going under the horizon.
All of them here
hapter 50 Qaf سورة ق - Qaf Verse 39
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِChapter 6 The cattle سورة الأنعام - Al-Anaam Verse 78
فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَChapter 18 The cave سورة الكهف - Al-Kahf Verse 86
حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًاChapter 20 Taha سورة طه - Taha Verse 130
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰChapter 18 The cave سورة الكهف - Al-Kahf Verse 17
وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًاNone of them mentioned duluk?
Even after it disappears Qoran used a different word than duluk.
Chapter 6 The cattle سورة الأنعام - Al-Anaam Verse 78
فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَYou are not accepting but you cannot confirm your take. Is mine not a better position than yours regarding sunset.?
Just to clarify.
GOD bless you.
Peace. -
Salam, brother Wakas!
What is your take on the expression قبل غروبھا (BEFORE its setting)? 5039Hope my question is clear now.
Thanks & peace!
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peace all,
The regular/timed salat from The Quran how many and when?
http//mypercept.co.uk/articles/salat-timings-Quran.htmlThe Challenge
If you find an error/flaw in the above you will be eligible for $100 USD per error/flaw or you may opt for it to be donated to a charity of your choosing. Proof of donation will be provided in that case. Please post any claimed flaws in this thread, thanks. Valid errors/flaws will be determined by the author.Sure. I'll have to preface this with the fact that this question does not interest me as I find it to be useless.
But let see what you claimed, and whether it makes sense for you to claim what you claim, and with such confidence.
You took the following verse
2458 O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.,
The above verse, that defines specific instances where certain people should request permission, and in doing so, the verse mentioned two salat. And so you concluded the following
- Since the verse, that by the way talks about permission/privacy (completely unrelated) happened to mention two salat, lo and behold, there must be exactly and only two salat !
I hope I made your illogical argument clear enough.
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Peace...
I am surprised the way you are dealing this topic.. You have sealed your assumptions... And not ready to give any thoughts... With that attitude it's hard to unearth the truth.. I don't see anything wrong in the responses of GL... But you skip and pointing him as weak and keeping your long felt dislike on him I guess.. That's obvious even you say no... You never answered my reply connected with 2309...Anyhow.. I don't know whether you believe in Quran order of revelation... If you don't believe in, then bring a single error according to Quran order of revelation and how the verses revealed.. I assure you, you will never be able to indicate a single.. For example fasting... If God said fast in Quran that verse cannot be before the verse when to fast..(verse may be before if in same chapter but not in another chapter) coz all chapter has order of revelation...
Accordingly... God has revealed the Mid Salat first and then ordered Salat at two ENDs... Take all Salat verses... None of the Salat verses (for prayer and not Salat = moral/ethic verses) appears before the timing of salat is revealed... Very meticulously go through the order before rushing to answer.. I know you will be blinded in this manifest evidence.. Let's hope at least the viewers will ponder..
God ordered to pray in 1778 first of three Salat... And explained in 17110 how to perform it... This chapter order of revelation is 50th
Then the next two salat is revealed in the chapter 11th which order of revelation is 52nd....11114 "And perform the Salat at the two ends of the day but near parts of the night ..... ..."
Whatever pertaining to Salat (prayer) in entire Quran is reveled after these two chapters...
So dear brothers and sisters how come there is no salat at mid day and that last long period till sun set and darkness creep in..
Fajr and isha is mere a time period which exist in the society... And the salat God ordered fall within these period.. So God called it using these two periods and named it isha and Fajr Salat... But it is not their real names... So God called them without AL but mere Salat Al... ...
But for Mid Salat God used AL Salat Al Wusta ...it has big emphasis.. It is the first of the Salat ordered for those who never practiced Salat in life.. While others who were given scriptures practicing.. Second it is the most vulnerable Salat that can be skipped during day time.. Like Sulaiman missed (he can remember God at any time but Salat is time fixed that's why he was concerned)..
Third ..importantly, the Salat AL wusta has lengthy period than other two Salat.. So no typical Arabic word like isha OR Fajr are for this period... So God uses Wusta with AL to emphasize...Go research all Salat(prayer) verses and let me know I am wrong in connection with ORDER OF REVELATION.... I bet you will never be able to... If you then the order of revelation has to have something wrong.. That I don't expect...
God preserved how quran was revealed and with which chapters first and last and the complete readable order as well with reason...Hope it benefits for those who wish to reflect..
Find the truth and not the adamence of view...
If as Waqas claim 1778 is salat isha thrn no need to repeat it as timing in 11114...
In that case 11114 is more Th add n enough if ONLY two salat..Your claim is so fragile but you alone think so... While you have some very robust articles that are comprehensive
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peace GL,
Please look up the definitions of "clear" and "error". Essentially your objection (not clear error) is that I haven't proven "duluk al shams" is "sunset" and you haven't proven it isn't.
I have no idea what you're referring to with the time frame issue so cannot comment further.Of course there is room for improvement in any work however I am asking for actual verifiable errors/flaws.
peace TMTT,
Please see the links in the article in which further detail is provided, e.g. this one.peace jkhan,
Again I didn't see you pointing out an error/flaw, and it now seems your argument is based on unverifiable chronological order of revelation. Also I have a section with deals with "wusta" here.peace Cerebrus,
I note how you had to re-word my argument, according to your interpretation. In any case I would agree with you IF that was my only argument. -
peace Cerebrus,
I note how you had to re-word my argument, according to your interpretation. In any case I would agree with you IF that was my only argument.I reworded your argument so that YOU can see the flaw. But I guess I have to take baby steps with you so that you don't run away.
You asked for a flaw and will show you one. I'm not debating your entire argument, nor do I care about what that whole thing is about.
From your link
• POINT 1 there are only two salat mentioned in The Quran in a reference format (see 2458, salat al fajr, and, salat al isha). Note that "al salat al wusta" in 2238 is not in the same form .
• POINT 2 the ONLY verse in the plural address to the mumineen which mentions a timed-salat is 2458 which only has two timings.
• POINT 3 it is the ONLY understanding that provides us with a clear time-range for each timed-salat, meaning it is the most logical, clear, coherent and practical.
Your base argument, POINT 1, in itself refers to verse 2458 that happens to mention two salats while it is talking about timings where people should request permission.
POINT 2, you claim 2458 is the only verse "in the plural address to the mumineen that mentions a time-based salat. Sure I'll take your word for it.
POINT 3, your point so far is now an "understanding", and one that provides us with a "clear time-range for each timed-salat" add to it "it is the most logical, coherent clear ....".Explain how a verse that mentions specific timings for people to request permission (for privacy reasons apparently) is now providing a clear-time range for each salat. And how is it the most logical and coherent one ?
Your entire argument is based on the fact that there has been a mention of two salats, implying there is a significance to that in relation to the total number of salats. It doesn't, not logically atleast. Three timings were mentioned in that verse, two of them happened to be salat related, how does that give you a hint about the total number of salats ? Well you assumed it does and you carried on in the rest of your article in finding bits and pieces here and there trying to consolidate your first point.
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Peace Wakas.
So you ignore evidence from Qoran that the setting of the sun/sunset is "Al Ghurub"," Ghurub Al Shams2, or Ghurubiha(when the subject is the sun), like given to you here
Chapter 50 Qaf سورة ق - Qaf Verse 39
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِIs this "Al Ghurub" here not the setting of the sun/sunset? Like "Tuluu Al Shams " here is the rising of the sun/sunrise?
And here
Chapter 20 Taha سورة طه - Taha Verse 130
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰRemember in claiming to refute me about other verses(that were talking about the subject of "the sun setting", you conveniently left out 20130, . was this deliberate since you said, quote
GL first said "maghrib al shams" means "sunset".
I provided evidence that "maghrib" actually means setting time/place.
GL then said "ghurub al shams" describes "sunset" and cited no verse where this phrase occurs (so we can only assume he means when "ghurub" refers to "shams" it means "sunset", so he cited 1886, 20130.
I refuted his claim regarding 1886.
GL had no direct response and then cited 1817.
I analysed 1817 and asked him a simple question how his view can work with this verse.
GL completely avoids answering and then subtly changes his view to "Qoran clearly uses another word for sun setting, To set, will set, has set..."
Note how he doesn't say "sunset"! i.e. his claim now is this word describes the process of setting not only "sunset"You said nothing about 20130?
I say this clearly refutes your take that Duluk Al Shams is the setting of the sun/sunset.
Or are you going to be inconsistent about your approach to Qoran analysis? i.e wanting evidence from Qoran from others while ignoring evidence against you from Qoran?As for "Time frame" ,it means between certain times not to do salat from -to like you assume this is the total lenght of the salat. What is the details of this salat that takes all this time?.
If it was the case,the Arabic for time frame in the verse would have been "Bayna sunset - ila/wa darkness.
Is this clear to you brother?
GOD bless you.
Peace. -
peace Cerebrus,
Explain how a verse that mentions specific timings for people to request permission (for privacy reasons apparently) is now providing a clear-time range for each salat.
Where did I say 2458 provides a clear time-range for each salat? Perhaps it is I who has to baby-step you through my argument so you understand it. It's ok I see where you may have got confused Pay careful attention to my use of "understanding" which refers to my overall position on this issue not a certain verse. You alluded to it here
POINT 3, your point so far is now an "understanding", and one that provides us with a "clear time-range for each timed-salat" add to it "it is the most logical, coherent clear ....".
And how is it the most logical and coherent one ?
Simple. Quran only mentions two, two time-ranges can be understood with start/end points for each, no verse contradicts this position, it's practical for people/community to implement, it uses easily discernible points in the day etc.
peace GL,
"ghurub" can refer to "setting/withdrawing/departing / becoming remote". You never showed in any verse it means "sunset" (i.e. sun below horizon). I have already covered 20130 in my SaBiH article which is linked in the article. Have you read it?Re timeframe
I think I see the point you are trying to make now, and that is
According to you if Quran meant do salat from A to B continuous it would have said "do salat bayna/between A ila/wa B".
Whereas I have understood A ila/to B to mean continuous, i.e. do salat from A to B. (and this is not your view)Simplified
GL's view 1778 does not mean continuous timeframe A ila/to B.
My view 1778 means a continuous timeframe A ila/to B.Have I understood you correctly?
If so, you will have to provide evidence for your view from Quran. I provided a perfect example from 56 wash hands to/ila elbows, unless you only wash parts from hand to elbow. -
peace Cerebrus,
Where did I say 2458 provides a clear time-range for each salat? Perhaps it is I who has to baby-step you through my argument so you understand it. It's ok I see where you may have got confused Pay careful attention to my use of "understanding" which refers to my overall position on this issue not a certain verse. You alluded to it herePOINT 3, your point so far is now an "understanding", and one that provides us with a "clear time-range for each timed-salat" add to it "it is the most logical, coherent clear ....".
Simple. Quran only mentions two, two time-ranges can be understood with start/end points for each, no verse contradicts this position, it's practical for people/community to implement, it uses easily discernible points in the day etc.
Yes I have alluded to your "understanding" and I intentionally put the quotation marks
.
To simplify, always good to simplify to get rid of any obfuscations, I'm re-wording your 3 points in the followingPoint 1 Verse 2458 the only verse that mentions two salats in a certain format - salat wusta doesn't count since it has a different form or whatever.
Point 2 Verse 2458 the only verse that mentions two salats in a plural address to the mumineen - not sure how does that advances anything.
Point 3 AD VERBATIM it is the ONLY understanding that provides us with a clear time-range for each timed-salat, meaning it is the most logical, clear, coherent and practical.
Where is the logic ? What you proposed in point 1 and 2 do not justify point 3. In other words, BIAS. Hence the flaw of your argument.
You took 2458,selectively attributed some characteristics to it, format + plural address to the mumineen (How does that give it any power?) ,jumps to point 3 to claim this "understanding" is the most logical coherent understanding, hello ? -
Peace Wakas.
You say, quote
peace GL,
"ghurub" can refer to "setting/withdrawing/departing / becoming remote". You never showed in any verse it means "sunset" (i.e. sun below horizon). I have already covered 20130 in my SaBiH article which is linked in the article. Have you read it?Do you mean the setting of the sun and sunset are two different things?
You are playing a strange game , every translation has setting of the sun /sunset for the verses(5039 and 20130) like you translated 1778. Are you changing your translation of 1778 now?
Translate 5039 and 20130 for us then?
As for the sun below horizon , it is ambiguous, how long after?, Once Ghurub/sunset happens anytime after is after sunset and not sunset.
It is strange how you are playing with meaning of words to get out of the problem!Qoran even deals with when the sun is below the horizon a ,here
Chapter 6 The cattle سورة الأنعام - Al-Anaam Verse 78
فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَ
Afalat, ,where does your duluk come into it?
Oh and here is your translation,quote
1778 uphold the salat (at/for) the setting of the sun / sunset to the darkness of the night and reading (of) the dawn...
You translate Duluk Al Shams as setting of the sun/sunset
Now check all the translations of Qoran about 5039 and 20130 they all have setting of the sun//sunset for ghurub.
There is only one setting of the sun/sunset brother.Now the second issue you say ,quote
Re time frame
I think I see the point you are trying to make now, and that is
According to you if Quran meant do salat from A to B continuous it would have said "do salat bayna/between A ila/wa B".
Whereas I have understood A ila/to B to mean continuous, i.e. do salat from A to B. (and this is not your view)No ,that is not what I said. I will have to explain again
Time frame is between two times. you are saying that 1778 gives a time frame. The Arabic of the verse does not agree with you.
if you take it as from-to, like you do it gives the total lenght of the salat.. i.e one continuous long salat?
If it was a time frame of between two times the Arabic would have been "Bayna-ila/wa..So I am asking you if it is one long continuous salat give us the details of it to see if if there exist such a salat.
GOD bless you.
Peace. -
peace Cerebrus,
Ahh I see your confusion. You think my list below is sequential, i.e. point 1 leads to point 2 leads to point 3 etc. It's not sequential. I didn't think people would take it as sequential so I may have to clarify that. How about I reword it toOverwhelming evidence from The Quran suggests the regular/timed salat of the mumineen/believers is a minimum of twice daily, with an optional night vigil. The evidence and timings for this are as follows, listed in no particular order
- there are only two salat mentioned in The Quran in a reference format (see 2458, salat al fajr, and, salat al isha). Note that "al salat al wusta" in 2238 is not in the same form .
- the ONLY verse in the plural address to the mumineen which mentions a timed-salat is 2458 which only has two timings.
- it is the ONLY understanding that provides us with a clear time-range for each timed-salat, meaning it is the most logical, clear, coherent and practical.
- it is the ONLY understanding that I have seen which respects the Arabic (i.e. other understandings ignore word forms, grammar, are inconsistent or make baseless claims)
- all verses in the plural address which mention a timed-SaBiH/glorification or timed-THiKR/rememberance reference morning and evening (i.e. two timings)
- all verses which mention a timed-SaBiH or timed-THiKR which could be interpreted as more than two timings are in the singular address
- it is the ONLY understanding that can encompass other salat-timing systems such as thrice daily, or 5 daily, since it is a minimum of two.
8 ) it is the ONLY understanding that shows when The Quran mentions salat timings in a verse it always mentions the obligatory timings (i.e. two) together, unlike other understandings which say Quran sometimes mentions two here, three there, one here, one there etc. Making the understanding presented here the clearest of the variant views. - it is the ONLY timing system which works in all parts of the world. This will be explained later..
I recommend you research the form "al salat al wusta" in comparison to "salat al fajar", and if you feel the use of singular and plural address in Quran is haphazard and thus irrelevant that's up to you.
peace GL,
Yes I view "setting of the sun" and "sunset" as slightly different. Why did you think I put both in, for the fun of it? Have you even read my articles? I note you dodged answering if you had actually read the articles I referred you to. I will not answer any further questions from you that are already explained in the articles I refer you to. If you don't want to read them that's up to you.You keep going on about "ghurub" means "sunset" yet you had no reply to the points I raised about the verses you cited, so let's make it simple. Give me your strongest verse from Quran that proves it means sunset (sun below horizon).
Ok, now I understand what you are saying about time frame. Here is a little tip, why not clarify and say something like this
Do you take "time frame" to mean- one continuous length of time, i.e. that whole period is the length of the timed-salat
or - a time period in which one can do the timed-salat, i.e. it does not have to be for the whole length of the time period.
See how easy that was?
I take it as (1) but as I said before, in my view, the Quran is giving an exemplar/model to follow.
In any case, my point regarding evidence still stands, if you take 1778 as do salat at A (i.e. noon in your view) then it would be nice to have some examples from Quran. The best examples would be other verses with a command X li A ila B, but there may be no other examples, I haven't researched it as it's a difficult thing to research.
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Peace Wakas.
The setting of the sun means only one things sunset. i.e sun has just set-gone below horizon-. However you say this, quote
peace GL,
Yes I view "setting of the sun" and "sunset" as slightly different. Why did you think I put both in, for the fun of it? Have you even read my articles? I note you dodged answering if you had actually read the articles I referred you to. I will not answer any further questions from you that are already explained in the articles I refer you to. If you don't want to read them that's up to you.You keep going on about "ghurub" means "sunset" yet you had no reply to the points I raised about the verses you cited, so let's make it simple. Give me your strongest verse from Quran that proves it means sunset (sun below horizon).
In this case why put both in your translation if you view them as slightly different? And how different? Explain how the setting of the sun and sunset differ? You do not make sense?
Now you give me your weakest verse from Qoran that duluk Al Shams is sunset? The weakest you can find?
Brother, you are now just insisting that regardless of Qoran s view, your view is correct.
Your excuse is "I have not read your article",?
This is an obvious error in your translation of 1778, one does not need to go further ,If you are using two different times according to you( setting of the sun/sunset, then duluk Al Shams means both or both are the same?
Or is this not logical?For the second issue I am asking you to detail this salat that Qoran is asking you to observe for the full duration from the setting of the sun/sunset to darkness. How long , what to do and how?
GOD bless you.
Peace. -
Peace Wakas.
I will deal with this point, quote
You keep going on about "ghurub" means "sunset" yet you had no reply to the points I raised about the verses you cited, so let's make it simple. Give me your strongest verse from Quran that proves it means sunset (sun below horizon).Verse - 50 39 فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ
Can only mean two things about the sun
Sunrise and sunset.
قَبْلَ طُلُوعِ الشَّمْسِ Before the sun is visible, once it starts to rise it is no longer true as it is sunrise.(Otherwise the expression will describe which stage in the process of the rising of the sun)
Similarlyوَقَبْلَ الْغُرُوبِ While the sun is still visible it is before sunset, hence Ghurub must be sunset,(Otherwise the expression would have given the stage of the process of the sun partly setting). Ghurub can only mean the sun not visible ,hence gone below the horizon.
Al Ghurub= sunset in this verse.
GOD bless you.
Peace. -
Peace...
I am extremely sorry, you don't respond as it deserve...
If you think ORDER OF REVELATION is not verifiable then at least you could have pointed out flaw in it... It's OK.. I won't compel you to take it... If you take... That's the end of your two salat conviction....My inner instinct says keep away from this topic, but something is propelling me go tell the people those who would reflect... So dear Waqas.. These replies not gonna make any sense... But let people decide what is right...
So.. Whatever God guided me with, I submit to people..
My point is to those who reflect ...
If Waqas say 1778 is Salat Al Isha and if the timing for it.. That is to say..from sun set darkness of night... Ponder... Then what is the meaning of 11114 ... For what reason...
11114 is referring Two Ends of Nahar... So one of the Salat is Isha... The other one is Fajr...Anyone tell me with common sense...
*** If God explained Isha Salat with extra verse 1778 by explaining its timing, why skipped the timing of Fajr by extra verse?
What is the time of Fajr??So we have to trace the time of Fajr by 11114 ONLY? WHY..
IF we can trace the time of Fajr by merely the verse of 11114 then why can't we trace the timing of Isha which is the one of the TWO Ends..What logic in it folks..?
So God thought that people will not be able trace the timing of 11114 of the timing of Isha so HE should explain with additional verse.. What a nonsensical way that is?
So how's the way of finding timing of Fajr self?
Impossible my dear fellow brothers and sisters.. That's not the way of God...
Can anyone tell what is the timing of Fajr without the verse of 11114? No Right.. Coz 11114 is very manifest... So if one salat is manifest why other end is unclear? Further 1778 and 11114 doesn't even look identical.. You know why? 11114 is "zulafan minal layl" while 1778 is "Ila ghashakal aL lail"
Are these identical my dear fellow believers ? May be for Waqas... Not for me... God doesn't need to confuse people.. And He explained so simply without ambiguity.. But you took it and conventional people took it upside down..
But for waqas "ila ghashak AL Lail" and "zulafan minal AL lail" are identical..
To say Yes.. You have to be out of your mind...
Hope it benefits for those who reflect..
So isn't 11114 enough for both the salat, if the same verse merely is enough for Fajr Salat?
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peace Cerebrus,
Ahh I see your confusion. You think my list below is sequential, i.e. point 1 leads to point 2 leads to point 3 etc. It's not sequential. I didn't think people would take it as sequential so I may have to clarify that. How about I reword it toI recommend you research the form "al salat al wusta" in comparison to "salat al fajar", and if you feel the use of singular and plural address in Quran is haphazard and thus irrelevant that's up to you.
It's not me who is confusing anything. It is your article.
You have listed with numbers your arguments. At POINT 3 you refer to some "understanding" saying "it is the ONLY understanding that provides us with a clear time-range for each timed-salat, meaning it is the most logical, clear, coherent and practical."
What understanding is it ? You presented 2 arguments before. Point 1 laid out your base argument. Point 2 added to it. Point 3 refered to an understanding. I already proved that whatever point 3 is refering to makes little sense in relation to Point 1 and Point 2 as they're not strong enough to justify Point 3.
Now you say they are not in order, meaning that Point 3 was randomly put there refering to an "understanding" that hasn't been laid out yet ? That seems like a flaw to me isn't it ?
Anyways, I said what I wanted to say. That's all for me here.
In relation to Salat in general, I don't think the typical quran-only approach of digging in linguistic and doing these kind of weird analysis of verses makes much sense. If SALAT had a purpose, then its purpose justifies its timing. Lay out the correct purpose of the salat and find out what is the most logical timings to fulfill it. It's not the other way around. This in my opinion is more logical than what you're trying to achieve in your article.
In my understanding of the purpose of "Salat" as a meditative act, I would say the start of one's day, throughout one's day and at the end of one's day. No more specific than that
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my understanding of the purpose of "Salat" as a meditative act, I would say the start of one's day, throughout one's day and at the end of one's day. No more specific than that
We agree.
Peace Brother Wakas another approach to consider would be to ascertain
when salat is prohibited , I think that would be an indicator of
how many salat there are.peace
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peace GL,
I agree that in 5039 it could mean "before the setting / passing away / departing / retiring / removing /disappearing / remoteness (of the sun)." and the superficial understanding how you take it i.e. "sunset" (sun below horizon) is one possibility.
BUT as has been shown previously this word doesn't pinpoint at what exact point of this process it is referring toYou have refuted yourself. In 1886 the imperfect "taghrubu" is used, meaning an action incomplete or in the process of being done, and that is why the verse says "he found it setting IN a muddy spring" clearly showing it had not set yet, thus it cannot mean "sunset".
You then cited 1817 so let's take a closer look
"And you may have seen the sun when it rose inclining away from their cave to the right AND when it GhRBat passing away (from) them to the left..."
- underlined words are perfect verbs
- the verse states it would have possible to see what occurred to the sun
- GhRBat is in the perfect tense BUT "passing away" (taqridu) is in the imperfect (i.e. an action incomplete or in the process of being done). Similarly "inclining away" is imperfect.
According to you GhRBat means sunset so how is it possible to see it passing away from them to the left after it is below the horizon?
Not only did you have no direct reply to any of the above, it is likely why you subtly changed your claim from "sunset" to ""Qoran clearly uses another word for sun setting, To set, will set, has set..." i.e. the process of setting.
In any case, it doesn't make any difference to my view whether that word means sun below horizon or in the process of setting. I cover these verses here
http//mypercept.co.uk/articles/meaning-SaBiH-from-Quran.htmlThe reason I wrote "setting of the sun / sunset" in the article
http//mypercept.co.uk/articles/salat-timings-Quran.html
Is because I take "setting of the sun" to mean when the sun disc touches down on the horizon (i.e. rubs/press it, i.e. duluk) and "sunset" as when the sun is below the horizon. It just so happens "duluk al shams" could mean both. Unlike you (and some others) I'm not going to make a baseless claim it can only mean one thing. Such a claim is utter nonsense and damages the credibility of anyone who claims such a thing.The phrase "duluk-as-shams" defined as "sunset" / setting of the sun / the sun became high, by Lane.
I simply chose a meaning that results in the utmost logic, coherence, practicality and clarity, and asked others to find a flaw/error in this understanding.
I will add another, it also results in symmetry of timings.
But I am partly to blame as I never clarified it DIRECTLY in my article and simply linked to an article which explained it further. I should have known some people wouldn't bother reading up on it before attempting to criticise. I may have to include that info directly at some point.
