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  4. Verse 2:238 - "l-ṣalati l-wus'ṭā" ?

Verse 2:238 - "l-ṣalati l-wus'ṭā" ?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • I Offline
    I Offline
    Iyyaka
    wrote on last edited by
    #5

    I change my mind on this tricky subject (below - pages 60-63 of the PDF or notes 17, 18 from sura 2)

    https//reveniraucoran.fr/wp-content/uploads/2021/01/Literary_Composition_of_the_Quran-2021-01-17.pdf

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #6

      I have not read all your work, only pages 60-63. Your translation of 11114 and 3018 is poor. Have you read this?
      http//mypercept.co.uk/articles/problems-5-salat-Quran.html

      Where do you get "noon" from in your interpretation of 629?

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • I Offline
        I Offline
        Iyyaka
        wrote on last edited by
        #7

        I have not read all your work, only pages 60-63. Your translation of 11114 and 3018 is poor.

        I made a mistake in the english PDF I published (it's an old one).
        If you click now you will get the right version.
        Sorry for the inconvenience.
        https//reveniraucoran.fr/wp-content/uploads/2021/01/Literary_Composition_of_the_Quran-2021-01-17.pdf (pages 60-64)

        My reading has not changed (salat al wusta = the average prayer ) but I have exposed the 6 opinions I know. It's up to each one to make his own opinion on this delicate subject. I also expressed myself badly in my last post. Sorry for that too.

        To summarize my point of view (at that moment), there are 3 clear daily prayers in the Quran

        • morning
        • evening
        • dark night (nocturnal vigil)
          My translation reflects this state of affairs, in line with what the Arabic language allows from the quranic time.

        I have not read all your work, only pages 60-63.

        It is a loss for you - structure helps to resolve some meanings, making the textual context more clearly visible.

        Have you read this?
        http//mypercept.co.uk/articles/problems-5-salat-Quran.html

        YES.

        Where do you get "noon" from in your interpretation of 629?

        "Plausible hypothesis" (historical view) based on tradition and quranic text it is in the middle of the day because it is the traditional midday rest time (nap time! cf. 245. Afterwards, people must then disperse to their business occupations (afternoon time seems the more appropriate time).


        NB
        (301 - tuẓ'hirūna - you are at noon.
        https//www.haqeeqat.pk/roots/(926).htm
        => visible-apparent sun + predominant (619) sun = "noon time" (max high) or eventually "in broad daylight"

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        • M Offline
          M Offline
          Mazhar
          wrote on last edited by
          #8

          Root و س ط
          Ibn Faris stated

          (مقاييس اللغة)

          الواو والسين والطاء بناءٌ صحيح يدلُّ على العَدل والنِّصف ووَسْطَ القوم بسكونه

          That it leads to the perception of justice and to be in the midst; and for the people in tranquility and calmness.

          Lane Lexicon [The middle, midst, or middle part, of a thing; i. e., properly, the part of which several lateral, or outer, portions are equal; as, for instance, the middle finger

          https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.238p.gif

          These are two sentences, compound by conjunct. The Adjectival Phrase hashttps//www.haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.143/2.gif Elative Noun Definite; Singular; feminine; genitive.

          It denotes location and time frame reference in minimum 5 locations/time zones by solar ephemeris. Relatively in the middle with two on both sides. Two of night and two of day,
          https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/000.%20Encyclopaedia%20of%20Arabic%20of%20Qur'aan/8.%20Deen%20Constitution%20Islam%20and%20its%20protocols/Protocols%20of%20Islam/Salat%20timings.jpg

          https//www.haqeeqat.pk/SalatTimings.htm

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          • I Offline
            I Offline
            Iyyaka
            wrote on last edited by
            #9

            Root و س ط
            Ibn Faris stated

            (مقاييس اللغة)

            الواو والسين والطاء بناءٌ صحيح يدلُّ على العَدل والنِّصف ووَسْطَ القوم بسكونه

            That it leads to the perception of justice and to be in the midst; and for the people in tranquility and calmness.

            Lane Lexicon [The middle, midst, or middle part, of a thing; i. e., properly, the part of which several lateral, or outer, portions are equal; as, for instance, the middle finger

            https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.238p.gif

            These are two sentences, compound by conjunct. The Adjectival Phrase hashttps//www.haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.143/2.gif Elative Noun Definite; Singular; feminine; genitive.

            It denotes location and time frame reference in minimum 5 locations/time zones by solar ephemeris. Relatively in the middle with two on both sides. Two of night and two of day,
            https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/000.%20Encyclopaedia%20of%20Arabic%20of%20Qur'aan/8.%20Deen%20Constitution%20Islam%20and%20its%20protocols/Protocols%20of%20Islam/Salat%20timings.jpg

            https//www.haqeeqat.pk/SalatTimings.htm

            Thanks for your study.
            But for me the text clearly shows only 3 daily moments (morning, evening and night) and 1 periodic moment (Sura 62 - Al-Jumu`a)
            see note 17 and the table (page 60...of the PDF) https//reveniraucoran.fr/wp-content/uploads/2021/02/Literary_Composition_of_the_Quran-2021-01-24.pdf

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            • M Offline
              M Offline
              Mazhar
              wrote on last edited by
              #10

              Thanks for your study.
              But for me the text clearly shows only 3 daily moments (morning, evening and night) and 1 periodic moment (Sura 62 - Al-Jumu`a)
              see note 17 and the table (page 60...of the PDF) https//reveniraucoran.fr/wp-content/uploads/2021/02/Literary_Composition_of_the_Quran-2021-01-24.pdf

              Five is explicit,

              https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/011.%20Hud%20alaihissalm/11.114.gif

              The other two are also mentioned by Time. Since it is time=bound protocol time its zone and limits are given,

              The three isnegated in this sentence also

              https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.238p.gif

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              • I Offline
                I Offline
                Iyyaka
                wrote on last edited by
                #11

                Five is explicit,
                https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/011.%20Hud%20alaihissalm/11.114.gif

                I see only 3 times of prayer in verse morning and evening and night.

                The three isnegated in this sentence also
                https//www.haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.238p.gif

                verse - the Quran specifies just at least 3 (with no indication of 4 or 5 or more).
                and you interpret the word l-wus'ṭā as referring to a prayer (not the only possibility).

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                • M Offline
                  M Offline
                  Mazhar
                  wrote on last edited by
                  #12

                  I see only 3 times of prayer in verse morning and evening and night.
                  verse - the Quran specifies just at least 3 (with no indication of 4 or 5 or more).
                  and you interpret the word l-wus'ṭā as referring to a prayer (not the only possibility).

                  The object of preposition is plural meaning 3 and more. The next is also object of prepo by construct evident from genitive case ending and it is singular, The imperative verb applies to both. Since the wusta denotes midst the plural noun stands for four.

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                  • I Offline
                    I Offline
                    Iyyaka
                    wrote on last edited by
                    #13

                    The object of preposition is plural meaning 3 and more. The next is also object of prepo by construct evident from genitive case ending and it is singular, The imperative verb applies to both. Since the wusta denotes midst the plural noun stands for four.

                    I understand your reasoning.

                    I understand that you're rejecting

                    1. the fact that the word "l-ṣalati" refers to the notion of prayer in general
                    2. and therefore, the word "l-wus'ṭā" cannot be translated as "balanced/Non-extreme, moderate, most excellent...".

                    Now, let's keep the notion of "midst". The question is "midst" of what? with the constraint of a minimum 3 prayers...
                    The second one is in the middle of the first one and the third one, isn't it ? And the second one is in relation to which starting reference point (the one at dawn? and why not at dusk?).
                    And the third one is in the middle of the second one and the fourth without necessarily 5 prayers but just 4, isn't it ?
                    And the fourth is in the middle of the third one and the fifth, isn't it ?
                    etc..

                    I am not saying that your reasoning is incorrect, but you must admit that it is influenced by the fact that Muslims practice 5 daily prayers and that this practice "goes back" to the Prophet (pbsl).

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                    • M Offline
                      M Offline
                      Mazhar
                      wrote on last edited by
                      #14

                      I understand your reasoning.

                      I understand that you're rejecting

                      1. the fact that the word "l-ṣalati" refers to the notion of prayer in general
                      2. and therefore, the word "l-wus'ṭā" cannot be translated as "balanced/Non-extreme, moderate, most excellent...".

                      Now, let's keep the notion of "midst". The question is "midst" of what? with the constraint of a minimum 3 prayers...
                      The second one is in the middle of the first one and the third one, isn't it ? And the second one is in relation to which starting reference point (the one at dawn? and why not at dusk?).
                      And the third one is in the middle of the second one and the fourth without necessarily 5 prayers but just 4, isn't it ?
                      And the fourth is in the middle of the third one and the fifth, isn't it ?
                      etc..

                      I am not saying that your reasoning is incorrect, but you must admit that it is influenced by the fact that Muslims practice 5 daily prayers and that this practice "goes back" to the Prophet (pbsl).

                      I am not influenced by anything. I only go by the words of book. It is more than "prayer". When three, the middle is NOT wusta, It is Baina..For Wusta items are 5, 7, 9, Since timings mentioned are 5 thereby midst is wusta.

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