salat = meeting to administrate the islamic state

wildguest1956

Peace all,

Just my two cents about "inna alssalata kanat AAala almu/mineena kitaban mawqootan" (4103)

Another word with the same root than "mawqootan" is used in 485

Whoever intercedes a good intercession, he will have a reward of it; and whoever intercedes an evil intercession, he will receive a share of it. And God has control/has control/ is Watcher/ watchful constantly over all things. over all things.
Man yashfaAA shafaAAatan hasanatanyakun lahu naseebun minha waman yashfaAA shafaAAatansayyi-atan yakun lahu kiflun minha wakana AllahuAAala kulli shay-in muqeetan

In the word muqeetan, there is the notion of the continuity, durability, constancy. The God has control all time over all thing and not at specific time. This notion may be common between muqeetan (485) and mawqootan (4103)

The verse 7023 illustrates this notion

Except the MUSALLEEN. (Who are Musalleen?).
Illa almusalleena
Who are always maintaining their salat / MUSALLEEN are those who always follow the Divine System..
Allatheena hum AAala salatihim da-imoona

We can join the congregations of Salat at any time we wish like for example in this forum )
In the same way we can organize a meeting for the salat at any time or day suitable and fixed by the community.

In the light of 485, I wonder if we can read/understand the last sentence of 4103 in other manner

inna almu/min AAala alssalati (decree) muqeet
The believer should observe constantly this decree (salat)

Looking for your thoughts

Thanks

Peace Marie,

What is the meaning of mawqootan in the dictionaries ?

marie

Peace JM,

Peace Marie,

What is the meaning of mawqootan in the dictionaries ?

Thanks for your question, I will try to translate correctly what I have read in my dictionnary

waqtun mawqoot wa muwaqqat (here is the time which is dscribed by mawqoot and muwaqqat), it means ma7dood (limited, confined, defined, delimited, limited, restricted, finished).
"alssalata kanat AAala almu/mineena kitaban mawqootan" means that salat is decreed upon the belivers in definite (muwaqqata) times (awqat).

The verb waqqata something means to declare, show, explain, make obvious, elucidate, clear up its limit (7ddahu).

The verb yaqitu When it is used in its negative form lam yaqit means he doesn?t appreciate, calculate, estimate, evaluate, measure, judge, predict a limit of something, in other word this thing is not limited by a number.

We can note that the verbs Waqqata and yaqitu can be used independently of time

About muqeet (485). unfortunatelyI didn't find anything.

Hope that helps

beatnik

Salat sounds better as 'commitment' than 'meditation' as it becomes more pro-active and dealing with other people and the environment which is in the same vein as the messages in the Quran. Not to discount meditation, but I dont think that act is something central to Islam, more of a peripheral act to help raise individuals to other levels of awareness.

As for masjids, I'm still clueless on that one, although seeing that as something non-physical, more of a 'temple' within ourselves is appealing. We've all seen how physical institutions always fall into ruin, usually by corruption which is caused by greed and the need for power. There are a few nice articles on the main freeminds site about the 'Islamic Republic' and such that detail nice systems that dont include leaders, but representatives dealing in the open always.

Anyway, peace all, continue the debate, its much appreciated.

unknownuser

Peace be upon you Marie,

the word salat doesn't occur in the verses I quoted.

I know

From these verses, there is no specifis time to ponder reflect/meditate in the creation, the Reading...

Correct, we have to bring it all together.

I prefer the definition of the meditation as the process of deeper reflexion (attafakkur, attadabbur) than the process of getting into a TRANCE state according to your last statement.

Many people are turned off by the word TRANCE. But we go into TRANCE many times a day anyway, even though many do not understand it to be trance. Daydreaming is going into trance. Its not some spooky type of thing where you are in some type of stargate dimension or other ridiculousness, it is a very ordinary occurence. But we must MASTER this and be aware of this. We must GUARD ourselves from falling into these states unaware because we pick up bad conditionings this way. We must learn to put ourselves into Trance through meditation in order to reprogram our Minds/SPirits(nafs). This is the PROCESS how we purify the Nafs.

Our salat is due to the God (1082, 6162)

Yes, the God is on the Throne, we must ascend to that level through meditation.

one can follow closely (salla) the God's system through the process of meditation

I would say that it is the process(salaat) of meditation(attafakkur, attadabbur), which is turning to the God, patiently and persistently, so we may recieve HELP.

unknownuser

Peace be upon you JM,

Does the definition "Al Salaat = The Process of turning toward God" satisfy you ?

No, although we are turning to the God through the process(salaat) of meditation. We are turning towards the qibla(focus) so that we can recieve wisdom from the God.

idolfree1 wrote
Meditation is the process of getting into a TRANCE state, which is what happens when you daydream or get emotional.

Where did you find in the quran that we need to get into TRANCE to learn and program ourselves ?

I find it in the God's Kitaab(the universe). I have studied meditation from the perspective of those before us and thier metaphors even match up, specifically the "medi=middle" which WUSTA refers to, and the merging of day and night, etc.

unknownuser

Peace be upon you Beatnik,

Salat sounds better as 'commitment' than 'meditation' as it becomes more pro-active and dealing with other people and the environment which is in the same vein as the messages in the Quran

(339) So the forces of control(malaika) called him while he is maintaining "salaat(sallee)" in the private chamber...

"salaat" has nothing to do with dealing with other people. Yes, we do deal with people when we "hajja" (debate), when we invite to righteousness, we deal justly, etc. But salaat has nothing to do with this. Salaat is incoming information so that we cna purify OUR nafs(minds/spirit), THEN we can go into the world and support the Message.

Not to discount meditation, but I dont think that act is something central to Islam, more of a peripheral act to help raise individuals to other levels of awareness.

Well you are going to eventually get to a point where you dont capatalize the word "islam" and you will understand this is not about a religion, it is about the TRUTH of LiFE, we must pecefully submit(islam) to TRUTH. Meditation is a BIG part of life, and the MOST IMPORTANT as verified by the response of those in hellfire. Thier first answer to the question of WHY THEY ARE THERE Is that they were NOT of those who processed(meditated).

(7442) "What made you enter/follow in Hell ?"
(7443) They said "We were not from those who processed(meditated)."

As for masjids, I'm still clueless on that one, although seeing that as something non-physical, more of a 'temple' within ourselves is appealing. We've all seen how physical institutions always fall into ruin, usually by corruption which is caused by greed and the need for power. There are a few nice articles on the main freeminds site about the 'Islamic Republic' and such that detail nice systems that dont include leaders, but representatives dealing in the open always.

The God says that the rejectors are not allowed in the masjids, this can only be a "mental" place where there is a veil preventing the mind or rejectors from reaching. Certainly rejectors cannot be detected by us so easily to be able to prevent them from entering a a building. Even this website, is it possible to prevent rejectors from entering here? Just think about it.

Anyway, peace all, continue the debate, its much appreciated.

Debate without arguing is always beneficial to us all D

unknownuser

Peace be upon you,

I just wanted to post this again so it did not get lost and would be addressed.

(7531) So he did not give charity nor did he "salaat/Salli".

In the beginning we have one of the actions that a submissive person is suppossed to carry out, then we have NOR, then another statement that he did not "salaat".

This would be a redundant statement if salaat equals commitment because the claim is that charity is one of the commitments. The NOR gives is clear indication that salaat and charity are seperate comitments in themselves, therefore salaat cannot be "commitment".

wildguest1956

Peace be upon you JM,

Does the definition "Al Salaat = The Process of turning toward God" satisfy you ?

No, although we are turning to the God through the process(salaat) of meditation. We are turning towards the qibla(focus) so that we can recieve wisdom from the God.

What does it mean, in concrete terms?
Is it physical, or symbolic ?
Could you quote the verse when you found this info ?

idolfree1 wrote
Meditation is the process of getting into a TRANCE state, which is what happens when you daydream or get emotional.

Where did you find in the quran that we need to get into TRANCE to learn and program ourselves ?

I find it in the God's Kitaab(the universe). I have studied meditation from the perspective of those before us and thier metaphors even match up, specifically the "medi=middle" which WUSTA refers to, and the merging of day and night, etc.

Where can I read this kitaab ? And find in it that we need to get into TRANCE for salat ?

Peace

unknownuser

Peace Kyle,

MEDITATION means to contemplate, ponder, reflect, think deeply, weigh-in mentally, mode of trance, mental concentration.

COMMITMENT means a pledge or promise to do something, dedication to a course of action, engagement, obligation, duty, involvement, undertaking liability, entrust, to do or perpetrate, to engage and bind.

PROCESS means a procedure, course, method, instruction, application, illustration of how to.

PROCESS OF MEDITATION means a course, method or procedure in order to contemplate, ponder, reflect, etc. An application to think deeply and to concentrate.

Given the above definitions, salaat cannot possibly mean, simply process. There is no specific method or course in order to meditate mentioned in Quran. Besides, there are several ways/methods/techniques of meditation, hence the ?plurality? (processes of meditation). The word meditation in itself is mentioned in the Quran to mean ponder, reflect, contemplate (see Marie?s post).

(7531) So he did not give charity nor did he process.

This not only sounds hilarious but ludicrous. A stranger would go berserk about what ?process? is this verse talking about and going head-over-heels trying to find the ?process/method of meditation? in the Quran.

On the contrary, let me ask you 3 questions pertaining to that verse

Who is ?he? mentioned in that verse?
What is meant by ?charity? in that verse.
Out of many translations below, which one do you proclaim or accept to be the correct one or none at all.

M. Asad
for he did not accept the truth, nor did he pray,

R. Khalifa
For he observed neither the charity, nor the contact prayers.

Mohsin Khan
So he neither believed nor prayed!

Ahmed Ali
For he neither believed nor prayed,

M. A. Qadri
Neither did he believe it to be true, nor did he offer the prayer.

A. J. Arberry
For he confirmed it not, and did not pray.

Muhammad Sarwar
The human being does not want to believe the Truth, nor does he want to pray.

Sher Ali
For, he neither accepted the Truth nor observed Prayer;

A.M. Daryabadi
He neither believed nor prayed,

Abdul Mannan
For this person neither accepted the truth nor offered Prayer.

E.H. Palmer
For he did not believe and did not pray;

G.A. Parwez
Tell the person who does not testify to Our Law of Mukafat; who does not take the straight path;

Shabbir Ahmed & Liaqat Ali
For he neither stood by the Truth, nor did he follow it.

M.A. Khan
But he did not confirm, nor prayed;

Mohammad Ahmed & Samira
So he did not give charity nor he prayed.

Muhammad Ali
So he accepted not the truth nor prayed.

Progressive Muslims
For he did not believe nor support.

YUSUFALI
So he gave nothing in charity, nor did he pray!

PICKTHAL
For he neither trusted, nor prayed.

SHAKIR
So he did not accept the truth, nor did he pray,

Although there are abundance of verses related to our commitments/obligations, a few such verses, as examples, that begs your attention to commitments/obligations/duites (emphasis on underlined)

The One who made the earth habitable for you, and the sky a structure. He sends down from the sky water, to produce all kinds of fruits for your sustenance. You shall not set up idols to rival GOD, now that you know.
You shall believe in what I have revealed herein, confirming what you have; do not be the first to reject it. Do not trade away My revelations for a cheap price, and observe Me.
Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly.
We made a covenant with the Children of Israel "You shall not serve except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe your obligations/commitments (Salat) and purify (Zakat) them". But you turned away, except a few of you, and you became averse.
We made a covenant with you, that you shall not shed your blood, nor shall you evict each other from your homes. You agreed and bore witness.
Do not say of those who are killed in the cause of GOD, "They are dead." They are alive at their Lord, but you do not perceive.
We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast.
O people, eat from the earth's products all that is lawful and good, and do not follow the steps of Satan; he is your most ardent enemy.
He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful.
Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they uphold these obligations (Salat) and keep them pure (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.
O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.
It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.

There is absolutely NO ?process or processes? NOR ?process of meditation? involved in dealing with such and abundance of other basic obligations/duties/commitments throughout the Quran and NEITHER does such obligations have anything to do with dusk and/or dawn. Sallaa and Zakaa are mostly found mentioned together. This simply means to uphold your commitments/obligations/duties (sallaa) as commanded in the Quran (examples underlined above) and to keep them pure (zakaa).

As I mentioned earlier It is our commitment/obligation/duty to understand and act upon all fundamental underlying principles mentioned in the Quran, in order to live a basic, simple and a happy life. This commitment/obligation/duty to do just that is ?salaat?.

God bless.

marie

Peace Kyle,

We must learn to put ourselves into Trance through meditation in order to reprogram our Minds/SPirits(nafs). This is the PROCESS how we purify the Nafs.

You always repeat the same thing but you don't bring one verse to support your view from the Reading. Salat is explained and detailed in the light of the Reading but I cannot force you to see it because you already choose your own definition.

Peace

TheNabi

Salaam,

I believe Kyle mentioned he will have an article detailing his view in due time. I believe he has one or two older articles up already on the site. I'm sure he has referrence to his claims.

Joe

unknownuser

Peace be upon you Joe and all,

Thanks for the reminder.

Here is an old article I wrote that should help anyone interested see more where I am coming form.

http//www.free-minds.org/forum/viewtopic.php?t=1174

unknownuser

Peace be upon you Danish,

All you did was state that my understanding was foolish. You still have not addressed why the verse has "charity" NOR "salaat". This discredits the argument of "commitment" because it is saying that salaat and charity are two different concepts by putting "NOR".

unknownuser

Peace be upon you JM,

No, although we are turning to the God through the process(salaat) of meditation. We are turning towards the qibla(focus) so that we can recieve wisdom from the God.

What does it mean, in concrete terms?

We are dealing with mental concepts, not physical, but the results can be seen concretely. We have to realize that the God speaks the truth when He states that He does not change th econdition of a people until they change what is in thier MINDS/SPIRIT(nafs). This is a change within, so do not look for "concreteness".

So HOW do we change what is within? By leaqrning the truth and PROGRAMMING our MINDS/SPIRITS through the process(salaat) given to us by the God.

Is it physical, or symbolic ?

It is meta-physical. The point of focus(qibla), the focus that the God says we should ALWAYS FACE, cannot be physical or we would have to be facing a concrete building right now. To "face" the qibla means to take on the characteristics of the focus(qibla). What is the focus? The "masjid al haram" or "The place of hearing and obeying the restrictions", which we have learned is a place WITHIN, this is how th erejectors are forbidden, because it is a mental level that their "veils" prevent them from reaching.

Could you quote the verse when you found this info ?

Ayman has a good article on Free Minds site called "whats in a name" which can help you with this.

I find it in the God's Kitaab(the universe). I have studied meditation from the perspective of those before us and thier metaphors even match up, specifically the "medi=middle" which WUSTA refers to, and the merging of day and night, etc.

JM
Where can I read this kitaab ?

Everywhere you look, from the horizons to within our Spirit(nafs)

JM
And find in it that we need to get into TRANCE for salat ?

You have to study Trance, just like marketing advertisers do which is why MILLIONS of dollars are spent on commercials and advertising, the "process" WORKS!

unknownuser

Peace be upon you Marie,

Salat is explained and detailed in the light of the Reading but I cannot force you to see it because you already choose your own definition

What is your view? Do you also hold "commitment(singular)" as your understanding?

unknownuser

Peace Kyle,

All you did was state that my understanding was foolish. You still have not addressed why the verse has "charity" NOR "salaat". This discredits the argument of "commitment" because it is saying that salaat and charity are two different concepts by putting "NOR".

O man, O man, my entire previous post just flew over cuckoo's nest.

"Charity and commitment" are discredited but "charity and process" seems credible to you without any proper explanation whatsoever AS PER THE QURANIC VERSES? What a bummer! Talk about short cuts and foolish understandings.

Kyle, you can meditate during dusk and dawn and daydream inbetween all you want, I shall stick to the understanding of salaat to mean commitments/obligation/duties as clearly ordained on us. And ah yes, I do meditate every now and then and not specific to dawns and dusks, which by the way, is also an obligation.

Have a cheerful day and GOD bless.

marie

Peace Kyle,

Peace be upon you Marie,

Salat is explained and detailed in the light of the Reading but I cannot force you to see it because you already choose your own definition

What is your view? Do you also hold "commitment(singular)" as your understanding?

My view is simple, one of the several meanings of the verb salla is to follow closely. In the light of the Reading, salat is due to the God but through what? Through His message (for example) which is a guide for those who choose to follow the divine laws.

Recite what is inspired to you of the Scripture, and hold the salat; for the salat prohibits evil and vice, and the remembrance of God is the greatest. God knows everything you do.

The goal of salat is to serve only the God and to leave what the ancestors served.
1187. They said ?O Shu?ayb, does your salat order you that we leave what our fathers served, or that we do not do with our money as we please? You are the compassionate, the sane!?

Peace

unknownuser

Peace be upon you Danish,

O man, O man, my entire previous post just flew over cuckoo's nest.

Why do you continue with insults instead of sticking to the debate?

"Charity and commitment" are discredited but "charity and process" seems credible to you without any proper explanation whatsoever AS PER THE QURANIC VERSES? What a bummer! Talk about short cuts and foolish understandings.

No, you are not understanding the point. My position does not make salaat= to commitments, therefore you can have "charity" and another form of commitment which is the process(salaat) in the same verse being spoken of as seperate concepts by the word "NOR". But your position does not fit that, because you state that salaat is referring to the "commitments", so it would be a redundant statement to say "charity" NOR "salaat".

Kyle, you can meditate during dusk and dawn and daydream inbetween all you want, I shall stick to the understanding of salaat to mean commitments/obligation/duties as clearly ordained on us.

Your saying so does not make it true, it requires proof, which is not being given.

And ah yes, I do meditate every now and then and not specific to dawns and dusks, which by the way, is also an obligation.

Thats good, do you use your imagination while in trance to change your conditionings, or are you just doing it to relax?

unknownuser

Peace be upon you Marie,

Idolfree1
What is your view? Do you also hold "commitment(singular)" as your understanding?

Marie
My view is simple, one of the several meanings of the verb salla is to follow closely.

I agree, but we must "climb the mount" , ascend above this low level so we can enter the place of hearing and obeying the God's restrictions(masjid al haraam), which is our point of focus, and there is a process given to us that we must maintain in order to do so.

In the light of the Reading, salat is due to the God but through what? Through His message (for example) which is a guide for those who choose to follow the divine laws.

Recite what is inspired to you of the Scripture, and hold the salat; for the salat prohibits evil and vice, and the remembrance of God is the greatest. God knows everything you do.

We are to take what is INSPIRED to us of the Universal Law(kitaab) and maintain the process(meditation) that allows us to get this Inspiration and program our Nafs.

The goal of salat is to serve only the God and to leave what the ancestors served.
1187. They said ?O Shu?ayb, does your salat order you that we leave what our fathers served, or that we do not do with our money as we please? You are the compassionate, the sane!?

What do you translate salaat as in the above verse?

I maintain PROCESS, it was Shuibs process to meditate, not to follow fathers or be fooolish with money.

unknownuser

Peace Kyle,

O man, O man, my entire previous post just flew over cuckoo's nest.

Why do you continue with insults instead of sticking to the debate?

Kyle, it is you who misunderstood what is meant by ?flew over cuckoo?s nest? and took upon yourself as an insult. I was referring to my post which you totally disregarded/ignored, meaning you didn?t pay any heed. This clearly shows your inability to understand the message whilst picking on words, like you do with verses.

"Charity and commitment" are discredited but "charity and process" seems credible to you without any proper explanation whatsoever AS PER THE QURANIC VERSES? What a bummer! Talk about short cuts and foolish understandings.

No, you are not understanding the point. My position does not make salaat= to commitments, therefore you can have "charity" and another form of commitment which is the process(salaat) in the same verse being spoken of as seperate concepts by the word "NOR". But your position does not fit that, because you state that salaat is referring to the "commitments", so it would be a redundant statement to say "charity" NOR "salaat".

Salaat=commitment is not redundant, but your understanding of it. Repetitiously, you keep on bragging about YOUR POINT without presenting any explanation whatsoever AS PER THE QURANIC VERSES IN ITS ENTIRETY. In other words, you don't seem to understand the verses's or passage's MESSAGE but instead frivously pick-and-choose single words or half sentences here and there, and then start influxing scientific theories to bring about a flowery discourse. If you have strongly dug-a-hole about salaat being a ?process?, then please present your points with at least some authority and dignity by virtue of Quranic injunctions/context. I have mentioned this a few times but you simply don?t get it?

Kyle, you can meditate during dusk and dawn and daydream inbetween all you want, I shall stick to the understanding of salaat to mean commitments/obligation/duties as clearly ordained on us.

Your saying so does not make it true, it requires proof, which is not being given.

The verses of the Quran speaks for itself. I presented some verses earlier in my post above, as examples, where commitments/obligations/duties are ordained (underlined). My PROOFS lies within the Quran, yours don't. You have given NO PROOFS NOR presented a coherent understanding of the word salaat as of yet but rather self-centered on words. Now be a good boy and explain/elaborate your chosen words and half-sentences relating to the MESSAGE those words speak of AS PER THE QURAN. It is as simple as that. Here, let me quote my previous post again for your benefit and hope this time it doesn?t fly by you.

MEDITATION means to contemplate, ponder, reflect, think deeply, weigh-in mentally, mode of trance, mental concentration.

COMMITMENT means a pledge or promise to do something, dedication to a course of action, engagement, obligation, duty, involvement, undertaking liability, entrust, to do or perpetrate, to engage and bind.

PROCESS means a procedure, course, method, instruction, application, illustration of how to.

PROCESS OF MEDITATION means a course, method or procedure in order to contemplate, ponder, reflect, etc. An application to think deeply and to concentrate.

Given the above definitions, salaat cannot possibly mean, simply process. There is no specific method or course in order to meditate mentioned in Quran. Besides, there are several ways/methods/techniques of meditation, hence the ?plurality? (processes of meditation). The word meditation in itself is mentioned in the Quran to mean ponder, reflect, contemplate (see Marie?s post).
Quote
(7531) So he did not give charity nor did he process.

This not only sounds hilarious but ludicrous. A stranger would go berserk about what ?process? is this verse talking about and going head-over-heels trying to find the ?process/method of meditation? in the Quran.

On the contrary, let me ask you 3 questions pertaining to that verse

Who is ?he? mentioned in that verse?
What is meant by ?charity? in that verse.
Out of many translations below, which one do you proclaim or accept to be the correct one or none at all.

M. Asad
for he did not accept the truth, nor did he pray,

R. Khalifa
For he observed neither the charity, nor the contact prayers.

Mohsin Khan
So he neither believed nor prayed!

Ahmed Ali
For he neither believed nor prayed,

M. A. Qadri
Neither did he believe it to be true, nor did he offer the prayer.

A. J. Arberry
For he confirmed it not, and did not pray.

Muhammad Sarwar
The human being does not want to believe the Truth, nor does he want to pray.

Sher Ali
For, he neither accepted the Truth nor observed Prayer;

A.M. Daryabadi
He neither believed nor prayed,

Abdul Mannan
For this person neither accepted the truth nor offered Prayer.

E.H. Palmer
For he did not believe and did not pray;

G.A. Parwez
Tell the person who does not testify to Our Law of Mukafat; who does not take the straight path;

Shabbir Ahmed & Liaqat Ali
For he neither stood by the Truth, nor did he follow it.

M.A. Khan
But he did not confirm, nor prayed;

Mohammad Ahmed & Samira
So he did not give charity nor he prayed.

Muhammad Ali
So he accepted not the truth nor prayed.

Progressive Muslims
For he did not believe nor support.

YUSUFALI
So he gave nothing in charity, nor did he pray!

PICKTHAL
For he neither trusted, nor prayed.

SHAKIR
So he did not accept the truth, nor did he pray,

Although there are abundance of verses related to our commitments/obligations, a few such verses, as examples, that begs your attention to commitments/obligations/duites (emphasis on underlined)

The One who made the earth habitable for you, and the sky a structure. He sends down from the sky water, to produce all kinds of fruits for your sustenance. You shall not set up idols to rival GOD, now that you know.
You shall believe in what I have revealed herein, confirming what you have; do not be the first to reject it. Do not trade away My revelations for a cheap price, and observe Me.
Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly.
We made a covenant with the Children of Israel "You shall not serve except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe your obligations/commitments (Salat) and purify (Zakat) them". But you turned away, except a few of you, and you became averse.
We made a covenant with you, that you shall not shed your blood, nor shall you evict each other from your homes. You agreed and bore witness.
Do not say of those who are killed in the cause of GOD, "They are dead." They are alive at their Lord, but you do not perceive.
We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast.
O people, eat from the earth's products all that is lawful and good, and do not follow the steps of Satan; he is your most ardent enemy.
He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful.
Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they uphold these obligations (Salat) and keep them pure (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.
O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.
It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.

There is absolutely NO ?process or processes? NOR ?process of meditation? involved in dealing with such and abundance of other basic obligations/duties/commitments throughout the Quran and NEITHER does such obligations have anything to do with dusk and/or dawn. Sallaa and Zakaa are mostly found mentioned together. This simply means to uphold your commitments/obligations/duties (sallaa) as commanded in the Quran (examples underlined above) and to keep them pure (zakaa).

As I mentioned earlier It is our commitment/obligation/duty to understand and act upon all fundamental underlying principles mentioned in the Quran, in order to live a basic, simple and a happy life. This commitment/obligation/duty to do just that is ?salaat?.

Now let me also quote some verses where meditation is applied, in case it flies by you again (Marie's post)

The meditation (attafakkur, attadabbur) in the light of the Reading

Those who remember God while standing, and sitting, and on their sides, and they ponder/meditate in the creation of the heavens and the Earth ?Our Lord you did not create this without purpose, be You glorified, spare us the retribution of the Fire!?
Allatheena yathkuroona Allahaqiyaman waquAAoodan waAAala junoobihim wayatafakkaroona fee khalqi alssamawati waal-ardi rabbana ma khalaqta hatha batilan subhanakafaqina AAathaba alnnari
Do they not reflect/meditate on the Reading? If it was from any other than God they would have found it very different.
Afala yatadabbaroona alqur-ana walaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeran
Did they not reflect/meditate upon themselves? God did not create the heavens and the Earth and what is between them except by truth and an appointed term. But most of the people are in denial regarding their meeting with their Lord.
Awa lam yatafakkaroo fee anfusihim makhalaqa Allahu alssamawati waal-ardawama baynahuma illa bialhaqqiwaajalin musamman wa-inna katheeran mina alnnasibiliqa-i rabbihim lakafiroona
1. Say ?I advise you to do one thing that you stand to God, in pairs or as individuals, then reflect/meditate. There is no madness in your friend, he is only a warner to you in the face of a severe retribution.?
  Qul innama aAAithukumbiwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma bisahibikum min jinnatin inhuwa illa natheerun lakum bayna yaday AAathabinshadeedin
A Scripture/book that We have sent down to you, that is blessed, so that they may reflect/meditate upon its verses, and so that those with intelligence will take heed.
Kitabun anzalnahu ilayka mubarakun liyaddabbaroo ayatihi waliyatathakkara olooal-albabi

Now, do you understand the clear differences between commitment/obligation/duty and to ponder/reflect/meditate as illustrated by examples of verses above, or are you going to vehemently insist to make all such verses deem unfit as per your own wishy-washy ideas.

And ah yes, I do meditate every now and then and not specific to dawns and dusks, which by the way, is also an obligation.

Thats good, do you use your imagination while in trance to change your conditionings, or are you just doing it to relax?

Whatever I imagine/mediate on and for whatever reasons, has nothing to do with salaat, especially nothing to do with dawn and dusk. How many times must I repeat myself whilst detailing the reasons (check previous posts).