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  4. What does 'islam' mean to you?

What does 'islam' mean to you?

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  • M Offline
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    mquran
    wrote on last edited by
    #93

    Which "book" are we judging by "quran" or the "Universe"? If its the universe, then Saw tooth , I think, fits that category. The God tells us to judge by what has been revealed to us, this includes people other than followers of "quran", we are ALL to judge by the Book, this must be universal law

    Kyle, 'universal law' if acquired through observation, i.e. empirical means wouldnt make sense at all. As I pointed out to sawtooth here, an observer observing European man during a certain century would contend that its natural law for European man to be superior to African man (so-called 3/5'ths man, thier natural laws deduced).

    This is why we need a book which transcends time and tells us our destiny. It operates within the self and the earth and we cannot escape it. Natural law is nothing but the laws we PROJECT unto nature, not filter from it.

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      unknownuser
      wrote on last edited by
      #94

      Peace be upon you MQ,

      I am not disagreeing with the total effect, all I am saying is that each decision is a judgement, mankind needs to understand that. I will pick this discussion back up when I do the proper study. I realize , thanks to Leyla, that there are several different statements being discussed.

      Taqwa is mindfulness of Allah through the obedience of his laws. It leads t self-preservation. Hamd is a state of relief or thankfulness which Nuh and his followers experience when they escaped. It's these heightened states which help us to maximise our day to day living in the light of Allah.

      I like these definitions, I will check them.

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      • M Offline
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        mquran
        wrote on last edited by
        #95

        So then the teachigs braught to the entire world are correct. So then while al the hate in this world. Why all the murder in the name of a god?

        mquran, I am happy for you that you have found what you needed, i too have found what I need. They are not really so different, when stripped to what really matters

        Now if only the world could realize this and allow poeple to find their way and coexist at the same time.

        Sawtooth, if you familiarised yourself with one of the major contentions of this forum , that people in the world known as 'muslims' reject the teachings of the quran, you would understand that al-quraan has been misrepresented thoroughly. The end result of this is 'pan-islamic racism' which is what i percieve sunnism to be.

        Im happy that you choose the values you've chosen to. . Im proposing that you read al-quraan and see if it concepts can benefit you, that's all.

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          unknownuser
          wrote on last edited by
          #96

          Peace be upon you Sawtooth,

          Please list some values you hold dear from life experience, if you do not object. Then we can , just as an exercise, see if this reading(quran) holds the same values.

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          • M Offline
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            mquran
            wrote on last edited by
            #97

            I am not disagreeing with the total effect, all I am saying is that each decision is a judgement, mankind needs to understand that. I will pick this discussion back up when I do the proper study. I realize , thanks to Leyla, that there are several different statements being discussed.

            Each decision IS a judgement on our part, but we're not BEING judged in each decision. 10/109 tells that God's judgement comes after a period of time (hatta or until is used, as i've pointed out) and that's known as 'the hour'.

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              unknownuser
              wrote on last edited by
              #98

              Peace be upon you MQ,

              Each decision IS a judgement on our part, but we're not BEING judged in each decision.

              Sure we are, thats the essence of reaping what you sow broher

              10/109 tells that God's judgement comes after a period of time (hatta or until is used, as i've pointed out) and that's known as 'the hour'.

              Yes, the effect cant come at the same point in time, thats why its the effect, it comes after(time) the cause.

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              • M Offline
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                mquran
                wrote on last edited by
                #99

                Sure we are, thats the essence of reaping what you sow broher

                Kyle, you yourself said. "The ice-creams finally caught up with me". One visit to Baskin robbins won't kill you but if its habitual then one day you'll wake up with 'the body that ice-cream built'. THAT's the judgement im talkin about.

                Yes, the effect cant come at the same point in time, thats why its the effect, it comes after(time) the cause.

                Right and the verse started with 'follow the inspiration and be PATIENT (asbir)...why ? Because the time delay can be frustratiing. This shows that judgement is being awaited for quite a while here.

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                • U Offline
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                  unknownuser
                  wrote on last edited by
                  #100

                  Peace be upon you MQ,

                  Quote
                  Sure we are, thats the essence of reaping what you sow broher

                  Kyle, you yourself said. "The ice-creams finally caught up with me". One visit to Baskin robbins won't kill you but if its habitual then one day you'll wake up with 'the body that ice-cream built'. THAT's the judgement im talkin about.

                  Good example, but cant you see its that "subliminal affrimation" that "one visit wont kill me" that added up to one visit + one visit + one visit, etc

                  You see, if we take EACH DECISION as a great event, then I would be less likely to treat "only one time" so carelessly.

                  The reality is that each time I put icecream into my mouth, I was getting a small effect each time.

                  Quote
                  Yes, the effect cant come at the same point in time, thats why its the effect, it comes after(time) the cause.

                  Right and the verse started with 'follow the inspiration and be PATIENT (asbir)...why ? Because the time delay can be frustratiing. This shows that judgement is being awaited for quite a while here.

                  If you stick your hand in fire , how long before you are judged?

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                    sawtooth
                    wrote on last edited by
                    #101

                    Peace be upon you Sawtooth,

                    Please list some values you hold dear from life experience, if you do not object. Then we can , just as an exercise, see if this reading(quran) holds the same values.

                    Due to the mass of conversations surrounding this particular thread, I would be happy to do my best to put into words, at least in part, my personal philosophies and how I came by them. I will start a new thread after I have given some thought as to HOW to explain it all. I have tried in the past, mostly for school, a few times in a vain attempt to write a book, and I have always found it incredibly difficult to put into words what I know in my heart. Kind of like telling a loved one WHY you love them. It just cannot always be expressed as you feel it. Give me some time on this one. Christmas is a big deal in my family and consuming much of my time and mind, but I look forward to a proper discussion

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                    • M Offline
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                      mquran
                      wrote on last edited by
                      #102

                      Good example, but cant you see its that "subliminal affrimation" that "one visit wont kill me" that added up to one visit + one visit + one visit, etc

                      You see, if we take EACH DECISION as a great event, then I would be less likely to treat "only one time" so carelessly.

                      The reality is that each time I put icecream into my mouth, I was getting a small effect each time.

                      Kyle, that's what taqwa's all about, man. Being mindful of Allah, its not the easiet thing in the world. Look at the behaviour of 'alladhina ittaqa'

                      For those who practise taqwa, when part of ash-shaitaan touches them, they call to rememberance and thus become insightful (7/203)

                      If you stick your hand in fire , how long before you are judged?

                      Instantaneously. But for the events which are mentioned in al-quraan, there's an ajl or delay period involved.

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                      • M Offline
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                        mquran
                        wrote on last edited by
                        #103

                        Due to the mass of conversations surrounding this particular thread, I would be happy to do my best to put into words, at least in part, my personal philosophies and how I came by them. I will start a new thread after I have given some thought as to HOW to explain it all. I have tried in the past, mostly for school, a few times in a vain attempt to write a book, and I have always found it incredibly difficult to put into words what I know in my heart. Kind of like telling a loved one WHY you love them. It just cannot always be expressed as you feel it. Give me some time on this one. Christmas is a big deal in my family and consuming much of my time and mind, but I look forward to a proper discussion

                        Of course. I enjoy these discussions and by no means am trying to pressure you. We are all human beings in the world trying to seek our essence in the best manner.

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                        • U Offline
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                          unknownuser
                          wrote on last edited by
                          #104

                          Peace,

                          Do apologise for this belated reply.

                          OBVIOUSLY, speaking for myself and no need to guess. Quran never created the NATURE but the NATURE CREATED THE QURAN, thus everything written in the Quran is by virtue of NATURE. Comprende!!!

                          Thanks you for making my point, that is what the Quran calls atheism in Arabic is "Kufr", now I'm not saying you are, I'm just saying what you say is

                          Absolutely rubbish! Anyone (including Muslims) believing in NATURE does NOT mean atheism or ?kufr?. Where did you learn that from? Where in the Quran does it mention that whosoever believes in NATURE is known as ?kufr??

                          In effect, you are miserably side-tracked. Stay focused.

                          well, me or you?, you say that the Quran is written by nature and that is the most funniest thing I have ever heard, who needs to be focused here?, well I'm always focused and I never dodge a comment when I'm cornered, remeber Al Salatu Al Wusta lol

                          Obviously YOU, since you got sidetracked right from your very first post to me by infusing stuff other than what is talked about and twisting my words. Clearly you didn?t comprehend what is being said, hence I?ll paraphrase

                          EVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                          If there were no religions, no ?idol-worships?, no ?son of GOD? beliefs, no sins, prohibitions, limitations, etc., what would be the purpose of mentioning them in the Quran? Heck, if YOU didn?t exist, YOU wouldn?t have the Quran to begin with? NATURE speaks for itself, hence the Quran.

                          As far as 'salaat al wusta' is concerned, this is not the appropriate thread. Read my posts on that topic in that section to give you an idea of what I understand it to mean. No need to sidetrack and be focused on subject at hand, i.e. NATURE and QURAN.

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                          • M Offline
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                            mquran
                            wrote on last edited by
                            #105

                            DanishEVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                            Please provide

                            1. A verse from al-quraan showing that 'nature' called for anything.

                            2. The word 'nature' in al-quraan.

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                              unknownuser
                              wrote on last edited by
                              #106

                              lol

                              There is no nature word in the Quran, that is a tough challenge

                              I'm just member of the crowd now

                              peace

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                                unknownuser
                                wrote on last edited by
                                #107

                                Mquran and AhmedBahgat,

                                Answer the questions to my previous posts? No need to deviate and sidetrack each time I bring about a post and start asking questions without answering. This sort of tactics has become quite common around here, especially when people talk and boast a lot and listen less.

                                Now, are you guys so dense and ignorant to what is being said or do you prefer playing games? I can be very good at tit-for-tat dialogues. I will mention this once again and contemplate on what is being said

                                EVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                                If there were no religions, no ?idol-worships?, no ?son of GOD? beliefs, no sins, prohibitions, limitations, etc., what would be the purpose of mentioning them in the Quran? Heck, if YOU didn?t exist, YOU wouldn?t have the Quran to begin with? NATURE speaks for itself, hence the Quran.

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                                  unknownuser
                                  wrote on last edited by
                                  #108

                                  Danish

                                  I'm not going to answer your question due to the following

                                  1. either I'm dumb or
                                  2. your question is stupid

                                  I'm a member of the crowd now, you can take the stand mquran

                                  peace

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                                  • M Offline
                                    M Offline
                                    mquran
                                    wrote on last edited by
                                    #109

                                    Danish, 'nature' hasn't called for anything because nature by itself is an ayaat. Your assumptions are against al-quraan and its no longer your criterion

                                    EVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                                    Allah is 'khaliqu as-samawaati wal ardh/evolver of the heavens and the earth' , not nature. Everything tends towards Allah and so the above statement can't be proven either way.

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                                      sawtooth
                                      wrote on last edited by
                                      #110

                                      And which came first, the chicken or the egg

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                                        unknownuser
                                        wrote on last edited by
                                        #111

                                        Danish, 'nature' hasn't called for anything because nature by itself is an ayaat. Your assumptions are against al-quraan and its no longer your criterion

                                        EVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                                        Allah is 'khaliqu as-samawaati wal ardh/evolver of the heavens and the earth' , not nature. Everything tends towards Allah and so the above statement can't be proven either way.

                                        Whether the word 'nature' is in the Quran or not, and whether Allah is evolver of the heavens and the earth or not, what has this got to do with my statement above? Why do you and Ahmed consistently deviate from what is being said? Let me make it simpler by requesting you to answer just a few simple questions, without dodging

                                        Why and what made the Quran revealed?
                                        What is the purpose of the Quran?

                                        Once you answer the above questions, reflect on my statement again
                                        EVERYTHING mentioned in the Quran HAS been the result of exactly what NATURE has called for and NOT the other way around.

                                        If you still can't contemplate, then as "sawtooth" put it quite bluntly

                                        And which came first, the chicken or the egg wink

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                                        • M Offline
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                                          mquran
                                          wrote on last edited by
                                          #112

                                          Whether the word 'nature' is in the Quran or not, and whether Allah is evolver of the heavens and the earth or not, what has this got to do with my statement above? Why do you and Ahmed consistently deviate from what is being said? Let me make it simpler by requesting you to answer just a few simple questions, without dodging

                                          What it has to do with your statement is, its renders it meaningless because al-quraan has no word for nature (arabic tabii). Therefore, there's no way to check al-quraan for the answer. Obviously , if you wish to step outside its bounds, you're most welcome to.

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