Any examples of 'quran only' states from history.....?

savage_carrot

No you haven't if you read carefully but that's alright.

Ps I know that you know full well what I mean but there you go on your random tangents again...or maybe that's where you wanted it to go anyway. Thanks for your time.

mquran

EnquirerPeace Sc. I have answered your post with the 'principles' i listed,...which seem not to be universally found in the quran... (except for divergent,rare interpretations.)....I personally think you know full well what my post means,if you dont,read it again,and ask for clarification...

Lol, so a 'life for a life' and 'if you take a life, you've taken the whole humanity' is a DIVERGENT and RARE interpretation? What's the common interpretation for it?

Peace. ps; do you believe in full equal rights for all people regardless of beliefs and religion...?

After 25 years, you still have to ask a Quranic believer this?

savage_carrot

After 25 years, you still have to ask a Quranic believer this?
Strange isn't it?!? Why would one need to ask this?

unknownuser

Peace simple. Could you elaborate a little on that please,and maybe give an example of a universal principle from outside the quran please...?

The quran has only limited enforcement policies, and the level of enforcement prevailing the advanced nation is extra quranic.

Where is the law to enforce people not to change the will, or rather where is the punishment for this?

There is a voluntary fasting of three days ? and that is voluntary, it?s not forced neither, in the advanced nations the punishment would be a number of days in prison, this stops us chatting and makes us think on our own (like talking fasts) or a fine or punishment differed if the plaintiff is sick or doesn?t have the means.

So the enforced punishment is another principle ?not in the quran for this and many other crimes.

Fagan baddalahu baAAda ma samiAAahufa-innama ithmuhu AAala allatheenayubaddiloonahu inna Allaha sameeAAun AAaleemun

If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things).
182.
Faman khafa min moosinjanafan aw ithman faaslaha baynahum falaithma AAalayhi inna Allaha ghafoorun raheemun

But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him For Allah is Oft-forgiving, Most Merciful.
183.
Ya ayyuha allatheena amanookutiba AAalaykumu alssiyamu kamakutiba AAala allatheena min qablikum laAAallakumtattaqoona

O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-

Again calling people names or making fun of them is against the law you will be punished, however this isn?t in the quran , in the quran it is advised only.
Do NOT make fun of others, or call them names
"O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or call each other names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, these are the transgressors." (4911)

Do NOT be 'Racist'
"O people, We created you from the same male and female, and rendered you distinct peoples and tribes, that you may recognize one another. The best among you in the sight of GOD is the most righteous. GOD is Omniscient, Cognizant." (4913)

Although the principle of enforcement exists in the quran its application is limited in the quran to say killings, adultery, and theft e.t.c

Another case looking after the poor is again voluntary but in certain nation its haram to let suffering exist so its voluntary to have the safeguards for looking after the poor ,young , old , sick , unemployed e.t.c

The quran has rules regulations for the 1400 years ago and some still applicable today but many of these need improving but not all of them.

God Bless.

mquran

Simple, I hope you don't mind me interjecting.

SimpleThe quran has only limited enforcement policies, and the level of enforcement prevailing the advanced nation is extra quranic.

And how do you know the 'extra quranic' level of enforcement for 'the advanced nation' belongs to the category of 'universal principle'. What if its not universal but belongs only to the particular nation?

Where is the law to enforce people not to change the will, or rather where is the punishment for this?

Maybe there isn't one and maybe you're trying to project one despite that fact?

There is a voluntary fasting of three days ? and that is voluntary, it?s not forced neither, in the advanced nations the punishment would be a number of days in prison, this stops us chatting and makes us think on our own (like talking fasts) or a fine or punishment differed if the plaintiff is sick or doesn?t have the means.

Is it possible that Allah didn't prescribe a legal punishment at all? Allah says as-siyaam is so that you have be in taqwa. So if you don't siyaam, you won't have the taqwa afforded to you if you did.

Although the principle of enforcement exists in the quran its application is limited in the quran to say killings, adultery, and theft e.t.c

Yes, for all the things affecting OTHER people. If you don't fast, that's not my business but if you go around killing people, then that's no longer your personal space, is it?

Another case looking after the poor is again voluntary but in certain nation its haram to let suffering exist so its voluntary to have the safeguards for looking after the poor ,young , old , sick , unemployed e.t.c

So Allah didn't make it compulsory, i.e. something to be forced but you're making it so?

The quran has rules regulations for the 1400 years ago and some still applicable today but many of these need improving but not all of them.

Please tell us
a. what needs 'improving'.
b. by what measure , what is your yardstick that it will be 'improved'.

unknownuser